Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (2025)

Table of Contents
OCR TXT MD

OCR

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (1)DRUMLUMMON

THE ONLINE JOURNAL OF MONTANA ARTS & CULTURE

HELENA, MONTANA[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (2)Drumlummon V iewr is published semi—annually by
Drumlummon Institute, an educational and literary organization
that seeks to foster a deeper understanding of the rich culture(s) of
Montana and the broader American West. Drumlummon Institute is a
501 (c) (3) tax—exempt organization.

The editors welcome the submission of proposals for essays and
reviews on cultural productions—including film[...]ing arts, scientific inquiry, food, architecture and
design—created in Montana and the broader American West. Please
send all queries and submissions to info@drumlummon.org.

We are not c[...]Statement

Copyright for contributions published in Drumlummon View: is retained by the
authors/artists, with oneitime publication rights granted to DV Content is free to
users. Any reproduction of original content from Drumlummon View: must a) seek
copyright from the authors/ artists and b) acknowledge Drumlummon View: as the site
of original publication.

COVER IMAGE: Gordon[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (3)DRUMLUMMON

THE ONLINE JOURNAL OF MONTANA ARTS & CULTURE

Editorrinrtbief[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (4)[...]nter 2007

COPYRIGHT STATEMENT/MASTHEAD 2
FROM THE EDITOR 6
ACKNOWLEDGMENTS 7

THIS ISSUE’S ORIGINAL WORK 8

“Scrabble,” a story by Caroline Patterson 9

“Close to the Fire,” a story by Thomas Thackeray I9

Eight po[...]hort film by Amy Brakeman Livezey
(Online)

FROM THE ARCHIVES 56

Second installment: “Cabin O’Wildwinds: The Story of An
Adventure in “Homesteading,” by Ada Melville
Shaw, illustrated by Irvin “Shorty” Shope; originally
published in 777e Furmer’i Wife, I93I 57

ESSAYS 69

Archite[...]Montana, Evolving Place,” by Lori Ryker 70

The David and Ann Shaner Resident Studio Building, Archie
Bray Foundation for the Ceramic Arts, Helena,
Montana,” by Rick Newby 85

The Archie Bray Foundation Series,”a portfolio ofblack—and
white photographs by J. M. Cooper 94.

Healtl; 108

“‘To Turn the Dark Cloud Inside Out): American Red Cross
Home Service in Montana, I9I7—I925,” by Joan
Bishop I09

“Ghost Illness: A Cross—Cultural Experience with the Expression
of a Non—Western Tradition in Clinical Practice,” by
Robert W. Putsch, III, MD I26

Literature 146

“A Montana Coal Miner: History and Poetry,” by Peggy Riley I47

from 777e Tree ofM[...]n Tulki, by Robert Bringhurst I65

“High, Wide, and Greening: A Survey ofMontana’s
Environmental Li[...]ival,” by Wilbur Rehmann I87

“David Murray & the Montana Jazz Community,” by Alexandra
Sw[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (5)[...]VisualArts 194

“Remembering Bill Stockton,” an essay by Donna Forbes & a
poem by Rick Newby I95

“Tensions, Paradoxes, and Impurities: The Truth of the Matter:
Paintings by Sandra Dal Poggetto,” by Mark

Stevens 200

Food/Agriculture 219
“Grubshedding: The Art of Eating Close to Home,” by Ari
LeVaux 22o

TRAVE[...]TIONS 227

“Levantine Diaries: Looking for Home in Lebanon, Iraq, San
Francisco, Kentucky, and Places Like That,” by
Clay Scott 228

REVIEWS 241

jeannette Rankin:A Politieal Woman by James Lopach and Jean
Luckowski and jeannette Rankin:Ameriea’r Conreienee
by Norma[...]24.2

Motberloa/e: : Legaeier ofI/Vomen’x Liver and Laborr in Butte, Montana,
edited by Janet L. Finn and Ellen Crain, reviewed by
Mary Hoffschwelle 24.8[...]by 0. Alan Weltzien

Ofltbe Grid‘Modern Homer and Alternative Energy by Lori Ryker,
reviewed by Flo[...]Connell, reviewed by Rick Newby 258

Refleetion, an exhibition by Nan Parsons, reviewed by

Dale Livezey 260

Edd E nderr, part of the exhibition, F igure. Plate. S pate, reviewed by
Michele Corriel 262

A Montana Dream Nuteraeker, by the Missouri River Dance
Company, reviewed by Mary Scriver 265

IN MEMORIAM 269

Patricia Goedicke, by Meliss[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (6)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

6

From the Editor

Welcome to the third issue of Drumlummon Viewx, the online
journal of Montana arts and culture published by the cultural
nonprofit, Drumlummon Institute. Anyone who missed our first,
double issue, the Spring—Summer 2006 Drumlummon Viewx,

can still[...]intend to archive all back issues on our site).

The response to our first issue has been gratifying, even
overwhelming, and I encourage you to visit this issue’s C ram Talk:
Our Readerx’Letterx for a few of the enthusiastic responses to DV’x
launch.

With this issue, we continue our commitment to covering
the myriad expressions of Montana arts and culture with in
depth essays, portfolios of original work in the literary, visual, and
media arts, reviews, and moving memorials to mark the passing
of leading Montana culture—bearers. As with the first issue, our
range is wide, stretching from health care to emerging loc[...]ences to regional architectural
expressions, from an analysis of the state’s environmental literature
to a meditation on the writings of coal miner/ poet Joseph
Meagher of Roundup.

We feature powerful work by the two poets—Lowell Jaeger
of Bigfork and Roger Dunsmore of Dillon—who, together with
Sandra Alcosser, were finalists for the position of Montana’s
first Poet Laureate. Our art section features appreciations of
Bill Stockton, the late, great modernist sheep rancher/ painter of
Grass Range, and an essay on the distinctive work of Sandra Dal
Poggetto by Pulitzer—winning biographer and critic Mark Stevens.

And in our “Travels 8cTranslations” section, Emmy—winning

journalist Clay Scott meditates on notions of “home,” traversing
the terrain between Montana and Lebanon.

We continue to strive for a balance between the local and
the global, “a regionalism that travels.” Perhaps the critic Tony
Baker, in writing about the profoundly rooted work of Basil

Bunting, the great Northumbrian poet, expresses it best:

[Hn an age when language is homogenised so easily because
so easily transmitted, the words that arise as the particular
result of contact with a particular place are likely to be the

truest: the local is indeed the only universal.

Whether it is Canadian polymath Robert Bringhurst
striving to understand his coming to consciousness on the banks
of Montana’s trout streams or architectural theorist Lori Ryker
exploring notions of “Learning Montana, Evolving Place,” the
artists and thinkers in this issue offer us a marvelously rich mosaic
(to use a key metaphor employed by the late Montana historian
Dave Walter, honored in this issue).

Thank you for your interest in Drumlummon V iewr%l
those thousands of downloads! Please continue to let us know
how we’re doing. And watch for our Spring 2007 issue, due out in
June (if you’d like to join our Drumlummon Alerts email list, send

an email to that effect to info@drumlummon.org).

Rick Newby

Editor—in—chief, Drumlummon V iewx

rnewby@drumlummon.org

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (7)[...]Acknowledgmentx

Here at Drumlummon Views, we are infinitely grateful to three
groups of truly generous folks, those who support our efforts
financially, those who volunteer their time and wisdom, and those
who contribute their stories, poems, essays, reviews, images, and
ideas to enrich each issue.Without them Drumlummon V iewr and
Drumlummon Institute itself could not, and would not, exist.

To see a complete listing of our financial supporters, visit
the Drumlummon Institute home page (www.drumlummon.org)
and click on Drumlummon’s Funders. Our volunteer su[...]r utmost
gratitude: first, our hardworking Board of Directors,Jeff Williams,
Matt Pavelich, Patty Dean, Niki Whearty, and Rennan Rieke;
second, the deeply knowledgeable members of our Board of
Advisors (on the DI home page, click on Drumlummon Board
ofAdvisors); and third, Drumlummon V iewx’ contributing editors,
who come up with many of our story ideas and indeed contribute
their own work to DV (see the journal’s masthead).The writers,
thinkers, and artists—from many different disciplines—who share

their marvelous efforts in DV’r pages provide the journal’s lifeblood;

you will find their names in this issue’s Table of Contents and their
impressive biographies in our contributors’ notes.

Our gratitude, too, goes to the following individuals and
institutions who have helped in myriad ways: Chere Jiusto,
Montana Preservation Alliance; Lory Morrow and Becca Kohl,
Montana Historical Society; Robyn Peterson, Carol Green, and
Nancy Wheeler, Yellowstone Art Museum; Liz Gans and Cheri
Thornton, Holter Museum ofArt; Manuela Well—Off—Man,
Montana Museum of Art & Culture; Josh DeWeese, Steven Young
Lee, Robert Harrison, and Jill Oberman, Archie Bray Foundation;
Debbie Miller, Minnesota Historical Society; Robert Bringhurst
(for his typographical wisdom); Marcella Sherfy; Donna Forbes;
Mark Stevens; Ari LeVaux; Clay Scott; Suzanne Shope and the
Shope family for their continued willingness to let us reproduce
drawings by Irwin “Shorty” Shope; and the many others who have
offered us story ideas, moral support, and good cheer.

Finally, our thanks go to Geoff Wyatt of Wyatt Design,
Drumlummon Viewx’Art Director, who has designed this issue so

b eautifully.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (8)DRUMLUMMON

THIS ISSUE’s ORIGINAL WORK

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (9)[...]ble

Caroline Patterson

Netty rested her glasses in her lap, but she didn’t put them on.
She liked[...]g her world into focus, she liked to be
damn good and ready. It was startling, this moment of sudden
clarity, when the black mailbox and the oak tree and the Dainty
Bess tea roses emerged from a blur of color. It stunned and
saddened her.

While she waited, her past visited her: Her husband,Thomas,
who always bowed to the ladies, his waist like a hinge, and held out
his pinky finger when he drank tea. Who respected her and bored
her and died quietly at fifty. The hairdresser, Mavis, who permed
her hair orange once.The neighbor woman, Marla, who came to
the back door, holding out the red—streaked palms her husband had
pressed on the stove when his supper was burnt.

There was Olivia. The petunias made Netty think of Olivia:
the sweet, peppery smell of the wide—faced flowers that spilled over
the window boxes and onto the porch where Netty would see her
today for the first time in fifty years.

Olivia putting petunias into red clay pots, tamping down the
dirt while she trilled, “I—i—i—t’s summ[...]her yellow hair into a bun as she flitted around
the two—room schoolhouse where they shared a teaching post,
scattering hair pins in her wake, calling, “Netty have you seen my
papers?”

Netty, whose papers were in the satchel at her side, waited
in their only armchair. She had sighed andthe room,
faster and faster, slipping on her dress, damping down the stove,
hopping on one foot then another as she put on her shoes.

Netty walked across the room, picked up Olivia’s papers, and
handed them to her.

“You really have a gift fo[...]really have a knack. Can you button my dress?”

The most unfair part was, when they arrived at the
schoolhouse, Olivia looked cool and lovely as if she’d just bloomed
and her pupils all loved her. Netty, they feared.

She pushed her feet to get the porch swing going again, and
remembered the morning she decided to see Olivia. At the kitchen
table, shed a vision of her life splitting apart, like great chunks of
ice shearing off a glacier and bobbing out to sea. Olivia was on one
of them saying, “I like deliciom colors. Yellows and reds.”

Fifty years, she told Marilee, her daughter, in the middle
of breakfast. Fifty years is long enough. Long enough for what?
Marilee said. Long enough to hold a grudge, Nett[...]people you belong to them? I
guess, Marilee said and handed her the toast.

The station wagon sailed into the drive and minutes later,
Marilee came out on the porch, saying about the children’s
swimming or was it tennis, something about good weather and
luck.

Netty didn’t say anything. Age boiled things down to basics
and she no longer answered things that didn’[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (10)[...]but she had plans for it. She was going to leave

of “home,” which would bother Marilee almost to[...]e?”

“Put on your glasses.” Marilee thumped the black leather
case on the ice cream table. “You need your glasses, Mother[...]Netty put her hand on her daughter’s. “That is the point.”

Marilee started as if she’d been sho[...]be
excited,” she said, then she hurried across the porch with small
quick steps, almost ajog, the boards sighing under her feet.

Excited, Netty thought and she felt a longing burn through
her like smoke.

As she settled her glasses on the bridge of her nose, and the
muscles in her eyes sprang alive and anchored her in the present
again, the moment returned and arced through her heart like
lightning. The moment Olivia stood at the door of the hospital
room, her hand fluttering to the hair at the nape of her neck, and

she whispered, “Frankie and I are going to be married.”

September 27, 1928. The wipers whispered, onrward, onrward,
the hymn Netty’s mother practiced each week for church, the
chords thin and mean—spirited. Netty loathed it but she couldn’t get
it out of her mind.

She shifted on the cracked leather seat to look outside. It
was an early storm. Snow swept from the green, unmown fields to
the base of the Bitterroots.The mountains were shrouded in black—
bellied clouds, but every once in a while a peak appeared, sharp and
pointed as a tooth.

Olivia wanted to take the bus together, to make an

entrance—Olivia liked entrances—but Netty insisted on traveling
alone. She liked to mark big passages of her life alone. She
graduated from college and now she was going to support herself
and her mother by teaching in Elk, Montana, with her best friend
Olivia. When Frank finished law school, they’d marry and settle in
Bridger.

She thought of Frank, of the wind rippling his taffy—colored
hair last July, when they rode horses at his ranch up Ninemile. She
had never ridden. He gave her a lead—footed sorrel that hung its
head and shuffled the path after Frank’s restless bay. When they
came to a meadow, Frank stopped and turned around in his saddle.
“Are you sore, Netty?” he asked as sh[...]“Do
you want to stop?”

Netty looked at him. His eyes glinted back at her from
behind his rimless glasses. There was a quickening inside her, a
pleasurable dropping down, and she shivered and banged her
heels in the stirrups. She kicked again, and the horse’s legs began
churning through the oat grass until the black—eyed susans blurred
into streaks of yellow. She kept galloping toward the dark line of
forest.

“Netty!” Frank said when he caught up with her. “What’s got
into you?”

She nudged the horse on.

Frank’s laughter floated out behind her. “I don’t know if
Bones is ready for you!”

She reined the horse to a stop. “And are you?”

At the picnic later, he pulled her down on the checkered
cloth. Ants swarmed over the chicken bones, the plates smeared

with potato salad. He ran his hand up her leg. She kissed him and

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (11)[...]6—WINTER 2007

II

pushed it up further.

At the station in Elk, a man threw her trunk in the back of
his cart. He gave her some blankets and slapped the seat next to
him. “Model A’s broke,” he muttered as they clattered off down
the road.The snow thickened, swirling through the apple orchards,
whitening the horse’s rump, and she was half—frozen when they
arrived at the schoolhouse.

She opened the door.

About a dozen children stared back at her. They were dressed
in overalls or thin grey dresses and holding buckets, dirty and
lusterless as their eyes.

“I thought school started tomorrow?” Netty said to Olivia,
who was bobbing up and down, working the pump.

Olivia laughed and stood up. “Welcome!” she said and held
her arms out. “We’ve got the only indoor pump in town.”

Netty took over, while Olivia stoked the fire. As she gave
them their water, they gave he[...]Satchel McLeod—till their buckets were filled and they
put on their overcoats and stood by the door.

“Do they need help home?” Netty looked at the children.
“Do you need help home?”

The children stared back at her.

“I guess not,” Olivia said. “They come back every night.”

When the children left, Olivia filled a basin of hot water
at the stove, and walked to Netty’s chair. She knelt down and
unbuckled her galoshes.

Netty held her feet up.[...]t them down.”

“They stink, Olivia. They’re what you might call ripe. I can do
this myself.”

“Don’t be silly.” Olivia put he[...]“I want
to.”

“You don’t have to.”

Of course I don’t,” Olivia said as she squeezed the excess
water from the washcloth.

Netty looked down at Olivia. Her face grew moist and her
hair caught the light from the lamp and flicked gold into the room.
She wrapped the cloth around Netty’s feet, first one, then the other,
and Netty felt the heat as it pulsed and stung and traveled up her

legs to her heart.

She was setting out the tea things when the Thunderbird
rolled to a stop. The brakes wheezed. A harried—looking man in
sunglasses slammed the driver’s door, checked his watch, then
rushed around the car to help the passenger to her feet.

Gravity, Netty thought. It keeps working against us.

The old woman inched her walker up the sidewalk, her white
hair swaying with each step. As she talked to the man at her side,
she didn’t seem to see the way he kept measuring the distance to
the porch, and scowling.

Netty clenched the tablecoth as a sour taste rose up from her
heart and scalded her throat. She took a breath, set down the sugar
bowl. “Olivia!” she cried, “You haven’t aged a minute!”

Olivia stopped at the bottom of the porch steps and looked
up. “I’m sorry,” she said, her voice[...]age. Just ask my son Larry here.”

As she said this, Olivia looked a little to the left of her.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (12)[...]6—WINTER 2007

12

Cataracts, Netty thought, and graciously held out her hand.

The world,” she said to the third graders, “is made up of
large bodies of water and land.” She rolled down the overhead map,
and held her pointer on blue expanse of the Atlantic Ocean. In the
thin January light, dust motes spun to the wooden floor and for
some reason this made her sad. “Continents,” she said. “Can you
say continents?”

As the ragged sounds of their voices filled the room, the
children’s faces seemed to dim and recede from her.

She was saying, “The seven continents are. . . .” when the
rushing sound started in her ears and she asked them to keep quiet.

Something was wron[...]. “We are continents!”

Stars floated across the periphery of her vision. There was a
banging noise and she was sure the wood heater had exploded and
she remembered telling Thomas, the oldest, to check it.

The next thing she knew Olivia was standing over her,
wringing her hands, and saying “Netty, what happened?”

Netty lifted her head and said, “North America, South
America, Australia, Africa, Antarctica, Asia, and Europe.”Then
she shut her eyes and didn’t wake up till they carried her across the
schoolyard.

That night, Frank sat at the edge of the mohair sofa and said,
“Don’t go.” He had driven down from Bridger to join Netty for the
Elk Primary School Cake Walk and Dance. He put his hand on

her forehead. “You’re feverish.”[...]erself up into a sitting position. “I decorated
the schoolroom. I baked a cake. I got the orchestra and by God, I’m
going to enjoy myself.”

“Damn[...]he said. “You always push things.” He
opened the wood heater door, and jabbed a poker at the fire.

The logs shifted.

She said, “You don’t understand.”

What do you mean?”

“They’ll turn on me.”

“[...]’ve fired teachers for less,” Netty said. “And I can’t
afford to lose this job.Tel_l me, how would I survive? What would
my mother do? What would we do?”

“We’d get by.”

“I feel just fine.”

“You’re too damn stubborn.” Frank stared at the fire, his eyes
glassy. “You get stuck in things.”

“I do not,” she whispered. “I’m not like that at all.”

He looked over at her, the poker dangling from his hand. “If
I ordered you to stay home, as my future wife, would you?”

“No,” Netty said.

What about “love, honor, and obey?’”

“I’d obey you if you were right,” Netty answered.

“I’ll keep that in mind,” Frank said quietly

A log sparked. He turned it over, and the coals flared and
dulled in the cold air.

The pineboard room was bright with crepe paper garlands.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (13)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

13

Rows of desks had been unbolted from the floor and stacked in

a corner, and on makeshift tables of boards and sawhorses, there
were nearly a dozen cakes—layer and sheet cakes of vanilla, lemon,
chocolate, and spice.

By the door, Davey Doe’s five—piece orchestra tuned up. The
drummer juggled his drumsticks.The violinist, the man who met
Netty at the station, pulled his bow across the strings and a chord
rasped out over the room. One woman traced a box step, and when
she was done, she looked up and laughed.

Nearby, Olivia was taking dimes for the cakewalk and when
she saw Netty, she waved.

In the wake of a thin hush, Netty crossed the room with
Frank at her elbow. When they passed Clinton, a red stain spread
from his cheeks to his ears and he giggled and looked away, and
she knew it was a good thing she’d come.

They walked to Olivia, who was standing in front of a large
chalked circle, sliced up like a pie and numbered.

“Are you sure you should be here?”[...]ivia gave Netty a look, then Netty turned to face the class
and shouted, “Attention!” and her children looked back at her with
a familiar mixture of boredom and dull hatred.

As the noise grew around them, she nudged Olivia. “Go[...]ke with
seven—minute frosting.” She turned to Frank. “That goes for you
too.”

“Are you sure?” Olivia said.

Of course, I’m sure.”

The players took up their positions. Netty looked at the

conductor and as she brought down her arm, the orchestra played,
“Smile, Darn Ya, Smile.” People began to move slowly around the
circle.

Netty watched as the fiddler’s arm sawed up and down, and
the coronet player arced his back and tilted his horn into the air,
thinking how old she felt. She drew a number from a bread bowl.
“Four!” she called.The music stopped and a farmer’s wife threw her
meaty hands up and walked away, laughing.

One after one, she called a number, until only Olivia,
Clinton, and Frank followed each other around the bleary circle.
Between the two adults, Clinton walked the circle with great
concentration, never taking his eyes from his feet.

“Well at least the caller’s my fiancee,” Frank said.

“But she’s my best friend!” Olivia cried.

Frank laughed. “No, I’m quite sure she’s on my si[...]e!” Olivia flipped
her hair over her shoulders and squared her back.

The crowd hooted.

Frank looked at Olivia, and something in his gaze stabbed
Netty. She wanted to net that look and make it come to her. The
room grew unbearably hot.

Later, she remembered things in this order. She called out
“Six!” Olivia cried, “Oh noI”There was a scraping noise, then a
scuinng of feet as Davey Doe and the Pioneer Club Orchestra
played “Smile, Darn Ya, Smile” for the tenth time that night.

It was walking pneumonia.[...]tal, to a dun—

colored room with high ceilings and rattly windows. She was in an

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (14)[...]INTER 2007

I4

oxygen tent while coctors came in and out of her room and shook
their grey heads at 1er. Olivia took over her classes. Frank came
when he could, anc brought her a hothouse orchid stuck in a bottle
of Great Falls Select. He brought Olivia up on weekends, and the
two of them snuck in sandwiches and beer.

Three weeks ater, her fever shot up to 103. Olivia was visiting
and she stayed by Netty’s bedside, putting cool washcloths on her
forehead until Netty told her to stop it, she felt like a sponge.

Olivia foldec her hands and was silent. “The children miss
you,” she said final y.

“I bet,” Netty said. The mention of the children panicked her.
She lifted her heac from the pillow. “What about my job?”

“I nearly forgot!” Olivia drew a large paper valentine out of her
satchel and handec it to Netty. It was a red heart pasted on a doily
and filled with stic {—like handwriting. “This was the children’s idea.”

“I know whose idea it was.” Netty fingered the papery lace.
“Thank you, Olivia. But tell me, do I still have a job?”

“You’re wrong. The valentine was Clinton’s idea.”

Chills racked[...]fore Netty could find out that
Olivia was right, the valentine was Clinton’s idea, and before Netty
could find out that the Bitterroot County School Board had voted
to replace her for fear of infection.

Several days later, Olivia stood in the doorway of the hospital
room, her fingers working loose hairs back into the braids circling
her head.

Netty turned to look at her. “Come in,” she said. “I won’t bite,
you know.”

Olivia looked across the room at her.

Netty had a thin needle taped in her arm, her brown hair

haloed her head, and over the bed, there a sampler said “Healing
Begins in the Heart.”

Then Netty saw Olivia’s open hands and bent waist and the
way she strained forward as if she were trying to give something
and take something away at the same time.

Olivia’s hands dropped to her sides, and hung there.Then she
leveled her gaze at Netty and said, “Frankie and I are going to be
married.”

Netty pulled out the IV. She walked across the room to the
window, a single streak of blood coursing the white of her arm,
and as she looked out at the town, she remembered thinking how
bright it was, how sharply the buildings and trees and people were
etched so sharply against the snow.

“Get out,” she whispered.

The memory was like a crystal, and as Netty examined it over
the years, its changing planes and colors revealed new infuriating
things.

For the first several years, she was furious about Frank. How
he deserted her, how he took away what she bad with him, like that
moment where she’d galloped across the meadow, Frank calling
behind her, and she kept riding until the sound of his voice trickled
away like water, and then she rode further. She had thought about
writ[...].

Later on, it was their timing that galled her. The fact that
Olivia told her while she was flat on[...]” she’d whisper with grim happiness. “Fever of 103!”

But from the day Olivia had stood in the hospital doorway

until the time her own legs began their steady arthritic burning and

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (15)[...]knew it was Olivia’s treachery that
she minded the most.

She’d remember the night she and Olivia lay in their beds,
the fire popping and hissing in the stove, talking about how they’d
decorate their houses. When Olivia walked across the room, her
gown billowing white into the dark room. She crawled in beside
Netty, her hair fanning across the pillow. “I hit a boy,” Olivia
whispered.

“[...]ut I did,” Olivia said. “He was smarting off, and he
wouldn’t stop, and I walked up to him, Netty, and—instinct just
took over.” She turned on her side to face Netty. “The worst thing
is, I don’t feel sorry. I don’t feel sorry at al[...]er arm around her. “You’re sorry,” she said and Olivia
looked at her, her face shining.

It was this face—Olivia’s delicate, sweet face with her eyes
turned down at theand the smile turned into a leer and the face laughed, emy.

At first, the pain came in stabbing waves and she’d leap out
of bed and burn things: Olivia’s handkerchiefs, pictures, lockets of
hair. Later, the very syllables of Olivia’s name seemed to pierce her
heart, in and out, like stitching, till the pain gave way in her later

years to a sharp, peculiar feeling of pleasure.

A year after they were married, Olivia wrote her a long letter
in her flowery script. She went on and on. “We just didn’t expect
it,” she said. “We just didn’t have any idea. Having hurt you is my
cross to bear, and I beg the Lord every day for your forgiveness.

Please, Netty.” She underlined the “please” four times.

After she read it, Netty folded up the letter and put it in her
undergarments drawer. After she closed it, she looked up in the
mirror a long time, watching her face go in and out of focus, then
she slowly turned the key in the lock.

Each year, she added another Christmas card, first from
North Dakota, then Iowa. There were black and white pictures of
Olivia and Frank dressed in old—fashioned costumes or Santa Claus
outfits, then holding one baby after another. There was the grainy
color photograph of the six of them, Frank and Olivia, grey and
slightly stooped, the children looking apologetic. Each year, Olivia
looked more bird—like, and Frank became pale and bloated, as if he
needed more and more flesh to anchor him there.Then the pictures
stopped, and there were only cheap cards of holly or reindeer and
Olivia’s lone signature.

Netty had tried to fo[...]down at her writing table, laid out a fresh sheet of
stationary with “Mrs. Thomas Fullerton” on top, and touched the
nib of her fountain pen to the paper. She wrote “Dear Olivia,” and
stopped. She stared at the paper. She wrote “I,” then a thin line of
ink trailed off down the page.

Over the years, the memory hardened and settled inside her,
settled between her and Marilee, who had tried, since she was a
child, to shake something loose in her—and every time she looked
at her daughter, it was a c[...]how me why I should
let go.

Netty was silent for what seemed like hours while Olivia

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (16)[...]16

had been going on about her granddaughter, the little actress, and
Marilee had been glowering in her direction. Finally, the phone
rang and Marilee leaped up to answer it.

They were silent[...]es?” Netty said. She pressed cake onto her fork and listened
to the distant watery sounds of children playing..

“Why. . . ” Olivia looked down at her lap, and then back at
Netty. “Why don’t you tell me ab[...]ren?”

“Let’s see,” Netty said. “Thomas is in third grade, he doesn’t
do very well, he’s fat, he can’t run an entire block, and he likes
to kill birds. Katherine is in fifth, she’s got bucked teeth, a sour
disposit[...]ed at
Olivia, “to make her friends unhappy.”

The sound of passing cars slid between them.

Netty unfolded the Scrabble board on the table, and lined up
her letters on the wooden easel. She looked politely across the table
at her opponent.

Olivia bent over her purse and, to Netty’s satisfaction, drew
out a large magn[...]cted, Olivia
started out with words like “Ox” and “Fan.”

Olivia started describing the rest home her son kept her
in, the best in Butte (ButteI—Netty thought—the best in Butte!)
where they played mah jong on Wednesdays. “Mah jong,” Olivia
said absently, “was Frank’s favorite—he liked the sound of those
tiles.”

The taste again. The bilious, sour taste that carved the edges
of every day and laced the nights and nursed that other pain, that

of seeing what you didn’t want to be and then becoming it. Just say
you’re sorry, she told herself, and she blurted, “How’d Frank go?”

Olivia paled.

“Well?” Netty said. Wo[...]unbidden, on
her lips.

“Heart,” Olivia said, and her finger traced slow circles
around the board. She looked up and laughed, “I always told him,
too many steaks and butter pats!”

“Were you there?” Netty said[...]ur feet, Netty.”

“So you did,” Netty said, and her tea cup chinked as she

replaced it in the saucer.

This time they did not talk. Marilee swung in and out of the
house, watering the flowers, bringing pictures of the children to
show Olivia.

Olivia laid out her tiles. “Ever hear anything about Professor
Murray?” she finally said. “Remember Teaching Methods 11?
“When the attention drops, get out thewhat happened.”This is the time, she told
herself. She will tell you what happened, then you will take her
hand and say, forgive me.

“Lord, I don’t want to dredge up all that stuff. What good

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (17)[...]finally laying out “hay.”

“Far behind mme of us,” Netty said.

“Can’t we just bury—”[...]night we were coming back from seeing you, Netty,
and we stopped to let some cattle cross the road. We were just
waiting, talking about you, Netty, I swear it, when Frank kissed me.”
A blush crept over her face. “And I kissed him back.”

Netty looked at Olivia. She imagined her mouth forming
the words, and she waited for something to well up in her heart,
but she felt instead a terrible panic of things giving out, like some
essential starch had[...]u know
wbatyou‘ve done? Doyou 1747):? any idea? andand stopped.

There was a slight tapping noise as they set tile after tile on
the board. Netty was keeping score. She was winning, but not by
as much as she’d hoped. Filling in her letters after a turn, she lined
up the tiles on the easel, the word popped out, plain as day. No, she
told herself. Move on.

Then Olivia gave her a milky smile, and Netty looked at her
and laid out the word “betray.”

She put her hands in her lap, and waited. She watched as
Olivia rose up to hold her magnifying glass over the board, and the
letters grew large and ripply in the glass.

Olivia looked at the board a long time. She sat down heavily
and sighed. “You should forgive me now, Netty.”[...]ints?” Netty said. Her hand draw a shaky eleven in

the column of numbers under her name.

“You’re being childish.” Olivia’s voice[...]“Your turn,” Netty said.

Olivia rose up out of her chair, and gripped Netty’s wrist.
“Give it up.”

Netty stared back at her, surprised by the strength of Olivia’s
grip. She could hear the swing creaking, and the sound of a bicycle
screeching in the dirt, then she said in a small voice, “I can’t.”

“Be like that,” Olivia said. Her eyes burned, and she snapped
down her tiles, one by one, until she spelled “cake.”Then she smiled

sweetly. “Triple score.”

Still, as she watched Olivia go down the steps, she wanted to
stop her and say, “Remember when they went through our trash?”

One night in Elk, they woke up to the sound of footsteps
outside, and they looked out the window to see two men in
overalls, going through their garbage, tossing bottles and cartons
onto thethe floor. Then Olivia sat up and
whispered, “I’m scared.”

Netty pushed to get the swing going again. From the house,
she could hear water running and dishes knocking against one
another, Marilee saying to her husband, “I wouldn’t call it a disaster,
but you know Mother. . . .” In a while, Marilee would come out
to see if she’d[...]care.

She plucked a dead blossom from a petunia and crushed it in

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (18)[...]S—FALL 2006—WINTER 2007

18

her hand.

On the sidewalk, she could see Olivia’s back receding,
growing small and dim and white, then she stepped into the mouth
of the car and her face turned back once to look at her.

The sun was setting, and the sky had turned a deep electric
blue. The street was quiet, except for the sounds ofwomen’s voices
calling their children in. She swung her head blindly toward the
rumble of the motor, toward the rise and fall of Marilee’s voice, and

she whispered, “Forgive me.”

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (19)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

19

Claxe to the Fire
Thomas Thackeray

Someone is fussing with the fire, and when I open one eye, I see
that it’s Ma poking at the coals and putting in some split wood and
sliding the draft cover open. Ben stands up stretching and wagging
his tail, nuzzles Ma’s hand, and clicks across the wood floor out
into the kitchen.I snuggle deeper into the down sleeping bag. I
shift so I can pull my pillow out of the gap between the arm and
the cushion on the sofa. When it gets too cold, we can’t heat the
upstairs bedrooms, so I have slept in the living room for the past
two weeks. On the other side ofthe room, Skychild snores softly
from his bedroll on the floor. A gust of wind rattles the windows.

I blink awake again. Now Ma is firing the cook stove. I hear
her shaking down the ashes and crumpling newspaper to get it
going.I doze off untilI hear the door slam and the Old Man’s
voice, “It’s chilly today.”

What’s the thermometer say?” Ma asks.

“32 below. That’s without the wind. Looks like we’ll be
staying close to thethe week before Christmas anyway,” the Old Man
answers. And I know with that statement that it’s settled. I’ll stay
home from school until Christmas break is over.

It was a lucky break for me that the storm blew in on Friday

night. Otherwise I’d have been stuck in town at Grandma’s house
instead of snowed in at home. I put on my Pendleton shirt as I
slide out of the sleeping bag and swing my legs of the sofa and
into my Levis. I lace up my felt shoes and pad into the kitchen. Ma
pours my tea, and I dump in some sugar and stir then wait for the
swirling leaves to settle out.

“S’pose you’re anxious to get back to school,” the Old Man
says with a wink.

I grin at his joke. “I s’pose,”I say.

“We’ll be feeding with the sleigh again today,” he says.

I nod.

Ma forks bacon onto a tin plate that she sets on the side of
the stove and pours batter.I hear it hiss as it hits the hot grease.
The smell of breakfast has roused Skychild and he comes out of the
living room rubbing his eyes and coughing. He is only nineteen,
but he sounds old in the morning. He sits next to me at the table
and Ma pours him a cup ofcoffee. Even over the bacon and coffee
I detect the scent of tobacco on his breath and of buckskin from
his moccasins.

“I better wear your mackinaw today,” the Old Man says.
Skychild has a Hudson’s Bay mackinaw that the Old Man always
claims to want to trade him for.

“Don’t let him talk you out of that coat, Raymond,” Ma says.
“You’ll need it today. It’s 32 below and the wind’s blowing.”

“I heard the wind come up last night,” Skychild says.
“Looked out the window and saw stars. Knew it’d be cold today.”

“It’s drifting pretty good,” the Old Man says. “I had to shovel
to get the door open on the cow barn. Old Ada wouldn’t give much

mi[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (20)the bucket over. Then when she quit
kicking she started swatting me with her tail. Finally had to hobble
her and wrap her tail in her hobbles like it was mosquito season.”

“Not many mosquitoes today anyway,” Skychild says. He
pulls the lid from a can of Bugler tobacco andthe can and places them in his
shirt pocket.

Skychild has been teaching me to use his cigarette—rolling
machine. I watch as he lights one and draws in the smoke, and I
wonder why people smoke.The tobacco smells good to me until it

burns. Then it stinks. I have all my layers of clothes on by the time
the Old Man and Skychild are done smoking.

The Old Man parks the sleigh on the lee side of the haystack.

Skychild and I throw bales and he stacks them until the sleigh is
loaded. Ben grabs a mouse we have disturbed and shakes it until it
is dead.We all climb aboard.The Old Man puts the earflaps down
on his cap, grabs the reins in his mittened hands, and clucks at
the team. The sleigh runners have frozen down while we loaded,
and Joe and Willy, the matched bays Ma named for Bill Mauldin’s
soldie[...]emselves against their collars to break
it loose. The hames squeak against the collars and the harness
chains jingle as we begin to move. Once we leave the shelter of
the haystack the wind bites into my face and I turn my back on it
and hunker my shoulders. Ben leaves his mouse and drops into the
tracks behind us.

When we reach the feed grounds that lie within the river

brush, Skychild jumps off with the axe to chop waterholes. While

the Old Man and I cut twine and dole out the hay to the cattle
strung out behind us, I think about Skychild. We hired him as

a favor to his grandfather, Little Owl, a man who helped my

own grandfather when he settled this ranch. I wonder how long
Skychild will work until he “gets the thirst,” as the Old Man
describes it, and leaves. Hired men come and go, but I notice they
all seem to share a common thirst that can’t be quenched on the
ranch.

We save one bale as a bench to sit on for the ride home.I
slide my heavy overboots across the sleighbed kicking off the last
bits of hay, then sit on the bale next to the Old Man who turns
the team so we circle toward the river. The wind seems to be dying
down.

Skychild is squatted facing us next to the opening he has
chopped in the ice. He has one glove off and is smoking a cigarette,
and with his other hand he holds the axe upright, bit down, in the
waterhole. The Old Man halts the team twenty yards away, but
Skychild offers no in[...]opes down to greet
him.

Skychild sits staring at the waterhole, smoke from his
cigarette mingling with the fog rising straight up from the water.
I notice that the wind has stopped. Skychild’s dark features seem
unnaturally pale.

Ben barks and turns back toward us.

“Something’s wrong,” the Old Man says.

I jump from the sleigh and run down the gentle slope to
where Skychild squats. With his bare hand he flicks the cigarette

into the water where it hisses; he watches as it dr[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (21)[...]ALL 2006—WINTER 2007

21

washing up against the edge of the hole. He pushes the butt under
the ice with the axe and then offers it to me. Dumbly I grab the icy
handle seeing the bright red spatters of blood where the river hasn’t
washed it clean. More blood stains the ice around the hole.

“Where’s all the blood from?”I start to ask, but then I see
the diagonal gash across his rubber boot. “You’ve hurt your foot,”I
say needlessly.

The Old Man helps Skychild to the sleigh. We lean him
against the hay bale. “Help him get his glove on,” he says, and he
slaps the reins spooking the team into a fast trot toward home.
Skychild allows me to slip on his glove; then he stares at his hand
as though not sure it is part ofhis body.

What happened?”I ask, but he just keeps looking at his
hand.

“Get that boot off,” the Old Man says.

I glance at the bloody foot, then take it carefully in one hand
and begin unhooking the buckles with the other. Skychild gives
no sign that he is aware of my actions. In the cold the blood has
formed brilliant red crystals as it mixed with the ice on his boot.
Trying to be as gentle as possible, I slide the boot off his wounded
foot. I stare at the long gash across his moccasin. I can see the
severed end of what must be a tendon looking unnaturally white
against the sliced flesh. I feel breakfast rising, so I look away and
take big gulps of icy air to hold it down. Heavy white clouds are
moving in from the northwest. I hear the syncopated clomp of the
horses’ hooves up front, the jangle of the harness chains against the
doubletrees, and the squawk of the runners on the snow.

Looking backI see that Ben has fallen in behind us and
is running to keep up. I have disturbed the wound, and blood

begins to ooze from it and drip onto the bed of the sleigh where it
puddles and begins to turn to a reddish slush in the cold.

Skychild has begun shivering violently by the time we get
him into the house where Ma takes over. The Old Man and I
unhitch the sleigh and take the horses into the barn. “Pull their
bridles and give them some extra oats,” he says. “Your ma[...]to swap horses?”I ask.

“No. I’ll leave Sis and Qleen in case you and your ma need
‘em. We’ll feed with them tomorrow.”

By the time I get to the house, Ma has dressed Skychild’s
wound. He sits in one kitchen chair with his foot propped on
another. His features no longer seem so ashen, and he is sipping
a cup of coffee that he holds with both hands. The trembling has
subsided. Ma has stacked three old quilts on the bench by the door
and has two thermos bottles on the counter. Ben sits by the stove
licking his paws and chewing balls of ice out of the hair between
his toe pads.

“You coulda just said you wanted to go to town, Sky,” the
Old Man says. He is warming his hands over the kitchen stove.

Skychild offers him a weak smile.[...]oo cold.”

“Wind’s not even blowing now,” the Old Man says.
“Practically tropic.”

Once we’ve warmed ourselves, the Old Man and I hitch the
team back to the sleigh. The sky has completely clouded over by
now. We load eight or nine hay bales and build a sort of shelter
where Skychild and he can ride.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (22)[...]Where am I going to sit?”I ask, already knowing thethe house and load the big cardboard box
Ma has packed with the thermos bottles and some sandwiches.
She also packed some candles, kerosene, and matches. We help
Skychild onto the sleigh and arrange pillows, blankets, and hay
bales into a sort of human nest until Ma is satisfied he will be able
to make the ten—mile trip into town. She has his foot wrapped in
a wool blanket over her bandages. The Old Man climbs onto the
sleigh. He has a wool mufHer wrapped around his face so that only
his eyes are visible. Ma hands him another quilt that he leaves
folded and sets on a bale.

“See you in the morning,” he says. Frost has already formed

on his scarf from his breath.

He clucks at the horses.Joe and Willy step off smartly
hauling their light load.

“Stay close to the fire,” he says and raises a mittened hand.

Ben gives chase, but I call him back. Ma and I watch until
the sleigh disappears into the coulee, then we go into the house.

After lunch we sit at the card table we’ve set up in the living
room next to the wood stove. She works at a jigsaw puzzle, and I
roll some cigarettes with Skychild’s roller and rub my stocking—foot
on Ben’s back. Occasionally I hear the stove metal creak. The clock
in the hall strikes the quarter—hour. I glance outside and see that
snow is beginning to fall again. Soon it will be time for evening
chores. Ma will have to milk Ada, and I’ll feed and water the barn
animals.

Suddenly something occurs to me. “Won’t Sky want his
tobacco?”I ask.

“Raymond’s far too young to be smoking so much,” she says.

And she fits another piece into the puzzle.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (23)[...]ps cobwebs
—refugee camps—

from high borders of our rooms.
She’s a monstrous killing machine

s[...]r universe.
Why,I say to her, bother?

She points the broom at me.
Cobwebs. Knit gauze curtains
in neglected corners

between us.

She pokes

and I squirm, the straw
scratches inside my sweatshirt,
behind my ears.

Until my book slips out of reach
and I roll to the carpet
laughing.

I close my eyes.

Tiny spiders line the freeways
leaving my heart.

Dream I’m a whole w[...]ly I surface.
Ammonia smells.
Cotton rags. Bucket
of suds. White

ceilings .

I open a window.

Inhale.

She enters from the garden.

Fistful of lilacs.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (24)[...]4

Hot Summer Sunset
Huge man “I’m talking
in t—shirt and boxers. Barefoot, with this goddamn plant.”
settled on his concrete
porch stoop, drinking beer. One “What’s it say?”
thirsty geranium in a pot
beside him. The man mops his forehead.
I walk past Puts his glasses on. “Maybe
toward home, old enough for[...]you to know.”

not much more than that. Watch

the man gesture in the air. “Ask.”I say.
Hear him talk to no one
near by. He looks at the plant.
So I stop and ask. Looks at me.
“Who are you talking t[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (25)[...]ags Two Trophies with One Shot

My mother clipped and mailed to me The State Biologist estimated

local news about two young bucks the buck who died with a slug in his heart
during rutting season who quarreled had lugged the “badly decomposed carcass”
and locked horns. Part of the survival of his foe for nearly six moons,

dance, to battle until someone loses all, possibly over forty miles of mountainside.
possibly to starvation, having so attached himself He said coyotes likely fed on the dead flesh
to the other’s rage. at night—only the spine, forelegs, and head remained—
The victor, and had pursued the buck to the end

in the unforeseen way one’s luck of his grisly ordeal.

can double back, stumbled some time later Now I read

under the cross hairs of the rifles scope, and bear of new burden on my brow.

and the hunter reported the deer I wonder what prompted my mother

had been “waltzing erratically” in choosing this story for me. I wonder
sideways and backwards through a thicket if the hunter draws any lesson here.

of alders and hackberries. Wondrous I’ve forgotten the exact numbers,

as that might sound, he pulled the trigger but someone tallied the points on each rack.

CVCH SO.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (26)[...]R 2007

26

Polebridge Mercantile

Drive miles of gravel
up the North Fork on a Monday
your Daily Planner says

you have no time.

Let the washboard unrattle you,
ruts and potholes

slow you down.

Don’t park in front of the only pump
in Polebridge, Montana. Someone
might want gas

someday. Don’t be the one

who gets in the way.

Stand still three breaths

inside the Merc. Let the screen

door bang behind you.

Smell the yeast, rising. Sweet medicine

of huckleberry muffins.

Smile back at the woman

in the apron. She’s brown,

baked and plumped up

just right. In the air there’s reggae
everywhere and no tape player

in view. She sways shoulders and hips, plays
her long hair easy

side to side. A d[...], trail—mix

brownies with oats enough

to seed an acre. And chocolate chips

because they’re good too.

Life is short. So little time.
Makes you want to burn the date book.
Sell the condo. Move way out in the woods

with people who understand cookies.

Let the rest of the world keep it straight.
Let your hair grow[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (27)and lean back

over a fallen jack pine.
Brace my elbows

on my knees.

Bears do it.
Birds and squirrels.

Even slugs.

Gnats. Aphids.

Easy to spot elk
and deer doo. Complex
record ofjust who

passes by. And when.

I stand, zip

and study my scat—print.

Stuff I’m stuffed with.
Earth to earth.

Mud.
Of the Makers design.

The Meat Grinder

Mother clamped it to the chopping
block, and I remember her shoving
long hunks of baloney into the hopper
at the top, turning the crank

and through the grinder’s iron teeth

squirt ground sausage into the bowl below.

She yanked the crank with lots of muscle,
always, throwing her weight into it

as if the handle were heavy or the sausage
tough. As if it had to be done quickly
with all the determination it takes

to rip a bandage offa wou[...]’d asked.

I was surprised how easy it was. How the sausage,
when I cranked, flowed, made no resistance,

and even if I worked slowly the job was over

too soon. I was six or seven and felt I must be

very strong, much stronger than my mother

to master this task so easily. Now I wonder

so many years afterward, by the sweat of my mother’s
brow, what relish she found manhandling

that meat grinder. How she tore the butcher paper back
as if she were afraid of sausages, as if she couldn’t resist

doi[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (28)[...]t

Her waitress smock snugs telltale
tight around the middle. Even

the extra apron only makes the problem
more plain. She’s “expecting”

and like the lady in the last booth
along the highway window says,

8173 don’t look too 17511[...]That’s Birdie Jackson

whose son’s locked up in Deer Lodge
for shooting his ex—girl and ex—girl’s
new guy. Nobody killed nobody.

Plenty of yak, yak, yak

in a town where some people know
everybody’s business a whole lot
better than most of us know our own.
Birdie says it in a hissed whisper

to her blue—haired coffee pal. A private
tone, but funny

how the whole place falls quiet

at exactly the right wrong moment
and what’s not to be said aloud

gets headlined like big city news.

Birdie’s crony nods and sips.
Wanda Whose—Last—Name—I—Forgot.
Tretski. Trotski. Petruski. Like that.

Still owns the Lazy Double H,

at least all what’s fenced, but rents

it out now since she’s moved to town
after her husband smothered

under a load of manure. Rolled

his John Deere. Bigger story there, too,
the particulars of which could be had

at any table across the room. Asked for or not.

Wbat a xbome, Wanda adds,

Sbe’x xoyoung. The question

who’s the new daddy

drifts in cigarette smoke. Sizzles

on the grill.I catch myself blushing,
like it could be me, and it could’ve been
thirty years ago. In fact, I’m pretty sure
it was.

My dad’s face[...]rve

enough to announce my own

big news. He knew what I know now.
So what could he do but nod, pat my

shoulder, force a smile?

Birdie snags the waitress to question

this or that about the bill. Silly,

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (29)[...]NTER 2007

but I hold my breath to listen

how the topic moves closer to painfully
obvious. Both Birdie and Wanda fidget
in the bottom of their handbags

like they can’t remember something
they’ve just remembered again

and then forgot. Look Hon, Birdie

says without looki[...]21m. It’s a wad. Maybe

forty bucks. Wanda does the same.

Out—of—state plates zoom past

like nothing happens here. And I grin
through two eggs and toast. Savor
the coffee, every next swallow.

Tally comes to five seventy—five.

I doubt there’s much more than that in my pocket,

but count on it . . . I leave it all.

We Can Live Together This Far Apart

Today I hiked the old logging road
far as it would climb.

Into coo[...]s

high enough clouds

passed through me.

Fog at the summit opened

to spotlight

a slant hundred yards downwind,
a bear,

cinnamon, almost blonde.
Craning his nose.

Sniffing. Ears forward.

Overcast poured in between us,

and I backed away. Till sunlight

exposed the golden bear had stepped back too.

Both of us facing the limits
of common ground. His bounds
closing in

as my SPCCICS expands.

My lonely return home
echoed every footfa.l_l, each

rock kicked loose along the trail.
A disruption. Magnified,
how ripples grow. A signal.

How people march.

How worlds come and go.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (30)[...]Roger Dunsmore

For My Father

It wil be raining

in February in Lodi
the cay you die.

I wil, rest my hand

on your bald head,

feel the warmth fade
slow y from your body.

I wil, be[...]l be russet—cloaked

sparrows taking shelter on the porch.

I will set out a pan ofbread crumbs.

At the cemetery the grave—digger,
a young guy named

Walkington,

will apologize—

your death—date

not yet carved

on the pink stone.

And I will make

my older brother

pour half your ashes
into the frozen ground.
And the wind will blow
your dust out

across the snow.

Dog Spelled Backwards

I miss my old dog

when I hear the garbage truck
clanging in the alley

and there is no one to bark at it,

CXCCpt me.

I miss my dog

when I see Jenni’s pizza crust

left on her plate and no one to eat it,
no one to lick out the bowl

used for making enchiladas,

CXCCpt me.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (31)[...]06—WINTER 2007 31

I miss my old dog
when it is thirty below zero
and there is no one but me

to go photograph the frozen river.

I will miss him in the summer
when there is no one to lie on
the blanket between my feet
in the bottom of the canoe,

not CVCH me.

I miss him

when I’m swimming across the lake
so much slower than all the others
and no one dog—paddles back

to check in on me.

My dog never had fleas,
but he loved to roll in dead fish
and smell like a rotten toe.

Not me.

He’d let me[...]ring days for just so long
before he’d threaten and sputter
and nip at my hands

and get up and walk away.

He left his white hair all over our house,
on the rugs, on our clothes, in the car,
little balls of hair in

the corners of the bedroom.

Not me.

I miss my old dog
when the house creaks
and I think it is him
up walking around

or moaning.

Not me.

It m[...]to miss someone so.

I guess that’s why

I put his ashes under the Christmas tree.
I guess that’s why

when you tu[...]lls dog.
Not me.

(for Max, born under thejuniper and pinion pine wood pile at
Hopi Third Mesa in a snow storm, Thanksgiving day,

1988, to Twister, his blue heeler mother)

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (32)[...]ree birds as if they are one, We won’t be here, this company.
and the flick of a lizard Why, even this government. ..
into a cracked rock,
quickest motion, A small man from the village
like the stones mouth, raises his hand:
like its tongue. A thousand years, he says.
This lizard licks We’ll be here.
uranium mine tailings
leaching into the water We buy corn from a man
above Moenkopi Village. selling Navajo Bibles too,
Bibles mixed in with corn the color of sky
When the government standards tumbled in the back of his truck.
are read at the public hearing: Home, he says,
Plate an earl/.77 and tement mp is a clean heart,
over [be tailingr [but will lart t[...]y rain
for a tboumndyearx, for a thousand years.

the company men smile slightly:

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (33)[...]2007 33

Aurora Borealjs

(for Jenni)

We walk the dog together
for the first time in weeks.
Eerie streaks of light

waver the sky.

We spin round and around,
our heads bent back,
watching green radiance
dissolve and reappear

like signs in some forgotten tongue.

The dawn is the ancient goddess Aurora.

For her sake, they say,

her husband got the gift of immortality,
but not the gift of perpetual youth.

He grew older and older

and uglier and smaller

until he ended up

as a grasshopper.

His green sky.

I remember the day we flipped our boat
on the big lake, the wind blowing it

far down the bay.

You, a fast swimmer, could have

caught up to it.

“Don’t leave meI”I cried out,

and we stayed together,

awkwardly working our way

two hours to shore

through cold, choppy water.

We spin now in this mid—night,
northern—dawn gone

all to starry, green streaks,

crazed and comforted and close—
grinning like two old grasshoppers

in the solar wind.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (34)[...]FALL 2006—WINTER 2007 34

River Ark

We lash the bleached, oversize pelvis
to the prow ofthe canoe.

Green and yellow—striped clam shells,
signs of a muskrat living here,

litter the riverbank.

A pair of geese takes off suddenly,

the sound of feathers striking air,

one farting with every beat of its wings.
A green fireball arcs across the sky.

In one generation

the cottonwood trees will be gone.
Four hundred thousand cords

cut from these groves

in less than forty years—

steam—boats up the Missouri

to settle this country,

turn Indians to whiskey, bison to dust.

Someone says there’s a lizard with two penises.

Is it like a double—barreled shotgun,

the girls ask,

only you can’t pull both triggers a[...]teel fence stakes

bent over by ice,

camp amidst the very trees

where Governor Stevens

made his treaty with the Blackfeet.

Deer bones scatter a dry watercourse.
Tomorrow, I will see the diamond back of a snake
just beneath my foot,

miss by inches, spin and hop away.

We will climb a black mudslide

picking chunks of broken mica,

uprush of river air cooling our bodies,
pieces of petrified wood in the layer

of undisturbed dinosaur bones.

Woody will build a sweat—lodge by the river,
caring for his young son

while he sings and wields the splasher.
Someone will mention King David dancing
before the Ark of the Lord, David shouting,
naked in front of his servants’ daughters

so his wife despised him in her heart.

We are not King David and his people
dancing before God’s law.

We have heard the rattle of the snake
and seen the fire—ball

slice open wide the diamond sky.

We are jubilant, green

before the river’s ark.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (35)[...]007 35

Snowy Owl
(for Jen)

We have just left
the small herd of mules

fumbling chunks of apples
into their mouths

with loose, dry lips.[...]cks

on freezing nights.

Your head swivels round and around

cart—wheeling with another

low over the grain fields.

In the far north,
you are called Okpit,
something about[...]te feathers
flecked with dark.

Your mouth opens and closes
but you make no sound

that we can hearthe British statesman
at the conference to ban the use of air
power against civilians, 1932,

gave us this definition of Empire:

“We have to reserve the right to bomb niggers,”

he said, speaking of the Afghans, Kurds, and Iraqis.

(Air power is the reason why
the ratio of civilian deaths
to soldiers was 5 to 1 in the

20‘11 century as opposed to
1 to 5 in the 19‘1“.)

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (36)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007 36

And this week, on the fiftieth anniversary

of the first ascent of Mt. Everest, (Chomolungma)
a hundred and seventy—five people

have attained the summit,

including those competing to set

a new speed record and a personal fitness trainer
who claims that viagr[...]m getting altitude sickness.

“Everest sells” is the latest word.

No wonder the medicine men,

stunned on alcohol and coke,

are sprinting naked down the freeways.

At the base of the Bear’s Paw Mountains,

Snake Creek, where the cavalry caught up to Joseph,
where the very stones are scarred

from the hail of bullets, Nez Perce families keep
feeding their ancestors around the kill sites:

a baloney sandwich on a plastic plate,

an open pouch of Prince Albert pipe tobacco,
braided sweet grass by a can of Pepsi,

pieces of candy wrapped in colored cellophane.
And even though the dim cattle never stop their
stupid mooing (as if 1171's was what all

the lying and murder were for),

even though Poker Joe is dead

and death camas blooms along the ridges,

even though. . . .

The grasses have overgrown

the mass grave site, a nest
of dark beads crowns the boulder

where Ollokot,Joseph’s brother, fell,
and my young friend,

making a simple tool,

polishes a coyote’s fractured leg—bone

until it glows like amber.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (37)[...]Story
My friend’s uncle Back home,
was a Marine in Korea. when he told the old people
His squad came to a cluster of thatched huts, what he had done,
smoke drifting up from one. they gave him a new name:
The squad leader ordered him He Who Takes Pity On His Enemy,
to go into that hut, and made him the giver of names
to kill everyone inside. for new—born children.

He stepped cautiously through the doorway
and waited for his eyes to adjust.

In the dim light he saw an old Korean woman,
terrorized children huddled up against her.
He pulled the trigger on his M1,

emptied it into the thatched roof,

and stepped back out

through that doorway.

N[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (38)[...]Paintings 2006:A Portfolio
Gordon McConnell

Is tbere anytbing more beautiful tban a long sbot of a
man riding a borse well, or a borse racing free across a
plain? Is tbere anytbing wrong witbpeople lowing sueb
beaut[...]orb it
tbrougb tbe medium ofa mouie?—John Ford

In the twentieth century the motion picture industry manufactured
a prodigious archive of western frontier imagery. A popular genre
of escapist and juvenile entertainment, the western also provided a
vehicle of expression for some of the great film artists, particularly
directors like John Ford, Anthony Mann, Sergio Leone, and Sam
Peckinpah. I grew up with their films and countless others, seeing
them as degraded television signals and projections on the screens
of small—town theaters and drive—ins in Colorado and Texas. Now,
I relish the restored films available on DVD and the occasional
additions to the canon like 777e 777ree Burials ofMelquiaales Estrada,
Broken Trail, and 777e Proposition.

My appreciation for the great film westerns has only grown
with the years, enriched by cross—disciplinary readings in history
and literature, and a growing understanding of the connections
between the formal and narrative devices of traditional pictorial art
and those of the cinema. I’ve also benefited from the exhibitions
and programs at the Buffalo Bill Historical Center and other
museums and my ongoing associations with artists and scholars in
the field. For the past twenty—five years, most of my paintings have

been inspired by and derived from western film images. I’m drawn

particularly to the action scenes of black and white westerns dating
from the late 19305 through the early 19505. Flying teams of horses,
stagecoaches smothered in illuminated dust, desperate bandits

on the run, cowboys, cavalry troopers, and fearless Indians—wild
riders allflre the main subjects in my work.

Like John Ford, who may be the greatest artist of the West
in any medium, I find the beauty ofa horse running across an open
plain to be irresistible. I strive to capture this furious action and
suspend it in a matrix of dancing paint. Distinct from traditional
western genre pictures—which endlessly inventory the minutia
of period gear and settings in high—keyed color—I attempt in
my paintings to embody something that is more elemental and
timeless, animated and abstract. Distilled to black and white
and tinted shades of gray between the two, the images in my
paintings are stark, graphic, and charged with painterly energy.
Though they are derived from fugitive television images, the
paintings, as paintings, are still, silent, and non—ephemeral.They
register the technological transfer of primal shadows onto electro—
luminescent screens and our collective, national consciousness. A
shimmering blur of perception, passion, and memory is transposed
in an interchange of gesture and description, painted marks
loosely defining familiar forms and simultaneously arresting and
embodying movement.

My work is informed by a post—modernist aesthetic of
appropriation, allegory, and mediated experience. At first, I had a
subversive or satirical intention. The early work was intentionally
crude and also tended toward darkness and expressionistic violence.
I’ve always liked what painter Marc Vischer wrote in 1988 about

an early group of my western paintings. “For McConnell, a

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (39)[...]searing light emanates from a new desert: that of television. And
from that most desolate backdrop, he salvages fragments from a
movie world that spoke of honor in a land that was lawless. In a
romantic sense, McConnell’s works are a visua[...]ense heat waves, are captured from
their eternity of 24. frames a second.Their shapes and shadows are
brought back into a radically different world and given substance
and texture. It is an impossible attempt to freeze them, to arrest
the presents ceaseless molestation of the past, to close off the
continuum. Sometimes this is done darkly and thickly as an
emphatic gesture of permanence. In other works a few light strokes
quickly applied suggest the ephemeral nature of film and perhaps
the fleeting nature of our own lives.”

As I’ve matured as an artist, my intentions have become
more constructive and my inclination is to honor the heritage of
the West, the cinema, and the tradition of the great painters—
Remington and Russell, yes, but also Manet and Sargent, Pollock
and de Kooning, Kiefer and Richter. In the brochure that

accompanied my exhibition at the Yellowstone Art Museum in

2005, curator Elizabeth Guheen wrote: “Like the work of John
Ford, Gordon McConnell’s narrative paintings are thematic and
allegorical. They are a continuum of expression and painterly gist,
serial explorations of the character and shape of space, light, motion
and place. His landscapes are views of a multi—faceted terrain

of action, melancholia, and weather and dust where narrative is
parsed and strung out like the film stills that have inspired them.
However, their rhythm is more Pollock—like than technologically
driven.[...]ons, these are restless, gestural paintings. . . .The strength
of Gordon McConnell’s work flows from an authentic, intellectual
curiosity, and a conviction about painting and what it means.
From his improvisational use of appropriated source material and
characteristic (ostensibly) black and white environment he creates
evanescent, allegorical landscapes that alternately evoke both the
old and new geography of the West.”

February 2007
Billingr, Montana

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (40)[...]acrylic on bardboard, 12

x 12 inches. Collection of B illings
Clinic. © 2006 Gordon McConnell

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (41)[...]acrylic on bardboard, 12

x 12 inches. Collection of B illings
Clinic. © 2006 Gordon McConnell

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (42)[...]acrylic on bardboard,

12 x 12 inches. Collection of
Billings Clinic. @2006 Gordon
McConnell.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (43)the Evening Stage, 2005, acrylic on tummy, 24[...]
Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (44)[...]06—WINTER 2007 52

Gordon McConnell, Into the Night, 2006, acrylic on (1271‘sz 24 x32[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (45)[...]6—WINTER 2007 53

Gordon McConnell, In Hot Pursuit, 2006, acrylic on bardboardpan[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (46)[...]- ' a...-
" dr.‘ '__... h!¥"..; ** -- __,,.--p
is? ‘- fl... _‘ «F «I - 1.-
' '- __ _ ‘- "[...],r" —- .

Gordon McConnell, Trailing Across the Flat, 2006, acrylic on mnvm, 24 x35 intbex[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (47)DRUMLUMMON

FROM THE ARCHIVES

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (48)[...]INTER 2007

57

Cabin O’Wildwindy: 723 Story of a Montana Rant/J

Installment Two
Ada Melville Sh[...]Shope

Note: While researching farm home designs and interiors in

723 Farm3r3" Wgfia. 723 Magazin3for Farm I/Vom3[...]y
literate first—person narrative written from the perspective of a
woman homesteading alone near Bilings, Montana. Ada Melville

Shaw, writer and editor, suHragist, and

in several installments in 1931—1932.We reprint here the second
installment, published in the March 1931 issue with illustrations by
Montana ar[...]rther research, Patty Dean writes: “Considering the
exceptional circulation 723 Farm3ri W {fie monthly enjoyed and its
enormous influence, counsel, and dialogue with early twentieth—
century farm women across the United States, it is somewhat
surprising that so little is known about Ada Melville Shaw, the
magazine’s managing editor from 1915 to 1928.

“Born in Montreal in 1862 to Anglophone parents, Ada

author of the lyrics to the hymn, “Al,
the Day” (ca. 1900; music by James M.
Black), had staked a homestead claim
in Yellowstone County in late 1915.
Shaw would later serve as an editor

at (and frequent contributor to) 723
Farm3r3" W g'fia, a popular magazine
devoted, in Dean’s words, to “providing
a forum for farm women, actively
soliciting their ideas, letters, and

experiences, employing a crew of field

editors who traveled across the United
States, encountering and reporting

on the farm woman in her many
work roles.” With paid subscriptions
n[...]n, 723
Farm3r3" W {fie brought Shaw’s account

of her homestead stay to its readers

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (49)[...]L 2006—WINTER 2007 58

Maud Melville came to the United States in about 1880 and was
naturalized in 1894., three years before she married Iowa evangelist
John Barber Shaw, twenty—three years her senior, in Chicago. At
some point between 1900 and 1910, Shaw was widowed and is
listed in the 1910 US Census living in Broadview, Montana, as

a writer and companion to fifty—year—old Margaret Sudduth, an
unmarried journalist. In September 1911, Shaw made a homestead
entry for 160 acres about five miles southeast of Broadview in
Yellowstone County and took up residence on the property in
April 1912.

“Annual spring flooding of two to three feet in depth
compelled Shaw to apply for a reduction in the required area of
cultivation in October 1913. She wrote: ‘.. .I am a self—supporting
widow living alone on my ranch and there is not a male man [sic]
within reach to give me any EXACT information on this point of
commuting—or any other. I believe our Uncle Sam is at the service
of such! —especially since some of us are beginning to vote . . . a
reasonable speed—up on the application now in your hands would
be eternally appreciated. I am 8 miles from town and walkin’s [sic]
bad.’

“Apparently not recei[...]application, Shaw left for St. Paul that December and
filed a Notice ofAbsence in January 1914 on 7773 Farmer} W973
letterhead: “[...]tive months on my
homestead, near Broadview . . . and am now availing myself of
the government’s permission to absent myself for a[...]ed five months. My land, being good only for hay and pasture,

does not support me. I have a temporary position in this city [St.

Paul] which I can retain if I wish. . . .’

“She returned to her homestead in May 1914., and an
inspector finally examined the homestead in July 1914 as part of the

reduction request pI‘OCCSSI

There is a house ...offrame construction of3
rooms. Said house is well-finished and furnished and
has a reasonable value ofs5oo.There is a chicken house
and a cave cellar; also two wells one being 44 feet deep,
and the other 22 feet deep. . ..The land is fenced on the
outside boundaries, making 2 miles of fencing having a
reasonable value of $200, there are no cross fencing. Total
value of improvements is about $850....The applicant had
at the time of examination 20 acres plowed out on the
NE , ten acres ofwhich had been sowed to oats the
preceding spring and which at the time of examination
showed a very poor stand and practically a failure so
far as a crop was concerned. The oats mentioned, which
were sowed in the spring of 1914 was the first crop of any
kind to be so planted by the entrywoman on the land.
Practically the entire area embraced in this homestead
with the exception of about 15 acres of the breaking
mentioned is flooded in the spring forming a marsh,
and stays wet until too late in the spring to be put into
crop. . It is thought that the entrywoman is a widow,
has no one depending upon her. The entry woman has
broken out 20 acres, as mentioned above, and has seeded
10 acres of it to oats, which have proven a failure. This
land is what is locally known as greasewood land; and no

one in the vicinity has successfully raised a crop on this

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (50)[...]VIEWS—FALL 2006—WINTER 2007

59

character of land. It is recommended that this applicant’s
final proof, when offered, be acce[...]ke her three—year
proof to establish a claim to the land. Witnesses for the final
proof include Margaret Sudduth’s niece, Mabel L. Sudduth, of
Comanche who testified she had known Shaw for about twenty
years and “known the land’ for about fourteen years. Ada Melville
Shaw received Patent 4.90501 in September 1915.

“Settling in St. Paul—it’s not clear what happened to her
homestead—she continued her career at 7773 Farmer’r Wife, writing
a few editorials, some of them centering of women’s suffrage.

One essay, published in August 1923, perhaps drew upon her

ho mesteading years:

One of the members of 77.72 Farmer} Wife family
who is old enough to look back to the days when
’suffragists’ were almost taboo in polite society—that is
to say among average folk—says there is no lnew woman’
although there is a lot of talk about her. We are inclined
to think this friend is right. There are a lot of bugaboos
that exist only in words and imagination.... Womanhood
is a fundamental principle. . . . It is not a matter ofup-
to-dateness. All these womanly things I found my farm
friends being and doing. Some of them wore ‘knickers’
and some wore old-fashioned skirts; . . . 1 bank on the
country woman to preserve the old ideals, making them

new every day and fresh every evening, ideals that will fill

our schools and colleges with the best of brain and brawn
in lads and lasses who will go out and up to be the leaders
of our land. There is a deep reason why this is so and I

think it is that the country woman lives naturally. . . .

“With the monthly’s subscription circulation approaching
900,000 issues in 1926, Shaw advised its readers that “When
the November magazine reaches our readers, I shall have retired
from office life to enjoy my remaining years in the less strenuous
demands ofa writer’s desk at home.’

“She continued to write poetry and stories for magazines
until her death in 1937 at age seventy—four at the Church Home of

Minnesota in St. Paul.”

1%?

Those who have had a close—up view of the opening of
government lands to settlement and cultivation by homesteaders
understand that the settlers, roughly speaking, fall into three
groups:

First, and worthiest, there are the serious—minded who take
up land with the single purpose of living on it and doing their best
to make it profitably productive. These are in the main men and
women who understand farming, or, even if not expert farmers
at least have a certain wisdom toward life and how to live it, and
learning as they go, are not to be beaten in the never—too—easy
game of growing up with the new country. In the long run, this
group becomes the “old settlers”—the very backbone and reliance

of the community.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (51)[...]2006—WINTER 2007

60

Cousins to these, but in great contrast to them are the
settlers of the second group, the failures and semi—failures. For
various reasons of ignorance, laziness, shiftlessness, stupidity, or[...]t whenever they seem
to be getting on their feet, the something we call Bad Luck, these
people, coming to the new enterprise full of hope, either pull
up stakes more or less early in the game and move on; or if they
remain, they become to a grea[...]eir
neighbors%sking for credit, loans, assistance of this kind and that.

Then there is a third group which Uncle Sam seems unable
to eliminate or forestall—the fake homesteaders, the gamblers, the
tricksters, who join up with the game for any but the one legitimate
reason. These are a positive detriment to all with whom they come
in contact and but for the fact that they too have a way of moving
on—to search for further easy gains—wo[...]no little discussion among
neighbors as to which of these three groups the writer of this story
belonged. It was plain to be seen that a city woman who had yet
to learn the difference between rye and barley would be but a poor
hand at cultivating vi[...]an alone could hardly make a permanent “home” in that
rigorous country; yet—I have built a house better than the common
run of shacks and made it more attractive and comfortable than
was usual with those who were there merely to get and run; the
depth of my ignorance, the shallowness of my purse, the inadequacy
of my strength were perfectly well—known to my observing fellow
homesteaders and if they did not classify me with those floaters[...]every possible dollar, they certainly

did put me in another class—that of plain fool.

Cabin O’Wildwinds was planned for a home. The
requirements of the law tied one to the land for not less than five
years—I hoped to identify myself with that portion of the West for
even longer than that. I had therefore specified and paid out my
few hard—earned dollars for good building material and good work.
Alas! Before I had lived on the dear little place for a year I was
singing with Buttercup of Pimzfore.

All t/Jingx are not 1017a! [1723) xeem/

Skimmi/k mmquemda ax cream.

Not all the tradesmen failed me but enough of them did to
make my house and poor shelter against wind and cold and dust
and heat and rain (when the blessed moisture came).The walls
developed cracks, the roof developed leaks, the putty fell out and
the poor glass splintered, the “select” flooring was of boards made
from trees that had been well roasted in forest fires and very early
in the year stripped up into a surface of splinters that made them
impossible of perfect cleaning. I paid for good doors—they shrank
and cracked until they were splendid ventilators. The little root
cellar which was to keep my future ga[...]winter
consumption, turned out to be a mere hole in the ground—the
nicest kind of hidey hole for all the itinerant insects and small
animals abroad, and the first consignment of vegetables, a gift from
a good neighbor, froze solid.The only undesirable creature that
failed to live in my cellar was the one animal which is a symbol of

wisdom—the snake.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (52)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

61

What a debt we as a people owe to the pioneers—the land
tamers—the home builders, who, driving the wild beasts before
them, brought to reality their vision of fields of grain, the gleam
of lamplight from dear home windows, the church spire and the
school bell, and for the cry of the coyote substituted the triumphant
challenge of the iron horse! Sad for us as a people to take our vast
cultivated areas too much for granted, forgetting the human pains
and heroisms that bought them for us and our descendants. Walt

Whitman has immortalized the pioneers:

‘Notfor delectationx tweet;

Not tlJe cmbion and tlJe Ilipper, and tbepeacefnl and
tlJe xtndiom;

Not tlJe riclyex xdfe andpalling,[...]tlJe corpnlent xleeperx Ileep? Have tlJey locked and
bolted doom?

Still be onrx tlJe diet bard, and tlJe blanket on tlJe
ground,

Pioneerx/ Opioneerx.”

The mistress of Cabin O’Wildwinds was one of this notable
company, albeit she fell into line late in the march and touched
but the edge of the great experience. But through fellowship with
neighbors, it was her privilege to study the pages that these heroic
folk wrote in the annals of their country and glimpse an inspiring

core of history not revealed to every eye.

Nearest to my Cabin, of these neighbors, were the
Heathlowes—Dave, his wife Mary, and a family of ten boys and
girls—most of them old enough to earn and go away from home
save when the heart—tug of their gentle, self—sacrificing mother
brought[...]ently back. Dave Heathlowe pursued two
callings—the ministry and the farm. He was good at neither.
Although hard worki[...]eavy—handed—a hard husband, father, neighbor. His young stock
not infrequently died from harsh treatment and his “gospel” was
as punitive as his whip. But Mary—Mary was beloved of the
entire community. It was she who gave their huge barn of a house
its magic air of comfort and hospitality, though actually it was
comfortless in most essentials and there was but little to spare from
the pantry for hospitable sharing. And Mary, pitying me in what
she felt to be a foolish and certain—to—fail endeavor, took me under
her wing. She cast about what she could do to help me “make a go
of it” and the only thing she could think of was to set me up in the
chicken business.

“Oh, you’ll learn!” she assured me when I protested that I did
not want animals of any kind about the place and gave her what
seemed to me to be good reasons. “If you’re g[...]!”

So, on that memorable day when I moved into the Cabin,
Mary was hot on my trail, bringing in her one—hoss shay, a shabby
and old but still workable incubator and the gift of sixty—six
eggs. I threw up unappreciative hands! I had still to learn what it
means for a woman placed as she was, broken in health, poor in
purse, overworked, without companionship in her man, her older

children leaving home[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (53)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

62

and spare for a gift sixty—six eggs. Oh, how much I had to learn!
Of true heroism, unobtrusive self—denial, sheer pluck, genuine
manliness and womanliness. Since those days, when I hear
delicately sheltered women complaining about this and that and
the other, I can feel only pity for them that fate has spared them
the grilling processes by which largeness of soul and toleration of
mind are developed. Mary with her work—broken n[...]hes, her ill—fitting shoes, was a
real woman—and surely that
is all that a woman needs to
be in the final outcome of
things.

I installed the
unwelcome incubator in my
bedroom, right beside the
bed, for it needed twenty—
four—hour—a—day attendance,
it being impossible to depend
upon the flame of the smoky
lamp. For after all, when you
set eggs to hatch, there is
an inner feeling of responsibility toward the helpless, developing
life—you must do your best by it even though later you slay and eat
it. Somewhere I bought enough eggs to make up the one hundred,
which the machine would accommodate. But what was I going to
do with one hundred chickens! I cried—for even I knew that they
had to have shelter and intelligent care, water and feed, and I had

none of these at hand.

“Oh, you’ll learn!” said Mary again. “And there will not be

one hundred chicks—you’ll be lucky if you get a fifty—percent
hatch—the machine is old and you’re new. But fifty chickens will

give you some food and eggs.”

I could not contemplate even fifty with any serenity.
However, I studied the tattered book of directions and a stray
Government Bulletin on how to mother motherless chicks. And as
the days went by I became genuinely interested in the game.

The first week in the
Cabin would have been one of
unrelieved wretchedness but for
two things: Much work to do
and a head full of visions and
dreams. It was real filn getting
the little home into shipshape
order although I could not help
a nagging thought as to what
I should do to pass the time
when everything was in place
and the simple machinery of
daily living set going.

Unless, as in the case of the Heathlowes who had to have
room and rooms, the one— or at the most two—room shack is a
regular feature of the first year or two on the homesteads, with
every equipment of the cheapest and most temporary. But I had no
less than three rooms: Living room, Iz'XIo', bedroom the same size
and a wee kitchen, 8'X8'. And in the three rooms I had no less than
five good—sized windows which I left uncurtained and unshaded—

there was no one to look in and there was a wonderful world

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (54)[...]2006—WINTER 2007

63

without to see as much of and as often as possible; my windows
gave me five splendid, ever—changing pictures of which I never
tired. But most of my acquaintances thought I was foolish and
extravagant—they could see enough of “these awful plains” without
adding windows. The plains were never awful to me, save as beauty
in vastness takes on an awe—inspiring character. And then it is good
medicine for the smallness of our souls.

I had brought a lot of books with me and my splendid
friends back East kept adding to the supply. In the four available
corners of living room and kitchen I had shelves running from
floor to ceiling, and the carpenter managed to wangle a small closet
beside the brick chimney so that I was the envy of women who
had “no place to put anything,” causing a general reign of disorder
about them. My “wee bit hoosie”I managed to keep as tidy as a
model house in a department store plus a decided hominess which[...]ce here,” quoth one
bachelor. “Not thinkin’ of gettin’ married, be you?” My assurance on
that head was so clear and so positive that the question was never
raised again.

Besides my book[...]ood field glass, a good
microscope, a typewriter and a sewing machine. The microscope
and the typewriter were noted with something like scorn—what
did you do with such contraptions on a farm? “But then x173 ain’t
goin’ to farm none—she’ll up an’ hike out 0’ here the first time the
thermometer goes out o’ sight.”

On the building—papered walls I had some good prints, a
map of the United States, a world map—for there was always a
ferment in the Balkans and I liked to keep posted, a map of the

State and a map of my quarter—section. But no calendar. This was a
mistake, as you will presently see. Outside, I had a thermometer—

would the mercury go out of sight? Oh, well,I meant to stick!

So, while the rain came down during the first week of testing,
I created my home and, on paper, laid out my first garden. I already
had an enormous package of seeds which I had ordered late in the
winter. I’d £17010 these scoffers who wondered what “that there old
woman thought she was a—doin’ on a homestead!”

But despite all my resolutions to the contrary that week and
many weeks that followed, tested my courage to the bottom. For
one thing there was the gumbo. No one had told me mine was
gumbo land and if they had I should have been none the wiser.
Very soon my new floors—and my very new thoughts—were
“sicklied o’er” with the sticky grey “cast” of gumbo. Both cat and
dog showed their hatred of it—I had to mak their poor paws in
warm water—and I could illy spare water for such purposes—to
relieve them of the misery of the adhesive mass that daily got
between their toes. For the first time in my life I was completely
out of touch with humanity and for day following day could not
discover on the distant road even a passing horseman. The stillness
punctured only by the steady drip of the rain—I was not yet wise
enough to be thanking God for that fall of moisture, the howl of
the wind and the night song of the coyotes, stretched on my nerves
to the twanging point. And I said to myself, “If I feel like this now,
what is going to happen to me in the five years ahead?” And once
again I would whisper to my humiliation: “Oh, fool! fool! fool!

Then came the rainbow. A rainbow that has sent its

heavenly glory through the years that have passed since it faded

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (55)[...]—WINTER 2007

from earthly sight!

It was at the end of the first week in the Cabin. There was
a sudden lightening of the persistent gloom. For the thousandth
time I went out on my porch—glory be/The clouds were
breaking away. The rain had almost ceased. And over yonder,
yet so close as to seem almost within reach of my hand, was
a rainbow and such a rainbow as my city—hindered vision had
never dreamed could be. Stretched entirely across the dome of
the sky, its broad bands of pulsating color jewel—clear against the
soft grey background of clouds, was the marvelous “token of the
ancient covenant.” And at the base of either arch, there spread
back on the wet earth for miles, a glowing reflection of the arch
in the sky. It was unbelievable, unearthly, soul—shaking. While I
held my breath, watching, the secondary bow appeared, scarcely
less brilliant than the original, and after that even a third lovely
dim replica.

All of this which I have struggled to describe, was in itself
enough to shine away my gloom but there was yet a crowning
touch. Straight before me and directly beneath the center of the
main arch there came into view a distant homesteader’s shack, a
lowly house indeed, and in its window shone a light—the ray from
a common kerosene lamp—but a beam that came straight across
the miles to me, like a living beacon of promise. The poet writes of
a man so blind that

‘14 primroxe by a river} brim
A yellow primroxe war to bim,
And it war not/Jing more.”
I thank “whatever gods[...]es that night so that I saw not “just a rainbow and a lamp

in a window”but something that sang its message in remembered
words from the ancient Book:
(‘Ybe beavenx declare t/Je glory ofGod and t/Je

firmament xbowet/J [7LT bandiworb. . . Day unto day ntteret/J

xfeee/J and nig/Jt unto nig/Jt xbowet/J know/edge. . . Ybe ea[...]ord} andtbefi/inexx tbereof. . . He ix t/Je King of

Glory/ . . . I ba‘ve let my bow in tbe ciondx. . . t/Je ever/axting

eo‘venant between God and every living t/Jing. . . “

The distant little home with its bravely twinkling light,
lowset like an earth—born star beneath the uplifted glory of the
rainbow typified to me the coming of bome to the arid land
and the safety of the pioneers who had adventured upon those
uncompromising plains as men put out to sea in frail boats.
Somehow they should arrive! And as they set their small human
lamps of endeavor to shine out on the darkness, symbols of
forthright human endeavor, hope, comradeship, and while their
labor transmuted the cactus—besprinkled sod and the untamed soil
into gracious fields and bountiful gardens, over all should be spread
the power and the glory of the eternal Light which shineth out of
all darkness and drives it to its lair.

That vision was worth all that it had cost to make it possible
and its power still lives. I have watched that land and its people
suffer from drought, hail, economic stress and failure.I have seen
no small company strike tents and leave the battle, so far as they
were concerned—unfinished. But the great end—which the lesser
must ever serve, shall not be defeated. Al[...]ost nor
ever shall be while there are true hearts and industrious hands.
Whitman understands the weary way of the Pioneer:

“Ha; t/Je nig/Jt dexeen tied?

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (56)[...]S—FALL 2006—WINTER 2007

65

Wax t/Je road of/ate xo [oi/Mme? Did we xtop
dixcouraged, nodding on our way?

Yet upswing [your Iyie/dyou, in your track topaure
obiiviour,

Pioneerx.I O pioneerx.I

“Ti/i t/Je xound of trumpet,
Fanflzr oft/ye day—break call—bark lyow loud and

clear Ilyear it wind;

Swift/ To [/72 head oft/y[...]g to your
p/acex,
Pioneerx.I Opioneerx.”

While the gumbo dried, while faint hints of green
illuminated the dun of the sod, while the greasewood slowly put
out its salty green spikes, I kept on keeping the incubator. The
silent machine really grew eloquent to me. Would the twenty—one
days never be fulfilled? And what should I do with one hundred

motherless chicks?[...]sleep—leaping up on my bed, a forbidden luxury, and pawing me
in frantic excitement. My first thought was robbers—someone
breaking in. Then I heard it: Cbeep/ Cbeep/ Cbeep/ That life[...]ere a few hours before—a miracle! I gently took the
lone wee yellow thing out and, to Lassies’ huge discomfiture,
cuddled it ben[...]to appreciate my human hovering so I replaced it and then,
overcome by a vision of myself in new character, collapsed on the

bed in gales of semi—hysterical laughter: There I was, erstwhil[...]there were sixteen lusty chirpers but after that
the miracle ceased working. I was in despair. The bulletin which I
had studied carefully, had something to the effect that if for various
mysterious reasons, the birds did not pip the shells at the given
time, there were Caesarian tactics that could be employed to set
them free of their prison. All remaining silent in the incubator I
rolled up my sleeves and went unwillingly to work. . . . Those who
know ch[...]horrid séance! Endeavoring to
save life,I slew! And shudderingly as I slew,I cremated! And when
my heroic endeavors were concluded, I still had but the sixteen
original cheepers to the good.I called anathema down on Mary’s
innocent head and was sure I should never be able to eat another
egg so long as I should live.

Now Mary had been watching the calendar and when the
chicks were about three days old came to see how we had fared.
She gasped at the small family. Then she comforted me. Doubtless
I[...]something
according to Nature. Next time would be an improvement. Then
we chatted about this and that and in some connection the day of
the week was named. “But this is not Wednesday!”I corrected her.
“Oh, but it is. Dave preached on Sunday. On Monday I washed—
yesterday, Tuesday, I finished up all of my ironing so I could get off
to see you this afternoon.”

I did some thinking. Then a great light broke in upon me.
For some occult reason those sixteen birds had arrived at the first

possible moment—due to rain and loneliness and depression, I had

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (57)[...]IEWS—FALL 2006—WINTER 2007

66

lost count of a day and had performed my Caesarian operations too
won—p[...]all. I fairly wept. But Mary went off into gales of laughter
until she too had tears on her face.The old wooden hen had done
her smoky best. She had n[...]. “I
wonder,”I mused, as Mary wiped her eyes and gasped with sheer
enjoyment, “if Jonah knew what day of the week it was when the
whale spewed him out on land!” For I had been swallowed up for
three weeks in a very whale’s belly of gloom and discomfort—no
wonder I had lost track of a mere day.

Mary patted my cheek comfortingly as, after a cup of tea, she
climbed into her rickety old gig and turned the mare homeward.
“I’ll send one of the boys over tomorrow with a good big calendar,”
she said. “It’s about the only thing you haven’t got—except
experience.[...]some. You know—only don’t
tell anyone—I’m the preacher’s wife and it wouldn’t do—I’d give
all I’ve got and some years of my life to change places with you!
Wouldn’t it be heaven to be alone—to read and rest and think and
write to my old friends and loaf and do my hair and keep my nails
pretty, and get acquainted with myself once more! But I guess it’ll
be just work, work, work, to the end.”

“Oyon dang/Jinx oft/ye wext/
Oyonyonng and elder dangbterx/ Oyon mot/Jeri and
you wivex/

Pioneerx/ O pioneerx.’

It was when the chicks were about two weeks old and could
still be kept under my eye in their movable box that the Episode of
the Cake took place.

All sorts and conditions of folk took up homesteads.
Among the many whom I met was a tired—out court stenographer
who came in search of health more than dollars. She was full of
enthusiasm and poetry and plans when I first saw her—but a
conquered woman when she drove from my Cabin door enroute
for an east bound Pullman. In some way she had acquired great
skill in making cake and brought with her when she came stores
of spices, flavoring extracts, raisins, currants, citron, nuts, coloring
matter, what not. She had a horse and small cart and proposed
to make up the cakes in batches and then drive leisurely from
home to home, selling t[...]a lovely
scheme. She would have employment, come in touch with the
people and turn an honest dollar while waiting for her first wheat
crop to come in. But she never had lived alone. She was not a
nature enthusiast; to parody—

A lovely rainbow in [/72 xky
A common rainbow wax to lyer,
And it wax not/Jing more/

So when the winds blew and the coyotes howled and the
cactus annoyed and the snake affrighted and the silence and
loneliness bored deeply, her courage seeped out and was no more.
As soon as possible she took advantage of the provision whereby
$4.00 could be substituted for residence on the land, packed her
trunk and fled for the comfortable city and a good job.There were
other ways of regaining health! The entire contents of her cake
pantry she donated to me because I had stayed with her through
one night of illness that would have been more difficu[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (58)[...]07

67

One day when I was wondering precisely what to do
nextfls it was too early for out—of—door work—to keep the blues
at a distance, it occurred to me that I would make a cake, a very
special kind of cake and dividing it into sizeable portions give it
to several of my homesteading women comrades who at one time
and another had been particularly kind to me in my lonely estate.
In my trunk was a very old and greatly treasured recipe book,
that over a period oflong years and via sailing vessel, steamboat,
train, carriage, w[...]erby, England, even to
lowly Cabin O’Wildwinds. In it was a black fruit cake recipe
that was far mor[...]r ancestors. At home we children
always called it The Cake pronouncing the common words with
a touch of awe. For this was no common cake. It was eaten only
on state and family occasions: the Qleen’s birthday, a christening
day, on New Yea[...]me, always at family
weddings.

I decided to make The Cake in quantity enough to fill my
largest bakepan. I had stores of tissue paper and bright ribbons in
my trunk. And I would compose ajingle setting forth the history
ofthe recipe. It would be, if not a gift[...],
something that would tell my friends my thought of them and
bring a wee note of unusual interest into their humdrum days. I
went to work.

It took me practically all of two days steady work to prepare
the fruit and nuts and compound all the ingredients as I knew they
should be compounded.The morning of the third day I baked it.
The result was perfect save that the aroma stealing out of the oven

gave me as sharp a turn of homesickness as I shall ever experience

in this life! But that didn’t matter. When The Cake was cold I set
it carefully away to ripen fo[...]e cutting it. Then
I came down with a severe cold and when Hedrick, my faithful
Knight of the Water Barrel, came with his customary consignment,
I could not speak aloud. Qliet though he was, the boy had caught
the trick of friendly gossip and, meeting one of the Heathlowe
boys on his trail home, told him of my state and a few hours later,
here came Saint Mary with the one—hoss shay and all the blankets
and quilts off her beds to carry me back with her and be nursed
back to normal. The invitation was most alluring, although I knew
her to be overworked and the home overcrowded.

“But what about the chickens!” I exclaimed. Already my
family of livestock was beginning to impose restraint on my[...]just take them along too. We’ll put a big dish of food
where the cat can get to it—she’ll stick to the house till you come
back—and Lassie can have one final fight with our dogs and settle
business once and for all. You can’t stay here alone and that’s flat—
not while there’s room under[...]ut while I was gathering up my things,

I thought of The Cake. Why not give it as it was to Mary? How
good she had been to me! How little of color there was in her life!
No leisure and practically no pleasure. She could store it away in
her cellar and when her many callers came—being a preacher’s
wife with her house by the side of the road she had a sufficiency of
“company”—she would have something for a re[...]y people for months! So I
wrapped it up carefully in snowy cloths and slipped it into the back
of the shay without her noticing.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (59)the house, I took it to her in the kitchen
and explained what it was and why I had made it—making
very clear to her that is was no common cake to be served in
quantity or at any time. Her oldest daughter, a t[...]as I spoke.
“For company?” she asked, taking the bundle unopened from her
mother’s hands. “Her[...]erewith she deftly but not deferentially stripped The
Cake of its wrappings, snatched up a huge butcher knife with
which the mother had been slicing bacon, hacked off a thick
crooked slice and walked off munching. Mary looked at me with a
smothered sigh, dropped a cloth over The Cake and drew me out of
the kitchen. I reflecting the while that just so were practically all of

her possible treats snatched from her.

That evening we sat fifteen around the crowded table—
twelve of the family, myself, and two men who were out claim
hunting and managed to drop in at meal time. There was the
usual farm—home meal: bread and butter, milk, fried potatoes,
fried eggs, bacon, coffee and—heaped up on two common plates,
The Cake, cut in hunks and chunks. The refined cake—soul of me
shuddered. Said the youngest boy, a starved—looking gangling of
nine, as he crammed the last of his second hunk into his mouth
and with an eye on his mother reached a stealthy paw for a third,
“Say, Maw! Ask her to show you how to make this. It’s lots

nicer’n what you make!”

In the far past, The Cake’s aroma suggested feast days and
memorable occasions, with all accompaniments of formal dress and
behavior. Now, should it greet my nostrils, it would bring back the
never—to—be—forgotten flavor the Great Plains with keen and tender
remembrance of informal but down—to—the—bone hospitality that
meant the shared life, the divided burden, the reinforced courage.
For a week, three hard—working daughters of a harder—working
pioneer mother slept on quilts on the floor so that the mother’s
elderly guest should have a comfortable bed by herself. And there
were hot flatirons and hot drinks and milk toasts and fires kept
up and heart offerings of kindness and cordiality. What matter
sacrosanct cake? What price friendship? After all, I reflected it is
folk that count and character—the little surface mistakes may well
be regarded as the earmarks of noble individualities. Oh, I was
learning! And the lessons were great! But then they had but[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (60)[...]Montana, Evolving Place him several years to know this place, several years before he could
Lori Ryker, Ph.D., Ryker/ Nave Design paint Montana. What Chatham means is that while he could paint
the landscape of Montana’s mountains, sky, or grassland, it would
When we talk and write about architecture, we most often have been from the outside—discursively, from merely looking at
talk and write about the object, divorced from its nature, its but not from within—from the intuitive inspiration that comes
place. Perhaps this way of talking produces a subsequent way of from experiencing life. So rather than impatiently paint Montana,

thinking and designing that fails to consider the depth and power, a place he did not know, Chatham waited.

value and necessity of place. Failing

to consider place, we not only fail to
consider the qualities of the landscape
and terrestrial environment, but we
also fail to consider people, their social
and cultural influences, and the living
condition of what we make. How do we
come to know place? How do we know
when we know it? Is it because we live
in a place our entire lives, or that we
have learned to observe patterns and
classifiable conditions? Do we know

a place because we can measure the
environment and its changes in weather,
time, and season? At what point do

we stop thinking about the place as an
abstraction identified by its comparison
to other places, and start knowing it
through continuously being the place?
Russell Chatham, one of Montana’s
resident artists who moved from

California in the 1970s says that it took

7Z2 Yell[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (61)[...]VIEWS—FALL 2006—WINTER 2007

71

Knowledge of place does not come immediately, or
without efio[...]to us over time, becoming who
we are. We must lie in its shadows and become a part of its day
to day occurrences. Something strange occ[...]r into
continuous experience. No longer conscious of a particular place
it becomes your life. You still sense its changes and continuities—
its wholeness, but you are no longer startled by its unique
characteristics. I believe it is this blurring experience that artists
attend to. They are given the responsibility to make the world
visible and tangible when it is all but blurry for the rest of us. For
both long—time residents and visitors, a place comes present and
distinct through an artist’s writing, drawing, painting, building,
singing, and sculpting.

What if we were to write about architecture, not as an
object, but as part of a place, aware of its influences, its relations
and conditions? Would we not share a greater sense of its place,
its reality? Iwas most fortunate to share a friendship with Samuel
“Sambo”Mockbee. Over the years we had many conversations
about “architecture, sex and death,” as he would call it. I also heard
him speak publicly a number of times. While Sambo wouldn’t
speak directly to the idea of place, he spoke often of his life in
the South and its particularities. Mostly, he lived his life and
practiced architecture through the unique lens of the South and the
impressions of that place upon him. Sambo had this magic about
him, a sense of himself in the world, a clear feeling and sensibility
about the place in which he worked that was the gift given a poet.
His architecture was great not because of the forms, textures, and

materials he assembled, but because of his mythology which came

A mmb/edown barn in Paradixe Viz/lay. Pboz‘ogmpb © Lori Ryker.

to inhabit his buildings. When he spoke about his work, it was
not to explain the plan and sectional organization of particular
buildings but to share the experience of beauty he recognized in
the world. Even in the tragic setting of southern Alabama and
Mississippi he found beauty shining through in the lives of the
people he came to build for. Sambo would talk and write about
the Mother Goddess, explaining her role in our cosmology. Such
preoccupations are often seen as idiosyncrasies, odd conditions of
our personality that others find diflcicult to comprehend. But it is
these preoccupations that bring to life the world, while the brief
idiosyncratic experiential overlaps we shar[...]confirmed my belief that
our over—reliance on the activities of analysis and objectification of

our artifacts is a waste and dishonor to life itself. The best we can

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (62)[...]EWS—FALL 2006—WINTER 2007

72

ofer others of architecture is the story of why we design and build
the way we do. This is the beginning of my story in Montana, a
place and people I am learning day by day.

@‘1

I sat on the unfinished deck of the house yesterday, balancing
on the bare joists and listening to the quiet. Southwesterly wind
whistled through the dry grasses
across the horse pasture.The hot
sun mixed with the browns and
faded greens of late summer
and I looked into Montana.I
looked into the rotating spray
of irrigation water, the halo of
color created as light passed
through water. Last year’s
remains of the Fridley Forest
fire are visible high on the
distant ridge. The summer air
is calming, clear, and dry—not
crisp and abrupt like winter.

As I sat and thought about

this house we were building in
Paradise Valley,I thought about
the valley floor . . . what will this
place be like in another twenty
years? In my mind I see a valley floor and river edge fillly built

upon with houses making a diHerent kind of suburb from most

Me complex ofouilolings Ryke[...]Montana. Photograph ©Auolrey Hall.

towns.I see the mountainous public land rising above the hills that
are held by absentee landowners who fancy themselves as ranchers.
Despite the bitter taste of their daily absence in our community, I
appreciate their holding onto land that would otherwise be divided
into smaller and smaller parcels for the next wave of development
creeping up the hills to the edge ofwildemess. But I also see a
place filled with the immense beauty of deep forests and glaciers,
blue and bright skies. The beauty found in this place’s immensity
always reminds me of our own
smallness.I feel Suce Creek
trail as it drops down into the
creek bottom and then returns
to an open pasture edge and the
valley beyond. Suce Creek will
always feel a part of me. From
here we made our first hikes as
newcome[...]istmas
tree, tried out new snowshoes,
picked iris in the spring, and
learned the local wildflowers in
summer. From here I learned
that, no matter how close, the
trail could not be reached by
car in the winter after the wind
blew snow drifts across the road.
I close my eyes again and
try to see the valley as I have heard it was ten years ago, quiet, with

just a few ranches holding all of the tens of thousands of acres.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (63)the interior ofAuolrey Hall 3 home.
Photograph ©Auolrey Hall.

There was a night sky that was black except for the stars above.
While it is not diflcicult to imagine, it is hard to feel. And it is the
feelings we have for places that bind us to them. Today the valley is
full of twinkling lights up the side of the hills and mountain slopes
that mix with the stars in the sky. The lights and stars create my
feeling of this place. Ground and air are blurred. Gravity is erased.I
am floating in the cosmos.

The night sky is transfixing here. It is one of our cultural
obsessions, skiing on the night of a full moon, staying up into the
early morning to watch meteor showers, discussing the “strange
red light in the western sky” with the local ranchers. One of the
most transforming experiences I have had as an adult came a few
years ago on a winter night. The night sky was hazed with red, like
it was on fire. As I drove home in the dark, I realizedI was seeing
the Northern Lights. Thirty minutes later, parked on top of a grassy
hill we looked to the North as the sky shot colors of emerald green,
red, and white up from the horizon, making the dome of the night
sky perceptible. At one point red slid across the sky arcing toward
the rising moon. That night was one of the few times as an adult
that I screamed from some primal center, wh[...]hese. We should be
creating them for each other.

The valley is bright today, white sunlight, bound by the
sinewy Gallatin Mountains and the sharp—peaked Absarokas. The
Absaroka, or Ahxarokee as named by the indigenous Crow tribe,
hold within them part of the Beartooth Wilderness, one of the
largest remaining federally protected wilderness areas south of
Alaska. Within these mountains are the grizzly bear and North

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (64)[...]74

American gray wolf. Their unassuming lives and predator nature
are the source of many heated discussions in bars and community
rooms. Most ranchers would prefer them[...]ational Park, while I find their roaming through the surrounding
mountains a reminder that I am mortal, and definitely part of the
food chain. Montana is raw in that way; it exposes your humility or
arrogance,[...]ows you to remain complacent.

Legend has it that this valley came by its name in the
1950s from a developer who was looking for a catchy name,
Paradise Valley. Just as Big Sky seems a name that you can feel
through your imagination, so do[...]y. It appeals to
our frontier mentality. Paradise is disappearing these days, the
developer’s name serving its purpose. From ranch hands to cult
church, movie star to general working folk, the valley is being
populated by humanity. While local developmental studies
complain that the valley’s beauty is disappearing into houses
and roads, we must remember that the wildness of the valley
disappeared long ago, under the plow and hoof of domesticated
livestock, and our vision of independence and settlement. Its
tameness is studded with farms, ranches, and their structures.
Since the 1860s the valley has been a domesticated landscape.

As Par[...]y envision suburbia as those paved streets ending in cul—de—
sacs, with a selection of five repeating house styles, the patterns
here are difierent. Despite its form, suburbia is a quality of living, a
state of mind. Suburbia is a choice we make to not live in the realm
of urbanism. As James Howard Kunstler says, America has decided
that neither the city nor the wilderness makes an appropriate place

to live.We choose to not live in a densely populated environment

7Z2 kittben/dining area in [be Hall borne. Pboz‘ogmpb ©Audrey Hall.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (65)[...]udrey Hall.

to gain some “ground” between us and our neighbor. Suburbia also
permits a certain amount of visual and physical independence.
Suburbia has similar characteristics to the disappearing agricultural
and ranch land in the American West, without the necessary
function for the space of fields, pastures, and livestock. Suburbia,
like agriculture, is domesticated wildness. It is the in—between: not
belonging to the wild or urban, holding many of our perceived
qualities of the wild, being tamed by the structures of civility,
freedom within prescribed limits. Such similarity is highly visible
in the surrounding landscape of Livingston, where I live.The
formal disposition of these suburbs is influenced and developed
from the agricultural condition that remains on the other side

of the fence. People move here, to Livingston, to Paradise Valley,
because they are in love with the idea of Montana. They want to
bring to life their imagination.

The lots that form the suburbs of Paradise Valley are not
typical divisions of an acre, but plots of multiple acres found down
dirt roads, along creek[...]and divisions, these plots are
still carved along the Jeffersonian grid, rather than following the
natural condition of the landscape. They are surrounded by pristine
wilderness, mountains, and wildlife. To retain their rural quality
of life, people would rather drive the twenty miles to town, than
support a quick mart along the highwayflt least so far. Paradise
Valley is evolving into a suburban development of large parcels of
individuality. It is a suburbia that dots the landscape with houses,
and small barns, or steroid “cabins” with horse pasture. While I
look with disdain at the anesthetizing suburbs of sprawl outside of

Western towns such as Las Vegas and Phoenix, I do not have the

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (66)[...]—WINTER 2007 76

same clearly drawn opinions of Paradise Valley. As the population
grows and expands as it has across the continent, is it not nostalgic
to say “it is time to preserve. . . .” F This sprawl, the expansion across
the West, is the American way. Yet I believe our vision of a world

that is something otber is American, too.

@‘Z

Our client came to us over[...]with a vision for her
home. Hers was not a vision of a house, but of outbuildings. She
wanted a home that was determined in its landscape and casual in
its disposition. A photographer with a keen sense of the Montana
landscape, she had already recognized the vanishing farm and
rangeland and the fast arrival of the brick veneer ranch style
homes or the log or EIFS sided “larger than life” houses we all
see across America’s West. Our client’s land is a small piece of a
grassland meadow in Paradise Valley surrounded by a community
landholding that, by covenants, is not developable. She recognized
that her buildings could support the vernacular language of
Montana; that they could add to the continuity of the valey
context.

Montana possesses many of the original structures that

were built by the settlers. And in many cases they are stil, in use.
Corn crib and grain sheds stand out as lone sentinels in pastures
and grain fields. They are easily identified by their frame structure
exposed to the outside and smooth horizontal board siding on
the inside. They are lifted OK the ground, floating in an attempt
to keep out the local vermin. They are beautiful container[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (67)[...]Va‘ve Dexign on Deep Creek, wiz‘b [be Abmrokm in [be background. Pboz‘ogmpb ©Audrey Hall.

Swiss, and German. In the valley the
German heritage is prevalent with
the straightforward simplicity of
gable—ended volumes that are added
on to as money is available. Most
original structures are of square log
construction changing to vertical
boards at the second floor. The houses
are simple frame structures or settler
log cabins that most often sit across
from or adjacent to the barn, never
being further away than necessary

to provide protection in the harsh
Montana weather. There is an inherent
relationship between the use and
need and the perceived value of what
was being housed or provided for in
all outbuilding types communicated
through construction methods

and quality of materials. Today

these structures are used as found

or reinterpreted for the changing

functions of land use.

outbuildings around here, to keep the snow from piling up too Exploring the hierarchy of outbuildings in size, construction
high. Galvanized metal covers the roofs of most farm buildings, method, and details, the project comes together, not as mimicry,
becoming a collage of worn gray and rust as the snow sits on but as a new conception of what building in Montana can be.

it year after year. Smaller structures served as feeding sheds for Side—stepping the popular nostalgia of the West, my partner and
sheep, foaling sheds for horses, shoeing stations and weighing I considered the necessity and drive of the utilitarian structure,

facilities. The barns come from many cultures, Norwegian, Dutch, imagining how this ethic could produce a simple set of structures

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (68)[...]ER 2007 78

to live within. We also considered the needs of our client who

is single and enjoys hosting large social gatherings, challenging
many of the assumptions of room enclosures and relationships. We
drew and expanded upon both formal and material characteristics
of outbuildings. Techniques that belong to Montana, to the
language of our national agricultural heritage, to a particular scale
of building, and its narrative of detailing were considered and
reinterpreted. But the results are nothing as cerebral as can now be
explained. The ideas came about more through discussion of the
fabric that surrounds us, an evolving vision of how we understand
place from a distance and how place is something else close up.
Ability to change and evolve is key to the continued value of
cultural artifacts. Multiple interpretations of our creations overlaid
upon original intent are what make our experiences in life rich
and engaged. Discovering or creating new uses for artifacts that
have not outlived their material usefulness is one of the great
tangible qualities of Western heritage. Ranchers and farmers reuse
a grain bin a number of times, changing its function in small ways
over many years, they reuse side walls or old doors as bridges and
skids, they hold onto old hinges and leather harnesses and change
them into strapping and tie downs. Architecture can provide a
similar character of transformation. Doors can be useful as walls
and windows can close to become walls, changing the quality and
use of a space. The project is both marked by the history of barns,
post and beam construction, variations on typical agricultural wall
construction and cladding, tempered by the matter—of—fact—ness
of living 0H of limited means brought into a contemporary telling
of living in the West. It is not only a part of the past but a critical

response to living in these times of resource depletion, recognizing

'ZZe k[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (69)[...]/ie room; ofz‘be Deep Creek bouxe, wiz‘b pool in tbeforeground.
Pboz‘ogmpb ©Audrey Hall.

that the frontier is closed, that where we live requires our care and
consideration.

Before I came to Montana I imagined its place, its mountains
and rivers, its summers and winters. But I had not considered what
it would be like to build in Montana. It costs more to build here
than most places in the West. The remoteness costs, or at least the
idea of remoteness costs. Less people means less buying p[...]rns toward sustainability must be tenacious.While the rest
of the country is becoming familiar with the LEED (Leadership
in Energy and Environmental Design) system, in Montana
we struggle to have the building industry as a whole understand
the concept of sustainability. For this reason, changing the way
buildings are built in Montana requires research, perseverance, and

imagination. Just as no “certified” lumber is commercialy available

in Texas, Montana lags in such a program. Yet small mils are still a
common business practice here. Despite the lagging public support
for forestry conservation and smart practices for timber harvesting,
some family—owned businesses choose to follow an ethic that
recognizes the limitation of environmental resources and the need
for healthy and sustaining practices in this place. We have forged
long—term relationships with one of these mills. They are relied on
to provide wood that is select—cut, knowing the lumber source for
each milling job and its method of harvesting.

Last September the frame went up, resembling post—and
beam barns of a hundred years ago. The trees for the timber work
had been harvested by hand, and brought out of the forest by draft
horse, not more than five miles away. From the second floor of
the house we can see Pine Creek where the timbers came from.

It remains rich with w[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (70)and Brett Nave dexignedfor tbemxe/vex near Liv[...]
Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (71)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007 81

the light from the windows
beyond graze along the top
edges of the boards as we
spaced them apart, like the
morning light as it moves
above the horizon ofthe
Beartooth Mountains. The
room will be a lantern of
light, inside and out, perched
above the ground floor.

By last winter the
studio and main house was
dried in, and we installed
insulation. Unavailable locally,
the eco—fiber was trucked in
from Phoenix. As I drove
out the valley that early
winter morning, I watched
the outside temperature
drop from about I degree

to negative I4. We hurried

to unload the semi, large
Ryker and Nave} own home, nestled into the landscape (as seen from the north). Photograph ©Audrey Hall. bundles being thrown out
of the trailer’s open doors
bounced across the snow
land to federally protected wilderness. Last weekend we sided the covered ground, wind would pick them up, and they would seem to
interior framing of the master bedroom with rough sawn wood float over the ground for us to catch them. We build in Montana
from the same mill, a reconfiguration of the construction method year round, but if you get of schedule, the winter months are

surrounding hay barns and grain storage buildings. We could see exhilarating to work through. After the truck left, we looked from

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (72)in Ryker and Name} living room.
Pboz‘ogmpb © Audrey Hall.

the house to the studio, knowing that the sooner we filed the walls

and roofs of one building we could turn the heat on. Al day we
unrolled and smiled, and cut and pulled the insulation. I remember
steam coming 0H of my partner’s back, like the Madison River in
winter. That memory makes the Montana winter tangible. I can
feel its coldness, the steam, the frost, flying geese, and squeak of dry
snow underfoot.

As I sit at the edge of the deck today, grout dries on my
fingers. It is time to return to crawling around on hands and knees,
finishing the tile work in the showers. One shower is built from
flat river rocks I collected from the Yellowstone River. Several
weeks of walking the dogs along the river’s bank resulted in a
shower floor, while its walls are built from the galvanized roof of
a nearby demolished barn. A handrail is built from the driftwood
left at a culvert after the Yellowstone receded this spring. Balancing
on floating logs, I collected the wood for its strength, color, and
shape. Some cottonwood, some lodgepole pine, red[...]her curly willow roots. Collecting materials
from the surrounding landscape extends the place into the
buildings, knitting together a continuous experience and memories,
constructing a context of feelings similar to the words of a poem.

Montana, and possibly most of the West, are described
through their waterways and landscape. To know a street is not
as important as knowing the land and the place names we have
given them. In this way we tie our cultural history to the place.
Architecture can participate in this knowledge, keeping us mindful
of where we are. From the kitchen and bedroom windows Deep
Creek and Pine Creek to the west can be seen. Up Deep Creek is
Russell Chatham’s old studio. He still owns the land and home,

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (73)[...]ER 2007

83

but I have never seen

him there. In the 1970s

he, Tom McGuane, and
Jim Harrison would get
together as most friends
do—to bar—b—que and
carry on. In the 1980s Rick
Bass,who lives up in the
Yaak, came down to visit
Chatham and Harrison

here. I know this because

living room the fireplace

is counterpoint and
foreground to Emigrant
Peak. Emigrant was the
home to a small Native
American tribe the settlers
called the Sheep Eaters.
Gold was discovered at
Emigrant in the 1800s and

there was 110 more room

for the Sheep Eaters.They

I ski through Chatham’s are lost to this place now,
land in the winter, and the wiped out by greed. Not
old truck that Bass vividly one descendant left. Out
describes in one of his the double—glass doors
books still lies in a heap to the west flows the

along the drive at the edge Yellowstone River. Though
of Chatham’s property. Ligbz‘ and xbado'w in the bedroom of Ryker and Nave} home. Photograph ©Audrey Hall. infamous, it is a continuous

Pine Creek boasts a small
store and cabins that hold
summer bluegrass concerts on their small lawn. The nights are
cool next to the creek and in the shade of the great fir trees. People
bring blankets and chairs and beef and bufiflo burgers are served,
along with the local beer. It is a time to enjoy each other’s company
and appreciate the green grass, bugs, and summer smells that for so
long are buried under winter snow.

Further south, down the valley is Emigrant Peak, the tallest
peak around here. Emigrant is a marker of place and distance,

while moving down the valley, or up in the mountains. In the

part of our landscape and
life here. From drought
to flood, experienced through fly—fishing, floating, and drinking its
waters, it is a touchstone for the health and heart of the valley. Tall
cottonwoods edge its banks, along with red dogwood and other
species of willow. Rainbow and cut—throat trout find home in its
waters. In the spring large flocks of white pelicans fly over the river,
landing on its water to rest and feed. They look like visible music
in the air, their white feathers shining in a bright blue sky. Not far
from the house is an osprey’s nest. All summer long we watched

the parents raise their young, hunting in both grass and river. The

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (74)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

84

house is almost finished now, and the natural grasses are coming
back. Surrounding the house, the distant landscape is merging with
the immediate, history is meeting the present. Next spring the
grass wi fill in completely, and these buildings will sit on the land

as part of the cultural vernacular, an evolving continuum of what it

means to live in this particular place.

A of these experiences add up to howI know this place.
It is the feelings I have for the night sky, the mountains in white

snow anc green grass, aspens in full fall glow, the deer that
watched me as I watched her. It is the grass that dries to yellow,
and the ranchers that try to hold onto their family’s land. It is the
newcomers who are loud, arrogant, and brazen. It is my friends
and summer on the lawn listening to bluegrass, or summer in the
mountains looking down on all of the fire works on the Fourth
ofJuly. It is the people at the Coffee Crossing who make the best
Chai I have ever had. It is color and words of Russell Chatham,
Tim Cahill, and Tom McGuane who give voice to this place, as it
was twenty years ago and as it is today. It is seeing the twinkling

lights down the valley, and the glow of the sun setting beyond the
mountains’ edge. It is the smell of heavy smoke in the air when the
forests are on fire and the smell of pine when it rains. It is knowing
that when I walk into the wilderness I am smaller and weaker than
the grizzly, moose, and cougar that roam within. It is my client and
friend who is both daring and concerned, who knows this place
and makes the most beautiful and spellbinding photographs.

Our work is a marker of activism and engagement in the
community. It is both an answer and an ongoing question of how
and why we live where we do.The result is an architecture that
can serve as context to the place that passes in front ofwindows
and walls that enter through open doors and become the place
that the next person knows as part of Paradise Valley. It is all
ofthese things and many more that add up to this place, that
I remember when I make architecture. It is these experiences,
people, and places that I honor through form and material, myths

and anticipated rituals I am not quite ready to reveal.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (75)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

85

The David andAnn Shaner Resident Studio Building, Named for the late David Shaner, the Bray’s former
Archie Bray Foundationfor the CeramicArtx, Helena, resident director (1964—1970), and his wife Ann, who now

Montana
Rick Newby

Note: A slightly different version of this article appeared in

Cemm it; Tetbnim/ 24 (Sydney, Australia, 2007).

serves on the Bray’s board of directors, the new studio building
is arguably one of the finest facilities of its kind in the world.
Its excellence is the result of a rigorous planning process that
involved not only the Mosaic team of architects, but also a
band of seasoned ceramists and technicians, among them
artists Richard Notkin, Dan Anderson, and Robert Harrison,

collector and patron Jim Kolva, Bray clay business manager (and

Archie Bray, Sr, did nut builda manumem‘ ta bimxelf the owner’s rep during construction) Chip Clawson, and Bray

He built a warbbapfarpatten.

resident director Josh DeWeese.

—David Shaner Set in the midst of a historic brickyard and clad in metal

Sometimes a work of architecture is much
more than simple shelter or functional space,
more even than the expression of an architect’s
singular vision. At its best (though architects
might beg to diHer), a structure embodies the
values and character of the person or institution
for which it is designed. The $1.75 million,
12,000—square—foot David and Ann Shaner
Resident Studio Complex, situated on the
grounds of the Archie Bray Foundation for the
Ceramic Arts in Helena, Montana, is just such
a structure. Designed by Mosaic Architecture
of Helena, the Shaner Building reflects—in
profound and sometimes surprising ways—the
values, aspirations, and spirit of the foundation

and the ceramic artists it serves.

7% David and/17m Sbaner Sz‘udio next/ed into [be old[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (76)[...]86

VisitingArtist Chris Antemami at work in the ‘Z/fljl central corridor ofthe
Shaner Studio. Photograph © 2006 John Reddy.

and brick, the Shaner Studio mimics the industrial buildings
that surround it, especially the corrugated steel brick factory
immediately to the west. Nestled unobtrusively at the site of a
recently demolished portion of the brickworks, between the brick
factory and the summer studios, the building is intentionally
understated. As architecture, notes Ben Tintinger, Mosaic
Architecture’s lead architect, the Shaner structure is not, with
“its simple warehouse shape,” exceptional—at least at first glance.
What distinguishes it, argues Tintinger, is its “connection to so
much history,” its thoroughly thought—out filncu'onality, and the
way it “so seamlessly fits in”with the surrounding context.

As an aside: Tintinger may have been the ideal architect
for this project. A native of Helena, he grew up with a father who
was a master bricklayer (much of the brick Tintinger’s father laid
came from the former Western Clay Manufacturing Co., today
the Bray), and after considering bricklaying as his own career,
Tintinger turned to architecture, designing for his thesis project
a modern brick factory. Similarly, Rick Casteel, the landscape
designer who created the design for the grounds surrounding the
new studio (not yet fillly implemented), is a native of Helena,
growing up near the Bray. For his thesis project at Harvard, Casteel
designed a comprehensive and visionary landscape plan for the
Bray property.

The Bray’s team of planners brought a long list of desires and
needs to the table, and the resulting building meets nearly all of
them. Artists like Notkin, Anderson, and Harrison had visited, and
often spent significant time at, many of the world’s leading ceramic
institutions, ranging from Greenwich House Pottery in New York
City to Colorado’s Anderson Ranch, the European Ceramic Work

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (77)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

87

Centre in the Netherlands, and Japan’s Shigaraki Ceramic Cultural
Park, and they collected ideas at each. They also looked back to the
Bray’s roots, in search of the best qualifies found in the fledgling
foundation.

In the Bray’s early days, Ann Shaner points out, everything
happened in close proximity in the modest original studio building,
allowing for maximum eflciciency and intimacy. During the
year (June 1963—July 1964.) that Dave Shaner and Ken Ferguson
overlapped, the two potters sat at their wheels directly across from
each other, the kilns were in the next room or immediately outside,
and the glaze room adjoined the studio. But as the Bray grew and
flourished, the residents’ studios migrated to a nearby building;
the organization added more and more kilns, with the wood and
soda kilns in particular far distant from the studios; and everything
became less intimate, making it more challenging (and risky) to
transport pots and sculpture back and forth from studio to kiln.

In Ann’s view, this is one of the marvelous things about
the new building: That it brings the Bray back to its roots, with
everything contained in the same space, or complex of spaces.Josh
DeWeese, who left the Bray at the end of2006 (see sidebar on
Steven Young Lee, the foundation’s new resident director), agrees.
He observes, “The [building’s] basic design, the way it flows, is
proving to be wonderful,” and he goes on to list the features that
make it so: its spacious studios, both communal and private; its
glaze room, plaster room, and vast kiln room; its adjacency to the
new residents’ center (with its meeting space/dining room, full
kitchen, and computer room/oflcice) and to the already—existing
summer studios; the “nice flat floors” that allow works to be easily

carted to the adjoining kiln room; the floor drains that help keep

Entry [0 [be Sba[...]exidem‘ Cem‘er witb “55am!” z‘i/efloor and

xtu/pz‘ure by rexidenz‘ an‘ixt Trey Hill. Pboz‘ogmpb © 200610572 Raddy.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (78)[...]Me Bray} 2006 Hunt Fellow KoiNeng Lieu; of Singapore surrounded by his towering creatures. Photograph © 2006 John Reddy.

provided by the clerestory
“spectacular,” and the other
resident artists who have
worked in the new space are
similarly laudatory.

Ben Tintinger, who
was joined by Mosaic
architects Gretchen Krumm
and Jet? Downhour for this
project, expresses pleasure
at the collaborative process
but notes that his team
felt a little usurped in their
role, especially in regard
to the interior finish. The
Bray planners did not want
a polished interior, with
warm colors and exposed
woods, but rather insisted
on viewing the decoration
as a work in progress (much

as the Bray grounds have

dust in check; and perhaps most intangibly but pleasingly, the served as an ever—evolving sculpture garden). “We were a bit of
soaring spaces and the clerestory that floods the studios with light. an oddball client,” says Robert Harrison, “becau[...]who has recently enjoyed residencies much control of the aesthetic decisions. But we wanted to keep the
at both the Shaner building and the European Ceramic Work decoration flexible for fu[...]ions, with few limitations.”
Centre, notes that in each place, “natural light acts as a strong To that end, the Bray asked that the walls be painted white
catalyst for the creative process, for the changing natural light is and that the masons leave a dozen recesses in the brickwork,

a transformation in progress.” Josh DeWeese calls the lighting inside and out—as spots for future residents to mou[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (79)[...]tive mural, constructed during her Bray residency in 1988,

on the exterior of the resident center. Despite a few decorative
flourishes (especially ornamental bricks produced in the brickyard
and artist—made and custom tiles in the restrooms), the Shaner
complex appears a little austere. Over time, however, it will—in
the planners’ vision—gain an increasingly textured surface, another
layer documenting the rich history and aesthetic diversity of the
place.

Perhaps the most emotionally charged decorative element to
date is the door to Dave Shaner’s studio at Bigfork, Montana, as it
appeared at his death in 2002. With its dense collage of invitations,
photographs, and posters, the door—set behind glass—serves both
as homage to Dave Shaner’s high place in American ceramics
(the Ceramic Research Center, Arizona State University, plans a
major Shaner retrospective for Autumn 2007) and as a salute to the
thriving ceramic subculture he helped to nurture during his years at
the Bray.

The studio building is a continually evolving work in another
way. As Josh DeWeese notes, “The more we inhabit the building,
the stronger feelingl get that we have the rough shell for truly the
best studio I’ve ever had the opportunity to work in.” He then goes
on to enumerate all the elements that still need to be completed.
These include building additional wood kilns andis much to do,
technically and as a home,” to give the place the “feel of a studio.”
DeWeese admits that he must “resist the urge to fill in all the

spaces” and acknowledges that, with regard to both decoration and

v
a
s
a

Resident/{Hist Curtis Stewardson focuses on his work in the open studios.

Photograph © 2006 Lynn Donaldson.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (80)[...]IEWS—FALL 2006—WINTER 2007

90

replace the current wood—
firing area).

Technology is not
the only thing that draws
artists to the Bray. Intimacy,
a kind of togetherness,
with everyone working
and playing in close
quarters (just as Shaner
and Ferguson did in those
early days), has long been
seen as central to the
Bray experience, and in
the planning process, a
number of resident artists
lobbied for open studios
only, feeling that private
studios were contrary to
this warmly communal

spirit. Others argued that a

David Shoner} studio door (in foreground) mounted in the entry hall ofthe new studio huilding named in honor ofShaner and “one size fits all” approach
hi5 mfg/inn. Photograph © 2006John Raddy.

the studio systems, “new people will bring new ideas and diHerent
sensibilities about how things should work.” Under DeWeese’s

leadership, the Bray has already instaled a new sixteen—cubic—foot

frontloading Frederickson electric ki

kilns and a massive wood—fired train

,n and built two indoor gas
kiln in the extensive new

he Shaner Studio (this will

wood kiln area immediately behind t

ignored the very real
diHerences between artists,
with some having far greater needs for privacy, quiet, and autonomy
than others. Richard Notkin, in particular, led the charge for
private studios, having seen that a mix of private and public spaces
has worked well elsewhere.
After long debate, the planners came to a compromise, and

the new building now boasts both highly flexi[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (81)[...]s to accommodate more artists; we built a state—ofthe—art facility, to better serve the
large—scale works and five private studios for those who prefer same number of residents as before.” The implication is that better
their own company to robust interaction. (Of particular note facilities will help keep the Bray the top destination in an ever—

is the Peter Voulkos Visiting Artist Studio,which houses the more crowded field.

Bray’s annual Peter Voulkos Fellow but is also available for use But Ann Shaner sees things[...]s strongly
by other leading ceramists, most often in mid career or later, who that, more than anything else (the fierce competition, the need to
desire a private space.) Recent resident Miranda Howe, one of keep up with the latest technology, the fragmentation and rusticity
those who savors her privacy, appreciates having a choice—and as of the former studios), the launching of the new studio is quite

someone who experienced the
openness of the former Bray
studios, she finds the quiet
and solitude of her current
studio “phenomenal.” At the
same time, she notes, the
strong bond of the Bray spirit,
“almost like family,” has in no
way diminished.

It can be argued that
a major impetus for the
creation of the David and
Ann Shaner Studio Building
is the increasingly competitive

market among ceramic

residency programs worldwide.

And certainly the rise of fine
ceramic facilities elsewhere has
been a goa[...]on
quality. We didn’t build for

Rexialem‘An‘ixz‘ Trey Hill in [be Sbaner Studio} kiln room, witb a view[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (82)[...]© zoofijobn Reddyt

simply a logical extension of Archie Bray’s original vision: that the Ann Shaner affirms, “The new building is far beyond our wildest
Bray continue to be a fin[...]who are seriously dreamSfl marvelous realization of Archie’s long—held vision.”
interested in any of the Ceramic Arts. . . . that it may always be a

delight to turn to . . . a place of art—of simple things not problems, 1%?

good people, lovely people all tuned to the right spirit.” And

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (83)[...]Ste‘ven Young Lee

As Josh DeWeese departs

in search of new challenges,

after fourteen remarkable

and productive years as the

Bray’s Resident Director,

the foundation welcomes

Steven Young Lee as its

new director. A former Bray

resident, Lee was born in

Chicago and received his

MFA from the New York

State College of Ceramics

at Alfred University in 2004..

He has taught at Interlochen Center for the Arts in Michigan,
the Clay Art Center in New York, and the Lill Street Studio
in Chicago. He has also managed a ceramics supply business in
Chicago. Most recently, he has taught at Emily Carr Institute
of Art and Design in Vancouver, British Columbia.

In a recent interview, Lee spoke of his aspirations for
his tenure at the Bray. While cautious about making any
abrupt or radical changes in the Bray’s direction, Lee did speak
glowingly of the foundation’s rich history and his desire to
further develop certain aspects of that legacy. In particular, he

spoke of building on the Bray’s internationalist tendencies,
first seen in early workshops by Bernard Leach, Shoji Hamada,
and Marguerite Wildenhain—and most recently underscored
by this past summer’s Archie Bray International gathering,
which brought to Helena ceramic artists from Mali, the former
Soviet Union, Australia, Wales, France, China, Thailand, Korea,
Israel, and Ecuador. In 2004—2005, Lee participated in a one—
year cultural and educational exchange in Jingdezhen,Jianxi
Province, Republic of China, and that experience, together
with several trips to Korea, has fueled his passion for dialogue
with other ceramic traditions, not just those of Asia but also
the rich ceramic heritage(s) of Europe and elsewhere. He
delights in how these encounters can “enrich and challenge
our ways of looking at ceramics.”This urge to further “open
the pathway to other cultures” promises to make Steven Young
Lee’s stay at the Bray a truly dynamic and inclusive time.

“Josh DeWeese has done a marvelous job at the Bray,”
says Lee. “He has set the bar high, and I will try to continue
in his footsteps, always seeking the best artists and oHering
the best possible facilities.” Likewise,Josh speaks highly of his
successor. “I knew from the time Steve was here as a resident
that we would be seeing him again,” he said. “His talent,
vitality, teaching and people skills will be a terrific asset to the

Bray as we move ahead.”

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (84)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007 94

The Archie Bray Foundation Seriesuf Porgfolio
J. M. Cooper

J. M. Cooper has been photographing the western
Montana landscape over the last thirty years, trying
to document areas and structures that are rapidly
disappearing. Between 1992 and 2000, he actively
captured the former brick—making plant on the
grounds of the Archie Bray Foundation for the
Ceramic Arts in Helena, Montana (located just west
of town), together with site—specific sculpture created
by the foundation’s resident artists. This was a period
of tremendous change for the foundation’s brick and
wooden structures. The seasonal weather changes have
taken their toll; in Cooper’s words, “There is a kind of
melting down process going on.”

The beauty of the light streaming through the
buildings’ roofs, the sounds inside the giant brick kilns,
and the other—worldly feeling while photographing

thes[...]fascination” for

Cooper, who sometimes held his breath during the

thirty— to forty—five—second exposures. K[...]r, © 1994] M Cooper
Cooper received a grant from the Jerry Metcalf

Foundation to help him produce a thirty—image show

of this work. He is currently working on a similar project with the

help of writer Ellen Baumler to document the old Deer Lodge

prison; this project will result in a book.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (85)[...]—FALL 2006—WINTER 2007 101

High Tea at the Bray, Susannah Israel, artist, © 2004] M Cooper

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (86)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

109

To Turn the Dark Cloud Imide Out
Catharine Calk—MeCarty and American Red Cross Home
Service in Montana, 1917—1925

Joan Bishop

On December 12, 1919, Catharine Calk—McCarty, the American
Red Cross Home Service secretary for the Dawson—Garfield—
McCone County Chapter, wrote a letter to her friend,
Dolly Burgess, in Helena, describing the challenge
of social work. “I get discouraged about the future
of some of these people in eastern Montana.
The stock is dying everywhere—and a
blizzard now, and it has been 13 below all day.
I nearly go crazy some days listening to the
stories; many of which there is no help to

be given. I can always do something for the
boys and it makes you so glad when you can,
but it is the men looking for work, with large
families, mortgaged to the last cent, down

in the depths of despair that make a wreck
out of me.”'Ihe “boys” in this letter were World
War I veterans who had returned[...]service to find their families battling drought

and recession. For reeling homesteaders and others hard hit,

the Red Cross through its Home Service oflcice brought relief, and

it did so through the eHorts of individuals like Catharine Calk—
McCarty.‘
Re[...]e Service, patterned on British programs

started in 1914. after war broke out in Europe, began in America

\. '
X’-

when the nation entered the war on April 6, 1917. It was designed
to provide better communication and social services between
soldiers and their families. Qlickly it became a broad—based,
popular program in chapters throughout the country, due to a
phenomenal fundraising campaign and eHective teamwork between
the government and Red Cross oflcicials. The former provided the
Red Cross with exclusive access to servicemen’s records and
the latter agreed to supplement emergency needs for
veterans not covered by government allowances.
After the unexpected armistice on November
11, 1918, there was still much work for Home
Service sections and workers planned for its
continuation as Civilian Home Service. The
Red Cross also suggested that any chapters
withou[...]heir own.
Some Red Cross leaders even envisioned

the Home Service becoming a permanent

program in rural communities throughout the

country}
Catharine Calk—McCarty’s Home Service

oflcice opened on January 1, 1919, in Glendive,

/

the Dawson County seat with a population of
approximately 3,500, located on the Yellowstone River. Of
the approximately forty county chapters in Montana then, hers

Catbarine Ca/k in 1918,ij before xbe opened [be Red Croxx office in Glendive,
M T; [ammo], pbotogmpber. Courte[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (87)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

110

was the largest, a territory 150 miles east to west and 75 miles from
north to south. It was the only social service organization in the
region, for at this time there were no community welfare councils,
such as Associated Charities, in most Montana towns. After the
war the need for social services increased. This essay is an in—depth
study of how this occurred and of Calk—McCarty’s eHorts to make
Home Service fulfill a much—needed function.

Yet over the long term, this broad—based program was
destined to fail on the Northern Plains. Insurmountable challenges
for veterans and families, coupled with national apathy—return
to normalcy—led to cutbacks in Red Cross support during the
mid—1920s.These doomed the future of this projected peacetime
program. Nevertheless impressive work was done to ameliorate the

situation, and it came close to working in eastern Montana, due

largely to the talents of Calk—McCarty.

Catharine Calk—McCaity’s education, personal and political
connections, experiences as a homesteader, and commitment to
the well—being of the community and returning veterans, made
her uniquely qualified to direct the Home Service program in
eastern Montana. She was born in Mount Sterling, Kentucky, on
December 5, 1883, to Emma and Price Calk. After graduation from
an Episcopal Church school there, she taught at a neighboring
school. In 1914. she traveled west to Bozeman, Montana, to visit
her aunt and uncle, Emma and Fred Culloden. On a May day
she went sightseeing with friends in an open Ford Runabout
and was seriously injured when the car skidded near a washed—
out bridge over the Gallatin River and turned over. Slowly and

painfully she recovered, learned to walk again, and took courses

7Z2 attidem‘ near Bozeman, MT; in wbitb Caibarine Caz/k wax injured.

Courtexy Monmmz I-Iixtorim/ Sotiez‘y, Helena.

in typing, shorthand, and legal correspondence. Her doctor also
suggested that horseback riding would be good exercise, and so
Calk—McCaity decided to go to eastern Montana to visit her
brother Jim, who was homesteading in Dawson County. Catharine
met Albert McCarthy, a World War I veteran and neighboring
homesteader, in 1920 and they married on February 14., 1921.
Impressed by the opportunity for land, Calk—McCarty filed
a homestead claim next to Jim’s near Smoky Butte in 1916. She
stayed and proved up on her land. While Jim was away freight[...]eeks alone with her companions, Tramp, her horse, and
Damme, a bulldog who took care of rattlesnakes. Although she
encountered blizzards, herds of stray cattle and free horses, she

apparently put most challenges, including the loneliness, in some

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (88)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

III

kind of perspective, laced with her sense of humor. She also grew
fond of the environment: “I rode through the sagebrush and into
a wonderful sight just over the butte, a band of antelope bedded
down among dozens of jack rabbits.”3

During the winter of 1917, Calk—McCarty got a job as

assistant enrolling clerk for the 1917 Montana legislature in Helena.

The following summer she accepted a position oHered b[...]ean Mendenhall, to inventory county resources
for the United States War Department, and she moved east to
Glendive. There she met some local community leaders, active

in their newly founded Red Cross chapter, such as banker, M. L.
Hughes, William Lindsay, rancher and former 1905 Republican
gubernatorial candidate, and Mabel and R. L. Beach, chief surgeon
of the Northern Pacific Beneficial Association Hospital. They were

interested in her background and recent homesteading experiences.

In her short reminiscence, Blue Gram, Big Sky, she p[...]gregarious story—teller, also unabashedly proud of her
Kentucky heritage—from kinship to Daniel Boone to proficiency
making beaten biscuits—and so I believe that she made Glendive
friendships at this time. A year—and—a—half later this local Red
Cross group would invite her to return as Home Service secretary.
In the fall of 1918 Calk—McCarty was back in Helena, when
a deadly wave of the influenza “struck Montana like a blast.” She
wa[...]k, were then directing their energies to battling an enemy more
deadly than the military conflict, by training nurses and setting
up hospital units. After the war, when the Red Cross enlarged
its social service programs, its reputation for hard work during

the epidemic gave it credibility in Montana communities toward

.J'fllmo

Caibarine Caz/k in Red Cray; uniform afler [bepamde on [be F[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (89)[...]L 2006—WINTER 2007

112

support of Civilian Home Service programs.4

That December C[...]eturned to Glendive
to be Home Service Secretary, in charge of helping returning
veterans and their families by providing information about
government provisions and social services. A typical day began
early alone, studying the Red Cross Service Manual and dozens
of directives from Frank Bruno, her supervisor at the Department
of Civilian Relief in the Northern Division (one of thirteen in
the country). Oflcice hours followed. She was usually swamped,
and one senses, from comments in her correspondence, that she
and her co—workers had not anticipated the heavy caseload as
veterans, inducted at the Glendive railway terminus, returned
to their induction point and crowded into her oflcice. This
disproportionately large number was due to both a high Montana
draft (based upon the erroneously inflated state population
estimate of 940,000 instead of the actual figure of548,889) and
on homesteaders’ enlistments. Montana sent almost 40,000 men
to war (with casualties of 4,061). Dawson County was seventh of
forty—four counties in the Montana Adjutant General’s report, with
approximately 7,124 servicemen.5

During most of the day Calk—McCarty interviewed veterans.
First, using their discharge papers, she filled out and notarized
a form, an “Extract from Discharge Certificate,” which entitled
veterans to receive victory medals and, most importantly, seek

compensation and/ or vocational training. Then she sought t[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (90)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

113

clarify the six provisions of the 1917 War Risk Insurance Law

and apply them. The vetarans’ programs were: Family Allowances
(matched by the government), Insurance, Death Compensation,
Disab[...](a partially disabled man would be
compensated to the percentage of his disability), Vocational
Training, and Hospitalization. To file most disability claims, Calk—
McCarty needed, besides the discharge certificate, affidavits from
physicia[...]isor chastised her: a neighbor’s
statement that the veteran had “stomach trouble was practically
useless because it was a diagnosis.”This supervisor, instead, required
more specific descriptions of symptoms. Delays were the norm,

for in addition to time taken on affidavit revisions, mail deliveries
were, at best, uncertain. To the auditor for the War Department,
Calk—McCarty explained the realities: “Very often people do not
get their mail more than once a month and often it is sent around
the county by neighbors and is left in their homes until someone
happens to think about it.” She was par[...]A homesteader herself, Calk—McCarty understood the
special challenges these veterans faced. Some of men could not,
for instance, get bank loans until they proved up their land, but
because they had sold their machinery before entering the war,
working the land was impossible. For others she clarified a ruling
that up to two years of service could count toward the three years’
residency. Often she interceded for men, writing several times to
G. W. Myers at the Land Office in Miles City citing reasons why
suspension offinal proofshould be overturned.

She also had a[...]kets, temporary lodging, or transportation. Since the government
would only pay for railway travel, and as no railroad cut across her
territory, men returning to their homesteads had to take the stage
from Glendive, with the Red Cross frequently paying. To a co—
worker Calk—McCarty complained, “In Washington they have no
idea of western conditions.”7

A typical “day” extended long into the evening, since only
then could she type letters to superiors east and in her territory.
Calk—McCarty was developing a cadre of volunteers in small
communities and within a year had a network of 116 auxiliaries
throughout the counties in Circle, Cohagen, Edwards, Richey, and
other groups with unusual names like Trouble in Hazny, Beehive
in Bloomfield, Cat Creek in Haxby, Lodge Pole Unity in Tindall,
and Lone Tree in Anad. She was particularly concerned about
reaching any veterans who had not filed with her office because
they believed that their injury would improve with time. In any
flare—up, she knew that, without a note in their records, they would
be ineligible for any benefits down the line.

The balance of Calk—McCarty’s writing was inand Marjorie Evans on how to phrase these letters
and reports, as well as fill in survey cards to return “as soon as
possible.” Calk—McCarty had an innate sense of empathy and took
the time to express it in dozens of letters. Dealing with casualties
was especially difficult. “My dear Mr. and Mrs. Turner, It is indeed
doubly hard now that the boys are returning to realize that Donald
is not among them.” For Lavira Prigan in Intake, who wanted

a copy of her son Robert’s last photo, Calk—McCa[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (91)[...]S—FALL 2006—WINTER 2007

114

Home Service in Tacoma, Washington, who checked, to no avail,
“[...]h galleries.” Often she sought personal effects
and descriptions of last moments.To the Colemans in Circle

she wrote of Roy’s fall at Cierges Woods; to Mrs. Qlammen in
Lindsay of Elvin’s death in the Meuse—Argonne offensive, when
the enemy surrounded the now—named Lost Battalion for five days;
to the McAntires in Anad, of James’ fall in Verdun’s Death Valley;
and to the Haisletts in Edwards of their only child Roy, being cut
down by fire on Cigarette Butte in the Argonne Forest. Supervisor
Lund commented on her “splendid letter” to the Haisletts. “We feel
that you will use your good judgment in the matter of a loan. You
have proven a friend to the family.”

In February 1919, just a month after she started, the chapter
hired another stenographer to help with her mounting caseload
and obligatory monthly relief and financial reports to the Northern
Division.

At this time, Calk—McCarty and her superiors were
particularly frustrated by bureaucratic changes and delays, which
unfortunately meant that she could not always concentrate on
local problems, because in Washington, D.C., government services
for returni[...]d demobilization,”
reflected both Congress’s and the president’s laxity Further, historian
Dixon Wec[...]ion
resulted. Four government agencies dealt with the veterans,

“often overlapping, sometimes diametrically disagreeing. . . . with
overworked, harassed, and badly muddled personnel.” In his July 19,
1919, Northern Division report to Red Cross headquarters, Bruno
described how “regrettable delay and postponement of promise

achieved by the Bureau of War Risk, will be duplicated by the Board
for Vocational Education.” After visiting[...]rywhere, that even if getting compensation,
which in many instances has been promptly secured, the men have to
wait months before being taken on for training.”9

There is more to Calk—McCarty’s story, however, than her
work helping many veterans and battling government delays in
an area that defied communication. Within her first year, a series
of catastrophes occurred.The first was drought and economic
depression, followed in swift succession by waves of disease. She
took on these challenges, as she tri[...]to meet critical needs throughout her territory.

The first signs of drought, which occurred in 1917 in
Montana’s northern counties, went unnoticed in the rest of the
state, which was still reaping the benefits of almost a decade of
good agricultural years, topped by wartime demand and inflation.
By the summer of 1918, however, Calk—McCarty and homesteaders
across the entire northern and eastern parts of the state felt the
impact of no rain. Historian Joseph Kinsey Howard has written of
it from a homesteader’s point of view. “Day after day they watched
the sky, saw ‘thunderheads’ form from behind the blue—shadowed
peaks on the horizon, spill over the mountain crests, roll out above
their fieldSflnd race past unbroken.” Other clouds came, swarms
of migrant grasshoppers “with particularly good ap[...]” Devastating hail storms favored August, also,
and could flatten even a meager crop or kill flocks of turkeys that
farmers brought in for food and to eat the grasshoppers. Frequent

fires swept across the plains, fanned “where all the year the

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (92)[...]FALL 2006—WINTER 2007 II 5

- “an: ,
'I . .r" PG'gfi'E'd-fl

Cm‘barirze Caz/k a[...]lows shrill.” “Montana fires are approaching the and then delayed, apparently because some Red Cross leaders did
possibility of a disaster,” Bruno wrote to Red Cross headquarters in not want, or felt they could not yet take on, the full obligation

July 1919.” because they believed that economic distress did not fall within
In the late spring of 1919, Montana governor Samuel V. the category of natural calamities calling for emergency relief. In
Stewart asked the Red Cross to be the major state agency for this instance, Red Cross oflcicials waited upon the governor and

drought relief. Bruno appointed a special disaster relief chairman the results of the special July session of the legislature which then

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (93)[...]for county road projects,
but without a tax base, the legislature could offer little assistance. In
August Red Cross aid started on a broad scale in twenty chapters
in Montana and thirteen in North Dakota."

That summer Calk—McCarty learned of a special Red Cross
regional meeting to be hosted by the Butte—Silver Bow County
chapter in Butte, September 24—25, 1919. She and William Lindsay,
chairman of the Dawson—McCone—Garfield County Red Cross,
traveled almost across the state and listened to the new Red Cross
national chairman, Dr. Livingston Farrand, describe drought relief
efforts and significantly emphasize that the postwar program
would include families as well as[...]membership roll call would be held
every year on the November 11 anniversary of the armistice, with
one—half of the dollar fee going to the chapters to assist in hiring a
Home Service secretary or public health nurse, or in giving loans.‘2

This new family inclusion meant a great deal more work[...]ty was nevertheless
pleased that someone she knew and respected, her caseworker
and field representative, Henrietta Lund, was appointed the new
Northern Division Supervisor of Drought Relief. All along an
integral part of the Home Service program had been semi—annual
or annual visits from field representatives, consultants of service
activities andthe Red Cross would be a hodgepodge of miscellaneous effort.” In
1920 and 1921 Lund and more representatives would travel west to
visit the Dawson Chapter and other Red Cross social workers such
as Miss Merle Draper in Pondera County, Miss Isabella Braden in

Sheridan County, and Miss Eleanor O’Brian in Chouteau County,
placed there at national expense for six—month periods, in the hope
that local chapters would or could pay their[...]osely with
her auxiliaries who dispensed clothing and food donations or let
her know of special problems such as stranded families, especially
vulnerable and alone during winter months when the husbands
were away trying to find jobs in towns. West of Glendive, in
Garfield County, Calk—McCarty worked from personal experience
with homesteading neighbors, who lived in an area near Jordan, the
county seat with a population of approximately two hundred. She
knew, for instance, Arthur Markley, vice president of the Jordan
State Bank and a county commissioner, and she frequently asked
him to assist the Red Cross by bringing homesteaders into Jordan
for follow—up medical examinations.The commissioners controlled
the county Poor Fund, and whenever she could, Calk—McCarty got
matching funds for destitute families. She and Markley worked
well together; this could only have helped in meeting the critical
needs that homesteaders and veterans continued to face.

In some other drought—stricken counties there were problems
in communication between newly arrived social workers and
residents that jeopardized success. Blaine County chapter leaders
in Chinook, for instance, felt that field representative Edward
Ekland was too critical of their efforts, and consequently local Red
Cross membership dropped.Then the challenges for newly arrived
Home Service secreta[...]to have been
too much. She vented her frustration in long, angry reports back

to Red Cross officials.Travel was impossible: she “was frequently

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (94)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

117

lost in the hills, seeking people who had no conception of distance
or direction.” She railed against a colony of “primitive Mennonites,
who were an ignorant class of people.” In town she criticized the
way the county commissioners and county superintendent of
schools decided upon relief, which she claimed was based upon
personal preference. Of veterans, Cambrier wrote: “The men have
felt that we were ready and willing to do all we could for them and
they come to us with all their problems.” These[...]ty’s ability to work with Commissioner Markley

and her encouraging veterans to come whenever they co[...]cCarty’s case load grew more complex with
waves of rampant diseases. Late in 1919 a polio epidemic struck
Montana. While she ferreted out cases, Calk—McCarty worked
out an agreement with Lund for the Red Cross to help finance
the treatment of indigent crippled children. In December Lund
also sent the Dawson chapter one thousand dollars and a visiting
nurse, Miss Victoria Pawluskiewiez. When Calk—McCarty
learned of a veterans three—year—old crippled son (paralyzed on
the left side and only able to speak a few words) in Ekalaka,
North Carter County Chapter, she urged the parents to apply
for additional financial support from the newly formed Montana
Orthopedic Commission, before they ran out of funds, since the
state appropriation was small. But she had no luck with this case,
because the parents were suspicious of forms and would not sign
for treatment. As cases mounted, Calk—McCarty and Dr. Louis
Allard of Billings—“who has done wonderful things”—held a
clinic at the Jordan Hotel in Glendive for more than sixty children

with polio and tuberculosis of the bone.‘5

Contagious diseases such as trachoma (an infectious disease
of the eye) or tuberculosis often went unchecked on the homestead
frontier. That fall Lillie B. Smith of the Mecaha Auxiliary, (seventy
miles “inland” on the Mussellshell River in far western Garfield
County), wrote Calk—McCarty about a destitute family of ten,
six of whom were going blind from trachoma. Calk—McCarty
convinced the family to undergo hospitalization, while she sought
financial assistance for them. Finally in July 1921, after a direct plea
to Governor Stewar[...]rn Pacific Railroad
passes from Forsyth east, so the family could get treatment at the
United States Trachoma Hospital in La Moure, North Dakota.

Tuberculosis was a major catastrophe. In 1911 the Montana
legislature had appropriated money for the State Tuberculosis
Sanitarium at Galen in Deer Lodge County. Five years later
some Butte and Helena residents organized a state Tuberculosis
Association to combat the white plague by lobbying the legislature
for more sanitarium appropriations, for educational materials,
free medical examinations, and sputum kits, and for the hiring
of a traveling field secretary. From Helena days, Calk—McCarty
was a friend of the association’s executive secretary, Sara Morse,[...]th a genius for getting along with people.”
Now the two effectively networked together. Morse advised Calk—
McCarty and clarified, for instance, rules of admittance to the
state sanitarium. Calk—McCarty frequently queried Morse. Was a
sixteen—year—old boy with tuberculosis in the hip bones eligible at
the sanitarium, since it took mainly pulmonary cases? Morse was
impressed with Calk—McCarty’s work and kept a check on the
cases she located. Sometimes she got referrals. For instance, would

Calk—McCarty check on a case in Sidney, “not in your territory, but

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (95)[...]006—WINTER 2007 I I 8

Some cowboys in front ofCatbarine Calk} homestead cabin, ca. 1920. Courtesy Montana Historical Society, Helena.

work is not well organized there.W6 admittance.Joseph Dumas was “hemorrhaging and needed to
Usually the sanitarium was filled to capacity. After Calk— be admitted at once.” She was able to get the Haggerty family

McCarty learned of infected individuals, she tried to convince admit[...]them to go to a hospital, but veterans Paul Knie in Ridge and John to think we are trying to take up all the space at Galen, but this

Walseth, outside of Glendive, balked and insisted on living in family has worried me for so long.”‘7

tents.[...]idal had instituted a

commissioner’s signature and then wrote to Superintendent Dr. new admissions policy taking some of the less severely aHected;

Charles Vidal, often emphasizing the case’s severity to expedite the sanitarium was beginning to be a place to[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (96)[...]hey are much better than I
would have had at home and I thank you for all your help getting
me here.”On August 23, 1921, Morse summed up her thoughts in
a letter to Calk—McCarty. “The fight for health is a real fight, but
a winning one, if one has patience, courage, and persistence.” It is
not clear whether Calk—McCarty, from her experi[...]have
agreed that it was “a winning one.” Fear of contagion haunted her.
On March 8, 1921, she wrote Morse, “Please urge the extra session
to pass a law compelling parents to[...]bercular
children or compel them to place them at the State Sanitarium.”

Mental health problems also reached almost epidemic
proportions at this time. Drought and economic depression
exacerbated latent mental depressions for families living on the
edge. Another component that frequently tipped an[...]Montana veterans
who got back “had tasted a lot of hell that left its scars.” At the
national level, historian Dixon Wecter studied American veterans
and noted that, although the American total of 50,000 dead and
236,000 wounded seemed at first glance light, compared with the
Civil War and the price paid by European nations from 1914—1918,
“injuries more subtle than amputations and scars now had to be
reckoned with. High explosive shells and barrage led to shell—shock
and other neuroses.”Wecter concluded that, in proportion to the
entire casualty list, World War I had more permanent disabilities
than the Civil War.‘9

Calk—McCarty’s mounting caseload of mental health

problems reflected what an article in the January 1922 issue of

the journal, Mental Hygiene, reported: of the beneficiaries of the
Veteran’s Bureau, 39 percent were suffering from tuberculosis
and 27 percent had neuropsychiatric disorders or war neuroses.
777e Atlantie Mont/T7131 described the latter, more commonly and
erroneously called shell—shock, “a misleading[...]ved “to
be due to violent concussions occurring in the vicinity.” These
complex cases baffled Calk—McCarty. “I hear improbable stories
and hallucinations,” she wrote to Burgess, “and I am convinced that
a great many are true.There is no telling what could happen, when
all the human emotions are turned loose, as they were over there.”
Of another instance Calk—McCarty wrote to C. T. Busha, Jr., at the
Veterans Bureau in Helena and confessed that she couldn’t tell if
the man was “really sick, or thinks he is sick, or is malingering.”20
Calk—McCarty encountered dozens of these cases in her
office, after hours when they wandered over to her[...]her homestead, or through her auxiliary network.
In one instance she received a letter from a “neig[...]pondency. Correctly, Calk—McCarty surmised
that this person was a relative. The woman admitted that she
was the mother—in—law and sent Calk—McCarty a snapshot of
her daughter: gaunt, hollow—eyed, staring straight at the camera,
holding a bundled baby. In the accompanying letter, the mother—
in—law wrote, “He had a hard time in France, but that is no
excuse to come back and abuse his wife and baby.” Calk—McCarty
could only recommend further examinations and send clothing
donations, which angered the man even more. At this time, for this
veteran, some neighbors considered it only natura[...]ome physicians, who

hesitated to set on a course of admittance to the State Hospital at

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (97)[...]06—WINTER 2007

120

Warm Springs, requiring the signature of a district judge and two
physicians.“

In the spring of 1921, the Red Cross sent a social worker,
Carol Preston, trained in recognizing neuropsychiatric disorders,
to Montana. Calk—McCarty gave Preston a list of cases with
written social histories. Preston resp[...]detected from
a clinical picture or examination, and reveal themselves usually,
especially in mild form, through the behavior and attitude of the
patient in his social relations and every day life.” During this period
throughout the country, a new emphasis on psychiatric social wor[...].22

If there was satisfaction for Calk—McCarty in her
Home Service work, it came when she teamed up[...]eterans obtain
vocational training. She knew that the Montana State Agricultural
College in Bozeman waived tuition for veterans. The Dawson—
McCone—Garfield Chapter worked closely with the American
Legion; Glendive became a regional cente[...]usband, Albert, a World War I veteran, was active
in the local Legion post and she started the Legion’s women’s
auxiliary Charles Pew, head of the Montana Veterans’ Welfare
Commission, characterized both Red Cross chapters and American
Legion posts, in a December 1920 report to Governor Stewart,
as his “field forces in finding disabled veterans which have made
possible such success as the Commission may have achieved.”
Calk—McCarty helped organize meetings like one on April 26,
1921, with the Federal Board for Vocational Education. This was

a community effort: local businesses provided the extra services
of clerks and stenographers with typewriters. On the last night,
the traveling squad celebrated its Montana tour with a banquet
at Glendive’s Jordan Hotel. After the meeting, Thomas Busha,
Jr., acting Bureau of War Risk Insurance representative for the
American Legion, complimented Calk—McCarty’s office and said
that it had done more than any other section in Montana.23

After some successes for veterans, Calk—McCarty also
hoped that the Red Cross could find long—term solutions in
healthcare for veterans and homesteading families. Were her
dreams perhaps buoyed by her superiors who, after first stalling
early in 1919 over the issue of drought relief, were now working to
make Home Service a permanent part of rural community life in
Montana? Toward that end Red Cross leaders were willing, at least
temporarily, to support and publicize local programs.

Calk—McCarty was one of the Home Service workers
featured in an article in the February 11, 1922, issue of 7773 Red
Cram Courier by Henrietta Lund about her[...]it to
Montana’s northern counties. Lund praised the chapters’ Home
Service secretaries, the “Pioneers of the Red Cross on Montana’s
“High Line,” with their special “expertise and endurance.”
Besides Calk—McCarty, Lund lauded thirteen other nurses and
“experienced homesteaders,” including Mrs. Ray Larson in Toole
County, Miss Georgia Allen in Hill and Liberty Counties, C. H.
Minette in Glacier County, and Mrs. George Berry in Valley
County, who “traveled 14,000 miles last year, tearing through
rough and open country every day in her rural social work.” Lund,
however, did not allude to the worsening situation for Montana’s

north[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (98)[...]2006—WINTER 2007

121

Courier accounts like this one were generally glowing descriptions
of performance, intended to stimulate zeal in maintaining local
programs and foster roll call donations.24

Yet the situation on the Northern Plains was deteriorating.
In the fall of1920 Calk—McCarty noted that there had been a
succession offour dry years in McCone County, with no crop of
any kind in most sections. Homesteaders began to leave. A yea[...]erted as homesteads
after homesteads are empty.”This was a swiftly changing frontier.
Historian K. Ross Toole has estimated that between 70,000 and
80,000 people flooded into eastern and central Montana between
1909 and 1918 and that at least 60,000 left before 1922. County
services suffered; banks and schools closed. Calk—McCarty, for
example, had placed veteran Joseph Rosenthal in a teaching
position in Bloomfield, Dawson County, but the school was closing
in March 1921, so she wrote the McCone Superintendent of
Schools in Circle, hoping to get another position for him.25

The remaining homesteaders were far from able to contribute
to the Red Cross. As early as December 1920, the Dawson County
chapter was out of money. Calk—McCarty began to write letters
to former recipients of Red Cross money asking for possible
repayment. Th[...]from Helena, Pew reported to
Governor Stewart: “The financial situation and prospect of hard
times during the coming winter, even for able bodied men, make
the outlook for a man sick or suffering from service disability the
gloomiest of all. At the present time the situation is worse than
it was in 1919.” In fact, throughout the country, calls for veterans’
services increased during the 19205. There was “an unrelenting

demand due to developing tuberculosis, nervous disorders and

other ailments.” Calk—McCarty was confronting these cases
on a daily basis and knew they were depleting any reserves. In
November 1921, for instance, when she contacted B[...]are Commission assistance for Frederick Nannestad
of Van Norman, Burgess wrote back, “My dear, we cannot help you
because we are broke.”

Meanwhile, in 1920 and 1921 at Washington, D.C.
headquarters, the Red Cross leadership was forced to consider
a “vigorous retrenchment,” since reduced revenues and the
country’s isolationist trend had modified earlier enthusiasms.
The new chairman, Judge John Barton Payne of Chicago, shaved
operating costs, consolidated divisions, abolished the office of
general manager, and cut down on foreign relief programs, but he
retained the new domestic public health services. Historian Dulles
wrote that Red Cross officials, nevertheless, did not consider the
suggestion that it should become just a “skelet[...]waiting for a national emergency to give it life and vitality.”

Given the critical situation of Montana’s northern and
eastern chapters, coupled with national revenue losses, the
continuation of Civilian Home Service programs seemed unlikely.
On the Northern Plains many programs languished. Montana
Home Service reports document that, for instance, in December
1920, although there were fifty chapter[...]sections, only twenty percent were reporting. At this time, the
Dawson—Garfield—McCone Chapter was the only one doing
civilian relief in southeastern Montana.

In the mid—19205, however, two leaders tried to keep
some chapters alive in Montana. The first was Walter Davidson,
chairman of the Chicago—based Central Division and James L.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (99)[...]2007

122

Fieser, Davidson’s superior, one of three vice chairmen, in charge
of domestic operations, directly under Payne. Calk—McCarty’s
reputation for “doing very good work,” and her large caseload of
transient veterans, convinced Davidson and Fieser to give the
chapter three monetary infusions, in 1922, 1924, and 1925. Davidson’s
requests to Fieser were not form letters. In November 1923, for
instance, he wrote Fieser about the Valley Chapter’s (Glasgow)
financial plight, “I cannot overlook the appeal from this part of
Montana for assistance under the circumstances.” Phillips County
(Malta) also received extra financial assistance due in part to social
worker Helen Uhl’s excellent wor[...]920.28

Sometimes a chapter’s demise was sudden.The most
impassioned chapter request in the National Archives Red Cross
Collection was from W[...]pter (Rapid
City, South Dakota), “Our community is paralyzed. We are faced
with a real calamity,” he wrote Davidson on February 14., 1924.
The chapter was without its two—thousand—dollar fund, held in
a closed bank. This occurred throughout the region. In 1922 the
Slope Chapter (Amidon, North Dakota) and Montana’s Wibaux
County Chapter (Wibaux), and in 1924., Pondera County Chapter
(Conrad), among others, appealed to the Red Cross for money due
to bank failures.29

In Montana, nevertheless, the Red Cross tried to rekindle
interest with regional meetings in Great Falls in 1921, Malta in
1922, Havre in 1923, and again in Great Falls on July 12 and 13,1923,
where Red Cross leader Davidson proposed the formation ofa
State Council of Red Cross chapters and a State Conference of
Social Work. This appears to have been a last effort in Montana for

broad—based social service programs. In Billings, for instance, the

Women’s Club and Associated Charities took charge of welfare;
in Great Falls in 1925, Cascade County Chapter Home Service
workers, under Harriet Carrier, organized as the Family Welfare
Association and applied to the American Association of Social
Workers for membership.

The Red Cross did not mount a permanent social service
program for rural communities in the 19205. All of Calk—McCarty’s
efforts and proficiency in networking with her far—flung auxiliaries,
in working well with agency leaders such as Morse, Vidal, Pew,
Burgess, and Lund, and finally in leading cooperative meetings
in her community with the American Legion, were not enough,
because the odds were against them. In her territory there was a
final bitter reality. One of Home Service’s primary goals had been
to help the discharged soldier reintegrate into his community, yet
by the mid—192os many communities in Dawson, McCone, and
Garfield Counties had been abandoned or offered no livelihood in
the wake of drought and depression.

Calk—McCarty worked as an employee and volunteer for
the Red Cross in Glendive for over fifty years. She stayed with
H[...]erted back during World War II to
being a program of war—time relief and communication. Her
extensive collection of records in the Archives of the Montana
Historical Society documents her work through four conflicts—
World Wars I and II, Korea, and Vietnam. In the 19605, during
the Vietnam War, the Red Cross renamed Home Service, Service
to Milita[...]was elected as a

Democrat from Dawson County to the Montana Legislative

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (100)[...]VIEWS—FALL 2006—WINTER 2007

123

Assembly and served two terms from 1923—1925. She and her
husband raised their daughter, Jerree, in Glendive, where Catharine
continued to be active in church and community afiairs. Calk—
McCarty also ran her own insurance business, was the local
chairperson of the National Youth Administration during the 1930s
depression, and was a member of the Dawson County Selective
Service Board during World War II.

Catharine Calk—McCaity died at the age of 107 on April
6, 1991. At her hundredth birthday party, she read and listened to
dozens of tributes. Long—time friend Qlincy Hale wrote: “I doubt
if any person has had a greater impact on the people of Glendive.”

She started at the beginning with Home Service and tried
“to turn the dark cloud inside out,” as Harley Freeman, a World
War I veteran, wrote to her. The “dark cloud,” in the early 1920s,
however, was enormous. Even without monetary cutbacks from the
Red Cross headquarters, economic and social problems, coupled
with rampant disease, were beyond the capabilities of Home
Service and dedicated people like Calk—McCarty.30

As a result of the 1930s Depression, the federal government
passed New Deal legislation. The Social Security Act of1935 was
an omnibus measure with contributory social insurance and public
assistance. In 1937 Montana lawmakers responded and created the
State Department of Public Welfare, making the state eligible
for federal funding to support many programs, including aid to
dependent children, the needy blind, and general assistance. These

were major changes in social service for Montana and the country.

Caibarine Calk—MeCan‘y witb U S. Semn‘or Mike Mamfield ofMom‘amz

(eem‘er) and Tom Sullivan, Dawxon Coum‘y Demomn‘ie[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (101)[...]es

1. Burgess was secretary to Charles Pew,
head of the Montana Welfare Commission.
Catharine Calk to D.D. Burgess, December 12,
1919. Dawson County Chapter of the American
Red Cross Records (hereafter Dawson Co.[...]cal Society Archives,
Helena (hereafter MHS).

2. The nation oversubscribed the first
Red Cross drive in 1917 by $14 million. Phyllis
Atwood Watts, “Casework Above the Poverty
Line: The Influence of Home Service in World
War I on Social Work,” Social Service Rev[...]50), 141.

3. Catharine Calk—McCarty, Blue Gran
and Big Slay (hereafter McCarty) (Phoenix, AZ:
Stockmore House Ltd., 1983), 16.

4. Pierce C. Mullen and Michael L.
Nelson, “Montanans and the Most Peculiar
Disease: The Influenza Epidemic and Public
Health, 1918—1919.”Montana Re Magazine of
Wexiern Hixiory 37 (Spring 1987): 50.

5. K. Ross[...]Press, 1972), 255, 8;
Chester Shore, ed.,Montana in [be War; (Miles
City, MT: Star Printing Company, 1977), 69;
Report of the Adjutant General, Helena,

MT. Report, February 1[...]L. High to
Catharine Calk—McCarty,June 29, 1921 and
Catharine Calk—McCarty to the Auditor of the

War Department, April 7, 1921, both in Dawson
Co. RC, MHS.

7. Catharine Calk to Mr. Day[...]tharine Calk,
May 16, 1919; Catharine Calk to Mr. and
Mrs. Turner,July 18, 1919; Clive McCabe to
Cathar[...]ta Lund
to Catharine Calk, February 24, 1919, all in
Dawson Co. RC, MHS.

9. Dixon Wecter, Wbenjobnny Come;
Marcbing Home (Cambridge, MA: Houghton
Mifflin Co., 1944) 468, 308; Katharine Mayo,
Soldier; Wbat Nexi/ (Cambridge, MA:
Houghton Mifflin Co., 1934) 59; Frank Bruno
to J. Bryon Deacon,July 11, 1919, folder 14[...]200, National Archives

Gift Collection, Records of The American Red
Cross, 1917—1934, Washington, DC ([...].

10. Joseph Kinsey Howard, Moniana:
High, Wide, and Handxome (New Haven, CT:
Yale University Press, 1[...]graphic Publishing, 1987)
38; Gwendolen Haste, “The Wind,” Re Selecied
Poem; owaendolen HaJte (Bois[...]Davidson, “Field
Representatives, Personal Arm of Red Cross,”
Re Red Croxx Courier, April 5, 1924[...]mber
18, 1919; Re Cbinoole Opinion, May 15, 1919,
and December 18, 1919;Josephine Cambrier,

“[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (102)[...]5

16. Esther G. Price, F igbiing Taberca/oxix
in [be Rockiex (Helena: The Montana
Tuberculosis Association, 1943) 33; Sara[...]17. Catharine Calk to C. K. Vidal,]une
28, 1919, and Catharine Calk—McCarty to Vidal,
April 6, 1923,both in Dawson Co. RC,MHS.

18. Earl Sheldon to Catharine[...]tharine McCarty to Sara
Morse, March 8, 1921, all in Dawson Co. RC,
MHS.

19. Monte H. Hash, Driflin'Down [be
Draw: Bac/drai/ing Moniana'x Big Dry Coaniry
(Columbia Falls, MT: Privately printed by the
author, 1976) 6; Wecter, 86.

20. Thomas W. Salmon, M.D., “Some
Problems of Disabled Ex—Service Men Three
Years After the Armistice,” Menta/Hygiene, V.
VI, n.1,]anuary 1[...]atharine McCarty

to Dolly Burgess, May 24, 1921, and Catharine

McCarty to C.T. Busha,]r.,]une 19, 1923, both
in Dawson Co. RC, MHS.

21. Marie Davis to Catharine[...]on Co. RC, MHS.

23. Charles E. Pew, “Report to the
Governor, The Veterans Welfare Commission,”

December 27, 192[...]ary 11,
1922; Dulles, 330.

25. Catharine Calk to Frank Ellsworth,
September 15, 1920, Dawson Co. RC, MHS[...]. Pew, ibid; William G. Black,]r.,
“Social Work in World War I: A Method
Lost,” Social Science Rev[...]vidson to James L.
Fieser, October 12, 1922, both in folder 742, box
642, Red Cross Collection;[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (103)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007 126

Gboxt I [In ex;
A Cross— Cultural Experience wit/J the Expression cf a Non—
Western Tradition in Clinical Practice

Introduction
Writings on death and dying focus heavily on the problems

experienced by dying individuals and those who care for them;

Robert W. Putsch, III, MD

It is twelve days since we buried you.

We feed you again, and give you new clothes.
This is all we will feed and clothe you.

Now go to the other side.

We will stay on our side.

Don’t seek us and we won’t seek you.

Don’t yearn for your rela[...]l for us. . . .

—A Lahu funerary prayer
(Lewis and Lewis, 1984., page 192)

Go. Go straight ahead.
D[...]ell them not to trouble us.

Or not to come here

and take anyone else away.

—A Cree funerary prayer
(Dusenberry, 1962, page 96)

the survivors of death in a family have received far less attention.
Death and dying pose serious problems for surviving family
members. Beliefs and practices regarding death and the dead have
had a profound effect on the behaviors surrounding illness and,
in many groups, have led to traditions in which patients and/ or
family members may perceive a sickness as being connected in
various ways to someone who has died (often a family member).
This traditional stance regarding connections between the dead
and the etiology of illness will be referred to as “ghost illness” in
this essay.

Ghost illness appears to be a culture—b[...]viewed as being directly or indirectly
linked to the cause of an event, accident, or illness, and this
may occur irrespective of biomedical etiologic views. Western
languages lack formal terminology for ghost illness, and the
parallel beliefs and behaviors are masked by, and hidden within,
Western social fabric as well as the paradigms of Western
psychiatry and medicine. In contrast, specific terminology for
ghost illnesses not only exists in many non—Western cultures, but
the terms coexist with extensive and elaborate means of dealing
with the problem.

The recurring theme that the dead may take someone with
them is illustrated by the funerary prayers at the beginning of this

essay. These two tribal groups expressed similar fears in prayers

addressed to the dead:

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (104)and we won’t seek you.
Don’t yearn for your relatives,
don’t call for us. . . .

(Lewis and Lewis, 1984.)

Tell them not to trouble us.
Or not to come here

and take anyone else away.
(Dusenberry, 1962)

Since epidemiology informs us ofa high rate of mortality
during bereavement, these prayers and “myths” have a basis
in fact. Additionally, there is real and symbolic evidence of an
associated self—destructive impulse in the bereavement period.
Thus it is that the psycholinguistic response of anxiety, dread, and
fear of death in another is based on reality. We will observe the
clinical significance of these themes in the three cases of “ghost
illness” which follow. Each of the individuals to be presented had
interacting somatic as well as psychosomatic components to their
experience of illness, depression, and anxiety. In each instance,
however, their views were directly tied to special, culture—bound
beliefs and to the emergence of hallucinations and/ or dreams of
deceased relatives.

This essay will review three patients who come from
cu[...]ll—documented views regarding illness
caused by the dead. The patients are Navajo (a Southwestern
Native American tribe), Salish (a Northwest coastal group), and

Hmong (a hill tribe in Laos, Thailand, and China). Concern over
burial, ghosts, and ghost sickness is well known in the Navajo
(Haile, 1938, Levy, 1981).The religious/therapeutic expression of
this concern is seen in multiple Navajo healing ceremonials that
belong to the evil chasing or ghost way chant groups. Both the
Salish (Amoss, 1978, and Collins, 1980) and Hmong (Chindarsi,
1978) people have ancestral religious process, and both groups
have ceremonial means to deal with ancestral interference and
malevolence. All three of the individuals to be discussed sought
help from Western—trained physicians for physical complaints.
Following the cases, there is a discussion of the ghost illness
tradition in the broad context of experience and beliefs relating to

death and dying.

Case I: A Navajo Woman with Ghost Illness[...]y 1977 3) Postpartum depression, family problems

This 27—year—old Navajo woman was seen in an emergency
room two months after the birth of her first child, a daughter.
She complained of painless, but massive swelling in both axillae
(armpits) which had begun during the eighth month of her
pregnancy. Earlier, her family physician had advised her that the
swellings were caused by the enlargement of accessory breast
tissue, and he had counseled her to avoid breast—feeding in an

attempt to prevent further enlargement. S[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (105)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

128

in spite of this precaution, the tissue failed to recede during the
postpartum period.

Her pregnancy had ended a five—year problem with infertility.
She was perplexed by the developments that followed delivery.
“We waited[...]’m not. . . . I’ve been
having crying spells, and I get mad over anything.” In addition,
she had developed difficulty sleeping, had lost interest in her
usual activities, and noted a markedly diminished libido. She had
argued with her husband over minor issues, and on two separate
occasions, she became angry and “took off in the car.” “I found
myself driving 80 to 90 mph, headed for the Navajo reservation. . . .
it really scared me, I[...]ght through __ last night.”
Fright generated by this driving episode had precipitated a Sunday
morning emergency room visit.

The patient presented two major concerns: First, the “lumps”
under her arms; although she acknowledged that these were
accessory breast tissue and not cancer, the patient found herself
worrying about “looking ugly” and about dying. Her second
concern was of “losing my mind”; she explained this fear by
referring to “not caring about anything” and to her “crazy driving.”
Additionally, she men[...]often threatened people (especially her mother), and was judged by
the family to be uncontrollable and “out of his mind.” “I’m afraid
I’ll get like that.”

During the months following the birth of her first child, the
patient had experienced repetitive disturbing dreams. She began
dreaming about having an operation and had noted the sudden
resurgence of an old, recurring dream of her deceased father. The

dream of her father had a special meaning for her: “When[...]She immediately gave “driving fast again” as an example of what
she meant. While her original dreams about her father occurred
prior to her marriage, the dreams had suddenly reemerged,
increasing in frequency during the postpartum period. Her father
had died suddenly six years earlier under circumstances in which
she was “with him the whole time.” She had raised the issue of
details surrounding her father’s death after the interviewer made

a comment about a possible Navajo interpretation of her dreams:
“Sometimes this kind of dream means that the dreamer thinks that
something bad is going to happen; occasionally Navajos refer to
dreams like that as Ch '{idii dreams.” (Ch '{idii is a term that relates
to ghost—related materials, places, dreams, or visitations. It has
become the slang term for “crazy.”)

The patient felt it was necessary to explain her concern in
some detail. Six and one—half years previously, she had assisted in
the delivery of her youngest brother at home; it was her mother’s
last pregnancy. The placenta had become stuck, and she had to
take her mother to the nearest health clinic. She returned home
alone in the truck to find that her father had suddenly becom[...]had a ruptured appendix. I went straight
back to the clinic. . . . they still had my mother, and they sent us
to the __ Hospital (a I75—mile trip by ambulance). Later the
doctors said it had gone too far. He died when they tried to operate
on him.” When the patient subsequently developed nightmares
about her father, her mother insisted that the patient needed a
ceremonial to rid her of the malignant influence of the father’s
spirit. The patient’s mother felt that the patient was somehow tied
to the father’s death. The patient had discussed the need for this

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (106)[...]d. “But,” she stated, “he doesn’t believe
in it.”

There were other problems. The patient had experienced
irritability, decreased interest in daily activities, and inability
to relate well to her husband since the birth of their child.
Additionally, she noted that referen[...]ere now very upsetting. “Why
do they call me “The Indian’? They know my name, why don’t they
use it?” In the past, the patient and her husband had experienced
difficulties when they entered the environment of each other’s
homes. For this reason, they were purposely living away from both
families and had been supportive of each other when at either in
law’s home. Until her husband’s brief layoff at work, they had been
doing well.

The patient and her husband had participated in Navajo
ceremonials on numerous occasions. Her family and friends
1ad occasionally stated that it “wasn’t right” for the husband to
1elp Navajo ceremonials. She was convinced that her successful
oregnancy was the direct result of treatment by a female
ceremonialist on the reservation a few months before becoming
oregnant. On her husband’s side, she had agreed to the christening
of her daughter via the Catholic Church. Her husband’s family had
used traditional healers and had an awareness of the special folk

and prayers with the use of herbs, massage, and other traditional
1ealing methods).The husband’s aunt, for instance, was regarded as
a “bruja” (witch) by the rest of the family, and a number of family

oroblems had been ascribed to her malevolence.

mowledge of Cumnderismo (a system which blends religious beliefs

An Approach to Treatment
The therapy, outlined below, was designed to simultaneously
account for both the traditional views of the illness and the

biomedical problems the patient was experiencing:

I) Arrangements were made for a cosmetic surgery evaluation,
and the patient was advised to wait a sufficient period to be
certain that the effect of her pregnancy on her breasts was
maximally resolv[...]ken to rule out problems
that might contribute to the prolonged postpartum
depression. (This included an evaluation for postpartum
hypothyroidism.)

3) Lengthy discussions were undertaken regarding the couple’s
disparate beliefs and backgrounds. Each spouse had made
prior concessions to the other’s background; however, their
beliefs and ethnic differences had become an issue during
this period of stress. The patient viewed her problem from a
distinctly Navajo point of view. At one point, she explained
her behavior by[...]r father “was making
me do these things, he’s the one who makes me do it.” In
fact, this view was shared by her mother, who had discussed
the need for a ceremonial repeatedly, by mail and over the
phone. The patient was not a Christian and, after the birth
of their daughter, had participated in a Catholic christening
without “really believing it.” Her husband and his family
had been unhappy over her failure to participate fully in
Catholicism, but they were pleased by her participation in
the christening. The difference between believing in things

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (107)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

130

and respecting them was reviewed. The patient’s husband
eventually agreed that it was necessary to respect his wife’s
views and to deal with the dreams “in a Navajo way.”

4.) The couple decided to attack the problem of the dreams
first. Their first decision to have a ceremonial done
dovetailed with the need for the patient to await any
spontaneous regression of the massively developed
accessory breast tissue and her husband’s layoff. (He was off
work at the time, and the ceremony would require a week—

long trip to the reservation.)

Discussion

This case is a classic example of the “ghost illness” process.
The individual views the experience both as an assault and as
a means of explaining the death wish and associated behavior.
To the patient, the dreams were concrete evidence that she was
going to die (actually, be killed).This was the reason for her quick
association between reckless driving and the dream (literally, “he
is making me do it”). She was not assuming responsibility for the
actions at any level; the problem was one of intrusion of an external
force. The patient’s view is in concert with that described by Kaplan

and Johnson (1974.):

In ghost sickness, the patient is a victim of the
malevolence of others. . . . we have speculated that, since
in fact there is no ghost, the symptoms derive from the
patient’s own beliefs and attimdes.The social definition of
the illness is that of an evil attack on the good. In the curing

process, the community ranges itself on the side of the

victim and musters its strength for his support. (page 219)

According to Western theory the ghost of the father was a
projection of a death wish growing out of the patient’s frustration
with her accessory breasts, fear of surgery, postpartum depression,
and anger at her husband. While the Western explanation
psychologizes about the ghost experience, the Navajo explanation
concretizes it. The ghost is real, an essential part of the etiology of
the problem.

The patient had explained her fears about “going crazy”
via discussion of her brother’s behavior. Part of her perception of
craziness had to do with being “out of control” and part had to do
with “thinking about dying.” Both were attributes that the family
had ascribed to her brother at one time or another. At one point,
her family blamed his drinking on marital discord and witchcraft.
Although they had sought therapeutic help for him through
traditional means (the traditional Navajo Pollen Way) and through
the Native American Church, the brothers drinking had persisted.
The family felt that her brother had no control over his behavior,
and his behavior, like her own, had become destructive.[...]ere was little room for “natural death” among
the Navajo. Everyone was thought to die as the result of some
malevolence, and the reference (except for death in old age, 54',
which is sought for) was to being “killed.” Psycholinguistically the
culture has given very little attention to the existence of death as
a natural and inevitable event; one gets “killed,” and the evidence
for this recurs with such regularity among the Navajo that it helps
to underscore the patient’s views of the events described above.

As a result, self—destructive behavior is not logically seen as self—

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (108)[...]S—FALL 2006—WINTER 2007

131

destructive. The Navajo often view self—destructive behavior as the
fault of someone else, or as the result of “being driven to it.”The
patient’s view was not idiosyncratic. There was evidence of family
agreement on this point; “He (the father) is driving you to it.”

Her mother’s response included the suggestion that she
would assist the patient by arranging for a ceremonial, and a request
that the patient return home to live and to “help out.”The patient
reacted to these suggestions with ambiguity. She did not like either
the pressure to return home or the uneasiness associated with not
complying. Keep in mind that this mother suggested that the patient
had some connection with the father’s death.This suggestion may
sound unusual to the reader. However, establishing blame for a death
is not an uncommon circumstance among the Navajo. The mothers
suggestion that a connection existed between the daughters actions
and the father’s death is interesting from the point of view of family
dynamics.The author has observed the same connection being made
after the death of a parent in other clinical situations.The effect
on the child is profound and frequently ties the child in a highly
ambivalent fashion to the surviving parent.

The ceremonial provided a solution to the dream and
established a compromise with the mother. Having made the
decision to undertake the ceremonial, the couple verbalized a
series of plans to handle their remaining difficulties. According to
Western psychology, the dreams and the patient’s interpretation of
them were clearly projections of her anxiety and depression. Her
own view differed; the threat seemed all too real. Toward the end of
an interview, the question was asked again with a slightly different
approach: “What does your mother say is causing these troubles?”

There was no hesitation; “She says my father is making me do

it.” Her mother hadn’t focused on the patient’s marital problems,
financial troubles, being isolated in a mountain town, or the new
baby. The patient’s decision to focus on the ceremonial becomes all
the more clear and reasonable when seen in this context. This initial
step appeared to be necessary in order to remove the threat and to

reestablish her role as an active mother and wife.

Case 11: Salish Woman with Ghost Illness[...]Long—standing 7) Asymptomatic diverticulosis

This middle—aged woman (who was a well—known traditional
healer) was referred for the evaluation of diffuse arthritic
complaints.Two—and—one—half months prior to her hospitalization,[...]d recurrent problems with early morning stiffness
and aching of the proximal interphalangeal joints of her hands.
She became progressively unable to care for herself during the six—
week period immediately preceding hospitalization. She required
assistance dressing, eating, and bathing. Two weeks prior to her
admission, she became almost entirely dependent upon the help of
others. Physical examination in a referring clinic did not explain

the severity of her illness. Her laboratory evaluations had been

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (109)[...]S—FALL 2006—WINTER 2007

132

negative. At the time of her admission to the hospital, she was

a remarkably disabled woman; w[...]a shuffle, shoulders
forward, “stooped over” and with her arms folded across her chest.
Her evaluation in the hospital supported the referring clinic’s
view; there was a disparity between her laboratory evaluation

and physical examination on the one hand, and her severely
incapacitated state on the other.

The patient’s history was unusual. She dated the onset of her
illness to a rpetfit date in the preceding Fall, the morning after she
experienced a visit by her deceased father. “I felt a bump against
the bed and I thought, “I wonder what my husband is doing on
that side of the bed.’I felt the bump again, I opened my eyes and
my father was standing there. He had on his tie, and looked the
same as when we buried him. . . ."The patient insisted that she was
awake at the time and stated that her father spoke and made her
the special gift of a Salish spirit song.

A later part of the interview included an account of an
associated episode which she felt may have contri[...]be properly “brushed off” after participating in a healing
ceremony being done for an individual who had multiple arthritic
complaints.The incident had occurred about three months prior
to her admission. The patient hypothesized that the “spirit” that
was causing the arthritic individual’s illness had “come off ” and
somehow had been transferred to herself. (“Brushing off” is a
common practice used by Salish groups to prevent dangerous
spirits from sticking to healers and participants during and after
the healing process.)

The patient had acted on the basis of her Salish beliefs and

disparate Salish interpretations of her sickness. She had sought
the assistance of different healers from a number of different
Salish groups. Multiple attempts at dea[...]l. At one point, she was treated during a
service in the Indian Shaker Church. “They saw the spirit, and
took it off me.” However, the healer in charge of the service
noted that the “whole church seemed to be rocking and upset,”
and because “he felt the spirit was too powerful, he put it back
on me the next morning—I’m telling you that I never fel[...]ther medicine men had attempted to deal with her, and
the therapy had failed. Subsequently, one of the medicine men
suggested that she needed to see a Western physician because
the illness wasn’t responding.

In an attempt to put the spiritual aspect of her illness into
perspective, the patient described earlier illnesses of similar nature.
“I’ve lost my soul a number of times.” As an example, she reported
becoming ill after the death of her father eighteen months earlier.
During his funeral she had an impulse to “jump in his grave”
and two weeks later was “still feeling real bad.”[...]dicine man who “told me that I had lost my soul in the
graveyard . . . that it had been standing out there in the rain and
cold all that time.” His therapy involved retrieving her soul. She
then described a second episode of a “spirit sickness” and in doing
so revealed a longer history of arthritic complaints. Six years earlier
she had developed pains in her arms, shoulders, and neck for a
period of three or four weeks following an episode in which she
had inadvertently unearthed some snakes while clearing an area

for a new home. “The spirits from those snakes wrapped around

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (110)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

133

my arms and shoulder, and the medicine man had to take them off

before I got better.”

An Approach to Treatment

According to Salish tradition, dreams of the dead may portend
illness or even death, or might indicate that the spirit has laid claim
on the dreamer. The following suggestion was made to the patient:
“Your story gives me the idea that you have been thinking ofThe Salish ancestral religion demands respect and recognition of the
dead by gifts and prayers (Amoss,1978;Jilek,1974; Collins, 1980). In
circumstances in which someone believes that they are being made ill

by a spirit, there is a perceived threat of soul loss, or even death.

In the 1950’s, the Lummi . . . (Salish) . . . would
still attribute[...]g Winter time to
possession by a spirit demanding the patient to sing its
song as a new dancer; all owners of spirit songs were
assumed to become possessed in Winter and to suffer

an illness treatable only by singing and dancing. (Jilek,
1974, page 34)

Although the patient had already been a dancer, she was
convinced of the need to “bring out” her father’s song. Additionally,
according to the Salish tradition, a spirit might bother one of the
living because the spirit lacks something. A frequent interpretation
is that the living have something that belongs to the dead, or that
some goods are needed by the dead.This can be objectified and

returned to the dead by way of a ceremonial burning. The patient
denied that she might have something that belonged to her
father. However, after initiation of discussions about her beliefs
and concerns, she improved remarkably, became more mobile and
active, and began to care for herself.

In addition, the patient and her mother had been discussing
the need to have a memorial service for the father. The service was
to be held near the second anniversary of his death, the period
when the deceased father’s spirit would cease wandering and
become less of a threat to the living. The patient feared dying in
the period before the anniversary of this death. Her interviews
involved discussion of the memorial, family members’ opinions
about it, disagreements between herself and her siblings, and the
relationships between the surviving family members. Eventually,
she was given direct encouragement to complete the ceremonial.
She then announced her plans to undertake the singing of her
father’s song, and to complete his memorial service. Prior to her
discharge she asked if I would see her mother who, she said, had
the same trouble. Her mother was hallucinating her father “all the
time” and refused to believe that he was really gone.

During the months following discharge from the hospital,
the patient’s rheumatoid arthritis worsened, and the evolution
of the arthritic changes revealed typical physical findings with
the additional supportive laboratory evidence. Six we[...]had marked progression, with
noticeable swelling of the metacarpophalangeal joints, increased
weakness of her grip, etc. In contrast, her mental status had
improved remarkab[...]ommitment to return

to work. She was taking care of herself and her mother. Her

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (111)[...]EWS—FALL 2006—WINTER 2007

I34

appearance and activities suggested a remarkable reversal in her

anxiety and morbid ideation.

Discussion

A number of issues seemed clear:

1) Choosing between competing, traditional explanations of her
illness, the patient had interpreted the onset of her symptoms
as a sign that she had been singled out by her father’s spirit
and that she, or someone else, was threatened with imminent
death.

2) The patient’s problems with unresolved grief were shared
with her mother, and both women came to the conclusion
that someone was going to die. The daughter initially had
feared her own death, and later both women came to the
conclusion that it was an ill grandchild who was threatened.

3) Both were filled with anxiety and had severe bereavement
problems.

4.) The daughter’s grief reaction was likely exacerbated by the

emergence of her rheumatoid arthritis.

Additionally, the mother’s denial of her husband’s death
made her reluctant to participate in the memorial service.The
service would be an irrevocable sign and recognition that many
decades of marriage had come to an end, and that her husband was
indeed gone.The therapeutic suggestions were specifically designed
to meet the circumstance.The patient was encouraged to sing her
father’s spirit song, to give something up, and to help with the

ceremonial process.The mother was encouraged to participate in

the memorial service.The service was successfully held two months
later, and the patient participated with vigor in spite of severe

problems with active rheumatoid arthritis[...]977 3) Miscarriage

1975 4) Refugee, monolingual

The patient is a nineteen—year—old, monolingual Hmong
woman. She was born in the northern highlands of Laos, schooled
for a short period of time in a Catholic school, and fled Laos after
her parents were killed. She immigrated to the United States from
a Thai refugee camp when she was seventeen years old and married
a young Hmong refugee shortly after arriving in the United States.
The two had met in Thailand.

The month following her immigration to the United States,
she developed severe headaches which occurred one to three
times per week, and occasionally lasted twenty—four to forty—eight
hours. The headaches were predominantly left—sided and were
associated with nausea and occasional vomiting. She had often
awakened with a headache, but she had not experienced an aura,
or visual symptoms. Neither aspirin nor pre[...]only
to sleep. She denied a past medical history of trauma, seizures, or

other neurologic symptoms. She did recall a pattern of infrequent

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (112)[...]early teens, headaches that occurred
during times of stress.

Her recent efforts to “sleep off” the headaches had often
caused her to stay home and miss her English classes. She had
been seen acutely at least eight times in emergency rooms and
clinics over a fifteen—month period. The physicians involved
had recorded a variety of impressions of her problem: migraine,
cluster headaches, and “tension, acclimatization, and adjustment
problems.” Extensive neurologic evaluations had been unrevealing,
and empirical therapy for tension headaches, migraine, and (later)
cluster headaches had been unsuccessful.

In October 1977, the patient had a miscarriage. Her headache
pattern had persisted throughout her two months of pregnancy, and
thereafter. She was reevaluated for headaches in January of 1978, and
part of the inquiry focused on her sleep patterns and dreams. She
reported severely disturbed sleep and recurrent nightmares in which
she saw her deceased parents: “She sees her mother and father. . . .
sometimes her father’s face comes[...]comes right at
her.” She would awaken screaming and her husband reported that
she often made references to death at these times: “Sometimes, she
wakes up saying she’s “going to die’.” Referring to the dream and the
father’s image, the husband said, “She thinks he’s going to take[...]d been experiencing a similar dream pattern
since the omet of the symptomatology. Severe headache episodes

were always preceded by the dreams.

An Approach to Treatment

The nature of the dream was discussed in some detail. The

patient’s reaction to the dream—specifically, that her father was

“co[...]sal interpretive option regarding such dreams. It is
important to recognize that the patient’s problems with her
dreaming were not i[...]rect reference to both illnesses
caused by ghosts and the relationship between death and dreams.
A translation ofpart ofthe prayer as used for a family that had

lost their father is as follows:

If you do not want to remain healthy and
prosperous it does not matter, but if you want to[...]y to your father by giving him three joss sticks,
and three amounts of paper money. . . . For years and
years there has been no sickness.This year the sickness
came this way and then came to this house. . . .This year
sickness came to the roof and came to the bedroom. Ihe
first time it came to the roof and later it came to our
bodies. He did not want to die but SI YONG the ghost
used CHUIER to touch his heart. If he touches anybody
with CHUIER, that person must die. . . . (CHIflER is
a kind of illness which the Hmong believe belongs to SI
YONG, the ghost.)

Ihe old man had a nightmare last night. He
dreamed that he trod on the ghost flower. He dreamed
that he rode the ghost horse. He dreamed that he stepped
in the grave. . . . Ihe old man did not want to die but the
ghost up in the sky world blew the pipe. Ihey blew it in
the sky world and blew it along the way, and then blew it
at the house of the old man and then the soul of the old

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (113)[...]—FALL 2006—WINTER 2007

136

man went with the ghost and he died. . . .” (Chindarsi,
1978, page 150).

Once again we find the theme of the dead calling for, or
returning for, the living. It had significant meaning for this patient.

Interviews with the patient and her husband evolved as follows:

I) To begin with, the couple was encouraged to discuss
the religious practices and beliefs of their parents and
grandparents. This was a natural extension of an earlier
discussion of details regarding the patient’s origins, early
experience, family members, etc. The parents on both sides
had practiced ancestral worship and the discussion focused
on what they “would have thought” about the dreams. The
couple’s response was clear: the dream meant that the wife
was threatened. The couple insisted that they were not aware
of a solution.

2) To the patient, the dreams represented a direct threat that,
within the context of Hmong beliefs, the spirit(s) needed
to be neutralized (via gifts, prayers, by showing respect, and
the like). For these reasons, a separate discussion was then
undertaken; it focused on generalities regarding the ancestral
aspects of celebrations and ceremonial meals, or gifts. The
couple was given an example of a family who had prepared
meals and gifts and offered prayers to their ancestors during
a time of trouble. It was pointed out that these practices
were often viewed as helpful to the participants and that,
in the face of need, similar offerings and prayers could be

undertaken any time of the year.

3) The couple protested, “We’ve heard about those th[...]e’re Catholic, we both went to
Catholic school, and we don’t know about those things. . . .”
(The[...]to Catholicism had been less
than twenty months!) In a concrete sense, being “Catholic”
implied immunity to the patient’s interpretations of the
dreams and was viewed as an effort to avoid unpleasant,
threatening explanations of the dreams. Additionally, their
statements about thei[...]as
attempts to avoid being labeled as different. The discussion
then focused on the difference between knowing about
things and believing them. They both knew about the beliefs
and the point was made that the wife’s interpretations of
the dreams were very similar to those she attributed to her
parents and to her grandmother.

4.) The patient and her husband were encouraged to discuss the
matter further with the family members and with some older

Hmong people that they respected and trusted.

Diagnosis and Treatment in the Community

Initially, the couple approached an older brother of the
patient. His initial reaction was similar to their own: he sta[...]to make a decision.
All three decided to discuss the matter with an uncle, and thus
began to involve the entire family. Within forty—eight hours, a
number of relatives and other Hmong refugees gathered, and a
meal was prepared along with gifts and prayers for the deceased
relatives. A diagnosis had emerged: the family had decided that the

patient’s problems were due to failure[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (114)[...]06—WINTER 2007

I37

for her marriage. Since the husband’s parents were also deceased
and he had no relatives in the United States, the wife’s family
and other members of the Hmong community assumed primary
responsibility for preparing an ancestral meal aimed at rectifying
the situation. The deceased parents were addressed by prayers and
the missing permission was sought.

The patient and her husband were seen in a follow—up
visit. They were delighted with the outcome; she had become
cheerful, animated, and involved. She remained headache—free
for a six—month period after the meal. After six months had
passed, she developed[...]ociated with a
second pregnancy. However, neither the dreams nor the headaches
recurred.The patient did report a dream two weeks after the meal.
She dreamed that she was visited by the deceased mother of her
husband. The older woman made a sign of respect to the patient

and voiced approval of both the patient and her marriage.

Discussion

A number of questions have been raised about this case.
Does this illness have a unified etiology? Was there more to it
than the dreams and associated meanings? Why insist on the term
“ghost illness”? The patient had experienced multiple traumatic
events and complicated changes, which included the experience
of war, the killing of her parents, flight from Laos, refugee camps,
immigration, marriage in the absence of family support, and an
early miscarriage. The patient was isolated from the community
at large by language, lack of knowledge of the society, and the
like. Certainly these were all valid features of her problem, and
they existed in the face of what appeared to be prior underlying

problems with tension and occasional headaches whenever she

was under pressure (evidenced by the problems she experienced in
younger years). According to Western psychology, the sum of her
difficulties could be viewed as creating high levels of anxiety and
depression. A Western solution would focus on helping her explore
and work out those difficulties. However, Hmong tradition lacks

a similar formulation of this sort of problem; there is no Hmong
term for anxiety or depression.

Therapeutically, the decision was made to separate out the
concrete fears associated with the dream interpretation—literally, the
perceived threat of death. The ceremonial therapy was aimed at the
dreams.The more complex issues of the young woman’s character
and personality structure, and of her status as a monolingual
parentless refugee and a newlywed with a recent miscarriage, would
remain. The patient’s dream—related fears and associated ideation
about dying may return, but they are likely to do so only in response
to a new set of circumstances. Should ghost dreams recur, the
meaning of her reaction to them will be partially dependent upon
her circumstance at the time. In this case, the term “ghost illness”
describes the traditional view of the cause and potential effect of
the dreams. Discussion of Southeast Asian traditions about the
dead provided a specific means of communicating about the illness
and associated fears. It also established a basis for a partial solution
within the context of the beliefs involved.

The meal provided by relatives and the Hmong community
neutralized the patient’s dreams and dread. By participating, she
dealt with her own and her husband’s identity in a new, threatening,
and difficult place. The therapeutic activity was undertaken with
the full knowledge and support of a group and can be viewed as

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (115)[...]L 2006—WINTER 2007

138

displacing a series of fears and concerns onto a process that had
powerful meanings to the patient. In addition, the therapeutic
process directly diminished her sense of isolation. The process
mobilized the concern and acceptance of a small Hmong community.
As in many other therapeutic actions, the patient was forced to make
a decision regarding her beliefs—but that is not unusual.

The therapeutic role of the physician was undertaken without
a detailed knowledge of Hmong beliefs; that is, without detailed
knowledge of terminology, practices, and the like. As is evident
from the history, the patient and her extended family managed to
fill in many of the gaps regarding a solution to the problem.

Ghost Illness and Human Experience and Beliefs

In order to place the previous three cases and the mythology
of the ghost illness tradition in a broader perspective of human
experience, I will next discuss the prevalence of the ghost illness
phenomena. It will be linked to: I) the epidemiology of human
experience with death in family members, 2) the impulse to die
during bereavement, and 3) beliefs regarding hallucinations,
dreams, and recurrent thoughts of the dead.

Ghost illness is well known in many North American Indian
groups. For instance, the Mohave have had a rich terminology for
the problem that includes real ghost illness, ghost contamination,
ghost alien diseases, and foreordained ghost disease (Devereau,
1969). By Mohave definition, illness may erupt from dreaming of
dead family members, by direct contamination with the dead, by
violation of funeral practice, by witchcraft killings, by contact with
twins, and so on.The Mohave have attached ghost—related causes to

a wide variety of somatic illnesses. (One must recall that the mind/

body separation that exists in Western biomedical paradigms does
not exist for many members of groups like the Mohave. The same
applies to a large number of human groups, perhaps the majority.)

Similar beliefs are wide spread among[...]dian
groups, although there may be wide variation in specific rules
and mythology. For example, there is anthropologic literature
describing concern over interference by the dead in diverse groups
such as the Sioux (Powers, 1986), Comanche (Jones, I972),Tewa
(Ortiz, I969), Eskimo (Spencer, 1969), and Salish—speaking people
(Amoss, I978; Jilek, 1974.). An active ancestral religion exists for the
Salish tribes in the Northwest, forms the basis for current practices
in their “Smoke House” tradition, and has been incorporated in
syncretic fashion into their newer Indian Shaker religion. The dead
are appeased by gifts and prayers, help may be sought from the
dead, and lost or stolen souls can be located. These practices have
the capacity to help the living receive strength, power, and aid from
the dead.They are also designed to protect believers from potential
malevolence on the part of the dead.

Experience with the dead is broadly represented in the
anthropologic literature. The dead may play a role in the religion,
healing practices, and beliefs of Chinese (Ahern, 1973), Pacific
Island groups (Johnson, 1981; Sharp, 1982; Lazar, 1985), the Thai
(Tambiah, 1980), African peoples (Bohannan, 1960) and in India
(Kakar, 1982). One can find ceremonial means of dealing with alien
spirits, ancestors, and animistic representatives of human spirits.The
purposes of these ceremonial processes range from obtaining direct
assistance, blessing, or protection from the dead, to obtaining advice
on how to deal with or[...]spirit. Interestingly,

ghosts have either served the needs of the living or harmed them

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (116)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

139

in a uniquely human fashion. Illness, or even confl[...]e attributed to malevolent spirits (Shore, 1978).
The view “that death is an end of consciousness and of the person’s
involvement with the world of the living” has been described as a
Western “ethnocentric assumption,” which is contrasted with the
view of “some Melanesian people . . . (who) . . . assume that a ghost
has consciousness, that it is aware of the effects of its death on its
survivors and on mundane events, and that it is capable of contacting

those who are still living” (Counts, 1984., pages 101—102).

Human Experience with Death in Family Members

The epidemiologic basis for reactions to a death and to dying
are brought into sharp focus by a number of striking studies of
mortality among the immediate survivors of death in the family.
Rees (1967) reported on the mortality of bereavement among 903
close relatives (widows and family members) in Wales. Over 12
percent of widowed individuals died within one year of losing a
spouse. Widowers died at the rate of 19 percent and widows at the
rate of 8.5 percent. Overall, these rates represented a seven—fold
increase in death when the bereaved group was compared with
a matched control group from the same community. There was
additional evidence that the remainder of the family was also at
increased risk (primarily siblings and children).

In another study of 4,486 widowers in England (Young &
Wallis, I963), mortality was found to exceed that of a control group
by 40 percent in the first six months of bereavement. Helsing and
Szklo (1982) suggested that only male widows were at increased
risk and found that broad statistical analysis of a widowed group of
4,302 persons failed to support increased risk during the period of

bereavement. In contrast to this finding, Kaprio, Koskenvuo, and
Rita (1987) did a prospective study of 95,647 widowed persons in
Finland and found striking increases in risk during the first year of
widowhood. Additionally, high mortality rates among the widowed
were clearly demonstrated in statistics based on all death in the
United States between 194.9 and 1951. Kraus and Lilienfeld (1959)
demonstrated that death rates f[...]ed
from four times greater to more than ten times the rates in married
individuals of the same age. Remarkably, this study showed that
widowed individuals are at increased risk from a wide variety of
diseases.These included tuberculosis, vascular lesions of the central
nervous system, heart disease, arterioscl[...]rtension
with heart disease, as well as accidents and suicide.

An excess mortality rate extends beyond the first year of loss,
and the figures begin to provide a real basis for the widespread
human dread of the death of another human. Mythology, religion,
and popular ideas regarding death focus on the notion that one
death may follow another. These myths and beliefs codify actual
human experience. Assuming that similar patterns have held over the
centuries, actual survivor experience of increased risk has provided a
direct basis for the dread of death of another. The survivors sense the

threat, which at times is coupled with their own impulse to die.

The Impulse to Die During Bereavement

The impulse to die at the time of another’s death is
symbolically and concretely represented by the Hindu practice of
Suttee, in which a widow would throw herself on the funeral pyre
of her husband. Whether one views Suttee as an individual impulse

or a sociocultural expectation secondary to the pressure of others,

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (117)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

140

the outcome is the same. If the act of Suttee is solely secondary to
group pressures, customs, and enforceable expectations, then the
widow becomes a scapegoat for the group.

The suicide impulse ofbereavement provides an additional
tie between the dead and survivors of the experience. Referring
again to the study by Kraus and Lilienfeld (I959), widowed
males committed suicide at rates that were 6.9 to 9.3 times the
rate seen in the married groups. The death rate by motor vehicle
accident follows a similar pattern, with rates for the bereaved
exceeding rates for controls by factors of3.I to 5.9. These studies
point to one clear fact: the survivors of death in a family are at
increased risk, especially the spouse. Kraus and Lilienfeld (1959)
proposed three hypotheses to explain the high frequency of
death among the surviving widowed individuals. The first two
hypotheses deal with the notion that marriage mates may select
individuals with comparable high—risk illness and disabilities, or
may be mutually exposed to environmental or infectious factors
which lead to early death. The third hypothesis deals with the
issues of“grief, the new worries and responsibilities, alterations
in the diet, work regimen . . . frequently reduced economic
condition,” and the like.

Human emotions are strongly tied to experience within the
family and community. In cross—cultural clinical settings, one may
find[...]with preparations for
burial, sewing clothing for the deceased, choosing burial goods,
digging the grave, burial of the dead, and even the washing of
ancestral bones for reburial (Ahern, 1973; Collins, 1980). In this
regard, death in many societies and families provokes a level of

direct personal involvement that may not be true for Westernized

people. There is nothing to suggest that the practice of burying
one’s own dead is necessarily good or bad for the survivors.

The point is that different practices and beliefs dictate different
perceptions of death as a reality. In addition, some individuals

and groups have a higher frequency of experience with death in
immediate family members. Our experience with Nat[...]ients, for instance, shows a remarkable incidence of direct

and frequently recent experience with death. These experiences
necessarily mold the individuals’ reactions and thoughts when

threatened by illness or adverse life events.

Hallucinations and Dreams of the Dead

Patients may report or experience dreams or hallucinations
of the dead during a state of physiologic and/or psychologic
disruption. The emergence of troubles from a variety of sources
may provoke concern over death. This is especially true in patients
with disrupted family process, anxiety states, or depression. The
process may also arise with any circumstance that gives rise to
aggressive and/or destructive impulses, even impulses towards self—
destruction.

Dreams of the dead may be associated with a variety of
reactions on the part of the dreamer, although the patient may
not explain the event by the kind of formulas used by modern
psychology. It is important to recall that the dreams are often
viewed as real events, real in the sense that the ghost or the spirit is
real. The commonly—shared belief that dreams portend trouble leads
to a sense ofdread on the part of the dreamer or the dreamer’s
family. Dreams of the dead are associated with a high frequency of

sleep disruption and may provide direct evidence of anxiety and/ or

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (118)[...]41

depressive patterns. For these reasons, it is essential to obtain sleep
histories and dream patterns from patients whose cultures have
historic involvement with ancestral beliefs. The clinician should
recognize that such dreams of death or the dead may be equivalent
to seeing the dead in a waking state. Four points must be made in
this regard.

First, the patient may describe a waking experience as a
dream and attribute it to a non—waking state. This is often done
to avoid appearing to be unbalanced, insane, or even dangerous.
(Anyone who reports seeing the dead in a waking state is likely to
be avoided by others and may be regarded as unusual, dangerous,
or even psychotic. This is a universal phenomenon except in those
groups that have formally sanctioned the activity by making it an
expectation).

Second, the patients often project their own dread of
hallucination (or dream) to the listener and may withhold or alter
the description of the experience.This is often explained in terms
ofand to the important implications
dreams hold for the living. Individuals from these societies must
be dealt with in a fashion that takes their dreaming patterns into[...]dreams may help to explain their own
explanations of disrupted health or life patterns.

Fourth, patients from a wide variety of backgrounds may
sense that dreams are causative.[...]eaking about dreams may literally cause trouble.

In 1971, Rees reported on the “hallucinations of widowhood.”

He interviewed 293 widowed individuals in a Welsh community
and inquired about visual, tactile, or auditory hallucinations of the
dead. He included those experiences he termed “illusions (sense
of presence)” of the dead spouse. Of the 293 people interviewed,
he reported that 137 (4.9.7 percent) had post—bereavement
hallucinations. Many of these hallucinations lasted for years; at the
time of interview, 106 (36.1 percent) people still had hallucinations.
It is important to recognize that Rees did not include[...]eported to have occurred at night, or on retiring in the evening;
for the purposes of his study, Rees regarded all these instances as
dreams, not hallucinations. In addition, he did not count instances
in which individuals reported an experience and then rationalized
about it, for example, saying they had seen the deceased in “their
mind’s eye.”

In Rees’ study, the incidence of post—bereavement
hallucinations increased with the duration of marriage, tended
to disappear with time, were relatively common occurrences, and
generally remained a secret which the survivor had not previously
revealed to a professional. The information remained a “folk” issue.
Although 33 percent of the women and 12 percent of the men
had disclosed their experiences to others, none had reported them
to a physician, and only one person out of 137 had spoken with
a member of the clergy regarding the experience. Rees felt that
most of his patients were helped by the experiences and that the
hallucinations served a useful purpose.

Rees fel[...]ked evidence that religious beliefs played
a role in the frequency of these experiences.The majority of his
subjects were Christians of either Anglican or Welsh Methodist

denominations, and 4.9 percent denied a religious affiliation.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (119)[...]Rees’ findings are not unique to individuals of Celtic descent. In
1958, Marris reported interviews with 72 widows in Southeastern
London and found that 50 percent had experienced hallucinations
or illusions of the dead spouse. Additionally, in 1969, Yamamoto
and colleagues reported interviews with twenty widows in Tokyo
and found that 90 percent of them reported feeling the presence of
the dead spouse.

Note that none of the cited reports involved investigation
of situations in which the hallucinations or dreams appeared
to be playing a role in the individual’s state of health. They
do, however, establish the existence of human experience with
hallucinatory phenomena after bereavement. The first case in
this essay illustrated a relationship between ghost dreams and
suicidal ideation. Similar dreams, ruminations, and hallucinations
ofthe dead have been reported to the author in suicidal
American Indian patients, survivors of suicide in Alaskan Native
families, and by unsuccessful suicides. For all of these reasons,
assessments of mental status in American Indian patients should
take interactions with the dead (dreams, ruminations, and
hallucinations) into careful account.

To the Western mind, waking hallucinations of the dead,
seeing, hearing, talking to, being touched by, or sensing the
presence of the dead, are considered projections of the living
individual who reports the experience. It is important to recognize
that this Western tradition is not shared on a universal basis.
Patient views and reactions to experiences with the dead must be
assessed with great care, since either the individual’s explanation or
explanations provided by his culture may be in discord with a view

based on Western psychology. In clinical settings, these experiences

most often involve deceased relatives or friends, and less frequently

someone whose identity is not clear.

Summary

There is no cross—cultural normal or abnormal set to which
one can refer when dreams and hallucinations of the dead occur.
One must judge hallucinations and dreams of the dead in the
context of an individual’s life history and circumstances. Patients
may present these experie[...]l findings parallel Spiro’s (1953) description
of the multiple human attributes of ghosts. Presentations which
indicate pathology or difficulties for the patient are highly varied.

It is not necessary for a dream or hallucination to fill the
patient with dread. For example, a professed sense of comfort
and ease regarding auditory hallucinatory experiences with a
deceased son were presented by an Irish woman. She refused to
change her residence[...]e moved, her son would no longer
be able to find and communicate with her. Her family felt that
the experiences represented her “excuse” for refusing to deal with
the need to change residences. An Eskimo patient reported that
hunting dreams involving his deceased brother indicated that a
good hunting season lay before him. He was simultaneously excited
and anxious to report this knowledge. In my view, the dreams
represented evidence of the patient’s return to a positive outlook
after a long illness and successful surgery. Prior to surgery he had
experienced dreams of the dead which had filled him with dread
(Putsch, 1990). Terminally ill patients may report comforting

dreams of the dead in preparation for their own demise.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (120)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

I43

The tradition of ghost illness reminds us that the
interpretation of illness is dependent upon belief systems. Any
illness can provoke concerns over loss and death and may result
in the patient having an interaction with the dead. When patients
with special beliefs interface with Western medicine, failure to take
their beliefs and concerns into account may lead to anthe context of the patient’s belief system and simultaneously deal
with both the Western and non—Western traditions.

Note: Bob Putsch, who makes his home on Phantom Springs Ranch at
Canyon Creek, Montana, was a founder of the Cross Cultural Health
Care Program in Seattle, Washington. Since it began in 1992, the
CCHCP has been “addressing broad cultural issues that impact the health
of individuals and families in ethnic minority communities in Seattle

and nationwide.”The essay that follows was originally published in a 1988
volume of American Indian and Alaxlea Naiive Menial Healtb Rexearcb
with a series of papers dedicated to Sydney Margolin, MD, who had
been a professor of psychiatry at the University ofColorado. Margolin
incorporated traditional systems of belief and therapy into his care of
patients and he taught the author about ghost illness. This essay also
appeared, in somewhat different form, in Sacred Realmx: Exxayx in Religion,
Belief: and Society, edited by Richard Warms,]ames Garber, and Jon
McGee (Oxford University Press, 2004).

References
Ahern, E. (1973). Re Cull oftbe Dead
in a Cbinexe Village. Stanford, CA: Stanford

University Press.

Society.

Chindarsi, N. (1978). Re Religion of
[be Hmong Mua. Bangkok, Thailand: Siam

Devereux, G. (1969). Mobave
Eibnopxycbiatry: Re nycbic Dixturoancex of an
Indian Tribe. Washington, D.C.: Smithsonian

Inst[...](1978). Coaxt Salixb Spirii

Dancing: Re Survival of an Ancexiral Religion
Seattle, WA: University of Washington Press.

Bohannan, P. (ed.) (I960).African
Homicide and Suicide. Princeton: Princeton

University Press.[...]n; ofWexiern Waxbingion.

Seattle, WA: University of Washington Press.

Counts, D. R., Counts, D. A. (1984).

“Aspects of Dying in Northwest New Britain.”

Omega, 14, 101-111.

Dusenberry, V. (1962). Re Moniana
Cree.'A Study in Religiom Perxixtence. Uppsalu,
Sweden: Almqvist and Wiksell.

Haile, B. (1938). Origin Legend of
[be Navabo Enemy Way. New Haven: Yale
University Publications in Anthropology,

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (121)[...], 41—52.

Jilek, W (1974). Salixh Mental Health
and Culture Change. Toronto: Rinehart and
Winston ofCanada. Republished, updated as
Indian Healing: Shamanic ceremonialixm in the
Pacfic Northwext today. Surrey, BC: Hancock
House, 1982.

Johnson, P. L. (1981). “When dying is
better than living: Female suicide among the

Gainj of Papua New Guinea.” Ethnology, )QC,
325'334-

Jo[...]t &

Winston.

Kakar, S. (1982). Shamanx, Myxticx and
Doctorx.'Apxychological inquiry into India and it;

healing traditionx. Boston: Beacon Press.

Kaplan, B., and Johnson, D. (1974). “The
social meaning of Navaho psychopathology and
psychotherapy.” In A. Kiev (ed.), Magic, Faith
and Healing. New York: Free Press, 203—229.

Kaprio, J, Koskenvuo, M., and Rita,

H. (1987). “Mortality after Bereavement: A

prospective study of 95,647 widowed persons.”
Amer] Puh Health, 77, 283—287.

Kraus, A. S., and Lilienfeld, A. M.
(1959). “Some epidemiologic aspects of the high
mortality rate in the young widowed group.”

jour Chr Dix, 10, 207—[...]. (1985). “Ma’i Aitu: Culture
Bound illnesses in a Samoan Migrant

Community.” Oceania, 55, 151—181.

Levy,J. E. (1981). “Navajos.” In A.
Harwood (ed.), Ethnicity @Medical Care.
Cambridge: Harvard University Press, 337—396.

Lewis, P., and Lewis L. (1984). People;
of the Golden Triangle. New York: Thames and
Hudson.

Marris, P. (1958). Widow; and their
familiex. London: Institute ofCommunity

Studies, Vol. 3, Routledge and Kegan Paul.

Opler, M. E. (1969).Apache Odyxxeyuf
journey Between Two Worldx. New York: Holt,

Rinehart and Winston, Inc.

Ortiz, A. (1969). The Tewa World.
Chicago & London: The University ofChicago

Press.

Powers,M. N. (1986). Oglala Women.
Chicago & London: The University ofChicago

Press.

Putsch, R. W Collected cases,
unpublished.

Putsch, R. W (1990). “Language in
cross—cultural care.” In Walker, H. K., Hurst,
J. W. and Hall, W D. (eds.), Clinical Methodx,
third editio[...],

1060—1065.

Rees, W. D. (1967). “Mortality of
bereavement.” Britixh Medical/ournal, 4, 13—16.

Rees, W. D. (1971). “The hallucinations of
widowhood.” Britixh Medical journal, 4, 37—41.

Sharp, P. T. (1982). “Ghosts, witches,
sickness and death: The traditional
interpretation of injury and disease in a rural
area of Papua New Guinea.” Papua New Guinea

Medical/ournal, 25, 108—115.

Shore, B. (1978). “Ghosts and
Government: A structural analysis of alternative
institutions for conflict management in Samoa.”

Man (NS),13,175—199.

Spencer, R. F. (1969). The North Alaxlean
Exkimo. Washington, D.C.: Smithsonian

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (122)[...]stitution Press.

Spiro, M. E. (1953). “Ghosts: An
anthropological inquiry into learning and
perception.”]ourAbn and Social nytbo/ogy, 48,

376—382.

Tambiah, S. J (1980). Buddbixm and [be
Spiriz‘ Cult; in Norm—amt Thai/and. Cambridge:
Cambridge University Press.

Yamamoto,J., Okonogi, K., Iwasaki, T.,
and Yoshimura, S. (1969). “Mourning in Japan.”
AmerJnytbiat, 125, 1660—1665.

Young, M., Benjamin, B., and Wallis, C.
(1963). “The mortality ofwidowers.” Lancet, 2,
454-456-

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (123)[...]INTER 2007

I47

A Montana Coal Miner: Hixtory and Poetry
A Work in Progrexx
Peggy Riley

Prologue

A few years ago my cousin came to visit, bearing a packet
of poems written by his grandfather, my great—grandfather, Joseph
D. Meagher, a coal miner who had lived and worked in Montana
for about twenty—five years. The poems, some handwritten in
flourishing script, some typed, all except two carefully signed “by
J. D. Meagher,” cover an amazing range of experience: working
in the mines, family reminiscences, a paean to a Monarch[...]residents, thoughts on prohibition, a farewell
to his “adopted state.”The poems were not dated.The two poems
J. D. (as he was known to family and friends) had not signed, he
acknowledged as “from Hills Manual.”

Some detective work was in order. First was the question
of time.The clues were fairly obvious: several of the poems were
printed on what was evidently left—over stationery from World
War I years—the letterheads read “Montana Council of Defense,
Musselshell County Council” and “Liberty Loan Organization,
Musselshell County Committee.” Some of the poems referred to
prohibition, to WWI, and to his age (“I was sixty—two last March,
old friend, not a bad age for a man/Considering fifty—one of them
were spent working in the mines”). The 1900 manuscript census
lists J. D.’s birthdate as 1857. The poems—most of them, at any
rate—were probably written circa 1920.

Next was the question of place—this one was also easy

to answer. The letterhead—named organizations were based in

Roundup, Montana, and family tradition has it that J. D. had “a
ranch outside of Roundup.” But we didn’t know when J. D. arrived
in Roundup, or how long he stayed—or, for that matter, why it was
in Roundup that J. D., apparently, wrote most of his poems.

The next question was trickier. What can the poems tell us
about J. D.’s time and place? This question leads to a myriad of
others: what was “Hills Manual” from which he had copied two
poems? Who were the people to whom he dedicated poems? What
was life like in Roundup, Montana in 1920? Why was it there that
J. D. spent some years ofhis life? And, most importantly, what
moved him to write poetry in this frontier town, far from the usual
haunts of the muse?

Which leads to the most intriguing questions of all. Who
was J. D. Meagher? How does he imagine—realize—his identity
through words? How does he use language to define the forces
that shaped his life and world and to seek understanding through
poetry?

Sadly, most family members who knew J. D. are long gone—
my cousin is the son of J D.’s youngest daughter, among whose
effects he found the poems, and never knew his grandfather. So I
began with the history. I spent some time in Roundup, researching
records in the Musselshell County courthouse and museum; visited
the Montana Historical Society in Helena for census records
and whatever snippets of Roundup history were available; read
Montana history; and—yes—found and read Hillr Manual. I
discovered that the years J. D. spent in Roundup were some of the
most turbulent in Montana’s history; J. D. must have found himself
caught up in forces he could neither understand nor con[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (124)[...]was a little boy my Dad was killed
While working in the Arnot mines, God willed;
On August 10, in 68, eleven I was then,

September 1“ found me at work, my apprenticeship began.

Thirty years after his “apprenticeship began,”J. D. Meagher
packed up his young and growing family and moved from Illinois
to Sand Coulee, Montana, a coal mining town about twelve miles
southeast of Great Falls; his ninth child (and youngest son),
Francis, was born in 1899 (followed by two daughters) .‘ The coal
boom in Montana, triggered by the railroads’ need for cheap coal
and by industrial expansion in towns like Great Falls, was drawing
miners from all over the country and the world. Sand Coulee’s
population had exploded from 500 in 1887 to 2,000 in 1889,2
reflecting the explosion in Montana’s population from 39,159 in
1880 to 142,924 in 1890, an increase of 265 percent, and to 243,329
in 1900, an increase of another 70.3 percent.3 J. D. was one ofthe
boomers, looking for a better life for himself and his family and
following the railroads and their need for coal to find it.

He must have done all right working the coal mines in Sand
Coulee. He acquired some land nearby and farmed with the help
of his family. He is identified as a farmer, and five of his children
are listed as “Farm Laborer[s] Home farm” in the 1910 census.“ He
owned property worth $1,435. His wife, Annie, also owned property,
hers valued at $941.5 Like other Montanans who worked in the coal
mines, he may have farmed during spring and summer and worked
in the mines during fall and winter. Like other coal miners, he may

have been searching for a way out of a dangerous and laborious job,

hoping to establish a family farm.

J. D. stayed in the Sand Coulee area until about 1915, when
he saw another opportunity. The Northern Pacific Railroad, flush
with the largest government land grant in the history of the
railroads, had begun selling off its holdings in 1900, promoting and
capitalizing on the popularity of the dry—farming movement.“ J. D.
bought a section of land from the Northern Pacific and paid off the
$1,900 contract over a period of five years. He was granted the deed
in August 1920.7

There is no evidence that J. D. ever farmed the section—his
address in the 1920 census is in the town of Roundup, Montana;
the deed describes the section as being located in the township of
Klein, a coal—mining settlement just south of Roundup across the
Musselshell River. Land records show that he also bought two plots
in Roundup, one in the town proper and one in a new development
just to the north, but curiously, his address as noted in the census
was not the address of either of these properties. Perhaps he was
speculating; per[...]ope to lead a farmer’s life: he may have farmed the
land on the north edge of town; this would account for the “ranch”
in family memory. At any rate, he was listed as a “laborer — coal
mines” in the census}

J. D. was to stay in Roundup only eight years, continuing
to work in the nearby coal mines, perhaps trying to make a go
of farming. But it was his misfortune to land in Roundup “at the
end to the homestead boom and the frontier settlement process
and the beginning of a twenty—year period of drought, wind, and
poverty,” as historian Michael Malone describes the devastating
years beginning about 1917. Po[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (125)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

I49

in the early 205; mining and lumber towns shut down as wartime
demands for raw materials dried up. Twenty percent of the state’s
farms were vacated, 20,000 mortgages foreclosed, overextended
banks failed. “An estimated sixty thousand people left Montana
during the 19205, many of them moving to Washington, Oregon,
and especially California,” Malone says.9 J. D. was one of them.

In January 1923,J. D. sold one ofhis properties in Roundup;
he was still a resident ofMusselshell County. In October 1923,J. D.
sold his other properties. His addreSSflnd where he and Annie
signed the contract—was Los Angeles County, California. In 1931,

the state of Montana reclaimed the section of land near Klein; J. D.

had not paid $32.81 in delinquent taxes.‘0

These are the bare bone facts—gleaned primarily from
public documents#about J. D. Meagher’s years in Montana. As
it happened, he lived in Roundup at the time of a major turning
point in Montana’s history, boom to bust, dreams to despair.
But there is another fact of J D.’s life, one not recorded in the
documents: he wrote poetry—and he wrote many of his poems,
most likely, during those Roundup years when things must have
seemed pretty bleak. Yet the poems themselves, for the most part,
do not sound a bitter or cynical note. He writes of his family, ofhis
work, his community and its people, his love for Montana. And his
poems illuminate and make immediate J. D.’s time, adding color
and substance to the outlines of a life.

But it is in the two poems he did not write that he left a
clue to the origin of his poetic inspirations. Among his poems
are two copied out in his hand, labeled “From Hills Manual.”
A self—educated man, he at some point happened on a copy of
the elaborately titled Hill ’1 Manual ofSoeial anal[...]ugl7t Plainly, Rapidly, Elegantly anal Correetly. The manual is an
astonishing compendium covering everything from p[...]grammar, etiquette, parliamentary rules, elements of
the U.S. Constitution, model “epistolary forms” and Important
Facts and Tables for Reference to the correct wording and
punctuation for Tomb—Stone Inscriptions. The “Alphabetical
Summary of Contents” runs to seven pages of very small print,
including an “Addenda,” added later “owing to an enlargement
of the present edition of this book.” Hill ’1 Manual also includes a
chapter proclaiming that “For the assistance and guidance of those
who would correctly write poetry, we give herewith the rules of
versification, accompanied by a vocabulary of rhymes, followed by a
number of standard poems from the best authors, that are models
in their respective kinds of verse.””
The poems J. D. copied out were not printed in the
“Selections from the Poets” but on a page entitled “Kindness to
the Erring: A Plea for the Unfortunate.“2 They are typical of the

Victorian abstract sentimentalism of the day: one of the poems is

titled “Some Mother’s Child”:

At home or away, in the alley or street,

Whenever I chance in this wide world to meet

A girl that is thoughtless, or a boy that is wild,
My heart echoes sadly, “T is some mother’s child!”

It goes on for several more verses in the same vein.The other

is

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (126)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

150

And so, I think, when children grown
Are white in grace or black with sin
We should not judge until we know
The path fate had them travel in;

For some are led on sunny heights,
Beyond the power of Sin to sway;
While others grope in darksome paths,
And face temptation all the way.

These selections suggest J. D.’s suscepti[...]sensibilities, but more importantly, they reveal his compassionate
heart, a revelation even more apparent in his own poems. Though
written in the sentimental tradition,J. D.’s poems are grounded
not in superficial, abstract emotion, but in real human experience
and in his own attempts to use language in order to articulate those

things he held most precious in life: work, community, family
Poetry

Hill} Manual may have influenced J. D.’s decision to write
poetry, and given him the rudiments of verse. A few poems—a
light—hearted look at the local baseball league, barnyard golf, “A
Mule with a Kick”—suggest early experiments. But his turbulent
life experience, the uncertain and tenuous years in Roundup, must
have prompted more serious reflections, reflections J. D. gave form
in poetry. In an untitled dialogue with an imaginary alter—ego, J D.

looks back on his years of work and of marriage:

I was sixty—two last March, old friend, not a bad age for a

man;

Considering fifty—one of them were spent working in the
mines.

A family? Yes indeed, we have, more than half a score—

Seven of them are brave and bold and four are chaste and
fair;

And if there is a black sheep in the bunch by any chance

We haven’t found it out ye[...]ance.

Yes sir, it was a big job, you’re right, the contract to fulfill

Was to pull in double harness together with a will;

And the load was often heavy, and we sometimes got afraid;

The collar sometimes galled us, but we always made the
grade.

We finally reached the apex, our traces never slack.

I know she had the biggest end. I give credit here for that.

Oh yes, that’s true, for when inof roses, and the road was dim ahead.

She can tell you I’m no angel—there was tears for what I
said.

For we were sometimes out of sorts and often we were sad;

Only the making up was worth every spat we ever had.

Yes sir, you’re right, we now face the setting sun;
Life’s work is nearly finished, our race is nearly run.

But neither Judge nor Lawyer, nor the statutes on the book

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (127)[...]ill ever be petitioned for our harness to unhook.
And when God is ready to remove us from our toil,

Only he can remove the harness, place it with us in the soil.

J. D. begins his poem taking pride in having survived fifty—
one years in the mines, but quickly shifts to the real substance of
his pridefl large family and a long, emotionally rich marriage.
Marriage, like[...]times gall. Marriage, like mining, was “no path of roses,” and
the future was uncertain. But marriage, unlike mining, is blessed.
The years in the mines may be over, or nearly so, but the marriage
will survive after life’s work is done.

In this poem, J D. defines himself as a miner, but at the same

time the harness metaphor is a reminder that he was also a farmer.

Farming and mining—earthbound toil—and family, were what J. D.

valued most. In an elegy, “In Memory ofMy Brother Jim,”J. D.

celebrates these values in his brother:

He coaled a train at Pittsburg

And to New York made the run,

Then he coaled a fleet that carried our flag
That went to the rising sun.

And it warmed his heart,

For he played his part

As a good American son.

He raised a family—half a score
Of daughters and of sons,
And again he smiled

When he gave a child

To carry Uncle Sam’s guns.

But the story is old,

When all is told, he died as he had lived,
And when too late he knew his fate

A victim of the mining trade.

For forty years he swung the pick,

His State he sure niched,

And out of his toil

They gathered the spoil

The pound of flesh they pilch.

With many a fight to increase his might
And towring from the power that be

A little more toll for digging coal,

And he died when it was in sight.

With rake and spade a garden he made,
Where nothing but weeds would grow,
And without despair he gave it care

To garner the good that came.

For as a miner he knew what he’d have to do
To hoard for the days it rained.

And he made the race with sacrifice,
From murmuring he refrained;

And so one day he laid away

The pick, the shovel and drill;

He waited the merciful call of God
And now lies on Johnston hill.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (128)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

152

In this poem, as in the previous one,J. D. reveals his belief in
the solidly American traditions of the work ethic, the acceptance
that life is “no path of roses,” the importance of commitment and
sacrifice.Jim, through his efforts, turned a weedy space into a
garden, made the earth a better place. In Jim’s garden, his mining,
his family, his resting place “on Johnston hill,”J. D. sees parallels to
his own lifeflnd its end—and his values.

Another poem, “To the Man Who Can Whistle and Sing,”
also reveals the importance J. D. places on work as part of a man’s
character along with the qualities he attributes to a good partner.
He praises the hardworking, cheerful miner and condemns those

who don’t contribute the same wholehearted effort:

I like to work with a whistling man,

One that will whistle and sing.

That never does things with a crash and a bang,
But with ease he accomplishes the thing.

I have worked with the silent plodding kind,
Whose thoughts they never express;
I never knew what was on their minds,

Their motives I never could guess.

They worked as though they never planned ahead,
And always anxious to quit,
Always ready to munch meat and bread,

And must visit or have a fit.

They never missed a local meet;

But an office they never would hold;
They never were ready a donation to greet,
And in strikes their feet got cold.

Give me the man who can whistle and sing;
He banishes the gloom digging coal.
Ever ready to advance the things

Put forward to meet our goal.

J. D. loved the fellowship of working with others and
disdained those who only put in their time to get a paycheck. But
there’s a serious side to fellowship, too. Coal mining waSflnd is
dangerous work. In almost every issue, the weekly Roundup Retard
published accounts of accidents in the mines near Roundup. The
“silent plodding kind” not only fail to carry their share of a working
partnership, they also fail to be alert to mortal danger in the mines.

J. D. indicted not only the “plodding” miners but also the
mine operators. A loyal, active union member and one—time
office holder, a man who worked hard, took pride in his work and
expected the same of others,J. D. had no sympathies with the mine
operators who exploited the miners for profit. “Miners Make the
World Go Around” is a poem exposing the greed of the operators,
contrasting it to the honesty and loyalty of the miners:

Of all the occupations in the multitude of crafts,
The miners have it on them all without a bit of graft.
They are loyal to their Union, and undivided stand;

The concern of one is the concern of all within our land.

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (129)[...]EWS—FALL 2006—WINTER 2007

153

I care not what your occupation, or how you earn your bread;
Remove the coal we dig and your occupation’s dead.
This is a big assertion, but the truth of it we learn

From the dreadful situation when we ask for what we earn.

Snap judgment isn’t just or right on[...]nless you know your subject don’t make yourself an ass.
Newspapers every day do this and individuals too,

To get public opinion with the men who grafted you.

Consider, please, the time we lose when coal is not
consumed;

Insurance for our lives is barred, too hazardous it’s presumed.

And life’s great toll extracted from the men who dig the coal

Now multiply each year, while compensation charity doles.

So size up the situation in any light you will,
The operators have played hog and now would save the till.
They have silenced the industries of dear old Uncle Sam;

A Parvenu crowd they are and don’t give a D—.

I suspect J. D. wrote this poem after the war, when demand
for raw materials slackened and mines were closing down: “they
have silenced the industries of dear old Uncle Sam.”During the
war, “dear old Uncle Sam” had been solidly behindflnd dependent
upon—the miners. President Woodrow Wilson is quoted on a
poster, framed and hanging in the Musselshell County Museum in
Roundup:

To the miner let me say that he stands where the farmer
does; the work

of the world waits on him. If he slacks or fails armies and
statesmen

are helpless. He is also enlisted in the great service army.

J. D. must have seen the poster; as a miner and farmer, he
surely gloried in the President’s recognition of the miner’Sflnd
the farmer’s—service to his country. But the poem, while once
again illustrating J. D.’s pride in his occupation, reveals the
drudgery and danger of the work, the tension between profit—
seeking owners (and their supporters) and the poorly paid,
uninsured workers who can count only on their union for
protection. But the unions were powerless against other forces like
the mine shutdowns and unemployment brought on by the end of
wartime demands.

J. D. may have hoped farming would see him through. He
had bought his section and other property in Roundup and had
had experience farming in Sand Coulee. Farming, like mining,
was hard labor, though it offered a man the chance to be his own
boss, independent of the operators. But agriculture relied on an
even more unpredictable force: nature.J. D.’s years in Roundup
coincided with the first years of the terrible drought that began
in 1917. In “Mother Earth is Stingy,”J. D. blames himself for the

vagaries Of nature:

Mother earth is very stingy,
She always has a grouch.

For that there is one panacea,

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (130)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

154

To work in rain and drouth.
Late and early in the seasons,
Never putting off for mirth;

Working everything in reason,
You must tickle Mother Earth.

Mother earth is stingy ever,

Never known to volunteer.

Her laws[...]ks them never.
To her penalties she adheres.

She is never picking favorites;

Sloth she never did reward

Demanding everything be right

When you cultivate the sward.

If you see a farmer prosper

You can’t say it was good luck.

For the things that he has garnered
He has got by work and pluck.
And he recognized each season,
Functioned with her every law
That he gave no cause for treason,

Hence big crops is what he saw.

Mother earth is stingy blindly
So I found her to my cost.

I tried to lure her to me kindly,
So I ventured and I lost.

Did no plowing in the summer,

She wouldn’t stand for that at all.
So[...]ack number;

I sure transgressed as I recall.

As in the first poem, “I was sixty—two last March,” and
in the poem to his brother Jim,J. D. links mining and farming,
insisting once more that it’s the hard—working man, the one who
works the earth in tune with nature, who succeeds. For a hard—
working man and believer in the rewards of the work ethic like J.
D., it must have been a terrib[...]t always pay off.

Most likely he did not realize what was happening to him.
The years 1915—1916 (J. D. had bought his section near Roundup
in 1915) had been wet ones in Montana, and the rains had come
at the right time for dry—farming: late spring and early summer.
The “Campbell System” of dry farming required deep plowing and
intensive cultivation to preserve moisture in the soil, especially after
each rain.‘3 After 1917, summer plowing—“Did no plowing in the
summer”—would not help; as a matter of fact, during the drought
years the dry topsoil, effective as mulch when conditions are right
for dry farming, blew away in dust clouds. J. D. may have seen
himself as a “back number”fl has—been—and transgressor, but in
fact he was caught up in the grimmest period of Montana history,
years of drought and depression that put an abrupt and bewildering
end to the prosperity ofjust a few years before.

In 1916, F. M. Wall, a prominent Roundup merchant,
returned from a marketing trip east to announce that the country
had never been more prosperous. What’s more, Wall discovered

that “Montana’s fame as an agricultural state has penetrated to the

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (131)[...]VIEWS—FALL 2006—WINTER 2007

155

fastness of the east . . . and everyone with whom he came in contact
was eager to know whether to believe the amazing stories they have
been hearing of the Treasure state’s progress and development,”
according to a front page story in 7773 Roundup Tribune.” 1916

was one of the glory years; only a year later the first effects of

the drought would be felt. But now Wall was optimistic and
confident, ordering merchandise to stock his general store, housed
in an impressive brick building on Main Street, and advertising
“Everything for Everybody” in full page ads in the local papers.

It probably was from Wall that J.[...],
purchased a Monarch stove, bringing much joy to his wife and

daughters:

A Monarch Range I own by choice,
For it’s a kitchen service sting[?]

My wife and daughters all rejoice

It gratifys there every co[...]e to cook or bake

It’s as sensative as a maid

And the shades you get on Bread or Cake
Puts the ottum leves in the shade.

The thermomitor can be high or low
My kitchen just the same

With a “Duplex Draft” to make it glow
Or the oven damper to chick the flame

In fourty years weve used some stoves

For there shortcomings I got blamed
Now the Monarch left me in sweet repose

May blessing attind its fame.

Jotting this off as a piece of doggerel, J. D. must have found
delight in commemorating a momentous purchase that brought
such joy to his wife and daughters and peace to himself. The poem
certainly celebrates the availability of such technological wonders,
advertised extensivel[...]fish,
J. D. evidently did not classify him among the “Parvenus” who
angered him. Wall was chairman of the local chapters of both
the Liberty Loan Organization and the Montana Council of
Defense, his name appearing prominently on the letterheads of
these committees. Some ofJ. D.’s poems are printed on sheets of
the stationery left over after the war ended and the committees
disbanded. It’s hard to tell what kind of friendship might have
developed between the coal miner and the merchant; it may have

been a case of J D.’s admiration for a financially successful[...]id dedicate a poem to “My Friend, F. M. Wall” and
entitled it “The Live Wire”:

If you are a real, live wire, and you’re conscious that you live;

That you have what you’ve acquired by honest methods in
your biz;

That you are working for a million and you’ve got the better
part;

It must be a glorious feeling that swells up in your heart,

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (132)[...]TER 2007

156

To know that you will liquidate in just a little while,

That you haven’t worked a miracle, but are going to live in

style.

To know that in your brain there lies no selfish desire;

To know you’ve never blocked the way for others who aspire;

To know you gave a helping hand to others in the marts,

That you’ve thrown the lifeline to them and saved them from
the rocks;

Tho your charity is always timely, of the fact you never boast,

That you are loved by everyone but by little children most.

There is sure a glorious feeling when you’re selling out[...]your neighbors all are wishing you good luck with what
you’ve made

When all the business people gather in your old town hall,

And they are saying pleasant things of you and your tears
begin to fall

Then it’s sure a glorious feeling when with clear conscience
you respond

And you are known for a real live wire that never yet went

ground.

J. D. attributes to Wall those same values of hard work,
sacrifice, and commitment that he admires in others and strives for
in himself. He commends Wall’s success, perhaps fearing his own
failure, perhaps feeling a tinge of envy in knowing that Wall could

sell out and, presumably, retire—not an option for an uninsured

coal miner and struggling farmer.

It’s not clear when or why F. M. Wall sold out. Perhaps
it was in those bleak years after the war when the economy was
crumbling and the mines were closing, diminishing his customer
base.J. D.’s praises for Wall, couched in a metaphor, “live wire,” that
refers both to an active or aggressive person and to new technology
that was bringing electricity e[...]ke
Roundup, suggest that Wall had proved a friend in hard times,
but to whom? To “others in the marts”? To the businessmen? To
the miners? But J. D. may also have admired Wall as a patriotic
American. He was, after all, chairman of both the Liberty Loan
Organization and the Musselshell County Council of Defense,
organizations dedicated to the war effort.

For despite his soft heart and poetic soul, J D. was caught up
in a time when the Montana Sedition Law of 1918 (which served as
a model for the federal Sedition Act passed later that year) fuel[...]so
against anyone who made critical remarks about the government
or its institutions.J. D.’s friend, F. M. Wall, as chairman of the
Musselshell County Council of Defense, was vigorously engaged in
the war propaganda campaign and, as a real “live wire,” pursued his
duties with what appear to be equal parts enthusiasm and paranoia.
In late March or early April, 1918, Wall wrote a letter to the President
of the Federation of Labor in Butte, asking if the Musselshell
County Council could hire a good detective: “There seems to be
an awful lot of secret rumbling here in Roundup regarding an
organization of German sympathizers and possibly spies,” he wrote.
In May, he fired off another letter, this time to the State Council

of Defense, complaining that the investigator “said there was not

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (133)[...]issued hid.” On May 15,
a complaint was filed in the Justice Court of Roundup, charging

F. M. Wall with a “Misdemeanor, to—wit: Disturbing the Peace.”
According to the complaint, Wall “wilfully, wrongfully, unlawfully
and maliciously disturbed the peace and quiet of the neighborhood
of Musselshell.” On the same day, a letter addressed to Governor

Stewart in Helena, informed him “as to the actions of your famous

Defense County Chairman, F. M. Wall.”The letter goes on:

He, on the 5‘h day of May, 1918, with eight or ten of
his followers and several gallons of whiskey and numerous
fire arms, followed by a number of curiosity seekers,
proceeded to the eastern part of the County in search of
trouble, as a pretense they went to hang two pro-[...]hem, they were found out to be student
organizers of the non-partisan league, and upon being
given a mock trial they were found to be as good American
citizens as this state possesses. Upon reaching Musselshell
on the way down the “one hundred mob” ditches your
county chairma[...]e was too drunk to proceed
farther. To while away the time, he, (F. M. Wall) proceeded
to demonstrate his patriotism by cussing such men as
Fred W. Handel (a member of the Handel Bros. firm)

Mr. Holding, the editor of the Musselshell Advocate, and
a number of women and called them pro-german s----

of b- ---s and all other names that a one-half American
would be loath to call his dog. Mr. Wall not only cal ed
Mr. Holding the above names but proceeded to clean up
on him, but being loaded up with Whiskey, Mr. Wal’s

sense of estimation was not as clear as it should have been
and instead of cleaning up on Mr. Holding, he got a fine
trimming which consisted of black eyes and was compelled
to wear a plaster on his forehead for the next few days.
After a couple of days to sober up on, one or two of his
gang convinced him that he had made a mistake and
proceeded to get Mr. Handel to Roundup, whereupon Mr.
Wall apologized.

J. D. was not the only resident of Musselshell county with a
flair for language.

The letter continues in this vein for several pages, concluding
with the request that an investigator be hired to investigate
Wall and that he be removed from his position as chairman.The
documents do not say what happened next.‘5

The turmoil produced by anti—German and anti—foreign
feelings continued beyond the war, well into the 19205. The
Montana Council of Defense along with other organizations
expanded their activities to include aiding mine owners and labor
conservatives in their determination to break the unions.” These
mine owners and labor conservatives were, in J. D.’s eyes, the
“Parvenus,” the anti—unionists he condemns in “Miners Make the
World Go Around.”J. D. evidently shared Wall’s distrust of the
immigrants; among the values he admired most were patriotism,
service to his country, and loyalty to “dear old Uncle Sam.” He saw
the Sedition Law as patriotic defense of his country, but he must
have been confounded when the same anti—immigrant “patriots”
attacked the union. His anger and confusionflnd fear—are clear

in an untitled poem he wrote about 1920:

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (134)[...]was a little boy my Dad was killed

While working in the Arnot mines, God willed;

On August 10”“, in 68, eleven I was then,

September 1“ found me at work, my apprenticeship began;
And thru all these years, in doubts and fears, I stuck—
Till the other day at Carpenter Creek I ran amuck.

Of late I had been bossing, and I didn’t like the pay,
And I was eager to return and earn in the good old way;
But the Union I had fostered—a Charter member too,
I filled every office in it, judicious, wise and true;

a delegate to conventions, conferences as[...]w man, as many records tell.

Here I was hired by the Boss, he really needed men,
Assigned a place to go to work, a partner, and then

The pit committee met me, when I went to board the cage.
They acted very chesty, I thot them in a rage.

A card they demanded—the check—off I could not sign.
They absolutely did refuse to let me down the mine.

They didn’t speak good English, foreigners by birth,

I would say they weren’t citizens, to the country is a curse.

I predict the day is coming when their tyranny wil, be felt,

When they won’t be guided by the rules, they will 1it below
the belt.

Their contract will not hold them now, nothing wil suffice,

For the ideals that we fought for, they simply sacrifice.

The years I’ve toiled are fifty—two, I did enrich my State,
To my country eleven children gave, useful men and mates.
Who can say I’m not worthy to still toil for my bread,
Who can regale me to the scrap—heap, a broken reed?
There must be a law to right this wrong, the Judge I’ll seek,

And ere tomorrow’s sun goes down, in Court I’ll speak.

I never had a case in court, the law I don’t transgress,

But now I’m forced to tell the Judge I want redress.

For I have been deprived of an American’s right

Of life, liberty, and the pursuit of happiness, as I see the light,
My old pal and dependents, two at least, still need my wage;
And no foreign Red can stop their bread, this time and age.

Carpenter Creek was a mine located near the town of
Musselshell, about twenty miles east of Roundup. And Musselshell
was the town that Wall and his cronies had invaded in their
misguided attempts to produce German sympathizers.J. D. was
by this time sixty—three years old, and his two youngest children
were still at home; it’s unlikely that he would have participated in
such an adventure, but his relationship with Wall remains a puzzle.
If he we[...]a friend ofF. M. Wall, he might
have compromised his standing with his fellow workers. Not,
however, with “the Boss”—he was hired and assigned a partner.
One wonders why he had gone s[...]d as Musselshell to look
for work. Was it because his friendship with Wall was well—known
in Roundup? Or was it because the post—war mine closings had

limited job[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (135)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

159

The poem illuminates J. D.’s conflicted loyalties. On the
one hand, he was a long—time union member, a labor sympathizer,
a man whose sense ofself depended in large part on his work
as a coal miner. On the other, his patriotism—or his friendship
with (or admiration of) Wall—had led to his accepting the
dubious claims inherent in the Sedition Law and subsequently
his mistrust of“foreigners by birth.” How could it be that a loyal
American son could be deprived of his rights? How could it be
that an American miner could lose his place to “foreign Reds”?
How could it be that an ordinary American man, self—made
and self—educated, working long years with confidence in and
expectations for the future, raising a large family, supporting his
union, would suddenly be caught up in forces he could neither
control nor understand? Who could have imagined such waves of
change—devastating drought, mine closings, anti—union activities,
foreigners? In just a few short years, everything J. D. had known
and worked for had irrevocably altered. And it may have been,
in his attempts to make sense of the chaos and to order his
thoughts, that J. D. turned to poetry.

One of J D.’s poems, “To Michael J. Farrell, Soldier and
Citizen,” commemorates a man on the opposite end of the social

scale from F. M. Wall,

Within our midst a soldier died, that fought for Uncle Sam.

With strength and vim and youthful pride, he soldiered like
a man.

By night and day be blazed the way, fatigued slept on his
arms,

When the mighty Sitting Bull held sway in the valley of

Little Big Horn.

When Custer fell mid wild Sioux yell, he was first to bivouac
there;

And they buried the dead just where they fell, now marked
with honor and care.

The Nation claims these last remains, that they die not in
vain.

From Custer’s last stand an Empire came to strengthen our

name and fame.

This soldier served with General Miles the Indians to
subdue;

And history tells of the wily Miles and his daring soldiers,
too.

Exploits that thrilled the Nation, outnumbered and
undaunted;

They raised the territory, and gave our State the name we

wanted .

As our boys in the Argonne Forest, met the Boche face to
face,

So Miles boys dared ambush in the woods, the redskins
hiding place.

For worthy deed in days of need, no reward did Farrell e’er
crave;

Honorably discharged, by his nation and God, he sleeps in a
pauper’s grave.

The Musselshell county court records also tell[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (136)[...]City. Bartender.
Divorced. Parents unknown. Died of alcoholism August 23, 192037
In this sad, abbreviated life story, J D. sees in Farrell’s heroic

yet unrewarded efforts an image of his own circumstance. Like
Farrell, J D. dug in the ground. Like Farrell, J D. was caught up
in the fortunes of war and worked diligently at what he saw as
service to Uncle Sam, vanquishing the enemy that his country

and state might prosper. Like Farrell, J. D. had been discharged

from duties he fulfilled vigorously and, perhaps, faced poverty. J D.

fears that his own hard work and disappointed dreams will sleep
unremembered “in a pauper’s grave.” But Farrell, an anonymous
soldier—bartender, is remembered in J. D.’s poetry.

If J D. sought to affirm the value of his own life in Farrell’s,
he also sought it in the community and objects around him. He
visits a local school one day, seeing that the earth, the rock on the
grounds, remains immutable while life changes around it, and

writes “Klein School Grounds”:

I visited the Klein school one time;

The season was Spring, when all nature’s in rhyme.
When recess came, I sure was amused

At the children’s extravagant use of good shoes.

I watched for a moment; and then got a glance—

They were doing the same thing with trousers and pants.

Just at the south side, all shaded by trees,

A great rock inclined about fifty degrees;
The boys and the girls, out of pure love,
Were burning the things I mentioned above.

For each in his turn was taking a slide,

In a channel worn deep, that they used for a guide.

I know by this time, there is many a belle

That gathered her skirts for a slide, if she’d tell;
And many a father, whose reproof is made mild,
Knowing he slid there when he was a child;

On the very same rock, in the very same way,

Disregarding the costs or what parents would say.

There are no children in that school today

Who were sliding that rock when I went that way.

But you may see the same sight if the rock is still there,
For other children are sliding with never a care.

And it’s well for the parents that God blessed with child;
That their limbs are all strong, their play is some wild.

J. D.’s poetry has taken a new turn. A miner and farmer, he
knows rocks and earth, substantial material forms, and he knows
the values of hard work and sacrifice. But in writing this poem
he discovers another human experience: how memory can place
one rock—solid in the continuum of time. Memory and values do
not disintegrate when they come into contact with hard reality,
unlike the children’s clothes that are “burned” by the rock. And
he learns that it’s often the insubstantial that endures, that gives
meaning to life, to “airy nothing” like reflections inThe Old
Looking Glass”:

An old looking glass, much older than me,

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (137)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

161

In which four generations has all looked to see

The changes that time has wrought in each face.

I see every one, as their visor I tra[...]shows under each lap.
Shoulders are rounded from the weight of the load.

And wrinkles are seen that was dimples I’m told.

Now my mother appears with the weeds that she wore
Bereft of my father at just thirty—four.

Impressed with the tears that fell from her lash,

Is indelibly stamped in that old looking glass.

And fifty years later in the old glass I scan

The same little mourner lamenting her man.

And in each decade her likeness is there

From rare haunting beauty to age and white hair.

I’m before that glass now, though six score I’ve passed
And eleven fresh visions appear in the glass.

And out of that total there is only one home,

She’s before that mirror daily, her tresses to comb.
Her great grandmothers features and tresses I see,
Though girlish and winsome and fresh as can be.

A life spread before her, but hid in the glass

God in his wisdom conceals it until she will pass.

Most all of them now has built them a home,
And each one is speculating on which one will own

The old looking glass, in which each first saw their face

With dignity may hang, their walls for to grace,
There to repeat the old story so often been told,
Reflecting new faces as their parents up hold
With the eyes and the memory that scan it today,
Will be reflected to my children when I pass away.

J. D. finds solace and validation inthe old looking glass.”
He, like his mother and grandmother before him, has worked and
survived rough times and has left children to continue the work;
they have ensured themselves a place in the whirligig of time. As
in the poem celebrating his years of working in the mines and his
marriage, J. D. recognizes his life as worthy of respect, his work
as contributing to Montana’s development as a treasure state. He
recognizes both change and continuity, shaping his memories and
ideals into poetry—the “old story”—and sees his children as his
most precious legacy.

And so J. D. leaves Montana. The drought, the post—war
depression, the union—busting, his health have taken their toll. J D.
sold his properties in Roundup and headed to California, much as
he had headed to Mo[...]e”:

I have explored your rugged northern line,
And your Jewel Basin crest,
I have boated and fished on your beautiful lakes

In Montana’s own northwest.

I have motored along your southern bounds
Where the black eagle builds his nest,
And fished for trout in your pearly streams,

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (138)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

162

And hunted the elk with zest.

I have trudged along o’er the Bitter Roots,

And prospected there for gold.

I have been through the brakes of the old Missou,
And of the Bad Lands I have told.

For a quarter century I have been in sight

Of your mountains capped with snow,

And I’ve learned to love your seasons and clime,

Now my health demands I should go.

I have traced the old Missouri

From her source at the Three Forks
To the head of navigation at Fort Benton
Where the boats come and depart.

I have seen her make her mighty leap—
Now her power is harnessed tight,
And our cities they are getting power
And all get heat and light.

The Rainbow Falls has long been cut in,
The Black Eagle paying toll;

And the Giant Spring here adds her mite
And into the Missouri roll.

Those are the sights that progress made
Our history now proclaim;

And future generations will come to praise

The empire builders names.

I took up land where the soil was fine,
And stayed with it, fat and lean;

I stayed all day with the walking plow,

And plowed with old king steam.

I got a hunch to some day bunch

To the first buyer that I seen;

So a man came by when the wheat was high
And waving in the breeze.

And he stopped his car just near the bars
And asked to see me, please,

“How much do you own, and will you sell?”
Were some of the things he said.

I named a price, it was somewhat high,
And I blushed till I felt red.

Then he said the price would do with time,
So I sold the old place and fled.

Satisfaction and contentment I found in this State,
I love the old commonwealth.

But somehow of late I’ve been slipping a cog,

That is in regard to my health.

In the bowels of the earth I plied my trade,

And stopped when it was too late.

But my sacrifice helped to bring out the fact

That this is the treasure State.

And now that I can’t follow mining no more,

I must go to a low altitude,

Leaving all my old neighbors and dear loving friends,
With a heart full of gratitude.

And I know I will long for the hills’ purple hue,

That I’ve been acc[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (139)in memory wherever I go,

Long after I bid her adieu.

Epilogue

This essay is very much a work in progress. The poems here
represent only twelve of the thirty—eight poems in the collection
J. D. left. There are some lighter poe[...]. D. may have taken up writing verse earlier than the tumultuous
Roundup years and found through these earlier attempts that
language could be a powerful way to examine and express his
thoughts and ideals. Other poems consider prohibition, “Giving
Up The Cigs,” progress in technology. All these poems must be
included to gain a fuller understanding of J D.’s life and times.
I believe that, when his familiar world began to crumble around
him, J D.[...]as a means to bring order to chaos, to

validate his identity and purpose, and to discover, ultimately, that

the verities—work, love, family, friendship—gave his life purpose
and meaning.

Much work remains to be done in order to discover more
about the poems and about J. D.’s life and times. We know he lost
the proceeds from the sale of the Roundup properties when the
Montana banks failed. He was unable to reclaim the old looking
glass he had left stored in Montana. J D. left Montana, forced
out by drought, by unemployment when the mines closed down,
and by poor health. He died in Los Angeles in 1928 ofbronchial
pneumonia, “a victim of the mining trade” like his brother, Jim. But
J. D.’s love of Montana was a legacy he passed on. Three of their
daughters joined J. D. and Annie in Los Angeles, the two youngest,
Kathryn and Mary, and the oldest daughter, Margaret, a single
mother with two young sons. Sometime in the late 205, the younger
grandson, Charles “Chic” Gillan, a recent graduate of Hollywood
High School, returned to Montana to work in the oilfields and to
play baseball in Great Falls. He was my dad.

Notes

3. Eirteentb Cenxm ofthe United State;

5. Polk’s Great Fall; and CaJeao/e County

1.Twelfth (Manuscript) Census of[...]o. 17.

2. Ruby Gianni, “Sand Coulee History”
in Marvene Zurich Raunig et al, Re Caleb
Area Hixtory: Sand Coulee, Stoe/eett, Tracy, No. 7,
Centervi/le, and mrroanding area; (Great Falls,

Montana: Advanced Litho Printing, 1990), 16.

Taken in tbe Year 1910, Vol. II: Population, 1910,
Dept. ofCommerce, Bureau of the Census

(Washington: Government Printing Office,
1913), 1132.

4. Thirteenth (Manuscript) Ce[...]1, 572.

6. Michael P. Malone, Richard B.
Roeder, and William L. Lang, Montana:
A Hixtory ofTwo Centariex, revised edition
(Seattle and London: University of
Washington Press, 1997), 173, 237—238.

7. Grantee Book No. 84, p. 201; Clerk
and Recorders Office, Musselshell County,

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (140)[...]ndup, Montana.

8. Fourteenth (Manuscript) Census of
the United States, Roundup City, Musselshell

County,[...]9. Malone, 280—283.

10. Grantor Books 90, 94 and 99,
Musselshell County Clerk and Recorder’s
Office, Roundup, Montana.

11. Thomas E. Hill, Hill} Manualof
Soda/and Bminen Fermi, 27"“ ed (Chicago:
Hill Sta[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (141)[...]WS—FALL 2006—WINTER 2007

165

Foreword to The Tree of Meaning
Robert Bringhurst

Note: This essay is the foreword to Robert Bringhurst’s
Tbe Tree of Meaning: Tbirieen T221125, published by Gaspereau

Press, Kentville, Nova Scotia, in late 2006.

There are a lot of rocks in western Montana, and several creeks
called Rock Creek. One of them, draining the north slope of the
Anacondas and the eastern flank of the Sapphire Mountains,
became my father’s favorite trout—fishing stream around 194.9. That
watershed is where my brain was born. It wasn’t the first world I’d
ever explored, and it’s a place I never stayed for more than a week
or two at a time, but that is the first landscape I began to learn

to read.

Reading, for me, is the proof of being at home: a
quintessential part of the equation that enables us to reach across
the fence between the world and ourselves without destroying what
we find. The most basic parts of that equation, surely, are eating
and being eaten. Can’t have one without the other. May not seem
so in the restaurant or the bookstore, but walking in the forest or
sitting by the stream, we know it works both ways: being fed and
feeding, reading and being read.

When I was a child, the family I belonged to moved at least
once every year and did a lot of fidgeting from one place to another
between moves. By 1952, home was western Alberta, and the fish
came out of creeks that fed the Athabasca, not the Clark Fork.
Pages of rocks and vegetation turned; new volumes opened; and the

reading went right on.

Vexed by the demands of an ill—mannered only child, my
mother taught me first to write and then to read the Latin alphabet,
and started me reading the English language, about the same time
I was introduced to Rock Creek. Whether this kept me out of more
trouble than it got me into, I do not really know. But it allowed me,
early on, to see the entire world of written language, along with the
whole of the Rocky Mountains, as part of my own version of the
private world every child knows: the one where no one else gives
orders and the child gets to practise being free.

Languages are things I feel perpetually slipping through my
fingers and melting in my ears like snowflakes on the tongue. But
that is how it is with languages and trout streams. They go their way,
like air flowing in and back out of our lungs, sounds bouncing off
our eardrums, light careening past our eyes.They go their way like
meaning: the meaning they are part of; the meaning that is part of
what they are. Writing isn’t, for me, a way of arresting the flow but of
jumping in and swimming with the current, going for a ride.

The way my father fished was this. He rose in the tent before
dawn. By candlelight, he found some bread and dried beef and
stuffed them in the pocket of his fishing vest, then started in the half
dark, walking silently upstream. He had no u[...]or rivers:
too open, too exposed. He wanted trees and fallen logs and brush, to
discourage lesser fishermen, to hide his shadow from the trout, and
ofcourse to serve as an obstacle course for his cast.

He’d return to camp at dark, with a string of trout
meticulously cleaned and the beef sandwich still in his pocket.

He had not had time to eat; he had been fishing. After tending to
his gear, he’d eat the bread and beef and sit reflectively by the fire,

cracking the delicate shells of tbd’oz‘ bineerbtb’z’z’? pinyon seeds from

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (142)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

166

the Navajo country, a food which even in Alberta, a thousand miles
north of where it grows, he did not like to be without. The trout
were for my mother and for me. Nothing short of genuine starvation
could move my father to eat fish. His calling was to catch them.

He read creekwater and rocks and vegetation; he read the
behavior ofhorses, sheep, and cows; and like the rest ofus, he read
the signals sent by other human beings. He delighted in deciphering
the logic of complicated machines. Books to him were as useless
as lakes, perhaps for the same reasons. The fish there might be big,
but the sterility of sitting in a boat or standing on the shore in open
view in order to catch them was more than he could bear. He was
perplexed, and none too secretly insulted, by my disinterest in any
kind of fishing. I loved the creeks, and I remember to this day the
shapes they cut, the sounds they made, the shallows paved with
colored pebbles, the thickets of dwarf willows, how the rifHes broke
the light; but from the moment camp was pitched, I was content to
spend my time with rocks and trees, quadrupeds and birds, instead
of fish.

My love of books perplexed him too, and sometimes that
perplexity turned into deep suspicion. Still I insist — and it is not
from filial piety or devotion to gender equa[...]s my mother taught me to read.

As a small child, in Utah and California, I heard a lot of
Navajo and Spanish.Then of course my family moved, and moved
again. I lost both tongues before I had them. A few years later, I had
the same experience with Cree. For a couple of years in my early
teens I took lessons in Latin, reading De Bella gallim (it seemed the
only book my teacher knew) with very little pleasure or success. At
seventeen, intrigued by the script, I began to study Arabic. A few

months later I was living in Beirut. I turned tvventy—one living in
Israel, tvventy—two living in Panama. I remember a brief trip back to
North America near the end ofthe 1960s, whenI heard the Beatles
played on American radio and wondered who these Englishmen
might be, singing remarkably good translations of songs I’d only
ever heard in Spanish in a Panamanian bar.

At twenty—four, in Indiana, nudged by Ezra Pound, I started
trying to teach myself classical Greek. At thirty, in Vancouver, I
learned at last to read a little (ve[...]ese. Eight
or nine years later, after a decade on the British Columbia coast,
when I had written a few books, it dawned on me that really I knew
nothing of the literary heritage of the land in which I lived, nor the
mountains I’d grown up in, nor any other part of North America. I
began to study Haida, which led me back to Navajo and Cree. And
my sense of the relations between humans, language, literature,
writing, and nonhumans underwent a much belated change.

I hav[...]on there might be something it’s trying to say. And I’ve never
learned any language well, including[...]relations either. I’m therefore
happy to think of language as the natural (and probably inevitable)
consequence of thought and the raw material of literature, more
than as a tool for social navigation. It’s the elders I mostly want to
listen to, and the elders are always mostly gone: Greek and Chinese
poets and philosophers; Haida and Navajo mythtellers; Baghdadi
and Florentine craftsmen polishing their fine syllab[...]nturies ago. Where their voices have survived, it is because they
took their own dictation or someone[...]m, we are free to move as slowly as we please — and to

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (143)[...]ER 2007

167

travel at that speed through all the worlds they enfold. Paper is two—
dimensional space, but as soon as language dances on the paper, it
becomes a form oftime.

For better or for worse, this book was written to be spoken,
largely in homage to poets and thinkers in cultures where writing
didn’t or doesn’t exist. Partly for that reason, I’ve left the talks in
their spoken and localized form.I could certainly have turned them[...], sanitary prose, but I know how often oral poems
and stories have been edited that way, and how little has been
gained, and how much lost, as a result.

If writing is like swimming, reading is like wading. Not all
of us have outgrown it. That is why, when texts are quoted in this
book, the originals are almost always given. If the original isn’t in
English, there is always a translation (and wherever it might help,
if the original is in another script, there is also a romanization).
Readers who don’t want to take their shoes of can of course leap
over these originals. Perhaps they can also enjoy them as pictures of
language, to be looked at rather than read. As pictures of language
go, they’re pretty good. Inside the pictures, though, are the sounds
of human speech — and inside those, ifthey’re worth quoting, are
traces of meanings not wholly invented by us.That’[...]

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (144)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

168

Poetry and Thinking
Robert Bringhurst

Note: This piece began as a lecture delivered at the
University of Regina, Saskatchewan, on January 25, 2001.
The revised version, printed here, has never in fact been
spoken anywhere but is one of the thirteen talks that make
up Bringhurst’s book T[...](Gaspereau Press,
Kentville, Nova Scotia, 2006).

In the fall of1930, Ludwig Wittgenstein was asked to give a title to
the course he was going to teach at Cambridge University. I’m told
that he grunted and brooded for a time and then muttered simply
Pbiloxopby. Late last year, when I was asked for a title for this
lecture, I was sorely tempted simply to say Poetry. That, if you like,
is the real title. Poetry and Tbinking, which might sound still more
grand, or still more grandiose, is only the redundant explanation.
Poetry ix thinking, real thinking. And real thinking is poetry.
Herakleitos says something that might help us get this
clear: Euvév §0T1 Tram To <ppovésw: “All things think and are linked
together by thinking.” Parmenides answers him in verse: To ydp
aOTo vosiv §0T1v TE Kai given: “To be and to have meaning are the
same.”These are concise definitions of poetry and brief explanations
of how it has come to exist. Poetry is not manmade; it is not pretty
words; it is not something hybridized by humans on the farm of
human language. Poetry is a quality or aspect of existence. It is [be

tbinking oftbingx.

Language is one of the methods we use to mime and to
mirror and admire it, and for that reason poetry, as mirrored in
human language, has come to be taught in the English Department.
They know at least as much about poetry in the Physics and Biology
departments, and in the Mathematics and Music departments, but
there they always call it[...]eally
up to date, they will never use such words, and the silence they put
in their place is the name they use for poetry. Those who are really
up to date in the English Department now and then still mention
poetry. But all they mean by poetry is poemx. Poems are the tips of
the icebergs afloat on the ocean of poetry. But poetry continues to
exist, maybe even to thrive, whether or not we deny or misdefine it.

The obnoxious and contrary beings called poets have been
around for[...]years, if you
think that poets are restricted to the genus Homo; maybe closer to
three hundred thousand years, if you think that they’re restricted
to the species Homo mpiem. Poetry itself has been here a[...]as long, I suppose, as things have been thinking and dreaming
themselves, which might be as long as things have existed, or maybe
somewhat longer.

Poetry, of course, has many names in many languages. Its
English name comes, as you know, from Greek, from the verb
TrOIéoo, ‘ITOIEIV [poieo poiez‘n] which means to do or to make. In early
Greek, ‘ITOIEIV isn’t a word used for feeble—bodied creatures sitting
at desks with pencil and paper; ‘ITOIEIV is what carpenters and
ironworkers do. It’s the verb the Homeric poets use to talk about
making a sword or[...]or building a house.

Does that imply that poetry is made by human beings? That

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (145)[...]006—WINTER 2007

169

it only exists because of us? I think, myself, that making and doing
are activities we share with all the other animals and plants and
with plenty of other things besides.The wind on the water makes
waves, the interaction of the earth and sun and moon makes tides,
sun coming and going on the water and the air makes clouds, and
clouds make rain, and the rain makes rivers, and the rivers feed the
lakes and other rivers and the sea from which the sun keeps making
clouds, and there is plenty of poetry in that, whether or not there
are any human beings here to say in iambic pentameter or rhyming
alexandrines that they see it and approve.

With a few notorious exceptions, all the mammals and all the
birds — that is, tens of thousands of species — train their young. This
means they take an active part in defining who and what they really
are. It means that they — I should say we, we birds and mammals

— have two kinds of heredity: genetic and exogenetic. One is based

securely in the body; the other is more perilously rooted in the mind.

These two kinds of heredity are as different as the hard disk
and the RAM in your computer. The part that is written to the genes
is like the part that is written to disk. It can easily be corrupted or
destroyed, but it comes with a kind of insurance. It exists in multiple
copies, in the bodies ofother human beings.That’s the back up:
other human beings, other members of the same living species.The
part that is not genetic is always at risk. That’s the cultural part. As
soon as you turn off the power — as soon as you pull the plug on any
society, any band, any village, any tribe, any language, any family,
any group of social animals — humans, wolves, moose, whales or
whiskeyjacks, or any other species that trains and raises its young
— as soon as you wreck its social organization, the cultural part of its

heredity is torn to smithereens.

Humans have always, evidently, had a knack for tearing
their own and each other’s cultures to shreds, but we have done
it in recent times on an unprecedented scale, using everything
from microb[...]even religion — has
proven more effective than the gilded weapons of advertising and
commerce.

So the cultural floor is a killing floor, and it’s littered with
smithereens. Reach down and you might pick up some fragments of
a Presocratic philosopher, a Zen master’s wink preserved in amber,

a story or two told by an aboriginal elder, or a sheaf of poems by one
of the great poets who go by the name Anonymous. You’ll have to
sift through a lot of rubbish to find these treasures, but plenty of
treasure is there: much more lying in the dust than you are likely to
find in the superstructure.That’s why every true intellectual alive in
the present day isin the weather.

So long as the earth survives, humans can start over and
build themselves a culture from the ground. But the ground is a
considerable start. Every human culture is really just an extension of
the underlying culture known as nature.

About 1,500 years ago, a young scholar from the east coast
ofChina, whose name was Liu Xié (idling), wrote a book he called
We’n xin dizio [o’ng ( 3‘01: WE‘RE) , “The Literary Mind and the Carving
of Dragons.”In the opening chapter is a sentence I have loved and

pondered for some time.The sentence says:

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (146)[...]yue‘ rbiin [brain [1 gfii drip zbi we’n ye'

This means, “sun and moon (E1 )5] ), mountains and rivers
(Ll—I)” ): these are really the we’n (SC) ofdizo (:3 ).” M4572 is the Chinese
word for pattern, for eulture, and for literature or writing. And dim is
one of the few Chinese words most English speakers know, if only
because they have heard of the Taoist masters Lao Zi and Zhuang
Zi (Lao Tzu and Chuang Tzu) and of Lao Zi’s book the Dizodefing
(Tao Te Ching).

Dim (written Tao in the old missionary spelling, but always
pronounced with a 4) means way or pat/.77 or rtreet or road. It is not a
mystical term; you see it on street signs and maps all over China and
Japan. But in Chinese philosophical tradition, dim, the Way, suggests
the natural, inevitable way. The way of hot air is to rise; the way of
water is to boil when hot, freeze when cold, and run down hill when
liquid; the way of the mountain goat is to climb on the cliffs and eat
grass; the way of the grizzly is to eat berries and fish in the summer
and to hibernate in winter. In a still more general sense, dim means
something like reality, trutb or exirtenee. So what does it mean to be
the we’n of dim? It means to be the language and writing of being,
the culture of nature, the poem of the world itself. The culture
of nature is the culture all other earthly cultures are a part of: the
culture of the whole which none of the parts can do without.

Sun, moon, mountains and rivers are the writing of being, the
literature of whatis. Long before our species was born, the books
had been written. The library was here before we were. We live in it.

We can add to it, or we can try; we can also[...]ry it under our
trash. But we didn’t create it, and if we destroy it, we cannot replace
it. Literature, culture, pattern aren’t man—made.The culture of the
Tao is not man—made, and the culture of bumam is not man—made;
it is just the human part of the culture of the whole.

When you think intensely and beautifully, something
happens.That something is called poetry. If you think that way and
speak at the same time, poetry gets in your mouth. If people hear
you, it gets in their ears. If you think that way and write at the same
time, then poetry gets written. But poetry exirtr in any case. The
question is only: are you going to take part, and if so, how?

Simone Weil wrote something once in her notebook about
the purpose ofworks ofart, and the purpose ofwords: I] leur
appartient de temoigner[...][z [a
maniere tier e’toiler.1 “Their function is to testify, after the fashion of
blossoming apple trees and stars.”When words do what blossoming
apple trees do, and what stars do, poetry is what you read or hear.

Aristotle called this process pipnolg [mi’méxir]. This has been
translated as “imitation,”butpartieipation would be closer. It is
imitation in the culturally significant sense of the word: the sense
in which children imitate their elders and apprentices their masters.
Mipnolg means learning by doing. And words, as Weil reminds us,
are not just poker chi[...]or passing judgements or
passing exams. Words are the tracks left by the breath of the mind as
it intersects with the breath of the lungs. Words are for shining, like
apple blossoms, like stars, giving a sign that life is lived here too, that
thought is happening here too, among the human beings, just as it is
out there in the orchard and up there in the sky, and in the forest, in

the oceans, in the mountains, where no humans are around.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (147)[...]006—WINTER 2007

171

Some people are led to the writing of poetry — or to painting,
dance or music — on the promise that it will allow them to “express
themselves.”Insofar as you are a part of the older, richer, larger and
more knowledgeable whole we call the world, and insofar as you are
a student or apprentice of that world, expressing yourself could well
be worth the time and trouble it involves. But if it is really only your
xelf that you are interested in, I venture to think that performing
someone else’s poem — reciting it or reading it aloud — is likely better
medicine than writing. Poetry, like science, is a way of finding out
— by trying to state perceptively and clearly — what exists and what is
going on. That is too much for the self to handle.That is why, when
you go to work for the poem, you give yourself away. Composing
a poem is a way of leaving the self behind and getting involved in
something larger.

I remember reading a letter that Weil wrote from Casablanca
in 194.2, trying to explain why, after she’d embraced the central
doctrines of Christianity, she still refused to join the church. This is
what she said:

Le degre’ de probite’ intelleetuel[...]xrmemer aprer un eertm'n tempx d’oreillation.2

The degree of intellectual probity required of me,
by reason of my own vocation, demands that my

thought remain indifferent to all ideas, bar none. . . .

Water is indifferent in this way to objects that fall
into it.The water does not weigh them; it is they
who weigh themselves after bobbing up and down
a little while.

Poetry will weigh you too, I guess, if you give yourself to
poetry. But taking the measure of the self is not the same as self
expression. The reason for writing poetry is that poetry knowx more
tlmn any ofm 10170 write it.

Poetry is what I start to hear when I concede the world’s
ability to manage and to understand itself. It is the language of
the world: something humans overhear if they are willing to pay
attention, and something that the world will teach us to speak, if
we allow the world to do so. It is the we’n of dim: a music that we
learn to see, to feel, to hear, to smell, and then to think, and then to
answer. But not to repeat. Mimesis is not repetition.

One way of answering that music is to sing. Humans, like
birds, are able to make songs and pass them on. Human songs, like
bird songs, are part nature and part culture: part genetic predilection,
part cultural inheritance or training, part individual inflection or
creation.These are the three parts of mimesis. If the proportion of
individual creation in human song is greater than in birdsong, that’s
no cause for pride, though it may be very good cause for excitement.
What it means is that nature and culture both are at greater risk
from us than they are from birds.

Another way of answering the music of the world is, of
course, by telling stories.This is the most ancient and widespread
of all philosophical methods. But story, like song, is not a genre that

humans invented. Story is an essential part of language, a basic part

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (148)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

172

of speech, just like the sentence, only larger. Words make sentences,
sentences make stories, and stories make up a still larger part of
speech, called a mythology. These are essential tools of thinking.
The story is just as indispensable to thinking as the sentence.

People have tried to tell me that language is the source
and basis of poetry. I’m pretty sure that’s backwards. Language is
what thought and poetry produee. And stories are the fruit that
language bears. You and I are stories told in ribonucleic acid.The
Iliad is a story told in Greek. Stories are pretty ingenious at getting
themselves told.

Plato, for good reason, tells his myths, his stories, through
the mouth of a non—writer, Sokrates.This is a link to the older
tradition of narrative philosophy, now ignored in a lot of the places
where philosophy is taught. If you enter into a truly oral culture,
you find that almost all philosophical works are narrative.The
primary way — and maybe the only way— of doing sustained and
serious philosophy in an oral culture is by telling stories.The works
of the Haida mythteller Skaay and those of the Cree mythteller
Ka—kisikaw—pihtokéw are exce[...]okrates, I think,
would have been happy to sit at the feet of either one — not to
practise debating technique but to study real philosophy, as he is

supposed to have studied once with Diotima of Mantinea.
11

What mythtellers do is what scientists do. They think about the
world; they try out their hypotheses and keep the ones that work
and throw the other ones away. But the assumption made in

myth is that everything of interest is alive, so it can act its part in

a story — and in the mythtellers’world, anything and everything is
potentially of interest. To play a corresponding part in the kinds of
equations scientists write, things must frequently play dead. And in
the scientific world, everything is potentially interesting too.

In other words, the mythteller thinks about the world by
assuming that the world itself is thinking. The scientist — under the
current regime at any rate — assumes that it is not.

The proposition that the world is empty oftbinking is an
interesting myth in itself: one that has proven heuristically useful as
well as hugely destructive. Yet it’s an odd myth — and so is any other
— for a thinker to believe. Myths are tberer, not lzeliefr. In normal,
healthy cultures (which are not now easy[...]nd, among
humans or nonhumans) myths are numerous and various enough
to make their literal acceptance quite unlikely. The work of the
mythteller or poet, like that of the scientist, is learning bow to tbink,
not deciding wlmt to believe.

When scientists reject a piece of work, they frequently
describe it as lmdreienee. This can mean preudoreienee disguised as
the real thing, or it can mean flawed reienee, the real thing in need
of some correction. Poets and visual artists use essentially theIs there such a thing as bad mytbology in this double—barreled
sense? There is indeed.

Bad mythology in the sense of fizke mythology is almost
everywhere you look in the present day. It comes in commercial
forms — for example, in the claims that drinking a certain brand
of soda pop, driving a certain kind of car, or wearing a certain

brand of clothes will make you a different person. It also comes in

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (149)[...]FALL 2006—WINTER 2007

I73

social forms — the pseudomyths of racial and religious superiority,
for example, routinely used as licenses for plain old selfishness
and greed. “Social mythology,”like its sister “social science,” is
remarkably prone to error.

There is plenty of flawed mythology too: flawed in the same
way that science can be flawed. Mythtellers are artists, and artists,
like scientists, mustn’t get sidetrack[...]concise, economical statements; they have to see the 10672 in the dim.
They also have to see the dim in the we’n; they have to leave room
for the facts in all their messy glory. Myth, like science (and like a
bureaucracy), is flawed when it falls for its own explanations. I’ll give
you an example.

The Crow or Absaroka people once ranged over most
of eastern and central Montana and a large part of Wyoming.
Beginning in 1870 they were squeezed onto a series of reservations,
which afterward were quickly whittl[...]hey were
reduced to their present allotment, east of the Pryor Mountains, in
southern Montana.

You could say, if you’re determined to be cheerful, that the
Crow have suffered less from the colonization than most other
indigenous groups in North America. Between the early eighteenth
century and the early twentieth, disease and starvation reduced
their numbers by only about eighty per cent.The best estimate of
their precolonial population is 8,000 to 10,000.The census of1905
showed a total ofjust over 1,800. In 1930 it was under 1,700. After
that, the numbers began to rise. By the 1990s, tribal enrolment

was back to precolonial levels — and most adults were bilingual in

English and Crow.

One of the people who lived through that difficult transiti[...]iilichesh (Yellow—Brow). He
was born about 1860 and died around 194.0: not the best oftimes
to be a native human in Montana. Early in his life the Crow were
fugitives in their own land; from 1870 until his death they were
missionary targets and noncitizens at best. It would be hard to
get a good education under such conditions. But from his father
Iipiakaatesh (Magpie) and other old men, Yellow—Brow learned a
lot of traditional lore.

In 1910, Yellow—Brow’s life began to intersect with the life of
a young man named Robert Lowie. Iaxishiilichesh was a mythteller,
Lowie was a scientist, but the two had much in common — more
perhaps than either of them knew.

Lowie was born in Vienna in 1883. At the age often, he
moved with his family to New York City. There he spoke German
at home, English at school, and won prizes for his command of
Latin and Greek. At college he continued to do classics but spent
all of his free time on zoology and botany, then tried chemistry,
which led him into physics. After graduation, he decided to turn
his status as perpetual outsider into a profession. He began to study
anthropology and linguistics at Columbia with Franz Boas. He also
took a job as a field researcher for the American Museum of Natural
History.

So in the summer of 1906, the 23—year—old Mr Lowie, whose
sense of the natural world had been formed in the grounds of
Schonbrunn Palace and in Central Park, arrived by stagecoach in
the Lemhi Valley, Idaho. He had much to learn, including how to
speak and understand a little Shoshone, and how to saddle, ride

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (150)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

I74

and feed a horse.The following summer he was in Alberta and
Montana, growing more comfortable in the saddle and learning bits
of Blackfoot, Cree, Lakhota and Crow.

Over the next ten years, Lowie also learned some rudiments
of Chipewyan, Hidatsa, Comanche, Hopi, Paiute, Ute and
Washo, but it was in the Valley of the Little Bighorn, on the Crow
Reservation in Montana, that he formed his deepest friendships
with Native American people. He was there every summer from
1910 to 1916 and went on studying the language all the rest of his
life. Lowie’s last visit to the Crow was in 1931. He spent the whole
of that summer taking dictation, mostly from friends he had known
for twenty years.The person he listened to most was Yellow—Brow:
Iaxishiilichesh.

One of Yellow—Brow’s stories recounts, in roughly forty

minutes, the creation of the world. It begins quite handsomely:

S adpa mlzili[...]Mln' tdtbkaat xawiz’k,» bz’btbilué}

Where the water and the Old Coyote came from
I don’t know.

And furthermore,” he said, “I’m unhappy all alo[...]ed waterbirds” — eared grebes,

I suspect — and a conversation begins. Mbalala’mbtaauwirbi ?, O[...]at anything exists?” 844]) 4511511
koota’? “What does your heart say?” By way of answer, one of the
grebes dives and stays down a very long time. He comes back with
mud and vegetable matter. Out of these, Old Coyote makes the
world, complete with trees and grass, coulees and rivers. Using earth
for his raw material, he also makes humans, all the other kinds of
waterbirds, and all the other animals — except of course for coyotes.
One of those just shows up out of nowhere.

As creation proceeds, Old Coyote becomes more and more
creative, and Iaxishii’lichesh begins to sound more and more like
Empedokles. When the trickster makes the prairie chicken, for
instance, he does so by comb[...]le, bear claws, coyote
claws, box—elder leaves, and a hairy caterpillar. This leads to some
lively dancing, and then to a lively discussion between the Old
Coyote and a jealous, short—tempered bear who wants to do some
dancing too.

Shiilapé, “Yellow Nose,” the younger coyote, who has
wandered in from nowhere, takes this opportunity to tell his elder
brother how important it is for people to dislike each other. We
should speak different languages, he says, to further the cause of

misunderstanding.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (151)[...]z’iwatbmz’tbiwaé.

If one day we’re happy,
the next day we’re not,
if good and bad are stirred together,

then we’ll like what we can do for one another.

Flirting is also important, Shiilapé says — but right after that,
Shiilapé’s artful flirting with dangerous ideas is brought to a halt
and the myth gets into trouble. Old Coyote insists on describing,
at too great a length and with too little humor, some of the ways in
which men should take advantage of women, and faxishiilichesh
himself steps in to explain that Absaroka men routinely lord it over
their women because Old Coyote did it before them.

One of the basic tasks of science and of mythology is
describing how things are and setting them in context. “Setting
them in context” is often called “explaining wby”— and, as everybody
knows, it is a never—ending process. One wby always leads to
another, and science and mythology march on. But explaining the
shape of the universe is one thing; justifying habitually shabby
behavior iswhat they explain is sociological. The
mythteller, like the geneticist and the philosopher, should never
have an agenda.

None of the other stories that Yellow—B row told to Lowie

makes that sudden lurch into defensive etiology. So what went
wrong in this case? Did Yellow—Brow — then an old man with no
teeth and a much—admired storyteller — have a permanent grudge
against women? Did he simply feel like throwing his narrative
weight around on that particular day? Or did he deliberately scuttle
the myth to bait his old friend Robert Lowie, a man of intense
propriety and reserve,4 who in 1931, at the age of 4.8, was at long last
contemplating marriage? Luella Cole, the Berkeley psychologist
whom Lowie did in fact marry in 1933,was also in Montana in 1931,
watching Lowie and Yellow—B row work. Yellow—B row would have
watched her watching.The joke he played did damage to the myth,
but it is evident that Yellow—Brow and Lowie both thought it was a

good one.
111

By coming to North America with his parents in 1893, Robert
Lowie was spared direct involvement in two world wars — but as an
Austrian of Jewish descent, he spent a lot of time thinking about
what he had escaped. It might be good for us to think about it too.
In the autumn of 1918, while Lowie was in New York, the
German army was on maneuvers in the Ardennes. Among the many
units on that front was a meteorological team. One member of
this team was a young man, 29 years old, whose civilia[...]was teaching philosophy. He was then very active in the Catholic
Church but had been called, like many other academics, into
military service. His military job was making periodic checks on
windspeed and barometric pressure, then reporting these to senior

officers, who used the data to schedule attacks with poison gas. This

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (152)[...]WS—FALL 2006—WINTER 2007

176

soldier’s name was Martin Heidegger. Twenty—five years later, in the
midst of another war, he continued to insist that it was noble to be
German and godly to die for the fatherland.

Heidegger liked myths, he liked poetic stories, just as Plato

and Yellow—Brow did, but he seems to have lacked Pl[...]er suggests that poets be banished
from anywhere. And I wonder if that has something to do with the
fact that he missed the crucial difference between the social myths,
or pseudomyths, of the National Socialist movement and genuine
myths — those to be found, for example, in Sophokles’ plays.

The centrepiece of Heidegger’s Introduttion to Metapbyritr
is a chorus from Sophokles’Antigone. That play has lasted a long
time — but so has the social myth of Teutonic supremacy, so perhaps
longevity is no test of social value or of truth.The play, in any case,
and especially the chorus Heidegger chose, seems to me to shine
some light on the distinction between social myths and real myths,
or the false myths and the true. Poetry, actually, is the test. The myth
of racial superiority doesn’t shine like a flower[...]t poetic.That’s evidence — possibly not proof in itself, but
certainly evidence — that it isn’t true.

A few decades ago, when the War in Vietnam was at its
height, Antigone seemed a very powerful and current piece of theatre
to me and some ofmy friends. Much more recently, I’ve learned,
it’s been important to a group of native women in Saskatchewan
and for equally good reasons. Antigone, remember, is thinking
about connections and relations: about the tough coexistence of
resemblances and differences.The people she’s surrounded by are

obsessed with homogenization and division. They want absolute

distinctions between enemies and allies.Their world has shrunk
from one to two. The two are known as “them” and “us.”

In Sophokles’ play, just as in Germany in 1918 and again in
194.3, and among the Crow in Yellow—Brow’s youth, all the able—
bodied men are in military service, and the women are therefore
busy. No one is left to sing in the chorus except the elders. Again
and again, the old people of Thebes come out on stage and do a
geriatric dance. And while they dance, they sing, and while they
sing, they think. At the core of the play, sung by these elders, is the

song that reappears, like a lost dream, at the centre of Heidegger’s
book. In Greek, it sounds like this:

Tron Td lewd KoOst évflpo’ofiou
Set[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (153)[...]ov <ppovc7w

6g TdS' §p80L

Heidegger translated the song into German. This is one
attempt to put it into English:

Strangeness is frequent enough, but nothing
is ever as strange as a man is.

For instance,

out there,

riding the grey—maned water,

heavy weather on the southwest quarter,
jarred by the seas thunder,

tacking through the bruise—blue waves.

Or he paws at the eldest ofgoddesses,

earth, as though she were made

out of gifts and forgiveness,

driving the plough in its circle year after year

with what used to be horses.

Birds’ minds climb the air, yet he snares them,
and creatures of the field.

These

and the flocks

ofthe deep sea. He unfurls

his folded nets for their funeral shrouds.
Man the tactician.

So, as you see, by his sly

inventions he masters

his betters: the deep—throated

goats of the mountain,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (154)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

178

and horses. His yokes ride the necks
of the tireless bulls who once haunted these hills.

And the sounds in his own throat

gather the breezes that rise in his mind.
He has learned how to sit on committees
and learned to build houses and barns
against blizzards and gales.

He manages all and yet manages
nothing. Nothing is closed

to the reach of his will,

and yet he has found no road out of hell.
His fate, we all know, is precisely

what he has never outvvitted.

Wise, yes — or ingenious.

More knowledge than hope in his hand,

and evil comes out of it sometimes,

and sometimes he creeps toward nobility.
Warped on the earth’s loom

and dyed in the thought of the gods,

a man should add beauty and strength to his city.
But he is no citizen whatsoever

if he is tied to thewhat he is and what he does
suddenly arrive at my fireside.

I hold the very simpleminded view that everything is related
to everything else — and that every one is related to everyone else,
and that every species is related to every other. The only way out
of this tissue of interrelations, it seems to me, is to stop paying
attention, and to substitute something else — hallucination, greed,
pride, or hatred, for example — for sensuous connection to the facts.
I think it is not the world’s task to entertain us, but ours to take an
interest in the world.

I also subscribe to the view — not original with me — that the
world is constructed in such a way as to be as interesting as possible.
This is a deep tautology. Our minds, our brains, our hearts are
grown out of the world, just as buttercups and mushrooms are. The
world is us, and we are little replicas and pieces of the world. How
could the world be anything other than as interesting as possible
to us?

Yet all it takes to break that link is to try to control the world,
or take it for granted, or ask it not to c[...]hile we continue to carve it up. All it takes — and this is not,
evidently, very difficult to do — is to sever the identity of poetry and
thinking.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (155)[...]eil,Attente de Dieu (Paris: Fayard, 1966): 65.

3 This and the following quotations are retranscribed from Rober[...]ow Text; edited by Luella Cole Lowie (Berkeley: U of California Press,
1960): 204—28.The orthography used here is the standard modern spelling
system for Crow, except that initial ”1177 is used consistently where the

standard spelling uses either ”17 or [77, and initial ”d7 is used where the

standard spelling calls for either 717 or[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (156)[...]WS—FALL 2006—WINTER 2007

180

High, Wide, and Greening
A Survey ofMontana’s Environmental Literature
(a talk presented at the Myrna Loy Center for the Performing
&Media Arts as part of the Helena [MT] Festival of the Book,
October 2006)

0. Alan Weltzien

Six years into the new century, it is appropriate to survey the status
of environmental literature in Montana. In so doing, I want to trace
two powerful streams as they converge in Big Sky Country: one,
the robust condition of Montana literature, particularly in the past
two—three generations, and two, the equally striking proliferation
of environmental literature in the United States over the past two
generations and more. Of course, my tracing is only sketchy. And
of course, these streams diverge as well as converge, and my riverine
metaphor has limited validity and application. Nonetheless, it is
arguable that these streams course in the same direction, exist in
proximity to one another, and spill into one another much more
than they flow apart. I want to explore an arbitrary set of dates and
occasions that mark their convergence and, thereby, the emergence
of our contemporary environmental literature. Along the way I
shall discuss, however summarily, several writers whose work, I
believe, epitomizes some of the best of that literature.

Of course, environmental literature—or, to use an older,
though for some writers and readers, increasingly threadbare
or problematic term, nature writing—constitutes an old genre
and tendency in American literature, one subject to increasing
attention in college curricula, scholarship, and the like.Just a couple

of years ago, for example, Michael Branch, of the University of

Nevada—Reno, published an outstanding anthology, Reading [be
Room (2004.), which provides a solid survey of nature writing in the
U.S. from the seventeenth century through the mid—nineteenth
century—contemporaries of H. D. Thoreau and his watershed
book, Walden (1354-). Scholars of recent environmental history

and literature point to three dates in the 19605 which together
inaugurate modern environmentalismflnd environmental writing:
1) the publication of Rachel Carson’s pivotal Silent Spring (1962),
2) the passage of the Wilderness Act (1964.), and 3) the launching
of Earth Day (1970), an April tradition that abides, after thirty—six
years, in many American neighborhoods and cities.

It is beyond the scope of this essay/speech to define in any
rigorous way “environmental literature.” For our purposes, I propose
that this kind of literature privileges physical setting, more often
than not outdoors or in the field, as much as it does, say character.
Such writing, whatever the genre, explores the myriad ways in
which landscapes, local or distant, inform and change human
beings—or, how physical places ground us. That metaphor is crucial.
Often, landscapes themselves constitute[...]tal literature, or if you prefer, nature writing,
is often celebratory, joyful, or elegiac or wrathful. It quarrels
with Genesis 1:28 (“Be fruitful and multiply,” etc.). It assumes a
biocentric, not anthropocentric, worldview.

It is worth noting that “nature writing” and “environmental
writing” as critical terms overlap substantially, though the latter
is more recent and carries more political connotations. For many
readers, the former term remains the richer as it describes, if
anything, a wider palette of literary effects that in some ways front

the natural world. Some would even argue that[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (157)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

181

the extent it avoids overt suggestions of grassroots activism, for
example, expresses far deeper aesthetic and even ethical meanings
about that biocentric perspective.

What is of relevant interest in Montana during this period?
In 1961, A. B. Guthrie, Jr., granted the state the use of the title
of his most famous novel. So Montana is the only state with
its official descriptor, and license plate motto, derived from a
novel. Of course, 777e Big Sky, covering the fur trapper period,
1830—43, chronicles exploitation of a resource, beaver, as well as
the “consumption” of friendships and Native Americans with its
protagonist, Boone Caudill, finally a doomed wanderer, punished
by his violence. I took part in the 1997 Missoula conference, “Fifty
Years After 777e Big Sky,” expanding my talk into an essay that
was included in the book by the same name published a couple
of years later. In that essay, titled in part “Economic Opportunity
or Wilderness Solace?”I suggest a paradigm shift, in Montana
literature, from the former to the latter.

Of course, Montana gained national attention with it[...]not resource exploitation. It rewrites, or steals the
spotlight from, our motto, Oroy Plato. In fact it’s the only state
constitution that celebrates landscapes. In case you’ve not read it
lately, its Preamble begins, “We the people of Montana, grateful
to God for the quiet beauty ofour state, the grandeur of our
mountains, the vastness of our rolling prairies, and desiring to
improve the quality of life. . . .” Obviously, the latter derives from
and depends upon the former. In Article II, our Declaration of
Rights, Section III famously begins, “All persons are born free and
have certain inalienable rights. They include the right to a clean and

healthful environment. . . ."That’s the first “right” listed. It should
surprise no[...]al environmental literature has flourished
under the generous sunlight of that primary Constitutional “right.”
After all, our National Forest and BLM lands alone comprise an
area the size of Maine.The Beaverhead—Deer Lodge National
Forest in my back yard, Montana’s largest public land unit, clocks
in at 3,300,000 acres. As we all know, our state is the envy of many
Americans who crave the outdoors but whose fears about our
winters, if not our lower standard of living (i.e. wage and salary
levels), keep them from moving. Contemporary environmental
literature negotiates between the idealism of those Constitutional
phrases, the felt reality of our national and state forests and BLM
lands, and the legacy of pollution symbolized by Butte’s Berkeley
Pit, the Livingston freight yards, the old Zortman—Landusky gold
mine, the Clark Fork between Butte and Missoula, and all those
Superfund sites. Add to thethe
final novel in his Montana trilogy, with Jick McCaskell’s decision
to deed the family ranch in “Scotch Heaven”—along the Rocky
Mountain front, above Dupuyer—to The Nature Conservancy,
his two grown daughters being uninterested or unwilling to run
it. Doig has his protagonist refuse to sell out to the highest bidder,
particularly that rascal, Williamson, who’d prefer to own all the
ranches nearby.

When I arrived in the Beaverhead Valley a couple of years
later and immersed myself in 777e Lari Bert Plate (1988—89), students
at UM—Western informed me, with predictable pride, that this

title accurately describes Montana—unle[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (158)[...]—WINTER 2007

182

far northwest, to Alaska. The title suggests some alignment with
those Constitu[...]l environmental writing—with
notable exceptions in its final two sections, Contemporary Fiction
and Contemporary Poetry. Instead, the burden of the tome
records exploration narratives, Butte industrialism (cf. the opening
paragraph of Dashiell Hammett’s RedHarvext, 1929, set in Butte),
homesteading, and massive cattle operations. Unsurprisingly,
poems and stories published in the final two sections celebrate,
much more visceral[...]extraordinary topographies. Or
they situate them in the foreground. We’re a long ways past the
historical exploitation plotted in 777e Big Sky.

When I arrived in Dillon in 1991, the then—president told
me that of Montana’s traditional triad—agriculture, logging, and
mining—only the first remained. That year, William Kittredge, in
many regards a dean ofMontana letters over the past thirty—five
years, published his memoir, Hole in tbe Sky, a profound criticism
of the ranching practices of his family, headed by his patriarchal
grandfather. The ways in which the Kittredges drained the
tule marshes and tilled ever more acres in Oregon’s Warner
Valley, thereby destroying its ecosystems, become in Kittredge’s
chronicle an eloquent shorthand for fatally myopic agribusiness
habits in the Intermountain West, one that drives several of his
subsequent books.

By the 19905, then, Montana literature is clearly greening,
though that tendency is not foregrounded in Writing Montana:
Literature Una/er tbe Big Sky (1996). In their list of “relatively

ignored subjects” this strong collection showcases, editors Rick

Newby and Suzanne Hunger don’t include environmental
literature, though their subsequent list of “surveys” includes “nature
writing.” And the book’s first essay, Ellen Meloy’s “Uncooked
Montana: Naturalists and the Transcendent Feast,” scans Montana
nature writing from Lewis and Clark through the present. In
addition, neither of the substantive works of Montana literary
criticism—William Bevis’s Ten Tong/.77 Trim (1990; 2003) and

Ken Egan’s Hope flndDTEfld in Montana Literature (2003)—uses
environmental li[...]erary heritage. It could be argued, however, that the second,
privileged term of Egan’s central thesis—“pragmatic comedy,” or a
mature set of adjustments and accommodations to the landscapes
within which one lives and works—suggests patterns of resource
use and celebration rather than resource depletion or ind[...]ale degradation.

It would be interesting to plot the greening in three recent
collections, all published in the young, twenty—first century: 777e
New Montana[...]), 777e Bert ofMontana’r Sbort Fietion
(2004.), and the brand new Montana Women Writerr:A Geograpby
oft/5e Heart (2006). The latter, incidentally, is organized under
three rubrics (in order): “Plains,” “Mountains,” and “Towns.”

That ordering once again privileges[...]Constitution’s Preamble) over our settlements. In

its introduction, Montana literary scholar Sue Hart reminds us

of the wide range of literary writing published by women in our
state before Guthrie, let alone after him. I believe each of these
anthologies includes many texts that could be called environmental
literature. It’s a matter of emphasis—and, in many cases, a

foregrounding of preservationist themes, or of natural resource

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (159)[...]83

conservation. Sometimes, too, its a matter of genre: for example,
nonfiction, particularly the personal essay, lends itself to overtly
environmental writing.

Instead of analyzing these anthologies for their green
content, though, I want to mark a few examples of environmental
literature’s coming of age. In the early 19905, for example, a new
organization is born. ASLE, or the Association for the Study
of Literature and Environment, hosted the first of its biannual
summer conferences in 1993. It had been born as an official
scholarly organization in the year or two before then. ASLE is a
broadly conceived, interdisciplinary organization that attracts and
includes lots of naturalists as well as literature—oriented folks like
myself who are obsessed with the outdoors and spend as much
time as possible doing “field studies,” as friends have described it.
Besides this big conference, ASLE publishes ISLE, In[erdixeiplinnry
S[udiex in Literature and Environment, a fat, semi—annual volume
teeming with scholarly articles, nonfiction and poetry, and book
reviews. By now, several international ASLE affiliates exist. I
describe ASLE because The University of Montana—Missoula
hosted its third conference, in 1997, thanks to (retired) Professor
Henry “Hank” Harrington, ASLE member and former
English Department chair who changed affi[...]nce later.

UM—Missoula, for three years during the early 19705,
sponsored a chapter of Round River Conservation Studies, an
interdisciplinary environmental studies program that paved the
way for the Environmental Studies Bachelor’s degree program. Its

Forestry School has sponsored the Wilderness Institute for about

thirty years; the Institute directs the “Wilderness and Civilization”
curriculum, which is still going strong. The Master’s degree
program in Environmental Studies has hosted, for approximately
fifteen years, an annual Environmental Writing Institute, held
every May (five days) for many years at the Teller Wildlife Refuge,
along the Bitterroot River at Corvallis. Major environmenta[...]Gretel Erlich, Terry Tempest
Williams, Rick Bass, and John Elder among them—have served
as writers—in—residence for this program. I was fortunate enough
to participate in the 1997 Institute, and worked under the generous
leadership of Alaskan nature writer, Richard Nelson.

National conferences and degree programs provide some
indicators with which one can plot the greening of Montana
literature. Other markers of our increasing regard for our vast
mountains and grand prairies reveal themselves through such a
recent collection as Imagining [be Big Open:Nn[ure and Play in
[be New I/Vex[ (2003). This solid collection uses Robert Redford’s
cinematic West, and the Sundance Institute and catalogue, as a
shorthand to plot changing expectations accompanying regional
in—migration in recent decades. Imagining [be Big Open argues that
modes of play have eclipsed if not replaced traditional modes of
work in the region, with deeply ambivalent economic consequences.
It is not my intention to pursue those; rather, I want to emphasize
the fact that contemporary environmental literature in the Big Sky
extols play as well as work amidst our remarkable landscapes. And
to the extent that it makes the case for preservation, and indicts our
lengthy track record of despoliation and habitat loss, it insistently
spotlights that fir[...]“right.”

I turn to three writers who embody this literature. To do

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (160)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

184

so is, of course, to exclude a far greater number of writers who
could just as easily be discussed as nature or environmental writers.
Certainly a number of our prominent poets since Richard Hugo,
and Hugo himself for that matter, focus upon Montana landscapes
for particular reasons in their poetics: Roger Dunsmore, poet
laureate Sand[...]rigley, Melissa
Kwasny, Mark Gibbons, Rick Newby, and Paul Zarzyski, to name
just a few. Additionally, I think about the essential ways in which
writers like Mary Clearman Blew and Judy Blunt use details of
their home ground to continually form their identities. I also

think about the Salish novelist, Debra Magpie Earling, in whose
Perma Red (2002), the Mission Valley itself arguably comprises the
main character. On every page of Earling’s dark, lyrical novel, she
insistently ebarger the fields and forests and streams, all watched
over by the stunning Mission Range itself, within which her lovers,
Louise White Elk and Baptiste Yellow Knife, play out their tangled
destiny. Her landscapes pulse, their rhythms in some respects
redeeming the sorry stories of many of her characters.

All three writers I have chosen, white males and transplants
like myself, at times sing the lamentation famously advanced by
Guthrie’s Uncle Zeb Calloway in 777e Big Sky (194.7): “She’s all gone.
The whole shitaree.” More often, though, they contr[...]Caudill’s doomsday relative.

Phil Condon, with an MFA from Missoula’s famed Creative
Writing program, has published a collection of stories and a
novella, as well as a novel. More recently, he joined the graduate
Environmental Studies faculty at UM—Missoula, and not long
ago, he published Montana Surround: Land, Water, Nature, and
Plate (2004.).The majority of its fourteen essays are set along the

Clark Fork River or in the woods of western Montana. These
lyrical essays are meditations on place and explore, as does much
contemporary naturalistic writing, the endless marriage of identity
with place—the myriad ways in which observed and felt details of
the natural world inform our sense of self and enable us to make
sense of, even as we further question and critique, the greater world
within which humans crowd. As William Kittredge remarks in
his introduction, “Meditation, throughout this storytelling book,
is occasioned by personal anecdote and natural place.” Condon’s
speculations about one’s place within the natural and constructed
world usually occur along creeks or streams. For Condon, a river
runs through it.

That is emphatically the case for David James Duncan,
Oregon novelist who[...]Water (2001), was published by Sierra Club Books.The Sierra
Club remains, in some circles in my county, a deeply derogatory
affiliation and label, but in fact Sierra Club members count
themselves across[...]nity.
Duncan’s old—fashioned subtitle, if not his publisher, points up his
passionate environmentalism: ‘Eonfemiom, Druidi[...]andprayerx refraeting
ligbt, from living riverr, in tbe age oft/5e indurtrial dark.” Duncan
wears his heart on his sleeve, and his essays make a case for
grassroots activism, often[...]with anger
(those “Drum/it rantr”). My Story is divided into three sections,
and the second section, simply titled Aetivism, is the longest (eight
essays including the collections longest, “A Prayer for the Salmon’s

Second Coming”).

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (161)[...]VIEWS—FALL 2006—WINTER 2007

185

Probably the best example of a Montana environmental
writer I know well, one who often writes out of a rhetoric of
advocacy, is Rick Bass. Bass is a prolific writer who, in the mid—
19805, found his way to the Big Sky’s northwest corner, and has
sunk taproots there ever since. Still not fi[...]ver twenty books, more nonfiction than fiction, and
virtually all of them can safely be described as environmental
literature. It is no accident that Duncan and Bass are close friends

and brothers in the cause, nor should it surprise that Bass is active

in ASLE as well as the Montana Wilderness Association and the
Yaak Valley Forest Council. He lives the braided life of solitary
writer and grassroots activist. At that 1997 ASLE conference in
Missoula, Bass read his story, “Fiber,” a high water mark in his
often polemical writing. He has been featured twice at the Wilma
Theatre (the evening, “gala” readings) during the annual Montana
Festival of the Book, and a few springs ago, he received the H. G.
Merriam Award for significant contributions to Montana letters.
In some respects, Bass’s first Montana book, Winter:
Notex from Montana (1991) represents an overture of most of the
subsequent career. Perhaps it is his fiction that constitutes his

strongest contributions to environmental literature. In many of his

mid—1990s and more recent stories, as well as several of his novellas,
weather or seasons or a range of outdoors locations lyrically drive
plots and transform characters. Most of the stories in the fairly
recent collection, 777e Hermit’x Story (2002), demonstrate the
primacy of physical setting. I want to glance, for a final[...]fiction to
date. I have taught it more than once and find, to my gratification,
that many students like it very much. The novel uses Bass’s
favorite home country, the Yaak, to create the lives of a close—knit
community, including many eccentrics, who live closely attuned
to the daily and seasonal rhythms of their woods and river valley.
With texts such as Wbere 777e Sen U[...]n a fairly recent, critical term.
Condon, Duncan, and Bass give us some idea of the strong
environmental writing being produced in the Big Sky at the
beginning of the new century. I presume this kind of writing will
continue growing rapidly among writers and readers in our state,
blessed as it is with generous, unpeopled spaces. It is no surprise
that local writing will increasingly privilege our extraordinary
heritage of natural landscapes and, in so doing, emphasize ways of

being in these landscapes other than work, or use.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (162)[...]Chamber Maxie
Fertirval
Wilbur W. Rehmann

During the summer, in the upper reaches of the Flint Creek valley,
600 feet directly above Georgetown Lake, lies the home of some

of the sweetest chamber music in the Rocky Mountain West. St.
Timothy’s Chapel Summe[...]rings outstanding
nationally recognized classical and jazz artists to this off—the
beaten—path chapel for summer concerts. The concert season runs
from early June through August every summer with an amazing
view overlooking Georgetown Lake and the surrounding Pintlar
Mountains.

Even the ghosts in the mostly abandoned ghost—town of
Southern Cross sometimes start moving and swaying to the music
that emanates from St. Timothy’s. Guest artists have recently
included members of the Muir String Qlartet and the Taylor
Eigsti Trio. I didn’t see any ghosts when the Wilbur Rehmann
Qlintet played up there two years ago, but I certainly imagined the
green mountain and the blue—green lake below were inhabited by
other—worldly spirits—or maybe it was simply the movement of
the clouds in turmoil and the sound of thunder as a summer storm
rolled across the lake.

Two years ago, in the summer of 2005, the season kicked off
with the Montana—based Wilbur Rehmann jazz quintet followed
by the Muir String Qlartet and Friends. The festival began in 1995
and the members of the Muir String Qlartet have been invited
back each year.

The Muir String Qlartet has numerous recordings on CD,

and they recorded a special CD entitled, In Performanee Live at St.
Timotby’r Cbapel on the ECO Classics label. The album features
performances of the quartet including C Major, K465 by Wolfgang
Amade[...]Italian Serenade for String Quartet by Hugo
Wolf, and the Souvenir de Florenee for String Sextet by Peter Illyich
Tschaikovsky. The quartet is made up of Peter Zazofsky, violin;
Lucia Lin, violin; Steven Ansell, viola; and Michael Reynolds, cello.
Their music will enthrall you and carry you away—perhaps even to
St. Timothy’s.

The summer season at the chapel can also yield a musical
surprise or two.[...]vo from Missoula that performs Renaissance sacred
and secular music, and the Celtic Dragon Pipe Band, also from
Missoula, have appeared at the chapel. The pipe band was formed
to promote Scottish culture[...]n Montana with a
Scottish Highland—style piping and drumming ensemble.

Solo vocalists also have appeared at St.Timothy’s. Soprano
Melina Pyron and baritone Curt Olds (with accompanist Gerald
Steic[...]o a repertory that spans opera to light classical
and contemporary fare, including such productions as 777ree Penny
Opera and Stephen Sondheim’s A Little Nigbt Marie.

Besides these outstanding artists, what sets the St.
Timothy’s Summer Season apart from concerts in more urban or
cosmopolitan settings is the incredibly beautiful Pintlar Mountains
that surround the little chapel—and the aquamarine waters
of Georgetown Lake shimmering below. The wind as it howls
bringing in a summer thunderstorm only adds to this magical

place. To be in the chapel and look out the stained glass windows

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (163)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

188

on the surrounding landscape is to be literally closer to the spirits.
To walk outside and smell the clear mountain air and listen to

the branches in the trees swaying in the wind is an experience

that allows the music and the moment to continue long after the
concert is over. Lingering afterward doesn’t detract from the music
but only enhances it.

In 2007, St. Timothy’s Summer Concert series will begin
June 24. with the jazz vocalist Jeni Fleming based in Bozeman.
Fleming and her trio have recorded a couple of CDs and have
won fans from one end of Montana to the other and beyond.They
recently traveled to Nashville to record their latest album.

On July 8 the series will bring back perennial favorites
the Muir String Qlartet and Guests in another performance of
American and European classical music. The Muir String Qlartet
has premiered works by esteem[...]s
(String Quartet #4), Joan Tower (Nigbt Fieldr), and Ezra Laderman
(String Quartet #9).Their stunning performances of the complete
Beethoven String Qlartet cycles will stir your soul. Don’t miss this
world—renowned string quartet with guests.

Next in the 2007 series on July 22 is twenty—four—year—old
pianist Stephen Beus. Numerous critics have compared his playing
favorably to that of the young Van Cliburn. Stephen has been
invited to perform with the Whitman Symphony in April, with the
Walla Walla Symphony in October, and in various cities across the
United States. Most recently Stephen was chosen to perform the
third concerto of Rachmaninov with the Fort Worth Symphony

Orchestra after a successful audition at the TCU/Cliburn Piano
Institute. His should be a thrilling concert.

On August 5 Montana will be well represented by the jazzy
Adam Platt Trio. Adam Platt burst onto the jazz scene at the age
of ten, when he became the youngest person to ever win the solo
piano competition at the Lionel Hampton Jazz Festival in Moscow,
Idaho. Platt hails from Bozeman, Montana, but is currently playing
music in the Boston to New York City corridor. Most recently,
Platt studied at the New England Conservatory and Berklee
College of Music with mentors Michael Cain, Bob Moses, and
Joanne Brackeen. Living and teaching in Boston, he has recorded
four CDs, the most recent being Embrme, a duo album ofall
original music with Montana bassist Kelly Roberti.

Rounding out the series on August 26 is the Werner Qlartet.
Young musicians Andree, Mariel, Luc, and Helene Werner, from
Belgrade, have been students of the cello and piano since the age of
five. They have each developed a very personal musical style which
they bring to both their solo and ensemble playing. Most recently
these young musicians performed at the Gindi Auditorium in Los
Angeles as part of Univerxity I/Vomen’r Young Artists Series, and
in March of this year they were featured performers at Reynolds
Recital Hall for the MSU Guest Artist Series.

That really rounds out the 2007 summer chamber music
festival at St. Timothy’s. It opens and closes with jazz, but some

outstanding young classical musicians are on tap in between.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (164)[...]St. Timothy’s chapel itself was founded as an ecumenical
ministry aficiliated with the Presbyterian Church USA. It was
dedicated and gifted in 1965 by the Crete Dillon and John VV.

Bowman family of Sterling, Illinois, in remembrance of their

son, Timothy Dillon Bowman, who died at the age of eighteen.

The festival was begun by Pastor Joseph McCabe as
a series of informal recitals with violinist Gene Andrie and
organist Karen Burgan. In the 1980s the recitals evolved into
benefit concerts. Today, the festival is oHered for the enjoyment
of fine music in a superb acoustical setting with a spectacular
view of the Pintlar Mountains and Georgetown Lake.

In addition to the summer music festival, the chapel has
a summer ministry with visiting guest pastors every Sunday
morning June through August. The chapel is also a popular
summer site for weddings on any gi[...]ation on where to purchase tickets, you can
go to the festival website at www.5t-timothys-chapel.org or

head to one of these Montana ticket sellers:

Anaconda

Pad N Pe[...]tus Records 4.0 6—587—0245

Butte
Butte Books and Books 406—782—9520
Higgins Halmark 406—494-[...]6—549—0013

Season tickets are $60 for adults and $45 for students
(5 concerts)
Individual concerts are $15 adults and $10 students.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (165)[...]S—FALL 2006—WINTER 2007

190

David Murray and the Montana jazz Community:
Three Views

Note: Saxophonist and darinetist David Murray, called by the

Village Voice the “greatest tenor saxophonist of his generation” and an
astonishingly prolific artist—he has recorded more than ninety albums as
leader or co—leader and at least that many with other groups—has a long
history with Montana musicians, and in particular with Bozeman bassist
Kelly Roberti, who has toured extensively with Murray in the US. and
Europe. To hear the two artists together, listen to David Murray Quar[...]sist Kelly Roberti was hit by

a car while riding his motorcycle.The driver didn’t stop and Kelly
was left in the road with severe injuries to his hands, legs, and head.
Although he did not have health insurance, he did have community
insurance—that of having consistently worked to further music, in
particular jazz music, in Montana statewide for the past twenty—
five years. Lots of people have appreciated that work, and of course
were moved by the situation Kelly found himself in. When jazz
pianist Ann Tappan spearheaded a benefit for Kelly last October

at the Emerson Cultural Center, the response from musicians and
community members was huge. All kinds of fans, musicians, and
well wishers showed up to enjoy a program which included classical,
popular, and jazz music provided by Matthew Savery, Erik Funk,
Phil Aaberg, and many others, including the Kelly Roberti Sextet,

David Murray performing in Bozeman. Pboz‘ograpb

© 2006 Alexandra Swaney.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (166)[...]a substitute bass player. It was a great success, and
Kelly eventually began to play again. One of his gigs was a series of
national dates with David Murray, the great tenor saxophonist.

Telescope forward now to April 2, 2006, when I walked into
the Bozeman residence of Frank and Jirina Cikan, to hear a concert
with David Murray and the Kelly Roberti Sextet: (Kelly, bass; Ann
Tappan, p[...]M] Williams, trombone,
Ralph Sappington, trumpet; and Alan Fauque, saxophone). The
Cikans are big jazz fans and often sponsor jazz and other concerts
in their large living room. Gathered around Ann Tappan at the
piano and Kelly on bass, are a number of high school students, and
saxophonist Wilbur Rehmann. They are taking David’s workshop
and are playing solos in turn. I watch and listen. They are talented
people and David has been generous with his time, offering them
technique, advice, and his own amazing blowing.

For several years now, Ann Tappan has conducted an after—
school workshop for high school jazz band students, teaching the
art of combo playing. It started when former band director Russ
Newberry asked her to do an after—school program that would
produce great soloists for the jazz band. Ann teaches theory and
harmony and usually has three combos of young people playing
together. By the time they are in a combo, she says, they are out
playing gigs. One of her recent students, Emma Dayhuff, a bass
player, has just won a scholarship to Oberlin College in Jazz Studies.

After a brief break, students and audience took their seats
for the concert and the band entered. A surprise addition, trumpet
player Jack Walrath (Montana native, veteran of the Charles
Mingus Band), made the group a septet, and when David Murray
reappeared, the excitement was palpable, and the band began

to play. The sounds created in that relatively small room were
unbelievably powerful, passionate, spiritual, and cleansing. David
may have the most powerful tenor sound on the planet, and to be
in his presence that afternoon was a gift. The band played selections
of his music, and arrangements from Kelly and his Sextet. All
the musicians were playing with entire concentration. In an
astonishingly vibrant and jubilant rendition of Amazing Grate, all
the instrumentalists stopped dead at one point and M] Williams
sang a chorus a cappella. It was stunning. I was sitting next to my
longtime friend Wilbur in the second row of chairs—we couldn’t
believe our good fortune in just being there.

Those of us who love jazz are grateful to those of you who
also love it, play it, and make it happen right here, and support the

local jazz communities.

Note: A somewhat different version of this report by Alexandra
Swaney appeared in Smie offbeArix, the publication of the Montana Arts
Council.

2 . M] Williams

Working with David Murray was an unexpected large life
lesson for me. It felt like I got a glimpse of some terrain that I
suspected existed, but never saw so clearly before. David Murray
seems to marshal all his energy, concentration, and awareness
with a deliberate un—dramatic ease. There is no bravado, no false
confidence involved in his prodigious output. It was for me a look
into another universe. To say that he has command of a very large

vocabulary would be a silly understatement; to understand what

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (167)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

192

he is saying with it is the more important point. My experience

on the bandstand listening and watching was of being entirely in
the moment and knowing that the moment was part of a huge
continuum of written, recorded and improvised music and the
sounds of life in all its forms. The story teller, the preacher, the
painter, the historian, the sonic architect were all present and

there for us to view and enjoy whether we recognized what we
were hearing or not. The really great thing about this music is

that it is not sentimental and everyone’s experience of it is totally
unique. Composer/musician/ performers like Ornette Coleman,
Henry Threadgill, Lester Bowie, and David Murray, to name a
few, offer the listener the opportunity to experience the world of
music without the constraints of commercialism. One could not be
lulled to sleep b[...]osition “Silence=Death.”Toe
tapping was never in great evidence at concerts performed by the
Art Ensemble of Chicago. I like fun—loving entertainment as much
as the next person but I crave the new, unexplained, non—self—
referential, thou[...]humorous, “anything can happen”

moments that the masters of this art form can bring to us.
3. Wilbur VV. Rehmann

Two giants of jazz, one from Montana, Kelly Roberti, and
the other from all over the world, David Murray, hosted a house
concert in Bozeman. And David Murray was going to conduct an
afternoon jazz workshop. At least that’s what the somewhat cryptic
email notice from Kelly Roberti said that appeared in my inbox
one day last summer.

I have worked with and listened to Kelly Roberti for years,

ever since he played in the Berkeley Reunion Band back in the late
Seventies, and on occasion, whenever the opportunity presented
itself, we have worked gigs together. I am very familiar with his
playing and his warm and complex personality. Kelly had been
through a terrible year culminating in a tragic motorcycle accident
that left him weak and barely able to walk and move around—let
alone play his instrument, the acoustic bass. This was to be a major
Montana concert for him and his enormously talented co—leader,
David Murray.

Murray is a multi—reed player on tenor sax and bass clarinet
among other members of the woodwind family. I first heard him
in concert with the World Saxophone Qlartet in the Eighties
in Helena. That he is incredibly gifted as a musician/performer,
arranger, and composer is an understatement. Murray also
collaborated with the late Don Pullen on Hammond B—3 organ at
a concert in Helena and a subsequent recording entitled, Sbakillic
Warrior. Murray creatively held his own against Pullen’s very
expressive and massive sound on the B—3.Together Pullen and
Murray were incredibly creative and formidable.

I viewed this Bozeman concert as a great opportunity to
hear and participate in some small way in a not—to—miss jazz event.
I reserved my ticket for the Sunday afternoon concert and the
workshop and headed to Bozeman.

Mr. and Mrs. Frank Cikan have graciously opened their
house to jazz musicians when other venues in Bozeman only
booked foot—stomping and beer—guzzling bands. I had heard about
the Cikans’ house jazz concerts through mutual frie[...]able to get away from my own gigs to attend one.

The Cikans’ living rooms were set up with fo[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (168)[...]2007

193

enough to hold about 50—60 people and a few of the chairs

were filled by young Bozeman—area musi[...]surprisingly, mostly saxophone players) eager to hear and learn
from Murray and Roberti. Murray led the discussions and
demonstrations, but Roberti provided ample backup[...]just playing long sustained notes
so Murray could hear our sound. He took particular care in making
sure that everyone had time to play and for him to listen to their
sound. He gently coached and prodded every musician to achieve
“their best sound” as an individual. He offered occasional words

of encouragement to each of us.Then he demonstrated various
musical forms and figures, from blues to bebop and beyond. When
he blew, the windows rattled, and when we all played together, the
house rocked! His main points were to “get to know every nook
and cranny of your instrument so that it becomes an extension of
you so you don’t have to think about it.”

After the workshop I went up to Roberti and gave him a big
welcome—back hug, and he had a huge smile on his face. He walked
with a cane but he played with strength and heart. It was a relief to
see and hear him again.

The concert began after a short break and Murray and
Roberti were joined by Ann Tappan on piano, Brad[...]auque on saxophones, Ralph Sappington on trumpet,
and M] Williams on trombone and vocals. Late in the concert, Jack
Walrath on trumpet joined the crew (he had just flown in from the
East Coast and the flights were delayed.) The group was clearly
working to support Murray, and he returned the compliment by
allowing each musician his or her time in the spotlight. Murray
spoke after the first song and said that he came back to Montana

to play with his old friend and colleague Kelly Roberti. In fact,
the two of them had just completed a short tour of clubs in the
Midwest.

Then we were off to the races again. Everyone played well:
the Roberti—Tappan—Edwards rhythm section is as tight and
powerful as a steamroller and all the soloists sounded great—not a
slacker in the bunch. And the Montana musicians held their own
with Murray and Walrath.

I was struck once again by the power and creativity of David
Murray both on tenor sax and bass clarinet. But something else
struck me too. The arrangements, mostly by Ralph Sappington,
were absolutely great. From traditional gospel tunes to the
original songs, Sappington’s arrangements were especially good.
It is not easy for a group of eight musicians to come together for
two concerts and not be stepping all over each other’s solos and
harmony parts—but this group achieved the necessary cohesion
to sound good, every time. I was also reminded of how absolutely
wonderful M] Williams is as a vocalist—no schmaltzy vocal
histrionics and no smarmy sell—yourself—come—hither looks—just
pure gold wonderful voice. She sang an incredible a cappella
version of Amazing Grate that focused everyone, including her
fellow musicians, in the moment.

I turned to look at my seat companion, Alexandra Swaney,
and we both were awestruck and silent before a rush of applause

and shouts of joy. What an afternoon of jazz.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (169)[...]Stocktonufn Exxay WA Poem
1. Donna Forbes

Note: This essay first appeared in the publication accompanying the
exhibition, Bil/Sioekton."1Ze Unmmmormen ofLife, mounted by the
Holter Museum of Art, Helena, Montana, in early 2007. It is reprinted
here by kind permission of the author and the Holter Museum of
Art. Our thanks to Donna Forbes, former executive director of the
Yellowstone Art Museum, and to the staff of the Holter Museum for

their invaluable assistance.

Central Montana is rocky, dry, beautiful. Tough. The
image of Bill Stockton is imprinted on my mind
whenever I wander through those sandstone bluHs,
the pine—covered foothills and sage—crusted prairie, the
willow—bordered little streams. He was tall and rangy,
with weathered skin stretched over a strong face slightly
skewed from a boyhood farm accident.

An outdoor man who loved his sheep, his
gruflhess belied a tender heart and exquisite sensitivity
to the visual world. His sense of humor was apt to
burst forth unexpectedly with a sharp bark of laughter
at the silliness of life, particularly the “dudes” he would
see traveling the western countryside looking for some
authentic co[...]d for a small sheep
rancher to tolerate phoniness of any kind.

I met Bill early in the fifties through his good

friend, Montana artist Isabelle Johnson. They shared a lifetime of
ranching and living on and loving this tough land. Both had sought
schooling far from home, studying and learning at fine art schools
and the world’s great art museums.

Returning home to Montana, the geographic isolation
forced obscurity upon them as artists and they endured a painful
lack of recognition by galleries and museums. The friendship Bill
shared with Isabelle meant survival, intellectually and artistically.
Respect for each others work was unqualified. A keen sensitivity
to this western landscape came with long years of working the
land—and looking, always looking. Visual perceptions were then
filtered through first—hand familiarity with the masterpieces of

world painting.

Imml/m‘ion View: Bill Stockton: The Uncommonness of Life, Ho/z‘er Mmeum ofAn‘,

Helena, M[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (170)[...]Both were exceedingly tough self—critics. At the end of her
life, Isabelle would say to me, “Bill’s the best of us all.”

Bill’s other great friend was Montana artist Bob DeWeese.
After Bob and Isabelle were gone, he wrote:

Over the years, my mentors have been Rembrandt,
Degas, Cezanne, Picasso, Wyeth, Pollock, and Munch.
I admired these masters, but I was also influenced, from
example, by my contemporaries: Isabelle Johnson and
Bob DeWeese. From Isabelle I learned that what was
around me was all important. From Bob I learned that
the imperfections of honesty contained the real truths.I

never told them that.I should have.

Bill’s remarkable abstract paintings from the fifties
were explorations of what lay under his feet as he trudged the
countryside: snow, wild flowers, grasses, rocks. He had absorbed
the lessons of abstraction into his own vocabulary. Many of these
important paintings were shown in Los Angeles in the sixties but
there were no sales. As the years went by he became inventive with
new materi[...]markers, oil sticks, watercolors as he
moved more and more toward landscapes and small portraits of
family and friends. Always the realities of this harsh and beautiful
Montana land were sparingly laid down with great honesty.
Sculpture drew his attention, and many pieces from this period are
now scattered around the region in public and private collections.
(I own an early piece, the head of a young woman.) Always Bill
drew. He was a brilliant draftsman. His sketches of ewes during

lambing are loving and tender, and very real. Many were included

Bill Stockton, Brush at the Bottom of the Hill, 1987, livextock marker onol

pencil[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (171)[...]TER 2007 197

Bill Stockton, Elvia’s Weed and Flower Garden, 1993, oil pastel on paper. Collection of Montana Museum ofArt 8 Culture, Missoula.[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (172)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

198

in his book, Today I Baled Some Hay to Feed [be Sbeep [be Coyoter
Eat. The sharp laugh when he told me the title couldn’t hide his
ironic acceptance of those frequent misfortunes that plagued a
sheep rancher’s life.

In the spring of 1993, Miriam Sample and I traveled to the
Stockton ranch to look at five decades of Bills work. At the end
of the day we had selected over seventy pieces for the Yellowstone
Art Museum’s collection, which Miriam purchased. Bill added
another group of drawings. Now a major part of his work would be
preserved in a museum as part of the state’s heritage.

Bill was born in 1921, four months after his father died. He
grew up in central Montana, first on the family homestead. When
it burned down his widowed mother moved with her four children
to Winnett where Bill attended grade school. He finished school
in Grass Range at seventeen and left for Minneapolis to work. A
soldier in the Second World War, he met his French wife Elvia in
Paris and brought her back to Montana in 194.6. The G.I. bill gave
Bill a chance to study at the Minneapolis School of Art for a year
and then a year in Paris at the Académie de la Grande Chaumiere.
In 1950 Bill and Elvia returned to Montana for good to live on the
sheep ranch west of Grass Range, a homestead his mother had
bought many years before. There they raised their two sons. Bill
died at the ranch of lung cancer in October 2002. He was 81. Four
months later he received, posthumously, the Governor’s Award for
the Arts. Elvia, their oldest son Gilles, and grandson Antoine still

live on the ranch.

2. Rick Newby

Untitled

(after, and in memory of, Bill Stockton)

We drive the road through sere grasslands
and into watered canyons, seeking

THE NEw BRANCH OF THE PICASSO TREE.
We pass through this dusty town divorced
from modernity. We hope for a bracing vision.
Across the tumble—down bridge, dust

swirling behind, we encounter the spavined
gate, still upright but weary, and there they are:
FLOWERS AND DISTANT HOLLYHOCKS,
strident beyond the sagebrush, in this
LANDSCAPE IN OCHRE.

ONCE SOME POPPIES

splashed the slope above

the tangled garden and slouching barns.
Today magpies crack their jokes

from bare branches ofTHE DREAM TREE.
Even at the end, his hand faltering,

he painted his homely favorites—

CHINESE MOUNTAIN IN ORANGE

Two WOMEN KNITTING

WEEDS ALONG THE ROAD.

Even at the end, his line unfailing,

he painted without stinting. And we are pierced:

By tenderness, by a quiet intensity

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (173)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007 199

of yearning we can scarcely bear.

How came this BULL PINE IN BLACK

to speak of a MAN ALONE

who was never alone, accompanied

as always by his ELVIA,

her beautiful face—“when we are young[...]rave, radiant,

her limbs lovely as that FIG TREE IN TOULOUSE
where first she led him to taste undreamed—of
pleasures. Under that BLUE TREE—GREEN TREE
they danced at the center of a world unfolding
and delicious. Paris nights he dreamt of home:
the Box ELDERS AT NIGHT, WINTER BRUSH,
and A SKIFF 0F SNow glowing under moonlight.
In dream he mourned, on hands and knees,
before the TOME OF THE LAMB LOT TREE,
while coyotes wailed and waltzed

to their own music. From nearby hillsides

to distant coulees, the coyotes

mourn his passing, SIX BIRDS IN A TREE

chant condolence, the SHEEP IN THEIR PASTURE
are bereaved beyond comforting. Even the BACK
OF A CHAIR, these straggling BRUSH BRANCHES,
that BRICK WALL, and those Two POTTED PLANTS,
untended, yearn for his vigilant, irascible,

tender, imponderable, loving gaze.

Note: All text in small Capitals derives from the titles of paintings and
drawings by Bill Stockton.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (174)[...]2006—WINTER 2007

200

Tensions, Paradoxex, and Impuritiex: The Truth of
the Matter

Paintings by Sandra Dal Poggetto
Mark Stevens

Note: This essay first appeared in the catalog accompanying Sandra
Dal Poggetto’s solo exhibition, In Situ, mounted by the Yellowstone Art
Museum, Billings, Montana, in 2002—2003. It is reprinted here by kind
permission of the author and the Yellowstone Art Museum. Our thanks
to Sandra Dal Poggetto, Mark Stevens, and the Yellowstone’s staff for

their invaluable assistance.

For any thoughtful painter, the landscape of the American
West is a hauntingly diflcrcult subject. Its visual scale cannot be
captured in a rectangle. And its metaphysical character, suffused
by the visionary dreams of the historical West, stretches beyond
ordinary frames of reference. Earlier artists who addressed the
subject—notably members of the Hudson River School and
mystic modernists like O’KeeHe—had the advantage of depicting
what was at least a new—seeming world. They could th[...]n with nature. But today’s serious artists face an
older, more complicated landscape crowded with many difierent
intertwined feelings and implications. If the American West can
still represent paradise and the hope for a deeper connection to
the natural world, these aspirations have also aged i[...]information

that makes it hard to idealize even the early West of the Indians

Sandra Dal Poggez‘z‘o, In Situ #7, 2002, oil, mallard pe/z‘ on woodpanel,[...]ollection. © 2002 Sandra Dal Poggez‘z‘o.

or the first settlers. (Ignorance truly is bliss.) And people with
a tourist’s—eye perspective now swarm like busy Lilliputians
over the grand country, collecting epiphanies and framing the
landscape in “picture windows.”

Sandra Dal Poggetto is a lyrical but austere painter who
has struggled for years to find a satisfactory measure for this
landscape. While unwilling to abandon the enlarging dreams
ofthe West, she has also remained fully conscious of its
contemporary character. She has insisted, moreover, upon being
a painter of her time rather than one who adopts earlier painting

styles or “looks.” In her recent feather paintings, Dal Poggetto has

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (175)[...]created pictures that, while not descriptions of the mountains and
plains around her, are redolent of their character. “Redolent” is a
word that suggests a kind of steeped—in smell, like blankets that
have lain a while in a barn. Her pictures are a kind of layering of
the many moods that now infuse the West. Their foundation—
the blanket at the bottom of the pile—is her determination not to
depict the landscape she loves as merely something apart, ou[...]ifferently, she seems driven to
implicate herself in the landscape. And so she has essentially
begun at the beginning, with the tribal art of the American West.
An Indian made literal use of nature—bones, hides, plants and

so on—to eat and make art. An Indian did not own a view, but
was instead owned by the view and he or she hunted in order to
survive in the natural world. Dal Poggetto has done something
related but not the same, founding each painting upon a feather
from[...]s—after seeing pre—Columbian art from Peru at the
Metropolitan Museum ofArt in New York. She liked the way
the Peruvians worked with the feathers, cutting and altering
them to a geometric design rather than,[...]feathers onto something.” Seeing feathers used in this way
touched something in her, for her husband, the writer and
environmentalist Brian Kahn, had introduced her to serious bird
hunting in Montana, and she was then trying to come to terms
with hunting wildlife in the landscape. It became important
to Dal Poggetto to experience the landscape in this visceral,
physically demanding way. She killed nothing that she herself

would not gut and eat, and she came to understand that one

dishonored natur[...]ctates—by regarding it as a sentimental garden.
Of course, she never supposed that her hunting could in any
way replicate native experience of the landscape. She remained
another immigrant with longings. But hunting could assume the
disciplined quality of ritual; and ritual itself, of course, was a way
to honor original feeling.

Dal Poggetto began to use the feathers—pheasant, sage
grouse, goose—in her paintings. She was attracted to the idea
oforganizing them into a grid, a geometric form that itself has
an almost incantatory power over the modern imagination. In
that way the archaic could meet the modern in her work; indeed,
both the archaic and the modern shared a fascination with
magical geometry. But it would be the feather, she decided—and
by implication the landscape itself—that would control her
contemporary grid. “I didn’t like the idea ofimposing the grid on
the feather,” she said. “So I reversed it. The feather imposes the
structure upon the painting. The feather dictates the organization
ofthe space. The feather is an uncompromising structure, so the
painting is determined by its shape.”The feathers themselves
were already full of internal grids, lyrical geometric forms and
repeating patterns. (Few things in this world have the beautiful
rigor of a pheasant feather.) But they were not strict rectangles,
so Dal Poggetto organized the shapes in her grids to reflect their
various idiosyncratic forms.

As a result, there is nothing mechanical about her grid.
Sometimes there is no feather where a pattern suggests there
could be one. Sometimes a color does not repeat. The whites

suffusing most ofher grids contain[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (176)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

202

and half—seen shapes. It becomes clear, the more one looks at her
pictures, that her whispering grid is also evoking the landscape
of the West. The great plains are also planes, after all, with

long ruled lines and powerful horizontal thrusts. And, like Dal
Poggetto’s grids, the ancient geometry of the West never appears
machine—made. The artist’s actual surfaces also have an earthy
character; she likes the uneven charcoal line against the rough
weave of the canvas. Although her colors often had a natural
look in her earlier paintings, in these feather pictures she has
used a stronger, more bold palette—in part, because the colors
of the feathers themselves are so powerful that they wash out
lighter tones. There is no black as rich as a goose feather’s for
example, even as it shades toward gray near the line of its spine.
Dal Poggetto used a strong red to offset the goose—black. The two
colors together, red and black, evoke ancient and tribal art.

Dal Poggetto’s smaller feather paintings are more physical
in feeling than her larger ones. As she increases the scale in her
art, the paintings become somewhat more conceptual, much as
the landscape becomes more abstract when one lifts one’s eyes
from a close examination of the nearby. Still, in contrast to many
modern painters who have worked with grid—like forms—such as
Mark Rothko and Agnes Martin—Dal Poggetto does not bring
the rarefied spirit ofthe transcendent into her work. In even her
large paintings, the intractable reality of the feathers has a way
ofholding the work to the actual. Dal Poggetto is a toes—inthe
dirt painter who must have something rooted in her art, however
light or airy it might otherwise appear. The most visceral of her
pictures are the small, so—called “pelt” paintings, which are made

from the shimmering, often iridescent neck or back feathers of

birds. A dark image of a few rectangular pelts could almost be a
tiny Rothko, except for the extraordinary pungency of its surface
and color. Here, nature erupts into the picture as if to save art
from the detachment ofstore—bought paint.

IfDal Poggetto’s art does not seek out the transcendent,
neither does it aspire to some pure[...]builds here paintings around tensions, paradoxes, and
impurities—a truthful reflection of our culture’s complex relation
to the landscape of the West. The feathers themselves symbolize
contrary things.They recall Indian art, of course, yet serve to
ground the art. They can represent movement and stillness, life
and also death. They are part memorial, part resurrection. Dal
Poggetto has long been interested in egg tempera, an ancient
medium whose name evokes birth and new beginnings. (It seems
fitting that she has brought feathers to the egg.) She likes to mix
mediums, including in any one image egg tempera, oil paint,
feathers, and charcoal, appreciating how their varied character[...]she would like a more
complete or pure union with the landscape, but a partial redress
of the usual alienations is surprise enough—for it conveys the
truth of the matter. Dal Poggetto’s paintings embody the vivid,
close relation to the landscape of the American West that we can

attain.They step past the picture window.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (177)[...]INTER 2007 203

.3.

Sandra DalPoggetto, In Situ #1, 2000, oil, egg tempera, blue grou[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (178)[...]ALL ZOOG-WINTER 2007 204

Sandra Dal Poggetto, In Situ #3, 2000—2001, oil, egg tempera,
Fr[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (179)[...]007

205

Sandra Dal Poggeflo, In
Situ #4, 2001, oil, egg
Iempem, charcoal,[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (180)[...]ER 2007

206

Sandra Dal Paggez‘z‘o, In Situ #9,
2002, oil, egg z‘empem, [karma][...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (181)[...]:

a

Sandra Dal Paggez‘z‘o, In Situ #2, 2000,
oil, egg tempera, ring—ne[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (182)[...]L 2006—WINTER 2007 208

Sandra Dal Paggetto, The Stillwater, 2004, wild iarleey
feaiberx, [[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (183)[...]Sandra Dal Poggetto, Teton, 2005—2006, blue and rujfkdgrouse and
gray partridge feathers, [bread on paper,[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (184)The Gravelljes, 2003, ragfkdgrome
feathers, th[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (185)[...]—FALL 2006—WINTER 2007

220

Grubxhedding: The Art of Eatin g Cloxe to Home
Ari LeVaux

Note: A somewhat different version ofthis essay appeared in the
November 17, 2005, issue of Mixxou/a Independeni: Wexiern Manama}
Weekly journal of People, Poliiitx, and C u/Ime. Our thanks to Ari LeVaux

for permission to reprint.

We sit with plates on our laps, on the couch or cross—legged on
the floor. Claire Emery looks up from her stuffed squash, sautéed
greens, and potato rolls.

“All my life I’ve seen flames,” she says, “but I never knew
what fire was until I saw a house burn down. With water its the
same way. You can’t know water by drinking from a glass. You won’t
know water “til you’ve swum in it, run naked in the rain, sat in a
waterfall. The same goes for food.”

A jar of pickled cauliflower is cracked and passed around the
room.

“When you put away enough food to make it through
the winter,” Claire continues, “you experience food in profusion.
Buckets of plums, wheelbarrows of pears, baskets of tomatoes.
There’s an overwhelming beauty in all that bounty.”

The others murmur their agreement as they chew.

When I arrive at dinner that night, Mark and Brigid Wilson,
the hosts, offer me a drink. Specifically, they offer me “apple cider
that Jim and Claire pressed with apples from their tree.”

For dinner we eat Lifeline sausage from the Bitterroot Valley
mixed with apples from Jim and Claire’s tree, onions and sweet

peppers from a garden on River Road in Missoula, and quinoa

grown on the slopes of Mt. Hood and purchased from Oregon’s
Azure Standard buying cooperative, all stuffed into delicata squash
grown at the River Road garden.

I know so much about my dinne[...]” can mean many things. As a noun, it describes
the geographical area whence your food originates, and the trail it
follows to your table, much the same way “watershed” describes the
paths of a river, from headwaters to mouth.

As an adjective, Grubshed modifies certain nouns to indicate
that the item in question isof the Grubshed.” Consider the “semi—
Grubshed nectarines” filling the cobbler Mark and Brigid serve
for dessert. Grown in northeastern Oregon—the outer—reaches of
our local Grubshed—these nectarines are from the closest area to
home where nectarines are grown. They might also be considered
Grubshed nectarines by virtue of having been found and brought
home by a Grubshedder.

The verb “Grubshed” describes the act of devoting time and
energy to keeping your personal or family Grubshed as local as
possible. It conveys caring, almost to the point of obsession, about

where your food comes from.

A “Grubshedder,” of course, is one who Grubsheds.

Meet the Grubshedders

This is not about suffering,” Mark claims. “I’m not[...]from other Grubsheds,” says
Jim Berkey, husband of Claire. “When we travel we buy or trade for

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (186)[...]TER 2007

221

things that are local elsewhere and bring them home.”

The stuffed delicata is seasoned with baharat, a spice
imported from Morocco. It was, however, shipped dry and un—
refrigerated. Compared to a banana—which is heavier, requires
refrigeration, and needs to arrive in a hurry—shipping spice uses
relatively less petroleum. The antithesis of Grubshedding would be
to ship a staple to Montana that’s already grown here, like wheat.

The first step is to get whatever you can get local,” says
Brigid. “Then figure out how much you need the other stuff, and
what the closest supply is.”

Brigid, aka “the sleuth,” is the keeper and chief researcher of
the Grubshed database. From apple—cider syrup to zi[...]to sunflower seeds, Brigid’s database contains
the nearest source of virtuale every fruit, vegetable, pasta, grain,
legume, condiment, nut, wine, meat, and fish. Some sources are
producers, others are ret[...]ys Claire, “since so many sugar beets are
grown in eastern Montana, there must be a way to get local[...]from tropical sugarcane plants. It turns out that
the closest refined white beet sugar—leave it to Brigid to figure
this out—is from Idaho beets and is available at Albertsons.”

“Actually,” Brigid corrects, “the closest beet sugar is refined in
Billings, but this sugar isn’t distributed in—state.”

A week later I run into Brigid at the Good Food Store. She’s
taking notes on food origin and price, deciding what to buy here,
what to buy from the nascent Missoula Food Co—op’s buying club,
and what to buy elsewhere.

“You know that quinoa I said[...]find a more local source, like
Colorado.”

As the Grubshedders piece together their diets, the
discussion often returns to a deceptively complex question: what
are the boundaries of the Grubshed?

“It’s a good discussion to have,” says Jim, who coined the
term. “But it’s not worth pinning down exactly We played around
with pins and maps, drew a perimeter around Missoula that we
wa[...]from, but ultimately we decided that our
Grubshed is more of an amoeba than a circle, with an arm going
up to Sandpoint [blueberries], northeas[...]into Idaho [blackberries, wild plums, salmon from the Nez
Perce reservation].”

Ultimately, Grubshedding is not about where you draw
the line, it’s about the process of deciding to draw it at all, and
maintaining the flexibility, if necessary, to redraw it. It’s about
paying attention to the boundaries of your Grubshed, however you

choose to delineate it, but always with a bias toward home.

A Grubshed Is Born

A fifth and arguably most accurate definition of Grubshed
would be food grown at the River Road Community Garden,
where Missoula’s Garden City Harvest Project has its own
Grubshed program.

The seeds of the Grubshed program were sown one fall
afternoon when Claire and Brigid sat on the grass in front of Claire
and Jim’s Blaine Street home. Claire, a graduate student at the time,
was a grader for UlVI’s Wilderness and Civilization Wilderness

Lecture Series co[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (187)[...]222

by Gary Paul Nabhan, who presented from his book Coming Home
to Eat: 7773 Pleasurer and Polititr ofLoml Foodr. Claire was inspired by
Nab[...]or
otherwise acquired within a 25o—mile radius of home.

Nabhan wrote,

. . . this ritual is simple in its intent: to make me a
direct participant, as fully and as frequently as possible, in
the making of the bread and wine that sustain not only
my life but the lives surrounding me as well. At last I want
fully to bear the brunt of what my own eating of the living
world entails. I want to escape the trap that I, like most
Americans, have fallen into the last four decades: obtaining
nine-tenths of our food from nonlocal sources, with
shippers, processors, packagers, retailers, and advertisers
gaining three times more income from each dollar of food

purchased than do farmers, fishermen, and ranchers.

Mark came across the street from the house he shares with
Brigid, and Jim came out onto the lawn, and all decided to try a
version of Nabhan’s experiment and make a conscious effort to eat
close to home. “There was this synergy, this teamwork,” says Claire.
“We fed on each other[...]join us.”

They began to research where to get what they needed to
survive, year—round. Eating locally in winter proved especially
challenging. During summer, farmers’ markets, home gardens, and
local farms provide plenty of opportunities to find local food. But
in winter, local food becomes scarce.

They had meet[...]aring

information, discussing Grubshed strategy, and testing local dishes
on one another. To one such potluck, Josh Slotnick paid a call.

Slotnick directs the University of Montana PEAS Farm in
the Rattlesnake Valley and is a founder of Garden City Harvest,

a Missoula nonprofit dedicated to putting the garden back in the
Garden City.

Slotnick showed up characteristical[...]some
farmland on River Road, but he didn’t have the time or resources
to farm it. If he could find a[...]storage crops on
that land, Slotnick asked, would the Grubshedders buy them?

“Heck yeah!”

Enter G[...]e gardener who hasn’t
purchased a vegetable, by his accounting, in years. Price was ready
to make the jump to small farming, and he took on the River Road
garden. The Garden City Harvest Grubshed project was born.

The program was to be a winter version of the increasingly
popular practice of Community Supported Agriculture (CSA), in
which members of the public purchase memberships at a farm
and receive in return a percentage of the harvest. The Grubshed
program would focus on food that can be stored through the
winter.

“When we first started this thing in 2003,” says Mark, “I
looked online for models of similar projects and found nothing.
Today, there is a lot of information, but we had to make it up as we
went along.”

The most terrifying thing,” says Brigid, “was when Greg

asked us ‘how many pounds of potatoes do you want?”

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (188)[...]d Theory

Farmer, teacher, local—food advocate, and philosopher Josh
Slotnick contemplates local food systems with the obsession of a
baseball statistician. He is often asked why Missoula has such an
active local food scene.

“I’ve come to the conclusion that the popularity of local
food comes from localism,” he says, “which is the act of loving and
investing in your community. When people find a place they think
is worthy of them, like Missoula, they want to become local. T[...]s or Chico anymore. So they ride
their bikes down the Kim Williams trail and they drink Scapegoat
Ale and they shop at the farmers’ market.”

It’s at the farmers’ market, of course, that most locals come
into closest contact with their Grubshed.

What better way to become a local?” he asks. “What better
way to become intimately involved with a place than to put that
place in your body?”

Neva Hassanein, a professor in UM’s Environmental
Studies Program, believes that in a true “food democracy,” people
would take an active role in shaping their food system, beyond the
purchases they make.

The choices we make [as consumers] have a huge impact,”
she says. “It’s an important form of activism. But we also need to
be thinking systemically about the food system. The increasing
value of land sometimes makes it attractive for farmers to sell
to developers, because the returns from agriculture are so low.
Beginning farmers can’t afford to buy the land on a farming
income. We’re losing ground f[...]repeatedly that we value open space. Well, farm and ranch land,

working land, is an important form of open space.”

In collaboration with Bonnie Buckingham of the Missoula
Food Bank, Hassanein started the Community Food Assessment
Coalition (CFAC), which advises local government on matters of
food and agriculture. With the support of Missoula City Council
and the Missoula County Commissioners, CFAC works to prom[...]agriculture, encourage regional self—reliance, and assure
all citizens equal access to healthy and affordable food.

“At the farmers’ market,” says Hassanein, “through
community supported agriculture and local produce in grocery
stores, we are reducing the distance—including the social
distance—between production and consumption. Right now
the food system is controlled by a handful of multinational
corporations. This involves a tremendous reliance on fossil fuels,
tremendous output of greenhouse gas. We are in a vulnerable
position by giving the power to shape our food systems to these
corporations.To be secure as a community in the future, we need to
have at least some of our production here.”

One program encouraging local production is called farm to
school, bringing locally produced food into the cafeterias of local
schools. While CFAC, Garden City Harvest, and interested citizens
are working to get the Missoula Public Schools to create such a
program, the University of Montana’s Farm to College program
will be three years old in May [of 2006]. According to Mark
LoParco, director of UM’s Dining Services, by the program’s third
birthday it had spent over $1 m[...]started
Farm to College,” says Meredith Printz, of Dining Services.
“Local food has a bette[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (189)of local surpluses, like last year there was a great

deal on raspberries at Common Ground farm in Arlee, so we

bought a bunch and made them into sauce that we served all year.

And there’s the ground beefwe buy from Montana Natural Beef
[in Ronan]. It’s more expensive per pound than the burger from
SYSCO, but when you cook the water off, the Montana Natural
yields more beef.”

Says LoParco, “I’m beginning to see farmers and ranchers
developing an entrepreneurial spirit. They are focusing on addi[...]ground beef, they
made a deal with Imperial Meats in Missoula to grind their beef
and sell it to us. It’s a great deal for them—we go through a lot of
hamburger!”

“When you talk about the impact,” says LoParco, “it’s the
potential for big business. We spend $16,000 a ye[...]Montana
wheat, $38,000 a year on ground beef.”

In the delivery area behind the Dining Services kitchen,
the SYSCO truck dominates the loading dock. Parked across the
lot is the relatively small delivery truck for the Western Montana
Growers Cooperative (WMGC). While the Farm to College budget
accounts for only 13.6 percent of Dining Services’ total budget, the
proportion is growing every year, and WMGC is a big reason why.

One obstacle preventing local[...]s from selling
food to large institutions like UM is that small producers often
can’t guarantee the quantities required by Dining Services. But by
po[...]oducers, WMGC can reliably

deliver quantities on an institutional scale.

In 2005, for the first time in its three—year history, WMGC
made weekly deliveries year—round, in a diesel van that runs
on biodiesel fuel produced by Sustainable Systems—the same
Montana company that produces Dining Service[...]GC delivery driver Julie Pavlock deliver
tomatoes and chopped romaine lettuce, I hop on the van.

The next stop is Pattee Creek Market, where we deliver
onions and potatoes. Next we take chai concentrate to Tipu’s Tiger.
The roasted tea mix, made from imported spices, was prepared at
the nonprofit Mission Mountain Market in Ronan. In addition to
chai, Julie’s van will be delivering salsa made at Mission Mountain
all winter.

Our last stop is the parking lot of the Orange Street Food
Farm. Although WMGC delivers to the Food Farm during the
summer months, today’s exchange requires only i[...]ngside a larger
reefer truck. A smaller van pulls in and parks on the other side of
Julie’s van. It has the feel of a reefer sort of deal as the three drivers
scurry among the vehicles, moving beef, pork, milk, butter, and
cheese from the Victor—based Lifeline Farms truck onto Julie’s
van and the little Paws Up resort van. Produce is also moved from
Julie’s van onto the Paws Up van. End result: Julie saves a trip
down the Bitterroot to pick up the animal products, Lifeline gets
distributed to Flathead markets, and clients at the last, best dude
ranch munch on gourmet Grubshed ingredients.

As we say goodbye,Julie gives me a hunk of fresh goat
cheese from her farm. Her commercial kitchen is not yet up to

code, so this cheese is for gift or barter only. I take a bite and my

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (190)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

225

mouth is filled with the flavor of the farm, the goats, and what
they ate.

I grab my bike from Julie’s van and head for home, stopping
at Le Petite Outre for a pastry baked with local wheat and a
sinfully delicious cup of non—local coffee. Everyone in the bakery
gets to hear about my new cheese, which I’m unable to fully
describe, so I hand out chunks.

Behind the counter, Brock Gnose, former cheese purchaser at
the Good Food Store, nods in reverence at the flavor.

““It’s not legal cheese,”I say.[...]““Some people think we’re freaks.”

Steve and Jodi Allison—Bunnell were among the first to
begin Grubshedding alongside their neighbors Jim, Claire, Brigid,
and Mark. They think of themselves, in Steve’s words, as ““normal
people, who like having money to buy things and go places—not
hippies living in a yurt.”

“Then our relatives come over,” he says, ““and we lay out a
spread and say “everything on this table is local!’ and they kind of
nod their heads and say “good for you’ while they’re thinking, “Get a
life! Pass the bananas!’”

““I haven’t had a banana in months,” says Steve, ““and I’m okay
with that.”

The people at church don’t know what to make of us either,”
says Jodi. ““We’re freaks among freaks. One day I brought soup to

the lunch after service. People were a little too impressed. “Soup?

Wow! Soup is so hard.’I’m like, “What’s so hard about soup?’”

I’m sitting at Tipu’s Tiger with Steve,Jodi, and Camas
Allison—Bunnell. One of the reasons they like Tipu’s is that it
serves local veggies, in season. They also like Two Sisters, Catalyst,
and Scotty’s Table for the same reason.

While they do eat out, cooking, says Jodi, is a necessary part
of the day—to—day reality of going Grubshed. ““It doesn’t need to be
ela[...]a different mindset,” says Steve, ““to open the fridge and
say “hmm, what can I do with this?’ As opposed to “hmm, what do I
want to make? I’ll go to the store and buy thewhat they can
and cannot eat, the Allison—Bunnells have rules to ensure they’ll
stay free from slipping into a vortex of local—food fanaticism.

The most important rule,” says Jodi: ““we have lives beyond
procuring, storing, and cooking our food. And we’re exempt when
we travel or eat out, though[...]almost five years old, sums it up. ““We kind of do
what we want to do. We don’t eat things we don’t like.”

“For me,” says Steve, ““beyond all the social/ political
implications of local food that make me feel good about eating
local, the bottom line is it tastes really good. It’s not a hardship.”

This is a sentiment shared by the community of
Grubshedders.

““Seasonal eating is a form of self—inflicted amnesia,” Steve

says. “You allow yourself to forget what something tastes like for

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (191)[...]a year. That makes it special. To eat Dixon melon in August, when

you haven’t had one for a year, is heavenly.”

Grubshed Village

November 5, 2005. Grubshedders have gathered for a potluck
at Steve and Jodi Allison—Bunnell’s house.Tonight’s gathering is in
honor of Greg Price, the farmer Slotnick roped into growing the
winter Grubshed.

The table is laden with hot food and home—canned goods
to be traded in the annual jar swap. Price reads from a sheet of
paper scribbled with numbers. “Each of the II Grubshed members
received 140 pounds of onions, 90 pounds ofsquash, 65 pounds of
potatoes, 40 pounds of carrots, 30 pounds of tomatoes, 24 pounds
of corn, 10 pounds ofgarlic, 10 pounds ofgreens,5 pounds ofgreen
beans, plus basil and hot peppers.”

“Out of 13,128 pounds of food harvested from just under
an acre, 5,200 pounds went to the Grubshed people, 2,970 went
to summer CSA members, 2,259 pounds went to volunteers who
helped with farm work in exchange for food, and 2,699 pounds was
donated to the Missoula Food Bank, Poverello Center, and special
events.”

The applause that follows, you can see from Price’s face, is
music to a farmer’s ears.

“Without Garden City Harvest and Grubshed,”Jodi tells
me, “we’d be growing a little garden, buying things at the farmers’
market, doing what we could. But we wouldn’t have 140 pounds of
onions in the basement.”

Many fine jars of pickles, chutney, and salsa were swapped
at the canned good swap. Chrissie McMullan and Jeremy Smith

brought a container of homemade tomato ice cream, intended for
swap, but the curious Grubshedders devoured it on the spot.

Why would anyone make tomato ice cream? Be[...]hedder has tomatoes, a Grubshedder uses tomatoes. And
because a Grubshedder would rather taste an experiment in local
food with friends than down a pint of Cherry Garcia all alone.

Not only do the Grubshedders share camaraderie and a sense
of culinary adventure, they also share the work.

“When you consider how much food you have to put up to
eat local in the middle of the winter,” says Jodi, “to be able to do it
with other people is really nice.”

Claire agrees.

“One of the things that’s nice about having a community of
Grubshedders,” she says, “is the division of labor.” Claire makes
extra salsa, Mark and Brigid make extra chutney. And when Mark
and Brigid went to Sandpoint last year, they sent out an e—mail
alert. Based on the response, they brought back 4.2 gallons of
blueberries, which were distributed among the ever—expanding
circle.

“It takes a vilage to[...]at that. “I don’t even know everyone who’s
in the Grubshed anymore,” says Claire. “This thing has taken on a

life of its own.”

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (192)[...]2007

228

Levantine Diaries
Looking for Home in Lebanon, Iraq, San Francisco, Kentucky,

And Places Like Hat
Clay Scott

Note: Clay Scott is a Montana—based freelance writer. He traveled to
Lebanon in the summer of 2006 to cover the conflict between Israel and
Hizbullah. He has lived in both Israel and Syria and has traveled widely
in the Middle East as a correspondent for Monitor Radio and ABC
News. While with ABC, he won an Emmy for his coverage of the Kosovo

refugee crisis.

August 11, 2006
Beirut, Lebanon

I’m back in Lebanon. I crossed the northern border this
morning with a Syrian driver in a ’73 Mercury. The road was
bombed just before we traveled it. Charred cars, craters in the earth,
broken glass and blood. I can hear the shells whistling overhead
now from my room in the Hamra. That familiar, high—pitched,
metallic wh[...]bile rise to my throat. Why did I come
back here? What am I looking for?

August 20, 2006
Kfeir, Lebanon

It is good to wake up in the village of my maternal
grandparents, in the shadow of Mount Hermon. Faris Kassab
is in the kitchen making coffee. He is a widower. Our blood
relationship is obscure, but that doesn’t matter in Kfeir. Here I am

received like a long lost son of the village, returned home from

incomprehensibly exotic worlds after lo these many decades. Paris
is bound by village tradition to offer me hospitality. I can hear

his plastic slippers on the stone floor. I can smell the cardamom
mixed with the coffee. I can picture what he’s doing. Boil it three
times, spoon the froth into the cup each time it boils. Mrs. Naufal’s
donkey is braying next door. I can see Mrs. Naufal from my
window, with her long Druze headscarf and embroidered dress.
She is picking figs. Paris is the only Christian in this quarter of

the village. Hung high on the wall, in the long unoccupied room
I’m staying in, is a stylized Orthodox icon of Saint George slaying
the dragon. Next to it is a stern portrait of Faris’ grandfather, with
moustache and fez. He was stabbed to death by a Druze neighbor.[...]d as well, but survived.
It was about money owed. The families have reconciled, but the
memory coats the house like dust. Through the window I can see
red grapes shining with dew. Above the arbor I can see the slopes
of Jabal ash—Shaykh—Mount Hermon. Terraced olive[...]bove them barren rock. My grandmother spoke often of Jabal ash—
Shaykh. She wrote about the Mountain in the diaries she kept for
years in her barely literate Arabic. The Mountain was the locus of
Sitti’s homesickness, her basic geographical point of reference, even
after moving withfiddi to Willia[...]r
moving to marginally genteel East 11“1 Street in Columbus Ohio.
Even after that marginal gentility[...]o decades later. I was lucky to have rescued some of
Sitti’s diaries from the East 11“1 Street duplex, where Sitti lived with
Klmlti Salma and Kbalti Shamla. Salma wouldn’t let me take them.[...]u, dear,” she said. But she never did. I snuck

the diaries down to Copy Mat on one of my visits to Columbus.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (193)[...]I spent two tedious hours copying them. I snuck the diaries back
into place, in Sitti’s room, next to the Kahlil Gibran books in
English she couldn’t read, while she was napping, dreaming dreams

of Kfeir, of Jabal ash—Shaykh, of red grapes and black figs. The next

year the house burned down.

May 24, 1977
Columbus, Ohio

I woke up early this morning. I washed my hair. I brushed
my hair. I went to the kitchen. I made coffee.I drank coffee. Salma
went to work. I went to the sitting room. I opened the television.
Donahue came on the television. A man talking. Three black
women talk[...]an talking. Donahue talking. I can’t
understand what they’re talking. In Kfeir, I would wake up early.

I would sweep the porch. I would go to the well to fetch water.

I would look up at Jabal ash—Shaykh, the snow on the mountain
all year, all summer. That’s where Sat[...], Pike County, Kentucky

It feels good to wake up in the home of my father’s family,
in his old, musty room, in his old, squeaky bed. His trunk sits
at the foot of the bed. “You kin have it,” says Grandma. “Bee—
uhl (Bill) would a wanted you to.”The trunk reveals treasures. A
Barlow knife. A miner’s headlamp. A couple of letters. Fragments
ofprecious, meandering, iambic doggerel. Old photos of Army
days in the Pacific. Dad young, shirtless, khakis, crew—cu[...]fle.Tent. He used to wear a silver bracelet with
the inscription GUADALCANAL AND GUAM, MOM. Saw action,
but didn’t talk about it. He talked about other things. Hunting
possums. Frank Lloyd Wright. Laying stone. Plato. He used to
sing (of key, no rhythm, deliberately thick Appalachian ac[...]used to
chant: “Come on with me boys,just down the road a piece. It’s
better than chicken fried in bacon grease.” He used to say: “Son,
I wonder if there just might be something to this fatalism thing.”
He used to say: “Son, home is where, when you go there, they’re

bound to take you in.”

February 7, 1978
Columbus, Ohio

I woke up early this morning. I washed my hair. I brushed
my hair. I went to the kitchen. I made coffee.I drank coffee. Salma
went to work. I went to the sitting room. I opened the television.
Donahue didn’t come on the television. Maybe he’s not coming
today. I closed the television. In Kfeir I would go to the well to
fetch water. A Druze boy would try to tal[...]. But I wouldn’t talk to him. When
my Sitti was in bed with a fever I would sing to her. I would sing:
The needle fell in the well. The deaf man heard its song. The blind
man saw its big eye. The mute man cursed it. Diri liri liri lum. Di[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (194)[...]regon

It feels good to wake up out here, a crick in my neck from
sleeping in the car. It feels good to crawl out to stretch my legs, and

breathe in the overwhelming odor of sagebrush. Am I home now?

November 12, 2000
Malh[...]gine a finer campsite than where I am sitting
at the moment. I am completely protected from the elements in
a sort of shallow cave in a rimrock ridge. Around me are low sage
and juniper hills, giving way in the distance to pine—covered ridges.
Yesterday’s snow has already melted, the wind has died, and the
sun is shining. A pair of crows just passed by, hugging the contours
of the hills. They flared off when they saw me. Seven m[...]d at first light. They are still standing on top of the low
ridge opposite me, a good 300 yards away. They have been standing
without moving, warming themselves in the weak rays of the early
morning sun. I am sitting on a rock by my little fire of dead juniper
branches. I have already eaten breakfast, enjoyed my coffee. The sun
hasn’t yet reached the rocky shelf where I’m sitting, but that’s OK.[...]night was grilled chukar, pan—fried cornbread, an apple,
two fingers of Maker’s Mark.

I haven’t seen another human being in two days. I am more
than thirty miles by mud track from the nearest gravel road. There
is not much human sign out here apart from the faint two—track
I’ve been following. I found an old beer can, which I threw in

the back of the car. The nearly disintegrated remains of a pack of

Winstons. A tiny piece of blue rubber snagged on a twig of sage. A
balloon?

Much about this country reminds me of southern
Kurdistan—of that area along the border between Iran and Iraq.
The snow—covered peaks and piney ridges in the distance bring
to mind the Zagros Mountains. Of course the flora and fauna are
different here. And no part of Kurdistan is so sparsely populated
as this. Even in remote parts of that region I saw evidence of
human habitationfl donkey trail traversing the hillside, a wisp
of smoke in the distance. But the similarities are undeniable—
something in the shape and color of the hills and mountains,
the quality of the light, the feeling of remoteness. I loved that
country, the rocky ridges, the dry canyons, the shallow creeks
where I cooled my feet, the thatched lean—tos where I once drank

sage tea with Kurdish guerillas.

October 2, 1996
North of Sulaymaniyya, Iraqi Kurdistan

I am trudging around the bend of a steep mountain road,
daydreaming about rich women in Paris cafes, when gunfire
erupts nearby. Two bands of pexbmergm are shooting at each other
with light weapons. I take cover, get out my little Sony, and start
recording. I record the tinny tat—tat—tat—tat—tat—tat of the Chinese
and Russian and Romanian automatic weapons. I crouch behind
a rock, adjust my headphones, adjust the sound level—tat—tat—
tat—tat—tat—tat—hold the microphone in the air. There is a lull in
the shooting—then shouting. Now shouting from the other side.
Then sporadic shooting. More s[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (195)[...]231

microphone. I want to be sure to pick up the shouting—I’ll find
somebody later to translate it. What are they shouting? Insults?
Threats? Jokes? Are they asking news of mutual friends, inquiring
after the health of relatives? The shooting stops. The yelling stops.
I wait a few minutes, then rewind the tape, listen to a bit of

what I’ve recorded. It sounds perfect—crisp and clear. The voices
punctuated by the light arms fire create a very dramatic effect. It
should make a nice radio piece—“Dispatch from the Front Line.”
I can easily weave the shouting into my narration after it has

been translated. My report might deal with the irony of clansman
fighting clansman, friend fighting fri[...]s soon as I can get to a telephone—probably not until I cross
back into Turkey next week—I will call Boston, tell my editors at
Monitor Radio what material I have come up with, discuss what
stories I can offer. If I’m lucky they will let me have three or four
days in Istanbul to log my tape, write my scripts. Of course it’s
possible that by the time I make it out of northern Iraq, a big news
story elsewhere will have rendered this little internecine Kurdish
clash completely unimportant. There’s also the small problem that I
have no idea who was fighting, and about what. The fact that a few
men in a remote part of the world are shooting at each other across
a rocky canyon is not in itself newsworthy. So what am I doing
here? Why am I not home? Why am I not sitting in the left field
bleachers at Candlestick, or fishing for channel cats on the Delta,

or making a fool of myself singing at the Korean karaoke joint on

Oak Street?

I am still[...]nd my rock—there has been no

shooting for half an hour. I judge it safe to stand up and continue

walking. A mile up the road I come across a cluster of about 30
pexbmergm with Kalashnikovs. Most are sq[...]two have been wounded, a third lies motionless
on the ground. Is he wounded, dead, sleeping? I approach the men
slowly, casually. If at all possible I want to avoid speaking to them
in Arabic, a language that Kurds here associate with the Iraqi
government, repression, Saddam Hussein. One of the guerillas
offers me a cigarette. I have learned e[...]thank
you. They laughflt my accent, maybe, or at the mere fact that

I have turned up here among them. Or perhaps they are simply
laughing from the adrenaline of the fight, or with delight at being
alive on this fine October day. One of them pushes forward, small
in stature but remarkably handsome, with curly dark[...]I don’t have to resort to

Arabic.

He studied in Freiburg, he tells me. Philosophy. “Have you

been there?”
“Yes, I lived there briefly.”

What year?”

“1978.”

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (196)[...]ly? You don’t look so old.”

“Thank you for the compliment—I feel old. By the way, do
you mind if I ask what the fighting was about? Who were you
shooting at?”[...]dy, really. Just some assholes.”
“Your German is very good, by the way.”

“Thank you. It is rare that I have the opportunity to exercise
it. Some of my friends wanted to shoot you, but I said no—he

might speak German and I want the chance to practice!”

I laugh. He laughs. He translates the exchange, and they
all laugh. One of them hands me some pistachios. When I leave,
each one of the pexbmergm shakes my hand. Goodbye, I say to each
of them in Kurdish. Goodbye. Goodbye. Goodbye. And thank
you,I am thinking. Thank you for the cigarette.Thank you for the

pistachios. Thank you for not shooting me. Goodb[...]Mud Lick, Pike County, Kentucky

Took a stroll up the hill and through the trees to see where
my kin are buried. Watch out f[...]tells
me. Modest headstones, shallow inscriptions in soft stone, barely

legible, most leaning into the dew—covered weeds. Scott, Allen,

Smith, Hatfield, no McCoy here. When dad died, his folks were

upset that we had him cremated. “Wanted him to lie here among
the beech and hickory. Wanted him to be home,” they said. My
brother and I scattered his remains at our cabin at Bear Mountain,
California, on the Santa Clara/ Stanislaus line. Each of us took half
the contents of the plastic bag, waited for a gust of wind from the
south, flung it skywards. Instead of a fine mist ofgray ash, bone
chips rained down o[...]re home, dad!” we

said.

October 9, 1996
North of Sulaymaniyya, Iraqi Kurdistan

I decide I want to[...]or three hours, winding through rocky hills along the Iraq/ Iran
border. I feel completely at home here. The hills are dotted with
a kind of shrub that is strangely familiar—some kind of juniper?
I’m in a remote part of western Asia, yet I half expect to see a
mule deer buck come bounding out of one of these draws.The
road narrows.The driver shifts to second, then first as we descend
a narrow gorge. After a mile or two, the gorge opens into a large
clearing in a sparse pine forest, on the bank of a shallow river. A
dozen or so huts and lean—tos are scattered here, and twenty or
thirty men lounge with automatic weapons and cigarettes. They

don’t seem surprised to see us.They bring us tea.

“I’m a journalist,”I say to the apparent leader. “I’m interested

in the life of smugglers.”

“Smugglers? We are perbmergm! Anyway, what does that

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (197)[...]FALL 2006—WINTER 2007

233

mean, smuggling? What is smuggling? We are Kurds who have
lived in these canyons for centuries. Across that river are Kurds of
the same tribe—relatives. Yet those are Iranian Kurds. My cousin
is Iranian. Bring Mas’oud. Where is Mas’oud? Which Mas’oud?
Mas’oud from Maraghan. Here he is.This man here is my cousin.
He is Iranian, I am Iraqi. What does that mean? Nothing. So what
does it mean here, to smuggle? Cousins visiting cousins, no more.

Do we cross a line on a map? Yes. Is it a line drawn by God? No.”

He speaks careful, formal Arabic. And he speaks loudly—he
is orating for the benefit of the two dozen brown—haired men
clustered around, me[...]r.I take
pains to speak Arabic badly. I leave out the flourishes and courtesy
formulas that make up such an important part of the language. I

am tired of being taken for a spy. What do they smuggle, I want to
know?

“Come,” they say, “we will show you.” A train of donkeys
is being readied for the crossing into Iran. “Here, look what they
carry.”A packsaddle is opened—cigarettes. In another saddle— a
kind of homemade gum. Here—try it. It smells and tastes like pine
resin. They laugh when I raise my eyebrows, but they all reach into
the bag to take a piece. We laugh and chew.

What do your cousins bring from Iran,”I ask? “Show him.
Where is Ali? Show him.” Ali leads me to a hut ofbranche[...]acked several dozen sacks. “Show him.” A sack is carefully

untied—it contains pistachios. Another is opened—dried apricots.

The pistachios are delicious, the apricots delicious.

What else do you smuggle?”

“Show him, show him.”They lead me down the creek—
“Careful! Landmines everywhere! Step o[...]s, waiting to be
smuggled into Iran.

“To where in Iran? For what reason?”

“God is wiser than we.”

A little apart from the group, a sad and scared—looking young
man. “That one is an Arab,” they tell me. I look at his soft and
pudgy face, and I think of Saroyan’s “Poor and Burning Arab.”I
talk to him—he is a Shi’ite from southern Iraq.

“Why did you leave your home?”

“Because life is hard down there for us Shi’ites.”

“How did you get all the way up here?”

“It was hard, brother.”

“Where will you go in Iran?”

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (198)[...]y God make your path easy,”I say.

I go back to the smugglers’ camp. We sit in the shade and
smoke. One of the men—Aliflsks me if I want to go to Iran with
him. I follow him to the river, take off my boots, pull up my pants
and wade across, careful to step where he steps.We climb out on
the other side, and sit down in the shade to smoke. The smugglers

back in the camp wave across to us.

“Hey American,” one of them shouts. “How is the weather

in Iran?”

I like these men. They make me think of Robin Hood’s
merry band, Kalashnikovs instead of yew bows slung over their
shoulders. Hiding in their camp on the frontier, with their pine
resin gum and their pistachios. I like this life. I like it here.

March 22, 1978
Columbus, Ohio

I woke up early this morning. I washed my hair. I brushed
my hair.I made coffee. I drank coffee. I opened the television.
Donahue talking. A man talking. I don’t know what they’re talking.
I closed the television. In Kfeir, in the summertime, we ate figs
and grapes all summer. All summer, figs and grapes. Black figs
and green figs, green grapes and red grapes.Three men came from
Palestine. They were riding camels. They came from the Mountain.

They came from Jabal ash—Shaykh. They were smugglers and

Muslims, but we gave them hospitality. Father was a butcher. Bay/i
was a butcher, and he made the men a goat—meat misbwi. One of
them was a young man, a very beautiful young man. Bayyi sat with
the men under the arbor, and made the mix/5101'. They sounded
funny with their Palestinian talking. My sister and I stood in the
door and looked at them. They were Muslims but the young man
was very beautiful. My sister said he w[...]t me.

J uly 3, 1987
Denver, Colorado

I am stuck in Denver without a lousy farthing. With a hey
down[...]ellow beaten to a pulp last night. I don’t know
what I’m going to do about the alternator. Waiting for the garage
to open. Talked to an old fellow this morning, early, walking down
the boulevard with his bag of donuts, powdered sugar on the
corners of his mouth. A light—skinned black man. He had[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (199)[...]“Oh, a little bit when I’m home. Mostly bass and catfish.”
“Do you miss home?”I asked.

“[...]Easter, 1987
San Francisco

I love, among Arabs, the highly formulaic exchange of
holiday greetings.

“May every year find you well.”

And you well.”

I love the brief ritual visits paid to relatives, friends, o[...]Christian, Muslim, or Druze. I love to
take part in this tradition in San Francisco, where nearly the entire
Arab community consists of Palestinian convenience store owners.
I was walking down Dolores Street the other day, the Friday before
Orthodox Easter. I was making the rounds of the Palestinian
corner store owners I knew in the Mission, Eureka Valley, the

Duboce Triangle, the Castro. The Orthodox Christian Palestinians,
anyway.

“AlrMmii/b qaam.” (Christ is risen.)

“Haqqmz qaam.” (In truth He is risen.)

I had paid my respects to the Catholics the week before.I
figured I would go fishing when I had finished making my rounds,
shaking hands with the men, nodding to the women. When I had

drunk my cardamom—scented coffee, and put the cup down.
“May there always be coffee, God will[...]y always smile at my deliberately old—fashioned and
formal village Arabic, an affectation I am reluctant to part with.
I imitate my Sitti’x inflections and vocabulary, her Lebanese

mountain diphthongs, incorporate her proverbs and aphorisms.

But on that day, I was anxious to go fishing. I had read in the
San Franeim Cbronieleic fishing report that morning that they were
taking channel catfish up to 14. inches in the Delta, above Rio Vista
somewhere. I figured I’d pay my Easter respects to the Arabs, then
take my ’62 Ford half—ton, and try my luck up one of the sloughs.
Take my binoculars and Petermn’x F ield Guide to I/Vextern Birdx, and
my little transistor to catch the end of the spring training action
from Arizona. Since I was getting a late start I planned to camp
out for the night. The last time I did that I ended up hanging out
with a bunch of Indians from southern Mexico. They were looking
for work. All but one ofthem belonged to one of the groups of
peoples we generically subsume under the name “Maya.” Two of

them patiently taught me a dozen or so phrases in their language,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (200)[...]2007

236

which I’ve long since forgotten. In the realm of phonology, I recall
only the existence of a bilateral fricative, approximately like Welsh
[ll], or the almost identical sound in Navajo. The other thing I
remember from that night was my long conversation with a fellow
named Omar. He was the only non—Mexican in the camp—I think
he was from El Salvador. He had the physiognomy of a Central

American Indian, but he was completely hispanicized.

Omar was an unusually tall fellow. And apparently quite well
read. He took some pains to explain to me his pet theory of literary
analysis, which he called “literary op[...]but it was a full—fledged, historical critique of narrative fiction that
was way over my head. (Mo[...]you comp lit grad students,
with your cappuccinos and your trust funds.) I remember him
saying, “It will be useful, though of course not necessary, for you
to keep Don Quixote in mind as a paradigm.” (Tia rem u’til, pero
par[...], de tener en meme 3] Don Qlijote mmo
paradigma.) The next morning I woke up with a mosquito bite on
my nose. My sleeping bag was soaked in dew, and four empty beer
bottles were scattered around the cold fire ring. Someone had left

some tortillas wrapped in foil.

Anyhow, before heading back up to the Delta the other day,
I decided to look in on my Palestinian buddy Anees and pay my
Easter respects. I walked down Dolores to 16”“, then up to Sanchez.
His store was at the corner. I hadn’t been to see Anees in several
weeks, but I can’t remember why. I used to drop in on him a couple
of times a week when I was in town. He was my favorite among

all the San Francisco Palestinians. He was a great story teller, five—

foot—two, bald, fat, foul—mouthed, an Orthodox Christian from
Bethlehem. A refugee from the 1967 war, talked obsessively of
going home. When I walked into the store it took me a second or
two to realize that the person behind the counter was not Anees—
it was a middle—aged K[...]old her I was looking for Anees. She looked blank until I
said, “You know, Anees.The guy who owns this store.”

“Oh, Ernie,” she said. “Ernie di[...]em.

I walked east to Valencia, then down towards the faded
pink projects on 15““. There was a Palestinian store at that corner,
the owner of which I didn’t know very well. I think his name was
Farid, because I remember people used to call him Fred. He had a
depressing place, with steel bars on his windows and poorly stocked
shelves. High up on the wall behind the cash register was a brown
plastic frame in the shape of a horse collar. On the bottom was
written: “Budweiser—King of Beers.” But instead of some scene of
Clydesdales galloping along, there was a photo of Yasser Arafat. I’m

not sure if it was i[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (201)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

237

a sense of humor about that man, but it certainly looked funny.
When I walked into the store that day, Fred smiled and stood up
to shake my hand. I was mildly surprised, because in my earlier
dealings with him he had tended to be surly. He wished me good
morning, then gave me the generic Arabic holiday greeting—“May

every year find you well.”
And you well, God willing,”I said.

I was also surp[...]ecause, as I said, I didn’t know him that
well, and I hadn’t seen him in months. I was even more surprised

when he added the classic salutation of Orthodox Easter—$417

mariib qaam. Christ is risen.”

In truth He is risen,”I told him.

September 20, 1973
Columbus, Ohio
I woke up this morning. I made my bed.I made coffee.

Salma and I drank coffee. In Kfeir I would feed mulberry leaves to

the silk worms. A man would come from Damascus to buy the silk.

Then he didn’t come. They said he went t[...]we went
to America. I want to see my home. Death is closer to a person

than an egg white to its yolk.

October 25, 2000
Bear Mountain, California

Is this home? This little plywood shack in the Diablo range?
It’s hard to believe I was living in Jerusalem less than two weeks
ago. It’s seven twenty—two in the morning. The sun is about to rise
over Mustang ridge. I got up before six this morning, made a nice
little fire in the Napoleon stove. A few branches of buckbrush, a
chunk of solid dry oak. Made a cup of espresso in the little stove—
top mattbinetta. Lit a candle, cranked up the old short—wave.
Managed to find the BBC after several minutes of surfing the
waves—it’s fading in and out. Improvised an antenna with a piece
of barbed wire, reception improved a bit. The British voice of the
news reader reassuring as always. Telling me what I need to know
about important events out in the world. In the news today are:
an African president fighting off a political chall[...]health expert

discussing Mad Cow Disease; unrest in and around Jerusalem.

I miss very little about Jerus[...]ool, stone—floored
apartment on Shivtei Israel in the Musrara neighborhood, above
the courtyard of Ysz [e Karbir/J—“A Hand for the Aged.”I miss
waking up six days a week to the voices of the old people filing
in to work at their book binding and pottery. Lying in bed, or

sitting in my kitchen, listening to the Babel of languages. Russian,
Amharic, Judeo—Baghdadi Ara[...]identify.

Judeo—Berber from Tifnut? A dialect of Judeo—Aramaic from

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (202)[...]38

Sanandaj? Judeo—Tat from Daghestan? Most of these old Jews
from dead or dying cultures. Not the Russians, exactly. Maybe
not the Argentines, not the Iranians by a long shot. But the other
communities moribund or extinct. Extinct after centuries, or—in

the case of the Baghdadis at least—millennia.

So, less than tw[...]Jerusalem, those seem
to be my only fond memories of the place. Talking nonsense with
Nasser over a hookah[...]ews from
dying communities. I’m hard pressed at the moment to think of
anything else I miss about my life in Jerusalem, or Moscow, or
Sarajevo. About the News. I can tell you this, boy—it is pretty fine
to listen to the news from up here, through the comforting static of
my little Grundig short—wave, an enamel cup of espresso at hand,
my old Belgian hammer gun by the door, my little plywood cabin
shuddering in this morning’s unusual northeast wind, a wind that

has temporarily silenced even the screeching of the scrub jays.

Before me to the east stretches the chaparral wilderness of
the whole Red Creek drainage and Orestimba beyond. My nearest
neighbor is the rancher on the far side of the Rooster Comb.To
get to his place I’d have to hike down Fence Line Ridge to Red
Creek (an hour), up over Robinson Pass and down the other side
(another hour), along Robinson Creek to where it meets Orestimba
(an hour or so) and an hour along Orestimba to the ranch. A four—
hour walk to borrow a cup of sugar. In any case, this is a pretty nice
vantage point from which to ponder[...]njustices, business reports, sports roundups.

It is chilly this morning. Just stepped outside to relieve
myself over the manzanita railing, the northeast wind drove me
right back. Had to pee off the south side of the deck. Put me in
mind of my grandfather, Floyd Scott, the silver—tongued, tall—tale—
telling Eastern Kentucky prankster, who used to offer a nickel to
the kids up the holler if they could lie on their backs and pee over
their heads. Grandpa Scott who, when my father was present,

always referred to me in the third person.
“Bee—uhl, your boy hungry?”

I’m sitting by the Napoleon stove, in the firebox a chunk
of half rotten oak, a couple pieces of buckbrush root. Buckbrush
(adenda rtomafizrtitulatum), the great renewable resource—cut it,
and it grows back even thicker. The cabin sits in a sea of gray—green
buckbrush. When it is in flower, it is a whitish sea. The white turns
to rust until the seeds drop. Then back to gray—green. Almost every
ridge is covered in buckbrush. Not to say other things don’t grow
here as well. In the dry creek beds the gray pines dominate, and
here and there are beautiful stretches of blue oak savanna. Other
types of oak grow here, as well as buckeyes, holly, toyons, small
groves of manzanita, the occasional California juniper, wild lilac
(manor/bur tuneatus), a few stands of hollyleaf cherry, mountain
mahogany, bay laurel in the canyon bottoms, many other trees and
shrubs—but the buckbrush dominates. It provides food for birds
and rodents, and cover for the entire food chain—from deer mice
and wood rats to mountain lions. Not to mention quail. Speaking

of which, I think I’ll go in search of dinner.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (203)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

239

It is now seven—thirty in the evening. The wind is gusting
from another unusual direction—due west. I have been listening
intermittently to the BBC World Service, enjoying my evening
smoke. The old hissing Coleman lantern above my head throws
good light over most of this little 8'x12' shack. My dad’s ingenious
lantern—shade made of Miller High Life cans eliminates most
of the shadow. I’ve eaten part of my dinner—baby spinach with
vinaigrette, a couple slices of sourdough bread, a Redtail Ale, a
small hunk of Asiago cheese—the rest is still cooking. In a skillet
I fried some bacon, added an onion, then a red pepper, salt and
pepper, then finally the one quail I managed to knock down today,
along with the brush rabbit I caught napping this afternoon.
Browned the meat, covered the whole thing to simmer. The quail
is whole, the bunny quartered, I marinated both in the quarter pint
of Bushmills I discovered hiding behind a box of instant couscous
that has been in the cabinet for five years at least. I pronounce my
dinner delicious. A kind of poor man’s quail/ rabbit alla mm'atore,
served over some ancient farfalline I found in a plastic bag. For

desert a couple offig bars.

The BBC is fading in and out. “.. .prime minister since...
week of clashes. . .coalition of. . .Barak’s former ally, but. . .resisted. ..
unity government as. . .in Abidjan, the longest. . .through the rubble
of dozens. . .prominent artists and writers who. . .born in what is
now the Ukraine. . .commemorate the purges. . .day in a row of

brisk trading. . .”

I put on my jacket, step outside. Listen for owls, listen for

coyotes—nothing but the wind. I know the animals won’t be

moving tonight. I go out to fetch some wood. Standing away from
the cabin, away from the lantern light, I am chagrined to notice on
the skyline far to the east the faint glow from the suburban sprawl
that has spilled over into the San Joaquin Valley. Patterson, Crows
Landing, Newman, Gustine—all those little farming and cow
towns have become indistinguishable from any other paved—over

place in America.

The BBC finally faded out, butI managed to locate it on
another frequency. I’m surprised the reception is not better this
time of night. If I fiddle with the barbed—wire antenna, if I position
it just so,[...]phrases. Something about Martin
Buber. A man with an educated Edinburgh accent is speaking.
Now he mentions Paul Claudel. Another m[...]a twentieth—century search for a personal god. The speakers
sound quite intelligent and civilized with their impeccably
enunciated sentence fragments.I am getting several seconds of
ultra—clear reception, followed by voices that sound like they are
under water, then static. This pattern repeats itself every thirty
seconds or so in waves. I feel like I’m in a dinghy in the middle
of the rolling oceanfl feeling accentuated by the gusts of wind
that shake the cabin on its stilt—like foundation. I find the waves
of sound comforting, but the search for a personal god has made
me sleepy. I think I’ll put out the lantern and turn in now, or, as
Grandma Scott used to say each[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (204)[...]LL 2006—WINTER 2007

240

I945?

GUADALCANAL AND GUAM (MOM)
The Tigris ran red with Armenia, or was it the Euphrates?
The Allies beat the Germans, the Dodgers beat the Yankees.
We shot flamingoes with tracer bullets and masturbated in

pup tents.

An NCO with malaria cried the Japs are coming!
He said I want to go home.

He said but where is home.

November 2, 1972
Columbus, Ohio

I woke up[...]see Jabal ash—Shaykh again? I can’t remember the song
I used to sing. Take me to my country in an airplane, in an airplane,
in an airplane. God willing let me return to my homeland, to my
family. Take me to my country in an airplane, in an airplane, in an

airplane.I used to sing this song, I can’t remember the words.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (205)[...]wed by Bridget Whearty

History’s curio cabinet is stuffed with heroes in snow globes
frozen at the moment of their greatest triumph. What happened
before and after their single, glorious action will not be covered
on the test and so we forget it or, to be precise, it is never learned.
Martin Luther King, Jr. equals civil rights movement plus “I
have a dream.” In parentheses: “shot and killed.” Mohandas K.
Ghandi equals movie with Ben Kingsley plus something about
independence and peace. In parentheses: “Also shot and killed.”
Jeannette Rankin equals nifty equal exchange shop in Missoula
plus “I cannot vote for war.”There’s nothing in parentheses, so we
can guess—even if we don’t actually remember—that she was not
shot or killed.

The frustration with such easy, lazy definitions must be what
compels us to read—and even write—biography. We want our

heroes to wander out of their plastic snow and show us the strange

circumstances and moments of their lives that made them, in a
word, so dfizrent from you and me. We crave to know, through
their example, how we might be different too. Or maybe that
interpretation is wrong. Perhaps prurient interest is what inspires
biography and gives it that sexy, glistening allure. Perhaps we[...]eroes be artfully bludgeoned with
their frailties and failures until they are as silly and weak as the rest
of us. In the world of biography, all too often it seems as though we
must choose between reading to learn what made our heroes better
than us, or reading to know what makes us better than them.

In the preface of feannette Rankinufl Politital Woman
(2005),James Lopach and Jean Luckowski announce that their
biography of Rankin grew from personal frustrations with writings
that depict Rankin as mythic instead of human. To aid this
demystification effort Lopach and Luckowski separate their book
into nine essays, each examining a particular theme in Rankin’s
life. Yet more than simply humanizing “Saint Jeannette” this form
helpfully supports the authors’ sharpest criticism. They are quick to
assert that Rankin and her ideals were disjointed, underdeveloped,
and muddled; and their decision to divorce Jeannette from
the sense of gradual maturation that develops in chronological
narrative handily supports the argument. It would have been
interesting to see how Lopach and Luckowski’s thesis might have
developed had they— instead of avoiding the challenge presented
by Rankin’s long and paradoxical life—used a linear examination
rather than resorting to isolated bubbles of thematic insight.

It must be a sign of our modern intellects that any
humanizing effort is not complete without sex. Chapter 3,

intriguingly titled “Friendships: A Woman—Centered Life,” is

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (206)[...]2006—WINTER 2007

243

actually a collection of descriptions of Rankin’s lesbian friends
and copious excerpts from their letters. And here is where the
salacious intensity begins to build. As the declarations of “I love
you!” and “Dearest Jeannette” pile up, queerness by quantity
appears to be what is at stake. Ultimately, Lopach and Luckowski
use their research to conclude that Rankin’s lack of a clear and
open relationship with any one man or woman is proof not only
of lesbianism but also of a pathological selfishness that made her
incapable of love.

And yet I must admit that reading those first excerpts of
letters between Jeannette and life partners Katharine Anthony
and Elizabeth Irwin was a little exciting. It appeared that Lopach
and Luckowski were attempting to honor a side of the suffragist—
reformer that had never been honored before. Certainly nothing
of the sort had been discussed when my fourth—grade class toured
the Capitol and gawked at Jeannette’s tall form. But all too soon
it felt as though I was reading an immaculately researched gossip
magazine that was simply breathless over the fact that Jeannette
Rankin was writing to, and receiving letters from, actual lesbians.
As an out lesbian in Montana, I finally had to ask, so what? Yes, it
is important to not overly straighten historical record, but tittering
over the possibility of Rankin being a queer felt like the worst sort
of bigotry.

At its finest, the beauty of Lopach and Luckowski’s research
is staggering. The inclusion of descriptions of police brutality
against suffragists is brilliant and disturbing: the ghosts of the
women who were beaten and choked would certainly be shocked
by how few of us line up to use the right their bruises won. Yet

such moments are far and few between. More often Lopach and

Luckowski use their gift for research to lead readers in bizarre
and unnecessary directions, such as when they, in the midst of
examining the Rankin family, drift from a discussion of atheism
and Christian Science into an extended description of Wellington
Rankin’s hernia and groin.

I must admit to losing all patience with A Politital Woman
when I arrived at page 194. and learned that “Jeannette Rankin’s
fundamental problem was with penises.”This statement, which
seems to come direct from the ugliest attacks on Second—Wave
Feminism, serves as the authors’ introduction to the pacifist
ideology behind Rankin’s anti—war votes. Like many progressives of
her era, Rankin did in fact believe that women were naturally more
peaceful than men. She openly stated from before the first World
War until well after Vietnam that women were, or at least s[...]ankin’s
devotion to peace into a catty equation of gender and genitalia does
nothing to support the validity of Lopach and Luckowski’s claims.

The gale—force rancor of A Politital Woman manages to
overshadow nearly every other biography of Rankin. Yet those
other biographies, in spite—or perhaps because—of their more
temperate climates, deserve at least as much attention as Lopach
and Luckowski’s work. America? Constiente by Norma Smith is the
perfect foil to A Politital Woman. Smith’s biography even appears
in A Politital Woman, criticized once in passing in the “Preface”
and given a longer lashing in the “Essay on Sources.” Yet Smith’s
biography is more than the hagiographic, solidly western, and
deeply prudish book that Lopach and Luckowski imagine it to be.

Smith’s gaze upon Rankin can only be described as

neighborly. In simple prose, Smith traces the transformation of

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (207)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

244

an awkward, lonely girl into a powerful, political woman. This
biography feels like nothing so much as the author taking us for
a gentle stroll through portions of Rankin’s life. I say portions
because she does[...]exuality, a point which
I found mildly irritating until the wade through Lopach and
Luckowski’s obsessions cured me of any interest whatsoever in
what or whom Jeannette Rankin loved.

Both biographies are deeply locked in time, not Rankin’s
time so much as the times in which they were written. A Politiml
Woman betrays an anachronistic tick of the authors who judge
Rankin’s life with their own[...].
Contrastingly, Amerim’x Comtiente was written in the mid 19705
and 805. And so the anti—war/pro—peace ideal that was so central to
Rankin’s life, while irritatingly seditious to Lopach and Luckowski
in our at—war—period, is heroic to Smith’s post—Vietnam eyes.

Although both the subject and the writer of Amerim’r
Comtiente are bound by the rules of their particular times, the
themes highlighted by the biography are fascinatingly familiar. We
need only turn to the nightly news to be reminded of the price war
demands in basic human suffering. Rankin’s devotion to electoral
reform, dismissed by Lopach and Luckowski as the starry dreams
of a political loser, appears to be good common sense as the flaws

in our electoral process are growing both larger and depressingly

familiar. And the mystery of Rankin’s sexuality which Smith
assiduously avoids and Lopach and Luckowski prod and poke with
a Jerry Springer—like intensity summons not only the are—they—
or—aren’t—they debates that invigorate our favorite muck—raking
tabloids, but also the queer fear that comes out every two years to
anim[...]books are haunted by Rankin’s niece Dorothy. It is
historical record that during the 19205 Jeannette’s sister Edna and
Edna’s son and daughter lived with Jeannette in rural Georgia.
During interviews with Smith forty[...]worried
that her favoritism for John had strained the siblings’ relationship.
Following John’s deat[...]ve reader to infer
that Rankin’s preference for the dead brother must have soured that
relationship as well. An examination of Lopach and Luckowski’s
endnotes reveals that some of the most scathing quotes come from
letters and interviews with this same niece. Ultimately, it must
be asked, who do we want to tell our stories when we are dead
and defenseless? Our public admirers who cannot truly know the
landscapes that shaped us or the family members who know us
so intimately that love and contempt are mixed together in nearly

equal portions?

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (208)[...]2006—WINTER 2007

245

Motherlade: Legaciex of Women} Live; and Labor; in
Butte, Montana
Edited byJanet L. Finn and Ellen Crajn

Clark City Press, Livingston, MT, 20[...]y Mary S. Hoffschwelle

Three women look out from the front cover of Motberlode.
Clasping hands, they seem to be sharing a joke with the
photographer. Such women have been the central characters of
every Montana community, but rarely have they taken center stage
except as the stereotypical “tamers” or “wild women” of a mythical
“West.”That is no longer the case for Butte. Ellen Shannon
Crain and Janet L. Finn urge us to think of Butte’s women as a
“motherlode,” playing on the multiple meanings of the term for the
women of this mining city: a “fusion of gender, labor, and abundant
resource” to be “recognized and honored” (Preface).The result is at
once a celebration of Butte’s women and a critical examination of
their lives that inspires and challenges its readers.

Crain, director of the Butte—Silver Bow Public Archives,
and Firm, professor of social work at the University of Montana—
Missoula, have gathered an impressive array of material about
Butte’s women. In his publisher’s note, Russell Chatham aptly
describ[...]torical textbook, a scholarly
paper, a collection of biographical sketches, and an oral history.”
Indeed, one of the many strengths of this collection is the editors’

skillful interweaving of historical articles, memoirs, profiles, and

essays to document the multiplicity of women’s experiences.

Crain and Finn view women’s experiences primarily through
dual lenses of gender and class. For example, “service” had different
yet overlapping meanings across class lines. Members of the Butte
Women’s Protective Union (BWPU), as Finn and Marilyn Maney
Ross explain, typically worked in “service” sector jobs in hotels,
shops, and restaurants. Yet, like upper—class women, they also
viewed “service” as a duty to improve community life and care for
less—fortunate women and children. Service thus emerges as an
important female gender value stretching across class, ethnicity,
and time. As seen in Connie Staudohar’s portrait of Caroline
McGill, Crain and Andrea McCormick’s essay on cadet nurses, and
Crain and Finn’s profile of Sara Godbout Sparks, educated women
used their professional training both for career advancement and
as a means of serving their community. Similarly, the Sisters of
Charity answered a religious call to service as teachers, such as the
indomitable Sister Mary Xavier Davey in Sister Mary Seraphina
Sheehan’s essay, or in their hospital wards, as Sister Dolores Brinkel
tells us. For activists like Naomi Longfox and Lula Martinez,
chronicled by Janet Finn and Laurie Mercier, service to the
community rose from a fusion of ethnic identity with working—
class consciousness and the sting of prejudice.

Crain and Finn push the battles of the Copper Kings
and miners’ unions offstage, and organized womanhood to the
center. Every bit as class conscious as their male peers in this
“Gibraltar” of organized labor, BWPU members used gender
solidar[...]emselves together against their employers.
Beyond the BWPU were a host of women’s groups that, like

female organizations across the nation, provided women with a

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (209)[...]LL 2006—WINTER 2007

246

public social life and opportunities to shape the neighborhoods
of their city. Some followed the middle—class female tradition of
municipal housekeeping by acting out traditional domestic roles
in the public sphere.Janet Finn traces the work ofAlma Higgins
who, as a member of the Montana Federation of Women’s
Clubs and the founder of the Rocky Mountain Garden Club,
spearheaded a series of civic beautification efforts. Women’s club
work also created public institutions, such as the Soroptimists’
home for abandoned or abused children, depicted by Margaret
Hickey in a 1950 article for the Ladiex Homejourmzl. Other clubs
celebrated and reinforced the distinctive identities of minority
women, such as the African American Pearl Club in Loralee
Davenport’s essay, or the Circle of Serbian Sisters and the
Serbian Mothers clubs described by Kerrie Ghenie.[...]ific organizations, however,
especially as state and local governments in thethe safe spaces
from domestic violence, community centers, and anti—poverty
programs seen in the essays by Finn, Crain, McCormick, and
Mercier on key activists such as Corinne Shea and Gert Downey.
Even so, gender—specific issues were often the spark for their
activism, as was the case for women in the Butte Teachers’ Union
who, as Kitte Keane Robins explains, protested the automatic
dismissal of female teachers upon marriage and gender disparities
in teacher salaries in the 1930s.

Crain and Finn also show us that Butte women constantly
navigated between the private and public spheres of everyday life,
and that above all they were individuals. Nurse cadets, for example,

took their training into the homes they created with their husbands
and children as well as into medical careers. Home gardens
softened and brightened Butte’s landscape as much as public[...]ley’s affectionate tribute to Frances McGinley, his
mother, and her friend Louella Martell, suggests the possibilities of
what Finn elsewhere calls “crafting the everyday” for infusing our
lives with beauty and inspiration.

These accounts sound familiar themes in American women’s
history, but what makes the Butte experience unique is the
omnipresence of the mines that created, shaped, and threatened
to destroy the city. Thus Janet Finn details how working—class
homemakers planned around the three—year cycles of their
husbands’ contracts, alternately expanding and contracting
household expenses or taking on paying jobs outside the home
to ensure their families’ economic stability. Dr. McGill and the
nurses who trained at Murray Hospital joined women across the
country in breaking the male stranglehold on MD degrees and
professionalizing the female—dominated nursing field, but they
worked every day with patients whose bodies paid the price of
underground mining as well as the poverty and environmental
degradation it produced.

Editors Crain and Finn, and their contributors, are
exceptionally skilled at depicting the interplay between class and
gender in women’s experiences. Their careful attention to the racial,
ethnic, religious, and generational differences among their women
(except for the absence of Asian women) further enriches this
motherlode. That richness becomes troubling, however, when non—

white women take the stage and one tries to link their stories with

the others. Then we realize that the BWPU had been an all—white

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (210)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

247

union until Gurley Fenter helped to integrate it, and that Alma
Higgins’s federation of women’s clubs was completely separate
from that of Mary Chappell. A cruel remark by a white nurse to
Naomi Longfox, and a white teacher telling Lula Martinez that
Mexican children had to sit on one side of the classroom, reveal
that a common gender offered no guarantee of sympathy. As
Mary Murphy demonstrates in her sensitive analysis of Elizabeth
Lochrie’s paradoxical relationships with Native Americans,
recognizing the complexity of women’s experiences also forces us to
consider the ambivalence of women’s relationships with each other.
Did the strength of class and ethnic identity buttress the unspoken
bond of race among white women?

In one of the concluding essays tracing the intergenerational

legacies of Butte women, Carol and Pat Williams suggest that “the

essential difference between Butte and other mining camps was not
only the richness and abundance of the ore veins, but also Butte’s
women who raised families and, with genuine determination,
labored toward, nurtured, and created community.” Butte women
had no monopoly on community formation; nevertheless, any
reader of Motberlode will agree with the Williamses that the
relationship between place and people is the source of Butte’s
unique identity. Readers will recognize[...]ike those on
Motberlode’s cover as counterparts of the women who breathed life
into their own communities. Thanks to Ellen Crain and Janet Finn,
they will also recognize the critical importance of these remarkable
women in making Butte a distinctive element in the western

historical landscape.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (211)[...]iewed by 0. Alan Weltzien

With Homer 777ey Rode, his second novel, horse veterinarian Sid
Gustafson fu[...]fson, who grew up on a ranch near

Cut Bank, sets the majority of his novel in his home country, the
Blackfeet Reservation, and his consistently lyrical evocation of
place constitutes his greatest achievement. For readers who have
never set foot in Glacier County, Gustafson easily takes us there,
splendidly painting details of drainages and canyons (e.g. the Two
Medicine), of foothills and wide prospects where the grasses feed
some of the best horses in the world—or so Gustafson persuades
us. Protagonist Wendel Ingraham grew up riding in this country,
at home with the Blackfeet and as knowledgeable as they in the
vegetative rhythms of spring and summer and in the lore and
science of horseflesh. Homer 777ey Rode shows Ingraham returning
to his roots and persuasively grounding himself in his home place.
Gustafson’s lifelong familiarity with the Blackfeet enables him

to persuasively present many minor characters as well as Bubbles
Ground Owl, sage and friend of Wendel’s. Though the plot omits
this northern reach of the Rocky Mountain front in winter, it does

not slight some bleak tribal realities, such as Bubbles’s drunkenness
and final decline and fall.

Homer 777ey Rode could be called a restora[...]s
plot arcs from Wendel’s shattered family life and drunkenness to
his returned health and stabilized identity as expert horse trainer,
ranchhand, and father. The latter proves the most important.

Most of the way through the novel, Gustafson reminds us

through Ingraham’s lover, Nancy/ Nan, that “St. Wendel” was “the
patron saint of wanderers and wolves” (191). The plot begins with
Ingraham in Spokane, that life wrecked, and follows him home
past Whitefish and over Marias Pass. The following spring he
returns briefly to Spokane, ostensibly to buy bulls for Rip Ripley,
owner of the Walking Box Ranch north of Browning. The Spokane
interlude shows Ingraham at the Playfair Racetrack, those scenes
establishing his expertise as a trainer and providing the story of
Dharma Bum, the Montana—born thoroughbred who’s proven the
winningest horse in Playfair history. Gustafson thus playfully nods
t[...]cent American
titles (e.g. James Welch’s Winter in [be Blood) in his narrative.
Ingraham re—returns to Glacier County, this time with his young
daughter, Trish, and his lover, Nancy, a Whitefish skier and former
flame, in tow. Wolves wander but live as part of a pack, their
identities acutely social.

Gustafson has already surprised Ingraham and ourselves with
the arrival at the ranch of Paddy, his newly discovered son, product
of a liaison a decade earlier with Gretchen Ripley, the high—strung,
half—native daughter of the owners. Trish’s mother, Ingraham’s
ex—, is a Spokane Indian, so both his son and daughter are part
native. The novel traces his increasing confidence as young father,
fashioning his family in the soil that nurtured him. Wendel tries to
make up for the ten lost years between himself and Paddy, just as

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (212)in the camp and horse life he knows intimately. For
the most part, Gustafson succeeds in creating this contemporary
family. Wendel comes into his own as a father even as he finally
learns the reason for the sudden death of his own father, rather
than his gradual disappearance. I find the character of Paddy, a
ten—year—old who appears a rider well beyond his years, not always
convincing. This lost son seems too quickly at ease and too calm in
his quick love of his father. He enters and exits the plot abruptly.
Trish, on the other hand, always acts believably as a five—year—old
daughter who adores her father and who soaks up the minutiae of
his Reservation country like a thirsty flower.

In the character of Ripley, Gustafson has created an
unsurprising ranch owner, one well past his physical prime but still
the patriarch, worrying his aches and pains just as he worries the
future of the Walking Box. Ripley knows the current cost of land
and orcers his hands, white and Blackfeet, around while trying to
suppress the memory of Wendel’s father saving his life. He lures
Wende back to the ranch through a bet and a horserace (“a horse
for a ranch” called, aptly, “Summerhome”), the novel’s climax, and
Wende is left working cattle and horses as he has been earlier in
the novel. The novel ends with Wendel on the ranch, his son the
likely inheritor of it all. More important is the firm sense that
Wende knows the ranch and its rhythms of work, if anything,
better t1an the ostensible owner. He belongr to its ridges and
bottoms and coulees, perhaps more than Rip.

Gustafson opens with the door slamming in the face of
Wende ’5 failed marriage: “And that was that for the family life
he’d always dreamed” (8). Its fi[...]rennials, more radiantly than ever,

particularly in the Palookaville—love that name—summer idyll. In
the brief Epilogue, following the death and burial of Bubbles, “the
horse dream” illustrates Bubbles bequeathing his “170er meditine
bundle” to Paddy, another native son and inheritor (285—86). In
Bubbles, Gustafson has created the tribal storyteller, repository of
collective wisdom, most at home training horses and repeating the
needed stories.

Clearly, Gustafson knows his way around horsetracks, and
the retrospective story of Dharma Bum at the Playfair Track
foreshadows the native horserace that climaxes the novel. The
great horse, Wendel’s creation and Trish’s inheritance, will travel
east to run at[...]as jockey on
Rip’s horse stretches credibility, the father—against—son competition,
in the third and final race, resonates symbolically, as does Bubbles’
drunken interference (which ironically throws the victory to
Paddy). Wendel loses the race to save his son, just as his father
sacrificed his life to save the owner’s. More importantly, Gustafson
paints all the details of the landscape scene—the level terrain of the
course, the Blackfeet crowds, the private, quiet post—race interval
with father and son—with complete assurance.

Gustafson has titled each of his twenty—eight chapters with
a word based upon —man or —men as suffix, and most of these
display facets of the protagonist, like a brightly lit jewel slowly
rotating in a display window. Wendel begins as “Brakeman,” a
freight train transient; the Epilogue, titled “Man,” gathers these
Ingraham facets together and glances at his successor, keeper of
the horse medicine bundle. Homer 777331 Rode represents Riverbend
Publishing’s first original novel, and gracing the dustjacket’s

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (213)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

250

cover is an attractive painting, The Blue Home, by Marietta King,
a Blackfeet artist. Gustafson is to be commended for his solid
novel, his lyrical cadences celebrating the union of an individual,
his family and acquaintances, and a tribe, with a particular

place. For the most part, his sometimes run—on syntax serves his
purposes, and his best sentences and paragraphs resemble poetry.
He brings to life the topographies of Glacier Countyjust as he
does a cast of characters white and red. Gustafson has clearly
contributed to Montana’s rich literature of place and has joined
writers like James Welch and Deirdre McNamer in establishing
the Highline, particularly its western reaches near “the Backbone

ofthe World,” as a lush literary region.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (214)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

251

Ofithe Grid: Modern Home; and Alternative Energy
Lori Ryker

Gibbs Smith, Salt[...]iewed by Florence Williams

Some ofus, especially in the West, may remember stories from
parents or grandparents about the days before running water or
electricity, before[...]outhouses can still sometimes be seen poking out of the
plains. Such signs of a former life, though, are increasingly rare.
The humming infrastructure that warms, cools, and waters us flows
invisibly through our houses, cities, and suburbs. That hum fuels
our basic needs, and it also connects us to each other in an ever
more complex web of wires, tubes, pipes, cables, and fiber optics
that travel even under oceans.

Soo[...]t they will automatically
adjust climate controls and lights and even flush our toilets for
us, further distancing us from the natural resources that serve our
world.

If it sounds Utopian, it’s not, Lori Ryker reminds us in Of
[be Grid: Modern Homer and Alternative Energy. Convenience may
be nice, but it comes at a tremendous cost, effectively disabling
the planet through greenhouse gases, disrupting natural systems
through pollution and the damming of rivers for hydropower, as
well as disconnecting home dwellers from nature. In the American

West, we see these effects dramatically[...]Montana—based architect, doesn’t even mention the most recent
coal—bed methane boom tearing up ranches and public lands, but
she does point to the radical de—watering and re—plumbing of the
Colorado River ecosystem and the toxic legacy of Butte’s Berkeley
Pit (Butte’s copper made possible the telephone wiring of the
nation).

“Within the same amount of time that we created lives of
convenience on the grid, we contributed a wasteland of by—products
from our convenient lifestyle for which we gave little forethought,”
she writes.

The unfortunate corollary in many of our minds is no grid:
no convenience. Ryker sets out to debunk this logic by showcasing
ten beautifully, thoughtfully designed houses in this country and
overseas. Some produce their own electrical energy through wind
and solar systems, some collect their own rainwater and defy the
sewer grid by using intelligent, elegant—yes, elegantI—composting
toilets. If you think all of this sounds labor intensive and a bit
yucky, you’re not alone. But Ryker shows how the homes, carefully
designed from thethe composting toilet. I have one. It’s a miracle. It works; it doesn’t
smell, and it uses not a drop of water.

The homes profiled here create both a new idea of beauty
and a new concept of convenience, one in which self—sufficiency
and good design trump unreliable and expensive grid—connected
systems. Why not catch the house’s relatively clean “gray’ water and
re—use it for landscape irrigation? What can be less beautiful than a
loo—gallon gas tan[...]pt perpetually at 104. degrees?

How much simpler and smarter to heat the required amount of

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (215)[...]use—“on demand” as it were—on its way
to the shower or dishwasher. Dishwasher, you ask? Is that allowed
in puritan eco—house? Of course! Especially if it’s powered by the
sun or wind. Ryker has caught on to the essentially quality of the
New Environmentalism: that it is not about deprivation, but rather
about abundance[...]wer systems are becoming
more affordable as state and federal programs offer rebates and as
production and technology improve. Solar panels these days can b[...]o roofing tiles or shade
awnings. Further aiding the cost calculus, conventional energy
prices have escalated dramatically in the last thirty—six months.

Ryker makes a compelling case that houses designed
efficiently and ecologically are beautiful precisely because of
those qualities. Some examples are ultra—modern, such as the
all—glass cube in Stuttgart, Germany. Others are more “organic”
in the Frank Lloyd Wright sense in that they sit compatibly on

a particular site and express natural forms through curved walls

or native construction materials. Most of the homes featured are
modest—several are under 2,000 square feetflnd some speak to
the qualities of the West. One house in Texas bears a dramatic shed
roof. The house, called Hill Country Jacal, echoes the vernacular
form of the lean—to. A home in southwestern Montana that Ryker
designed lies low against the horizontal prairie and points its
backside to the wind.

Will changing the way we build houses make a difference?
Absolutely. Buildings currently account for between 39 and 4.9
percent of the nation’s consumption of greenhouse—gas—producing
fossil fuels. By con[...]gotten far more
finger—wagging attention than the built environment—account for
28 percent. Recognizing this, the American Institute of Architects
last year issued a policy statement ca[...]s are not just interesting anomalies. They

will, in fact, become templates for the American future.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (216)[...]ted to return to a meadow,” wrote
Robert Duncan in 7773 Opening oft/.773 Field. Well, in this case, I
am permitted to Visit a garden, and one so rich and unguarded
that one barely escapes with one’s breath intact. Melissa Kwasny
has done a marvelous job of creating just such a gardenfls
unkempt, impolite, breath—taking, awe—inspiring, and various as the
landscapes of Idaho and Montana she calls her home and muse.
And you, dear reader, are invited, and permitted, to enter it.

The irony of this review is that this is a bookI had planned
to write once—under the sway of Ronald Johnson, Jonathan
Williams,A Modern Herbal; under the sway of my own studies
of botany and natural history; my own confrontations and inter—
penetrations of the self. But I didn’t, and it’s a blessing, because
this book has been written so much more artfully than[...]have imagined.

Melissa Kwasny, a poet who lives in Jefferson City, Montana,
has produced a marvelous volume of poetry, and one that is
marvelous in many ways. The volume entitled 777irtle, in three
sections, simply numbered, the first containing thirteen poems,
the second two containing twelve each, is the winner of The Idaho
Prize (selected by Christopher Howell) and has garnered praise

from poets and writers as accomplished as Maxine Kumin and the

late Patricia Goedicke.

“My allegiance is vegetable.” And indeed it is. A good
poet relies on attention and, through some alchemical method,
translates that attention, that way of looking, perceiving, into our
language. On one level it is always a failure, for what the poet truly
perceives is outside of our language, and thus the poem becomes
a translation. But translations can often surprise, and bring new
material to bear. To a better—than—good poet, the attention is always
an interaction that is to some level conscious. The poems in 777mb:
fit that description. They are, at their best, not translations of this
attention, but the act itself.

Furthermore, the poems in this volume are investigations,
not only into the realms of the poet’s self or selves, but into the
identity of plants. An interweaving typically occurs in the poem,
so the identity of the “I” or the “eye,” (as in “Cattails”—“I watch
you like a stranger. I watch me.”—who is doing the watching?) is
unclear. This deliberate displacement is not an attempt to distort,
but an attempt to move beyond common boundary and distinction
to a world of (often) chaotic or violent union.

“Merely points of departure,” a line used by Maxine
Kumin in her back cover quote, is true in a sense, but belies the
importance of departure, and its locus, which is always imbedded
in the journey. In this sense, each poem is a palimpsest of sorts,
the origin or departure riding shotgun with the journey. A word
needs to be said here about the narrative itself. Much poetry today
is some variant of what Ron Silliman calls the New Sentence—the
narrative impulse is present primarily at the sentence level. This
poetry of the New Sentence is often an interplay (sometimes

fascinating, often not) of a number of texts or voices. Most poetry

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (217)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

254

does this to some extent, but provides bridges that allow the reader
to move from sentence to sentence without stopping cold at each
waterway, and re—negotiating logistics. To Melissa Kwasny’s credit
(in my mind), her poems hint at, and demonstrate, these structural
rifts without obsessing or wallowing in them. The result is a poetry
that propels the reader through hazardous and difficult terrain,
over cliffs, through the open air into a new land, and finally at a
destination, where one is often left alone, somehow magically back
at the point of origin (or departure).

It is often diffith to ascertain if it is the plant or Kwasny
that is the point of departure. Some of the most intriguing poems
in this collection (poems like “Mullein” or “‘Rosemary”) are those
that lose time and identity in the shuffle. They bring to mind the
mapping of subatomic particles (or at least my understanding of
it—which can function at least metaphorically)—the result of
which is an image conflated out of the bombarding particles, and
those bombarded. The poems that are most interesting, to my
mind, are those where the identity of the poet and the plant collide
in such a way as to fracture each other, the result being a confusion
as to which is which. Here the spiritual and/ or psychological
nakedness is exhilarating—“Crush me. I am susceptible / to the
slightest storm.”

Melissa Kwasny’s title 777mb: is an interesting choice. Like
a rose—a lovely flower (“their pink is compressed into fuchsia”),
yet guarded by its thorns. My mother used to say you don’t get
one without the other, and anyone who has lived and loved knows

this is true. Roses, not thistles, are the royal archetypes of love
(as William Carlos Williams writes in Spring andAll—“The rose

carried weight of love but love is at an end—of roses”). Roses are
also a crucial commodity for floral shops and nurseries.Thistles,
on the other hand, grow where the land is disrupted (“thistle,
then thistle”).They are the unwanted, the intruders. I remember
spending hours one day ripping out thistles, brought in by horses,
from along a wilderness trail. “Is not a lack of love the thistle’s
ploy/ and resistance?”

Some of the poems in this collection function almost solely
to praise plants—“the mosses grow, overt, triumphant./ There is
nothing to hide,/ white bristle, beard.” Others give plants voice,
song—“To cleave in all its forms. Cleft. Cloven” (from “White
Clover”). In all of them the contact between the poet and plant
defines both.

Melissa Kwasny’s sense and use of language is richly sensual,
acutely attentive, and robust in its musicality: “The wick of fireweed
gone to froth” or “a fume to force the bud of my heart.” Examples
like this are rampant thoughout the book, and it seems almost a
crime to select some and leave out others, but a taste will suffice.
Let it be said that this is a collection to wander through again and
again. As in any garden, one will find the less obvious, less showy
plants emerging after re[...]ick.”

Haunting melodies, rhythms that rise out of the earth to
bask in sunlight or weather storms, images that are just so damn
fine they don’t leave your memory. This book is about plants, a
woman, and the places they integrate. Simply said,I urge you to
visit your nearest bookstore and purchase this book. You will never

regret it. And give one to every gardener and naturalist you know.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (218)[...]softcover.

Reviewed by Bill Borneman

Let It Be is volume #16 in an idiosyncratic series ofbooks
published by the Continuum International Publishing Group. The
series is called Thirty Three and a Third and is the idea of David
Barker. There’s a blog where you can keep track of upcoming titles
and find reactions to the ones that are out (www.33third.blogspot.
com).

Here’s how a Portland reporter summarizes the series:
“Publish a series of short books about classic albums from the
past 4.0 years. Don’t use the same old critics but let unknowns and
musicians and obsessives have their say, and let them say it any way
they want. Personal essay, straight journalism, scholarly discourse,
coming—of—age novellaflnything goes as long as it’s passionate
and pertinent and touches the live wire that runs up your spine
when you hear great music.”

With almost forty titles in the series to date and another
dozen in the works, Thirty Three and a Third has proved quite
successful. Each book is titled after the album the writer has
chosen: Aqualung, Eleetrie Ludylund, 0[...]xile on Main
Street.

Colin Meloy’s addition to the list is Let It Be. No, not the
Beatles’ Let It Be, although there is a book devoted to that album

in the series. This is the Replacements’ Let It Be. The Replacements
were a band of rowdy post—punk rockers who came out of
Minneapolis in the 805. They built a following touring the states in
support of a couple of albums filled with raw, energetic songs. They
we[...]ndary drinking bouts as their
music.

While Meloy is a brilliant choice to contribute a book to the
series, the album he chose is initially puzzling. His music is nothing
like the Replacements’ in tone or content. There isn’t even much
about the album until the end of the book. I’m sure Replacement
fans are sorely disa[...]take a drunken swing at him if they ever meet him in
a bar. However, anyone interested in a sincere, well—written little
coming—of—age novella will certainly enjoy reading this volume. The
Replacements are more of a footnote in this story which delineates
the middle school years of Colin Meloy in Helena, Montana,
near the end of the twentieth century. To be sure, Meloy defends
the oddness of his chosen record, even stating in the foreword, “I
cannot stress enough what an influence the entire oeuvre of the
“Mats [Replacements] has been on me as a person and a musician.”
What? The Replacements have an “oeuvre?” And this is Opus “Let
It Be,” as in B drunk? Yes, the choice seems more strategic than
authentic. Why n[...]ose
music Meloy’s truly echoes) or something by the Smiths? Both
of these were under consideration; Meloy could probably write a
dissertation on the Smiths that would earn him a Ph.D. at Yale.
Yet, he chooses “The ‘Mats.”Why?

Because Colin Meloy is a poet, trickster, and canny

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (219)[...]FALL 2006—WINTER 2007 256

songwriter. Avoid the obvious, thwart expectations. Strategy and
calculation. He’s been at it a long time.

Several times, when his uncle Paul calls the house, Colin
rushes to put on music so that his uncle will know what he’s

listening to, which brings on this exchange:

“Listening to the Replacements, huh?” he said.

“Oh,”I said absently, as if trying to recall what I
had put on the stereo, “Yeah, I guess I am.”

“You like th[...]I like it pretty good,”I said.

He told me how the Replacements had just played
in Portland and had been so drunk that they could barely
even get through the concert. They had all insisted on going
onstage wearing all of the clothes of the opening band on
top of their own and they only played sloppy covers.

“When they’re in bad form like that,” he explained,
“they call themselves the Placemats. Or, the ‘Mats, for

short.”

The Replacements, already anin a name. What if you were
Fred.” Meloy knows that there is more mileage for him in writing
about a group of doomed wastrels than in dissecting obscure lyrics
by sophisticated English crooners. And so within these pages we

share Meloy’s memories eating Gummi worms while camping out

and getting scared. We watch as he develops an interest in popular
music and buys his first albums%nd, indeed, a cassette by the
Replacements. He gets his first guitar and we go with him to his first
few lessons. (Note to locals: His first guitar teacher was Al Estrada.)
He sees a bud of marijuana displayed in the palm of a neighborhood
girl. Then, we are introduced to the real hero of the story, his uncle
Paul who goes to college in Oregon, plays the guitar, and is the major
influence on Meloy’s rapidly evolving devotion to music. With little
more than a few guitar chords under his belt, Meloy immediately
begins writing songs. Creativity seems to flow naturally from Meloy’s
perceptions of the world.The mere existence of this little book attests
to that. Even though his songs are known for their literary qualities,
writing prose is a thoroughly different venture. Yet, when invited to
write a book, he promptly sits down and does it!

Halfway through the book the thought occurred to me: This
is probably not the last we will see of Mr. Meloy in book form. And
Lo! I’ve just learned that he has a children’s book coming out next
year, a collaboration with his mate, the artist Carson Ellis.

Speaking of getting booked, Meloy’s band,The Decemberists,
who recently signed to a major label (Capitol) are being sent on a
tour of Europe this winter! Perhaps more grist for the memoir mill?
Here’s the itinerary for February, (these are day by day, mo[...]unich, Vienna, Amsterdam,
Paris, etc. . . . whewI The proverbial rock tour blur. Imagine having to

get drunk that many nights in a row.

Much has happened in the two years since Let It Be
was published. Now, for the Replacements, getting signed to a

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (220)the beginning of the end. Their sales didn’t meet
expectations, they were dropped, and before long the band no
longer existed.

As smart, resourceful, and disciplined as Colin Meloy is, I
doubt this fate awaits The Decemberists. Hell, it wouldn’t even
matter! He[...]d bucks! Perhaps screenplays, or soundtracks.
All of which he will probably do anyway, while The Decemberists
continue to soar in popularity and EXCEED expectations.

Certainly, the one thing Meloy took from The Replacements
punk attitude was spunk, mettle, spirit, pluck. Hasn’t this always
been the ineffable essence of rock music? It’s more about grooves
than oeuvres.

On the one day on which Meloy decides to adopt punkish
attire at school, a girl happens to give a talk in English class which

contains this definition of a Poser:

“Posers are people who pretend to be something
they’re not,” she said matter-of—factly, shuffling a pile of
note cards in her hand. “They wear Doc Martens, the
army pants, the Vision skatewear shirts, but really, they’re
just preppies in disguise.”

At my third row desk, I blushed and looked out the

window.

Colin is still posing. But now he’s on the cover of magazines,
and all the posers are trying to act, think, look, and write songs,
like him. They’ve got a lot of reading to do if they want to get it
right. And by then Meloy will have transmogrified into his next

incarnation.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (221)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

258

The Miriam Sample Collection, 1985—2005
Miriam Samp[...]Hardcover; not for sale.

Reviewed by Rick Newby

This is a review of a book that you may well never hold in your
hands—unless you happen to visit the library of one of Montana’s
leading contemporary art museums. Published in an extremely
limited edition (rumor has it that there are ten copies), this massive
volume, slightly larger than 8 lé x II inches, documents one of the
most astonishing gifts to the cultural life of Montana.

In its pages Miriam Sample of Billings offers a visual
inventory of her art collection which, for the most part, resides
in the storage areas or on the gallery walls of nine Montana
cultural institutions, as well as at the Boise Art Museum, Boise,
Idaho; the Portland (Oregon) Art Museum, and the Whitney
Museum of Western Art in Cody, Wyoming. The nine Montana
institutions, which hold the bulk of the collection, are the Archie
Bray Foundation for the Ceramic Arts, Helena; Custer County
Art Center, Miles City; Hockaday Center for the Arts, Kalispell;
Holter Museum of Art, Helena; Missoula Art Museum; Paris
Gibson Square Museum of Art, Great Falls; Rocky Mountain
College, Billings; the Montana Museum of Art & Culture at
the University of Montana—Missoula; and the Yellowstone Art
Museum, Billings.

Although these[...]d mightily from

Miriam Sample’s generosity, it is important to point out that her
stated intention has been—first and foremost—to aid Montana’s
contemporary artists, by buying their work outright. The fact

that the museums and the viewing public can enjoy these gifts in
perpetuity is strictly secondary. In instances like Miriam’s purchase
of (for the Yellowstone Art Museum) more than seventy works by
Bill Stockton towards the end of Bills life, her largess has made all
the difference, in terms of an artist’s financial security and the very
tangible honoring of a Montana modernist master.

Nevertheless, Miriam’s vision does include the preservation
of works by Montana’s leading modern and contemporary artists,
and she writes in her introduction that the “loss of the Charles M.
Russell ‘Mint Collection’ [to the Amon Carter Museum in Texas]
demonstrates the need to retain major examples of contemporary
work as a legacy for the state and region.”This saga of preservation
began in 1985 when Miriam teamed up with the curatorial staff
of the Yellowstone Art Museum to create a Montana Collection.
Using seed money from the Montana Cultural Trust, which
Miriam matched, YAM[...]y significant regional
collection not focused on the past, but on works being created in
the present.

While YAM benefited most significantl[...]working with
other museums to make sure that more and more works of art
stayed in our region.” While the more than 500 works by seventy—
some artists illustrated—in full color—in this book include
many by younger artists, much of her focus is on the paintings,
drawings, multimedia works, and ceramic art of Montana’s

pioneering modernists, especially Bill Stockton, Bob and Gennie

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (222)and Lela Autio, and Frances

Senska. Besides donating works by these artists to the various
museums, Miriam has supported major exhibitions by Lela Autio
(Missoula Art Museum) and Frances Senska and Bob DeWeese
(Holter Museum). Often these exhibiti[...]. As Miriam writes, “Collaboration can increase
the importance of these collected works, deepening and broadening
their impact.”

The true range of the Miriam Sample Collection extends
into the present, and includes important works by such younger
(relatively speaking) contemporary artists of the region as sculptors
Debbie Butterfield,John Buck[...]Richard Swanson,
James Reineking, Clarice Dreyer, and Brad Rude, ceramic artists
Richard Notkin, Beth Lo,Tom Rippon, David Regan, and Akio
Takamori, photographers Nina Alexander and David Hanson, and
a host of painters and printmakers, among them Anne Appleby,
Corky Clare[...]Larry Pirnie, Jerry Rankin, Harold Schlotzhauer, and Dennis Voss.

A motive, certainly, for all this collecting has been to inspire
and challenge other collectors and to help to create, in Miriam’s
words, “a market for Montana’s contemporary artists.” As the
state’s various contemporary art auctions and the exhibition of the

Missoula Art Museum’s permanent collection at the recent grand

opening of MAM’s marvelously expanded facility (with many
labels reading “Promised Gift”) attest, both the contemporary
art market and the generosity of Montana’s collectors are on the
upswing.

I know of no other patron, however, who has given more,
made more of an impact on the visual artists and visual arts
museums of Montana, than Miriam Sample. Curator and painter
Gordon McConnell writes in his foreword to 7773 Miriam Sample
Collettion, “Miriam Sample’s collection is more than an aggregation
of unrelated things. It has a shape and unifying vision, and it
demonstrates a rare correspondence between a group of carefully
chosen art works and a sophisticated collector.”

The next time you visit your local museum, watch for
exhibition labels that read “Gift of Miriam Sample.” Each time
you spot one, think of that single work multiplied 500 times.
Perhaps this book is the only way to comprehend the true vastness
of Miriam Sample’s gift to the people of Montana. If you have
an opportunity to look at a copy, seize the moment. You will be
astounded, by the sheer scope of the collection and by this patron’s
vision, passion, and absolute generosity.

Note: The Yellowstone Art Museum will mount the
exhibition, Giflx to Montana: 7773 Legaty of Miriam Sample,

July I—October 15,2008.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (223)[...]2007

260

Nan Parxam: quection
Holter Museum of Art, Helena, MT

August 10—October 22, 2006

Reviewed by Dale Livezey

One could argue that the commercialization of art has never
been more overt. This isand printers
readily available, illegal reproductions of these reproductions will
soon make them as valuab[...]uyers already
realize that these really weren’t the investments that they were led
to believe. As peo[...]e “art prints”
have dropped dramatically over the last several years. Many buyers
have wisely shift[...]iginal art.

So too, there has always been a type of artist, even though
they only produce originals,[...], some lay out a
half—dozen canvases on a table and, with squirt bottles full of
paint, make six paintings that are almost identical in just a few
hours. Some use paint to more or less[...]naltered
photographs. Paintings that are born out of photographs can work
when there is some deeper awareness involved. But often the goal
is quantity, where thoughtfulness and/ or soulfulness are lost. There
are artists spend[...]can make more money with their art. Which means, of course,

that they are not spending that time being creative. Many of these

artists have become extremely successful financially. It is apparently
easy for buyers to get caught up in this snowball, rolling down the
hill, picking up size and speed. A buyer can thumb through an art
magazine and find three different galleries showing the same artist.
“Wow,” says the buyer, “this artist must be really good.”

But what about the art? How did this painting come to be?
What if the artist was born with amazing talents and learned at an
early age how to be happy and dirt poor? What if that artist just
followed his or her muse and paid little attention to the fads in
the marketplace? Whatever happened to the art that takes years to
complete? What would a painting look like if the artist considered,
sketched, painted, corrected, meditated, layered, dreamed, and then
after repeating these steps a few times for a year or two, completed?
Artists like this do exist. The art is out there too, but it can be hard
to find.

Nan Parsons of Basin, Montana, is one of these artists. She
has lived on an old mining claim in a tiny log cabin most of her
life. With the help of friends she built a studio on the property
twenty—five years ago. Nan has never focused much on marketing
her work, and like many “right brainers,” lacks marketing savvy so
the public, outside the local area, seldom sees it. Nan has sold many
pieces of artwork over the years, to those lucky enough to find
these remarkable works.

Nan Parsons studied briefly at the San Francisco Art
Institute and at Montana State University with Bob and Gennie
DeWeese,Jessie Wilber, and Frances Senska. She has been
steadfast in the study of her craft. Nan has moved through her life
with sketchbook in hand, always drawing. Although the focus of

Parson’s work has often bounced around,[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (224)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

261

and charcoal has been the constant between her changes of focus.
In the early 19805, together with Lorene Senesac, Nan made a
series of silk—screened landscapes. Since then her work has varied
from large vibrant abstracts in oils, to dark mysterious landscapes
in charcoal and pastel. She has done series of portraits in pastel and
charcoal. She did a series of pastels of night scenes out her cabin
window, painted by can[...]years painting
small landscapes on location. Much of her work seeks a balance
between abstraction and representation. There is a connection in all
her art to the natural world.

Nan’s latest show, at the Holter Museum of Art in Helena,
titled Reflettion, is a series of waterscapes. Her process was to sit for
hours and look at water and then hurry back to the studio to put
down her interpretations. At night she would dream about water
and then the next day go back to the water and look, meditate,
and return to the studio once more to add more layers of colors. In
many of the paintings, she is not content with pure representation.

She will a[...]ract surprises. Shapes or colors that remind

one of fish or unusual rocks deep down or slightly breaking the
surface. One painting has some red streaks running diagonally
through the painting, breaking the surface of the water and adding
a compelling design element. One wonders . . . are they rays of
light, shadows, or fish line?

Nan Parsons is an artist’s artist. She bravely follows that
inner voice. Many of us artists have varying struggles with
“listening to the muse.” Nan is a real inspiration for me because
she listens to no one else. Making art for Nan is a deeply spiritual
journey. Exploration and cultivation of self are the ultimate
spiritual tasks. So for an artist this manifests in creation.

One of the biggest freedoms given to the artist who isn’t
seeking wealth is the freedom to keep exploring. Many of us who
do “market” our work have to give some consideration to what our
audience desires. In order to stay energized we also have to create
works that give us pleasure. Many of us have some struggles with
this potential contradiction. Nan Parsons, on the other hand, does

not struggle with this. Seek her out.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (225)[...]FALL 2006—WINTER 2007

262

Edd Enderx, part of the inaugural exhibition, Figure.
Place. Space
Jessie Wilber Gallery, Emerson Center for the Arts 8L
Culture, Bozeman, MT
October 3—December[...]busy main streets to casino parking lots, are
not the bucolic scenery most Montana painters would select. The
hard black lines set a commentary tone of cop cars and long—
striding people with long—striding shadows slanting like oil slicks
on uneven asphalt. His swirling brushstrokes reflect the meshed
glow of obscure light. Sharp—sided clouds slide into place in the
seemingly cut—out blue of the sky.

Recently seen at the new Jessie Wilber Gallery, in
Bozeman’s Emerson Center for the Arts and Culture, Enders’
large oil paintings of urban scenery jump from the walls. His
primary colors, graphic figures, and black outlines reference the
comic books of his youth.

“When I was growing up all I did was cartoons,” Enders
says. “Up until I was a teenager and then I stopped. Now, it’s
almost like I’m reg[...]painting he’ll follow a theme, digging
out all the possible attributes, looking for the right set of
circumstances to discover where he’s going. Scratching at the
surface of everyday life to find the meaning at its core.

“I have about twenty ofthese,” he says pointing to the large

canvases of urban settings animating the gallery. “They’re mostly
ofbuildings and I think they make an interesting composition.
It’s the part of Montana that you don’t see in art a lot.”

Generally, Enders goes out and looks around for the right
combination of atmosphere, lighting, and structure.

“I’ll drive around. I’ll go to a site and do a sketch. I’ll take
color notes on where the light source is coming from. Almost
all of my paintings have diagonal elements. Diagonals tend to
pull people into the painting. Then I’ll go back to the studio
and usually my sketches look nothing like the paintings. I’ll add
things to activate the space.”

Curled paper, torn from sketchbooks, covered in thick
black lines lay spread out on the floor of the gallery. Emerson
art curator Ellen Ornitz asked Enders to bring some of those
sketches to the gallery so she could show kids who Visit how
the process works.The rough drafts of the paintings resemble
the finished paintings, but you can see where Enders felt the
portrayal needed a little something more. But he[...]ight not normally be there . . . unless you count
the sky.

A new style is slowly creeping into Enders’ work. His skies
are becoming geometric.

“Things are getting more abstract,” he admits. And it’s
something he likes about the newer pieces. “It’s easier for me to
abstract the paintings with the urban scenes, especially the night
scenes that have more artificial light.”

In order not to get caught up in the “picture” sometimes
he’ll paint upside down. Not that he’s hanging by his feet, but
he’ll turn the canvas so the sky is where the ground should be.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (226)[...]2006—WINTER 2007

263

“That way I can see the shapes more like puzzle pieces. And I can
put it together in an abstract way.”

Still his style harkens back to the superhero novels of his
youth.

“I’m not trying to be a comic book or cartoon artist. I
don’t have an underlying goal to make it that way. But I do live a
cartoon life.”

In what way?

“I don’t know, I know a lot of cartoonish people,” Enders’
hands move as he[...]imself as he tries to
explain. “There are a lot of cartoonish characters in Livingston.
I’m one of them. I definitely live the artist’s life. And most of
the people I know are out—there. I don’t work at a real job unless
I have to. I just paint. The people I know span the spectrum of
characters and I guess in my mind they’re cartoons.”

On a conscious level, Enders is thinking about spaces,
shapes, and color more than he’s thinking about style. In fact, he’s
not really trying for a certain styl[...]ly has one;
he’s looking for a relation between the objects on the canvas.

“I’m putting pieces together from what a lot of people
would think of as ugly,” he says. “But what’s coming out is a
reflection of me.”

Enders didn’t start off with the idea to be a painter. After
doodling on all his papers during high school, Enders drifted
here and there around the West, working on oil rigs, wrangling
horses, doing construction, mostly in rural areas. If it reminds you
ofCharlie Russell, don’t be surprised. Enders’ work is very much
like that Russell’s. Storytelling, and showing the world what the
West is really like, are two similarities between their work. And

the humor isin plenty
ofrowdy bars.

Enders got back into painting while working in the
Gallatin Valley. He decided to take an art class at Montana State
University as well as a few art history classes. After three years of
that, he’d found what he needed to do.

“I’d never really been exposed to a lot of art before,” Enders
says. “When I started taking art history, it opened up a whole
new world for me. And I learned the importance of contemporary
art.” Enders says contemporary art should portray the times we
live in. “I hope I’m doing that.”

But he also considers himselfa Western artist, depicting his
interpretation of the West, as he sees it. He wants people to know
that ranchers use motorcycles and four—wheelers, that cowboys
have changed and Western towns look a lot like Midwestern
towns.

“You know those days of the Wild West are gone,” he says.
“Even the rural West has become a modern sophisticated society.”

With his paintings of Town Pumps and Army—Navy
stores Enders illustrates Montana as it is, rather than how it’s
romanticized.

“These things are all over the state. I’m trying to portray
contemporary Monta[...]ting
components, too,” Enders says. Composition is very important
for him. He thinks about the diagonal lines of the fire escape. He
thinks about the way streets join up and the configuration ofcars.
“I’m interested in the shapes of light. And I’m echoing shapes
throughout the piece, with the car lights and the street lamps.”

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (227)[...]pieces,” he says. “I saw some crazy art
there and that really influenced me. The new paintings will be
along the same lines as what I’m doing here, but more so, more
abstract.”

He wants to travel into less populated areas and paint the
grain elevators in Winifred and Stanford.

“I’m going to go out and about more,” he says. “Or maybe

I’ll hang around here and do some subdivisions.”

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (228)The Missouri River Dance Company
Mansfield Theater,[...]December 16—17, 2006
Reviewed by Mary Scriver

This year just about every major town in Montana hosted a
production of the classic Christmas ballet, the Nutcracker Suite,
but none was like that in Great Falls where the Missouri River
Dance Company completely reinterpreted the familiar tale.

The original story—about a little girl who falls asleep and has a
Christmas dream prompted by a visit from an uncle, in which a
fancy “nutcracker” becomes a handsome soldier—was meant to be
a celebration of family safety in a world of whirl and danger. This
translates well to the notion of idyllic early Montana in which
the Nutcracker prince is converted to a cavalry officer. The “mice”
become Blackfeet warriors.

This production, choreographed by Artistic Director Sallyann
Mulcahy, a faculty member at Carroll College in Helena, fills the
stage with invention and surprises. When the fancy little female
guests at the party pose prettily, the boys behind hold up rabbit
ears over their heads. A rivalry develops between the “local boy”
and the young officer who comes to visit and this carries through
into the dream battle between the cavalry and Indians on stick
horses. Shots are exchanged, but no one is hurt. The same pertains
to a hunting scene, wherein the hunter is carried off by wolves. The
Arabian dance is saved by importing an Arabian horse, inhabited

by a “spirit.” The sugarplums are replaced by animals ranging

from a line of stylish dancing deer down to a couple of magpies.
A cunning stuffed bear and a wind—up Indian maiden doll are
supporting players. Chinese railroad workers and Spanish dancers
take their turn, plus a multitude of girls in gingham and girls as
flowers. In the background lounge authentic—looking mountain
men and Métis wives.

Continuity is supplied by an Indian shaman (Dugan
Coburn) with a clever little fox (Sana Withum) for an assistant,

a cowboy uncle in red boots and a giant Stetson (John Fry), and

a white buffalo (Jared Mesa), exceptionally fluffy and light on his
feet, but also by an eagle (Megan Warn)—another skilled soloist.
The story starts quietly and ends in a great explosion of tour d’force
dancing with plenty of jumps, turns, lifts, and extreme poses—
inspiring the audience to much applause and cries of bravo.

The Great Falls Symphony supported a cast ranging from
national dance instructors to the littlest beginners from their
classes, with walk—ons by local personalities, and sets by high—end
local artists. So far as polish and sophistication, they were as good
as any road companies you’re likely to see, with the extra dimension
that everyone on that stage (plus many in the audience) were there
out of raw passion for the enterprise.The Missouri River Dance
Company has defined itself as pre—professional, community—based,
and dedicated to high quality artistic achievement. A[...]cer from Missoula who was waiting for Jared Mesa, the
White Buffalo, to bring out her comp ticket, I began to realize
what a network of these people has grown up around the state
from local dance schools and university communities.

When I got to my[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (229)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

266

is an Air Force veteran, a College of Great Falls student, and

a sometimes worker at the CM Russell Museum, though now

he’s into motorcycles. (He says Anne Morand is “so cool she just
rocks!”) The CMR Museum has been quick to support one of the
major fund—raising programs of the Dance Company, which is
mini art auctions. The art displayed upstairs, available for purchase,
was focused on dance and as high in quality as the famous annual
CMR Auction. Especially remarkable were the fine works by Tom
Gilleon and his wife, Laurie Stevens, who did the sets and posters
as well. Also striking were a series of underwater dance paintings—
Undines freed from gravity and dancing pas de deux.

Everyone’s favorite was of a studio with a painting on the
wall, a familiar Degas dancer in all her Frenchie finery. Below the
painting stands a very stubborn—looking little girl in a practice tutu
who intends to do all this stuff her OWN way!

Next to me during the performance was a red—headed little
girl named[...]eyed one—horned flying purple people eater,” and she replied
in astonishment, “Do YOU know that song??” Indeed. I remember
the “Pea Green Boat” on the public radio station from Missoula
and how the hostess played the song so many times she finally put
it on a forbidden list in order to recover. Some people feel rather
that way about the Nutcracker. Not I. The last time I saw this ballet
was about a decade ago in Los Angeles where everything was the
very best in the world. There was fog and “snow” in such abundance
that I feared for the dancers’ ankles. There was fog and snow in
the Montana production, too, but somewhat more moderately

provided. And there was one thing LA didn’t have: a sunset—like

aurora borealis that crept across the sky towards the end of the final
act. While I drove home, there was a sunset exactly like it on the
great cyclorama of the Montana sky.

Even a fine choreographer and a focused program are not
enough for success in the theatrical world. It takes someone with
near—magical ability to energize, organize, and discipline dozens of
people ofall kinds. It helps to have a shaman. A[...]etty good quarrel with some anthropologists about the proper
definition of a “shaman,” popularly understood to be a magician
or “medicine man.”Technically, a shaman is supposed in some
cultures to be a person who has died, visited another world, and
returned. It’s very serious and drastic, not to be taken lightly In this
case, the shaman is an impresario: “One who organizes or manages
an opera or ballet company, concerts, etc. (from the Italian: Impresa
or undertaking)” Also, of course, Dugan Coburn dances the role
of the Shaman in the production. As such he summons the Eagle
who brings the “peace pipe” to the cavalry and Indians.

Both in his role as Shaman and off the stage, in his role as
Impresario, Dugan holds out his arms to embrace friends and life.
This is remarkable given that his base is Great Falls, home of the
Malmstrom warriors. (I sometimes complain when I drive down
there that half the drivers think they’re jet pilots and the other half
ARE jet pilots!) These are the people who maintain nuclear missile
silos capable of destroying cities, civilizations. When Sallyann
Mulcahy stepped in front of the curtain to dedicate the evening to
those serving in Iraq and Afghanistan, she was speaking to their
families and she spoke for peace.

It tickles me that D[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (230)[...]L 2006—WINTER 2007

267

to convey a busload of really old—time Indians—the ones who were
eighty years old in 1961 when I first came to the reservation—to
this Montana Dream Nuttratker. I think that they would recognize
exactly what was going on and that they would love to have been

onstage, REALLY dancing the fox dance or the deer dance!

Dugan Is Indian—enrolled Blackfeet, Klamath, and another
tribe that I can’t remember. You must remember that there is
a long tradition of Native American ballerinas (I saw Maria
Tallchief dance 7773 F irelzira/ in Portland in the Fifties.) though
I don’t know of any other NA impresarios who are specifically
focused on ballet. NA men have never shrunk from any kind of
dance, have recognized dance as the potent masculine force and
athletic feat it can be. The Coburns spent some years in Browning
where Joe Coburn, Dugan’s father, was a school administrator.
Several Browning educators—the Smalls, the Coburns and the
Jamrusckas—produced daughters with major dance or acting
talent. Liz, Dugan’s sister, was one of my most outstanding high
school students in Browning in the early Seventies, but then
Dugan was just a little kid.

Knowing that I’d been married to Bob Scriver in the
Sixties, Dugan told me a story. He had caught a g[...]that was a melanistic mutation—not
albino like the White Buffalo, though one also runs across them
sometimes—but a black one. Already the entrepreneur, he decided
he’d sell it to Bob Sc[...]ry time it was viewed. (He hadn’t figured

out the practicalities of how that would be arranged.) Bob laughed.

Since Dugan couldn’t get his asking price, he took his gopher
home, hoping that on a second try he could do better. But the
family dog ate the gopher. (Later Bob bought another black gopher
from a different kid and kept “Inky” for a long time.) Dugan took
this philosophically as a lesson in business practice. We also shared
some memories of idyllic days exploring around the Boarding
School valley, one of the most beautiful places on the reservation.

The more I hear about Dugan and his wife, Vicki Chapman,
and how they involve a horde of parents who make costumes,
ferry kids around, and keep everyone fed, the more I think about
accounts of Bob Scriver’s early band leader days, which were the
foundation of his art career.

There were no school buses in those days, so the kids went
off to competitions and concerts in a kind of wagon train of private
cars. There was no money for fancy uniforms, so they all wore black
pants and white shirts with red capes that their mothers made.
They were supposed to wear black shoes, and if they didn’t, Bob
carried a bottle of black shoe polish and painted them. He’d have
painted their bare feet if he’d had to. And they came back with
ratings of “Superior” and “Plus plus plusII”

Dugan is not so relentless as Bob was. He’s no heartless
Diaghileff who sends people away in tears and despair. Somehow
he is able to inspire and energize everyone without fits of temper.
(If that’s not true, don’t tell me!) Anyway, his vision is based on
peace and aspiration/inspiration—“soul,” if you like. The “feel” of
this production is like the movie series “Into the West” as opposed
to that other series, “Deadwood.” It is a good—will bringing—
together of various parts of the Montana experience. I say that

Bob Scriver’s spirit is with Dugan Coburn more than it is with any

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (231)[...]ary Visual artist. How Bob would have loved to be in
that pit orchestra!

I wonder if anyone has told Dugan that in the early Sixties at
Browning High School we did a Christmas assembly that featured
the White Buffalo story. Mike McKay was the warrior chief,
wearing someone’s precious white[...]e’s
so much as a still photo. I’m hoping that this Missouri River Dance
Company production wi[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (232)DRUMLUMMON

IN MEMORIAM

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (233)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

270

In Memoriam Patricia Goedicke (1931—2006)
Melissa Kwasny

OnJuly 14., 2006, poet Patricia Goedicke died of complications
from cancer at the age of seventy—five.The day before, her hospital
bed in Missoula was strewn with a copy of Dante’s Iryferno, the
latest New York Timer Book Review, and several printouts from
Drumlummon Viewr. Novelists, poets, friends, and former students
came in and out, singing, reading, discussing the news of the Israeli
invasion of Lebanon, an event she was particularly concerned with
because her sister Jeane—Marie Cook was living in Beirut. She was,
as we say, in medial rer, in the middle of the action, action which was
always emotionally engaged, passionately intellectual, and literary.

Patricia’s many friends will miss how she would answer her
door, high heels clacking in excitement, all dressed up, red lipstick
on. She loved company! She knew how to take delight: in the yellow
summer dress in a shop window on Higgins, sauvignon blanc and
her backyard swing at dusk, music—she was a member of two choirs
her last winterflnd talk of poetry, more delightful than anything,
what she could do for hours. (Patricia told a friend that ink fresh
off the printer smelled like forsythia.) She kept a round table in her
living room piled with hundreds of books of poetry she had recently
acquired, a treasure trov[...]ng library.
For years, her graduate workshops met in her home with its books
and art, flowers and piano, the photograph of a young, black—haired
Patricia talking to Robert Frost.

She was born Patricia Ann McKenna in Boston on June 21,
1931, and grew up in Hanover, New Hampshire, where her father

was a neurologist and a professor at Dartmouth. She was educated

at Middlebury College
and Ohio University.
In 1957, she married
Victor Goedicke,
whom she divorced
twelve years later.
In between, she met
her lifelong friend
Pat Grean and began
to publish. Between
Oeeom, her first book
of poems, appeared
in 1968, the year she
married Leonard
Wallace Robinson,
Exquire fiction editor
and writer for the
New Yorker, whom she met playing ping—pong at the MacDowell
Colony. The couple moved to San Miguel de Allende in Mexico
during the 19705 and returned in 1981 when Patricia took a teaching
position at The University of Montana, where she taught until her
death. She was the recipient of a National Endowment of the Arts
fellowship, a Rockefeller Foundation Residency in Bellagio, Italy,
the William Carlos Williams Prize, and the H. G. Merriam Award
for contributions to literature in Montana, among many honors.
How does one speak of the work—because it is the work, in
addition to her great love for Leonard and her tireless, generous,
inspired teaching, that was central to Patricia’s life—in a career that

spans thirty—eight years, or one that is this prolific—twelve books,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (234)[...]1

including Croming [be Same River, 777e Wind of Our Going, 777e Tonguex
We Speak (a New York Timex Notable Book in 1990), Invixible Homer,
and Wben Emil; Begim to End (selected by the American Library
Association as one of the top ten books of poetry in 2000). Revising
furiously through the once—a—week chemotherapy treatments, she
fin[...]e Baseball F ield at Nigbt, weeks
before entering the hospital. In addition, there seemed to be no
subject Patricia was uninterested in—cats, classical music, politics,
string theory,[...]ess, aging, grief, death, marital arguments.
Many of the books are over a hundred pages long and many poems
five or six pages. Still, there are certain currents in her writing one
can trace across the many books: her deep love for her second
husband Leonard, “the one man / I always meant to love and now
can,” the body’s indignities and triumphs, death. Love and loss, the
two great themes of poetry, are ones she tackled with originality, grit,

unflinching courage, and amplitude.

1%?

The day after Deirdre McNamer gave me word of Patricia’s
death, I asked to read a poem of hers, “What Rushes Past Us,”

at dinner at the writer’s colony on Whidbey Island where I was[...]We ever had, each hangover, each miraculous glass
of the deep bourbon of love, even the pure silence of prayer

Is pouring past us like rain

The writers at the table with me were surprised, because it

seemed so prescient, to hear she had written it in 1985.

The wind roars in our ears, in the dizzy whirl of the blood
There’s no turning back, on parallel tracks shooting
From the cliff of our birth we keep falling

First you, then me, th[...]Patricia wrote about death always, its imminence and
immanence. It is a dominant theme through all her work, not
surprisingly so, given her life. Her mother died of breast cancer
when Patricia was thirty—nine. Her father suffered from lung cancer
and multiple sclerosis. Patricia was first diagnosed with breast
cancer when she was living in Mexico. She would battle cancer all
her life, surviving two mastectomies, and finally succumbing to
cancer which had spread to her lungs, spine, and liver. Leonard was
twenty years her senior and would die before her, in 1999. Death
was indeed “her home light,” as she writes in “Trompe L’Oeil.”

The poetry, paradoxically, is not morbid nor falsely
transcendent. It is fiercely honest, clear—headed, tough—minded,
audacious. It is also incredibly moving. Patricia might spit at death,
as she did many other tragedies of the body—cancer, hot flashes,
aging, chemo, bad sex—but she also acknowledged them as deeply
human and shared. She protested, stamped her diminutive foot,

cried out, and she fought against the odds, as she advises us to do

in “For All the Sad Rain”:

There are dogs who keep thei[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (235)[...]around fountains

Like white butterflies, there is courage everywhere

There is not a subject she shied away from. In “Like
Animals,” she writes about sex: “Over her like a dog / Muscular,
tricky, neat.” In “All the Princes of Heaven,” she conflates the
dawning of a new day with the various limbs and organs of a body
waking to a tremendous erection: “Shooting stars and colored
streamers / And twenty—one gun salutes / All the princes of heaven
come / Leaping onto the land.” In her last manuscript, she writes of
a widow’s aging body: “stiff thicket, scratched / sex the lie between
the legs / prune dry and / curled / as if to open were possible /
ever again.” Her metaphors of the body are earthy, defiantly mixed,
demonstrating in their wild leaps the body’s own metamorphoses.
She could mix her metaphors (her husband returned to her “a sense
of balance / With water under my arms like wings”) because she
knew the body’s betrayals. She could name it goat, horse, pig, dog.
She could call it house, boat, glove. What was the self? What was
the body that it could so often transform itself?

Most powerful are the series of cancer poems found in
Crom'ng [be Same River, beginning with “Illness[...]dedicated to Susan Sontag, a writer who also died of cancer
last year. “I know this is not really Ravensbruk,” she writes. Yet,

cancer ii a holocaust:

And though I agree, in this century it is certainly

irresponsible

Even to suggest that cancer is anything but superficially

similar to a world

So sick it may not ever be able to cure itself.

In an early poem “In the Waiting Room,” she speaks of
“Carrying my illness to the hospital / Every day, carefully / As if
it were a rare gift.”The emotional honesty is breath—taking as she
speaks of the narcissism that grave illness can evoke in us until we
realize the other sick people around us: “I thinkI am something
special but I am also numerous.” She can be honest and funny.

In the poem “In the Hospital,”“robber/ doctors . . . crawl out

f[...]s wiping their
foreheads / with soiled gloves.” In poem after poem—“Princess,”
The Same Slow Growth,” “Hot Flash,” and later in her poems
about Leonard’s decline in metal prowess, published in Wben Emil;
Begim to End, she confronts that which[...]be embarrassed by:

I would like to speak to you

the way we used to,

humming into each other’s neck[...]were dropped behind bars
I can’t get through.

What sustains courage and compassion in the face of such
loss? The poems are not falsely transcendent, but transcendent,

in any case. Love sustains her during the first bout of breast

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (236)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

273

cancer in Mexico: “Though the life that pretends to float me / Is
honeycombed with emptiness, great pits / The first hollowings of
the disease. . .” she writes, “Because he says so it is easy / Simply to
go right on bailing.” Love reminds her that we are all in this grief—
business together, that we are each left, at various points in our
lives, to speak our unbearable grief “in this that was love’s room.”
Whether it is the love she felt for her husband, Leonard, to whom
all the books are dedicated after their marriage in 1968, or the love
she felt for students, friends, the other people in the waiting room,
it occurs and reoccurs in poem after poem, wedged right up against

the cruelest facts of our human existence.

1%?

The dual nature of her seeing—the great themes of love
and loss—also reveal themselves formally, in short lines that place
fragments and stutterings, end—stopped and stressed, as in the way

one thinks in grief—

And this hill in the throat. To be walked over:
all you ever wanted.[...]sy.

(“Northern Willow”)

find, alternately, in her long, loopy, indented, Whitmanesque
lines and lists with their exclamations of praise, voices from the
street, deer under the spruce, the path of neurons sparking, the
multiplicity she celebrates. (As one critic wrote, she is a poet

who believes in saying more, not less.) Hers is a poetry of “dis—

equiibrium,” in the sense the poet Robert Duncan speaks of it,
as that which all living organisms strive to[...]rium one evades death. Patricia’s poetry, thus, is a poetry

mapoing the dis—equilibrium of being alive. Images, when not exactly
careening, connect and divide and spark, much like the activity of
the neurons she studied, the paths of perception which became the
theme of her book Invixible Homer. It is a method which speaks to
her life, as well. Her obituary, which appeared in newspapers across
the country, claims, “She seemed sometimes to ski her own life, as if
it were the most tantalizing and difficult slalom course imaginable;
one that demanded (and rewarded) alertness and engagement at
every turn.” Peter Schjeldahl in a New York Timex Book Review, states,
“she has discipline and the nerves of a racing driver.”

It can be exhausting to read. I imagine the trajectory of each
book, as well as each poem, as the path ofa bee or hummingbird,
all zigzag, all contradiction, a—linear, impatient, a brilliant and yet
xown order. The crazy, mixed metaphors she loved, like sharp turns
down a slope, attach and detach at dizzying speed, as inThe Three
Tortoise Secret of the World Power Plant” where the medulla
oblongata that is at first found in the “cold, choppy” ocean inside
us, becomes, in short order a “rainwater polished / shimmering
sculpted block of marble,” a sperm whale, “a solitary godhead,
ticking,” and soon is “chewing its underwater lips like a full moon
caught in a trap.” All in a stanza and a halfl

Patricia loved conjunctions, the beautiful and of connection,
connecting one thought to another, on[...]her, one
person to another. Many poems begin with the words for, but,
or, yet, and, as if all experience was a conversation continuing, a

meaning being made and continuously revised, even after the death

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (237)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

274

of those with whom we were talking. Where does thought come
from and where does it go? That thought was now discovered
to be tangible, part of the body, fascinated her. She loved string
theory, quantum physics. “I have spent most of my life trying to
learn how to accept the fact that, as physics tells us, where there’s
a[...]lways already’ a
negative charge,” she writes in a statement for Evenrong, a soon—
to—be published anthology of poems on spirituality. “And vice
versa. Trying to understand how to live in such a world, a world
full of pain and suffering, I look to science, to string theory, to the
implications of Mandelbrot’s dazzling ‘sets’.”
The new physics gave her a language—even a theology—to
speak of the self that suffers, that loves, that dies. It gave her a
paradigm in which to ask the questions she was increasingly most
concerned with: What is the self that is born from this swarm of
origins and dies again into it? If with each moment everything is

changing into something else, what can we hold onto? What is the

individual self against such numerousness, such[...]one’s home

anyway, just left

seconds ago, out the door to the beach,

among the dunes glittering

beyond all scatter as vast
diam[...]ratch against each other.
(“Aftermath: Pinpoint and Torrent”)

In her last published book, Ar Earl/.77 Beginr to End, an
elegiac meditation on grief and loss and a scathing protest against
it, Patricia writes about losing Leonard first to the senility that
claimed his lucidity and eventually to death. She writes of how it
felt to wake to him gone, the depression still in the pillow. Where
did he go? Where did they all go, the dead popping up like “black
umbrellas” all over town? The scholar Robert Pogue Harrison,
in his book Dominion oft/be Dead (a book Patricia was reading
in the last months before her own death), writes that “The dead
speak . . . as long as we lend them the means of locution; they
take up their abode in books, dreams, houses, portraits, legends,
monuments, and graves as long as we keep open the places of their
indwelling.” As this most amazing loss settles into the lives of the
many people who knew and loved Patricia Goedicke, I like to think
of her poems as places of indwelling, and that they will remind
us not only of her but ofthe beautiful names ofall those / Who
eventually will[...]e Patrieia Goedieke Sebolarxbip Fund may lze
rent and made payable to [be UM Foundation, PO Box 7159, M inoula,
M T 59807—7159. Pleare note “in memory ofPatrieia Goedieke”on all

do nationr.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (238)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007 275

In Memoriam Dave Walter (1943—2006) The two memorial essays that follow are drawn from the

memorial service held for Dave in Helena in August 2006. I’m

Editor’s Note: I had the singular pleasure of working with Dave gratefill to Dorothy Bradley (who moderated the proceedings)

. . . . and Ron Bre for ermission to re rint their ood words. For
Walter when I first came to the Montana Historical Society in Y P P g

t f th ks f th k th t d th
the early 1980s. From those earliest days, my sense of Dave was of excerp S rom e remar 0 0 er spea ers a ay, see e

A t 6 ‘ f M t M ‘ t H‘ t ,
a warm and passionately engaged public intellectual who shared ugus 200 issue 0 on am: He agazme ofWex em U my

his love of Montana history and Montana stories with all who or Visit http://fin[...].humanities—mt.org/

D aveWalter. htm.

crossed his path in his role as the Society’s Reference Librarian.
He was unstinting with information and insight and great good
cheer; I cannot imagine a more generous guide to the Society’s —Rick Newby
collections, and to the rich complexities of Montana history.

Despite his vast knowledge, Dave Walter was a profoundly

modest, kind, and giving human being. When—many years later,
in 1997—1 had the honor of serving as Dave’s editor and publisher
for the first volume of his celebrated Monmmz Campfire Tale;
(through the TwoDot imprint of Falcon Publishing), Dave was
the absolutely exemplary author, offering us a superbly crafted
manuscript and then being wonderfully responsive (but with a
fi[...]istened so thoughtfillly to our editorial
team—and then responded withjust the right changes. He never
let his ego get in the way of refining an already marvelous text.
Needless to say, the experience of working with Dave was among
the most pleasurable and productive of my career. But more than
that, Dave represented a kind of goodness that is all too rare these
days. His warm chuckle, his inclusive and sometimes antic spirit,
and the almost unfathomable breadth of his knowledge of our

collective history are irreplaceable.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (239)[...]charm, generosity, humor, appetite for
hard work, and passion for decent public policy, touched us all. We
are here today to support each other in our sorrow over his loss,
and celebrate the inspiring life of a most cherished friend.

Dave was born in 194.3 in Wisconsin. For most of his
youth his parents traded off their winters as dorm parents at
Lawrence University where his father taught, with their summers
as campground managers at Bowman Lake in Glacier National
Park. When the boys were old enough to begin their own work
in Glacier, George and Dorothy retired from campground
management and purchased their own place on the west side of
the North Fork of the Flathead—the spot on this planet that
was Dave’s heartland. In college Dave spent his summers as a
Park mulepacker to fire lookouts, a fire fighter and trail crew boy,
keeping company mostly with the ballgames and music he could
get over the radio airwaves.

Dave had come to The University of Montana after
graduating from Wesleyan, expecting to continue studies in
English, but circumstances quickly led him to K. Ross Toole and
Duane Hampton. It is tempting to say the rest is history. And it
is—glorious history—including researching, teaching, editing,
lecturing and authoring Montana history; driving around the
state in a pickup with slide shows for schools; working with
the outside world as the Reference Librarian for the Montana
Historical Society, and then with his inside colleagues as Research
Historian. Somewhere scattered through this productive life are
the bright and hardy marigolds he loved to plant; his passion
for 505 and 605 rock and roll and NPR Saturday noon opera; his

Converse All—star hightops; his steadfast support of good causes
and struggling politicians; and his three daughters—Heather,
Emily, and Amandaflnd their projects that provided him such[...]l as great fulfillment. For almost three
decades his constant has been Marcella [Sherfy] —in his words, his
most honest and valuable critic, his source of encouragement, his
confidante, his wife.

Dave organized his own archeological dig beneath and
between the larger—than—life figures and events, in search of the
characters undiscovered or ignored by other scholars—the quirky,
the misguided, the misunderstood—but also the brave, the elegant,
and the deeply principled. He loved the jerks he pursued, but just
as readily he sought o[...]that we would never really understand our history until
all these shards— these ancestors—reflecting humor, color, and
warmth, were pried from the record and held up to the light of
public understanding, enjoyment, appreciation, and delight.

Dave left us remarkable gifts. One is the most generous gift
of his time—to anyone with even the smallest history project—that
any of us will ever again be privileged to know. Another is the
politically disquieting themes embedded in his work, and his stark
reminders that the “darkest chapters in the Montana Story” will
repeat themselves the moment we are of watch. But perhaps his
finest gift is a true Montana history mosaic. As Wallace Stegner
helped give us our sense of belonging to this land, Dave helped
give us our sense of belonging to this village.

Dave, of course, was his own mosaic of whom each of us had

the good fortune of having a few wonderful glimpses.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (240)[...]honored to speak as Dave’s friend. Simply put, in
addition to his wit, charm, and intellect, Dave was a great friend.
He was a man of passion and intensity. These traits didn’t serve
him very well in his youth, but he developed the self discipline that
allowed him to harness that passion and intensity to the benefit of
all he did.

What Dave most liked to do when we were together was
describe with great love and great pride the activities of his family.

He was so proud of [daughter] Emily’s independence, her
accomplishments and her political awareness, her involvement in
and commitment to issues she cared about. His son—in—law and
grandson gave his life wonderful new dimensions, and he delighted
in meeting his son—in—law’s family.

He was a completely dedicated fan of [daughter]

Amanda’s athletic career, but the tales he chose to tell were of her
resourcefulness and determination to do the right thing when
coaches and administrators suffered lapses in judgment. He
admired her ability to relate to her students and players when she
took the reins and especially marveled at her great judgment in
dealing with their parents.

I think Dave saw in Marcella’s often difficult responsibilities
that he had the fun job. That she could be calm, gentle,
kindhearted, and gracious when her work was often contentious
and even litigious was a marvel to him and something from which
he drew strength.

When his parents were still alive, it was clear from Dave’s
stories that he admired his father George and respected his mother

Dorothy. George was a 30—year faculty member of Lawrence

University, serving also as Dean of Men. In retirement, he was

a nationally known motivational speaker. In other words, a very
publit educator. Dorothy was in many ways the opposite. She
valued family privacy and quietude. In a family of much diverse
activity, she often seemed to be the rudder, the one who saw what
needed to be done next and insisted it be done now.

I saw Dave embrace the values of both parents, becoming the
much—loved public educator we all know him as, but also remaining
one of the most private people I’ve ever met, allowing those of us
outside the family to know just a bit of him.

Then there was “the land,” a term the family used with
reverence.The land is a piece of wild country [in the North Fork of
the Flathead] settled by the Walter family over a period of forty—
five years. It lies thirty miles beyond phone or electricity, and it is
the home the family shared through time. It is a place of family,
tradition, ritual, and history, and Dave’s bond to the place can only
be described by such writers as Toole, Doig, Stegner, and the other
writers who bound their characters and their ideas to the landscape.
The land was central to Dave in all ways. The land is bear boards,
outdoor showers, spring boxes, the river, fire, poachers, hard work,
great cabin craft, timber, and Walter cold smoked whitefish—
simply the best. The land offered respectful relationships with bears,
affectionate relationships with hummingbirds, moose, and deer, and
all—out warfare with packrats.

Time spent there with his family was his favorite time. He
was pleased and proud as he watched his daughters develop not
only in their own affection for the land but also their own strength
and wisdom in caring for it.

In this context, I need to mention Tom Reynolds, one of the

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (241)[...]elieve Dave came to admire most. Tom lived across the
road from the land, moving there in the Twenties or Thirties. Tom
was a proper Englishman usually attired in Stetson and ascot, who
lived alone in the heart of some of the wildest country in the state.
He was a man of great self—discipline and strict routine. I believe
his ability to be self reliant in a wild place and yet to live with a
sense of propriety and grace influenced Dave a great deal, and I’m
sure I saw those traits in Dave.

Dave’s unparalleled knowledge of Montana made him the
best traveling companion imaginable. It often felt like you were
moving through his old neighborhood—he liked his history pretty
close to the ground.

It is seventeen years since Dave’s first heart attack. I didn’t
think he was going to be much of a heart patient. But Dave’s love
for his family coupled with Marcella’s cajoling, encouragement,
insistence, and when necessary, acceptance gave him the motivation
and support he needed to attend to his health while still honoring
his work ethic.

Love of family, love of place, love of his work and the many
people he worked with, dedication, work ethic, and a sharp but
never hurtful sense of humor were all things Dave brought to our
friendship, and I gained immeasurably from that friendship.

The loss of Dave leaves a gaping hole right now#a silence
where you could always count on great wit and wisdom. But Dave’s
hand has been so strongly felt in our lives that, to paraphrase

Stegner, we will come to feel his presence, not his absence.

3. Selected Books by Dave Walter (as compiler, editor, or author)

Cbrixtmmiime in Montana. Helena: Montana Historical Society

Pres[...]Publishing, 2002.

Speaking Ill ofibe Dead: jerk: in Moniana Hixiory. Helena: TwoDot
Books, Falcon Publishing, 2000.

Siill Speaking Ill ofibe Dead: More jerk: in Moniana Hixiory.
Guilford, CT: TwoDot Books, Falc[...]World Geographic Publishing, 1992.

Will Man Fly? and Oiber Sirange é? Wonderful Predieiionx fr[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (242)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

279

In Memoriam Harriett Cruttenden Meloy
(1916—2006)
Claudia Montague

Montana, and particularly Helena, is missing a vibrant member
of its cultural community, Harriett Meloy. Born in Inkster, North
Dakota, she spent most of her childhood in her native state and her
early adolescence in California with her grandmother. She returned
to Helena to rejoin her family and graduated from Helena High
School in 1933. Her lifelong contributions to education, historic
preservation, literacy, advancement of women, urban and rural
planning, the arts, and progressive politics began with her own
commitment to higher education, receiving a degree in English
from Jamestown College in 1937.

Returning to Helena to work for the Industrial Accident
board, she soon met the dapper Peter G. Meloy, a young attorney
who was clerking for the Supreme Court. They married in 194.1,
and five children followed between 194.2 and 1950. Harriett started
her civic engagement in Helena with her volunteering as the
Democratic Precinct Committeewoman in her neighborhood and
her religious attendance at all Helena School Board meetings.

With five children ranging in ages from four to twelve years
of age, Harriett added more to her plate by helping establish the
Montana League of Women Voters and the Helena Branch of the
American Association of University Women. A charter member
of both organizations, she rose to leadership positions on the state
and national levels. When her youngest son started school, she
began her career in the Montana Historical Society Library as a
volunteer, then a stag member, and finally the Librarian. Many

researchers and writers
have expressed their
gratitude for the help they
received from Harriett
during her twenty years at
the Historical Society.
This brings us to the
mid sixties when I first
met Harriett. As young
women so often do, I
adopted my soon—to—be
mother—in—law as a role
model, partly to separate
from my own conservative

stay—at—home mother,

and partly to grow myself
into my own version of
this amazing woman. I was in awe of the regal, accomplished, and
confident woman of the world I saw her to be. I finally had to
give up—there was no way I could match her boundless energy
and constancy. Over the forty years of our relationship, I never
ceased to be amazed at her untiring commitment to the issues that
mattered most to her, and the grace and firmness with which she
advocated for those issues on all levels—personal, local, statewide,
and national.

She was a champion of her family, her city, and her state
and had the ability to let none of them down. I so remember her
walking home from the Historical Society to 1317 Ninth Avenue,

throwing on an apron, and cooking up a dinner while engaging in

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (243)[...]ER 2007

280

conversation with whoever was on the other side of the counter—it
could be a neighbor, Lee Metcalf, a local government official,
and/ or several of her children and their friends. She’d put together
an apple pie, throw it into the oven, sit down for a few bites with
the crowd, and then by 7:00 pm, head off to a meeting. When she
returned, she would read and write, catching up on 777e Atlantie
Mont/Hy, 777e New Republie, books, papers and journals, as well as
her own writing and correspondence. She required two working
spaces at home, one in her office, the other her dining room table.
There was a lot going on!

Harriett had projects of her own. Combining her husband
Pete’s and her sons’black—and—white photographs of Helena
buildings, she created displays of Helena schools and of Helena’s
cityscape before and after Urban Renewal. She read voraciously
and wrote extensively in letters, articles, testimony, and editorials.
Her historical narratives about Helena’s early days live on in three
volumes of More Quarrier from Lmt Cult/.77, first published in the
Independent Retard

A partial list of boards, commissions, and committees upon
which she served are numerous and reveal the breadth of her

passions:

' Montana Board of Regents

' Montana Board of Public Education, of which she was chair for
three terms

' National Committee for the Support of Public Schools

' National Association of State Boards of Education

' First Presbyterian Church, Board of Elders

' League of Woman Voters, charter member

' American Association of University Women, charter member
and state president

' Second Story Cinema and Helena Presents

' Helena City Planning Commission and City Zoning
Commission

' Helena Historical Preservation Commission

' Lewis and Clark County Historical Society, first president

' Jamestown College and Rocky Mountain College, trustee

' Gates of the Mountains Foundation

' Mount Helena Matters

' P[...]to Child Care

Partnerships
' Montana School for the Deaf and Blind Foundation
' Trash for Trees

This list alone is proof positive of Harriett’s support for all
things good in Helena and Montana. Her work was recognized
by many; she received several honorary degrees and awards,
including the Golden Apple Award from the Montana Education
Association, honorary doctorates from Carroll and Rocky
Mountain Colleges, the 2001 Governor’s Humanities Award, and
the 2004. Distinguished Alumna Award, awarded by the Helena
Education Foundation.

Most notable about Harriett’s extraordinary career in civic
life was the manner in which she carried herself. She personified

style and substance, dressing impeccably and speaking out of the

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (244)DRUMLUMMON VIEWS—FALL 2006—WINTER 2007

281

depth of her research and experience. She had a way of holding a
decision makers feet to the fire without anger or rancor. Instead,
she was gracious and fully expectant that her adversary would see
the wisdom of her position. For those who worked alongside her,
there were many benefits—usually having the full scope and history
of the issue, as well as her undying support and belief in what

one could do. Many of her younger colleagues rose to meet her
expectations of them. As DD Dowden said, “She made you want
to sit up straight, improve your posture, and say ‘yes, mam’” Always
positive, she stood[...]rreached, but graciously exhorting them to become
the best they could be.

Gordon Bennett said that he has never known of anyone
who was such a one—woman moving force. What she accomplished
in one life is extraordinaryfl combination of intelligence,
imagination, creativity, and practicality that made her such a
producer. According to Gordon, she was not that easy to influence.
However, she was a fine student of history and personality, and
chose well those important figures in her life to observe. Among
those she carefully studied were Tom Walsh,Jeannette Rankin, Lee
and Donna Metcalf, and Mike Mansfield, learning so well how to
get things done.

Full of humility and pride, groundedness and intellectual

rigor, wit and elegance, she never stopped working for the

place that she loved. After a fall skiing on McDonald Pass that
injured her sciatic nerve, Harriett was in constant pain. Her
mobility slowly declined over the years, but not her interest and
contribution to the good of the whole. When she could no longer
go to meetings, the meetings came to her. There were always her
homemade chocolate chip cookies, popcorn, and lemonade on the
patio, and she participated to her capacity. She cared for Pete at
home until his death and continued to revel in her children’s and
many grandchildren’s achievements as they grew. As with others,
there was nothing they couldn’t do in her eyes, and she witnessed as
much of their myriad activities as possible.

Once she lost her ability to walk, Harriett moved to the
Rocky Mountain Care Center where she spent her last year. For
someone who was so engaged and active, this was a difficulty
beyond measure. However, the strength of Harriett’s personality
continued. She was much loved by the staff there for her patience,
good humor, and clever repartee. As she began her journey of
transition from this life to the next, she reluctantly, it seemed,
became more detached from the external. But her spirit was often
bright and full of love, especially for family and close friends.

What a marvel ofa woman! I, for one, miss her every day
and look forward to her visits in my dreams! For all of us who
knew her, we are lucky indeed to have so many ways in which to

remember her, follow her lead, and keep her close to our hearts.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (245)[...]rx’Lelterx

I must say that I am impressed with the first volume, a real
cut above in what I am seeing from many online journals, not
just in the look but in the range and quality of the contributions.
Congratulations for a real step forward.

Your opening comments set an important tone for the
journal, one that naturally after [researching and writing]
Capimlirm on [be Frontier [Carroll Van W[...]on [be
Frontier: Ybe Tran.y”ormo[ion ofBillingx and [be Yellowfione Willey in
[be Nine[een[b Cen[ury (University of Nebraska Press, 1993)] I agree
with both philosop[...]from a historical perspective.
Stereotypes being what they are, Montana has always been shaped
by transregional forces; it is not new. Nor by definition is it bad or
good.

Carroll Van West, Murfreesboro, Tennessee
author of A Traveler? Companion [o Mon[onn His[ory

I was so happy to hear about Drumlummon Institute and the
online journal. I grew up in Montana—Great Falls and Butte—and
I’m delighted to see such a serious cultural review centered on the
state.

Tree Swenson, Academy of American Poets, New York

This is just a quick footnote to say I enjoyed reading Ro[...]Four Montana

Poets” on Dave Thomas, Ed Lahey, and Victor Charlo . . . all dear
friends, fellow travelers and co—conspirators. . . . An article that is a
real contribution to the field.

Thinking back over the years since I first began a somewhat
erratic career as a publisher and printer it was in my first “official”
role as literary editor (during my undergraduate years at the U of
M) that I published Ed Lahey’s poem “The Cloud Chaser” in Ybe
Gnrre[ magazine (ASUM) in 1969 (along with poems by Swain
Wolfe, Mike Fiedl[...]tc.).

Years later, we published Dave Thomas over and again in
Mon[onn Go[bie beginning with Mon[onn Go[bie no. I in 1974.

. . . and subsequently I printed all three by hand in letterpress
broadsides under my HORMONE DERANGE EDITIONS imprint . . .
beginning in 1991.

See www.peterkochprinters.com for a more complete
bibliography of our Montana independent publishing adventures
back in the 19705.

Peter Rutledge Koch, poet, publisher, book designer, and
letterpress printer, Berkeley, CA

Drumlummon, the journal, is truly impressive. Will never
forget receiving your announcement while in Peru traveling,
the power of internet continues to astound. I am honored to be
included in the launch issue, and can’t wait for more. You have

tapped a reservoir both rich and deep.

Chere Jiusto, Montana Preservation[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (246)this edition and even enjoyed reading
about Marysville so I prompt[...]Marysville every June
since time immemorial (that is, the limit of my memory or our
collective memory). [He] was del[...]that’s
been written about that place . . . ,” and he added a rumor or two
about the locals’views of hidden troves of gold. . . . Riders, drovers

and drivers may have changed over time but the gold fever lives on!

Bob Putsch, physician, Canyon Creek

I’m knocked out by the quality of production as well as the
content. . . . This work has sustain and will reverberate far and wide.
. . . You’ve put the e—world on notice: Montana’s voice is alive and

well!

Nicholas Vrooman, historian, Missoula & H[...]s onto it. . .I
Kudos to you for sticking it out, and for making such beautiful
things happen with effervescent regional writing. I know this is not

an easy road, and is one driven by passion and love.

Zan Agzigian, playwright, Spokane, WA

An amazing enterprise. You certainly have la creme de la
creme of Montana arts and letters in your pages. . . . I spent a
couple of hours reading the DV last night. It is of the highest

quality. An “instant classic,” one might say.

Paul Steph[...]have thoroughly enjoyed reading various articles in
[Drumlummon Viewr], especially [Rick Newby’s] wonderful review
of Doug Turman’s amazing watercolors and the account of the
woman homesteader—fascinating stufH . . .

Congratulations on a magnificent effort! What a wonderful

addition to the cultural environment in Montana!

Willem Volkersz, artist & Professor Emeritus of Art,

Montana State University—Bozeman

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (247)[...]L 2006—WINTER 2007

286

Joan Bishop grew up in San Francisco, California, and
graduated from the University of California at Berkeley. Thereafter
she taught high school history in Montreal, Canada, and Nether
Providence, Pennsylvania.

In 1972 she, her husband, Don, and their three children
moved to their present home, Helena, Montana. Joan worked
in the Archives of the Montana Historical Society. As a free—
lance writer she contributed articles to the journal, Montana 7773
Magazine ofI/Vertern Hirtory.

Presently her fondness for Montana, its history and culture,
is expressed through service on behalf of public libraries. She is
completing her ninth year as a Lewis and Clark Library Trustee.
She also travels throughout the state as a Trustee Trainer for the
Montana State Library.

Bill Borneman lives in Helena, Montana, with his wife,
Patti. He works as a contract painter, dabbles in the “book
business” (www.bedrockbooks.com), and plays Lo Prinzi guitars.
His degree in philosophy from The University of Montana aids
him in each of these endeavors. Borneman is currently a member
ofthe poetry performance quartet, 7773 Stater ofMatter, a group
devoted to the sonic realization ofpoetic occurrences. He is

perhaps best known as the genial host of the literature reading
series, “Naked Words,” held in the Rathskellar of the Montana
Club, Helena.

Dorothy Bradley is the District Court Administrator
in Gallatin County. She served in the Montana House of

Representatives for sixteen years during which time she had the

opportunity to work with Dave Walter on budgets and issues
important to the Montana Historical Society.

A Billings native, Ron Brey has been the Assistant City
Manager in Bozeman since 1990 after working as a community
planner in Missoula, Butte, Helena, and Bozeman. His work in
Bozeman involved various community design andthe adoption of
development impact fees and most recently providing staff support
for a broad[...]ffort to provide for affordable
workforce housing in Bozeman.

Apart from his work with the City, Ron was a founding
board member of the Gallatin Valley Land Trust and currently
volunteers for Family Promise, an organization that provides
temporary shelter and sustenance for homeless families.

Ron has a BA. in History and a M.S. in Rural, Town and
Regional Planning from The University of Montana and met Dave
Walter while employed at the Montana Historical Society in the
late 19705. He resides in Bozeman with his wife Claire Cantrell and
border collie, Lucy—who are all adjusting to an empty nest with
the departure of grown daughters Libbie and Rosa.

As a boy, Robert Bringhurst spent a “brief but crucial”
period of his youth in Montana, living in Missoula, Great Falls,
Butte, and Billings before his family moved to Alberta. One of
North America’s finest poets, scholars, and translators, Bringhurst

has, he writes, “felt myself at home in a thousand named and

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (248)in that long spine of mountains, steppe and desert
which I’ve walked, in bits and pieces, most of the way from the
Yukon to Peru.”

A mere listing cannot give the full range and depth of
Robert’s concerns, but it can tell something of the passion,
intelligence, and high craft he brings to every subject he
engages. With Haida sculptor Bill Reid, Robert is coauthor of
'lee Raruen Steals tl7e Ligbt, recently reissued[...]trauss. 777e Blatk Canoe (1992), Robert’s study of
Bill Reid’s sculpture, is a classic of Native American art history.
Design schools and publishers throughout North America and
Europe rely on his book 777e Elements onj/pograpbit Style, which
master type designer Hermann Zapf has championed as “the
Typographer’s Bible.” Robert is also translator of the extraordinary
trilogy Masterworks of the Classical Haida Mytbtellers, and his
collections of poems include 777e Calling: Seletteal Poems 197071995,"
777e Book ofSilentes; 777e Olal in 777eir Knowing; and Ursa Major, a
polyphonic work for six speaking voices, written in English, Latin,
Greek, and Cree.

An ongoing Bringhurst project, which seems essential
to our understanding of this place, is an encyclopedic work
tentatively entitled, “The Classical Literatures of North America,”
a guide to works by Native American storytellers that survive in

the original languages.

J. M. Cooper works at the Montana Historical Society
Photograph Archives and as a waiter at a popular Helena
restaurant. His photographs are in many private collections and can

be viewed exclusively at the A. L. Swanson Gallery in Helena.

Michele Corrie] is a freelance writer and poet living and
working in the Gallatin Valley. Her work is as varied as the life
she’s led, from the rock/art venues of New York City to the rural
backroads of Montana. Published regionally and nationally,
Michele has received a number of awards for her nonfiction as well

as her poetry[...]Sandra Dal Poggetto has exhibited her work
widely in the Northwest and California. Her paintings were most
recently seen at PDX Contemporary Art in Portland and the
Yellowstone Art Museum. She had a solo exhibition in spring
2006 at Oregon State University in Corvallis, where she was also a
visiting artist. Her essays on art and hunting have been published
in 777e Strutturist, Gray’s Sporting journal, and Nortbern Ligbts, and
anthologized in 777e New Montana Story, edited by Rick Newby,
and Heart Sbots: Women Write About Hunting, edited by Mary
Zeiss Stange. Dal Poggetto studied art in Italy in 1974. and received
her Bachelor of Arts degree in Art Studio with honors from the
University of California, Davis. In 1982 she earned her Master of
Arts in Painting and Drawing from San Francisco State University.

She lives in Helena, Montana.

Patty Dean received her AB. in history from Carroll
College and an M.A. in History Museum Studies from the
Cooperstown Graduate Program/ State University of New York.
In the early 19805, she was Curator of Collections at the Montana
Historical Society and later founding curator of the Arkansas Arts
Center Decorative Arts Museum in Little Rock. She worked at

the Minnesota Historical Society for sixteen y[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (249)[...]L 2006—WINTER 2007

288

Collections Manager and later as Supervisory Curator, and was
thrilled to return to Helena in summer 2005.

Patty’s many research projects and publications have focused
on model farm homes, Twin Cities furniture designers and
tastemakers, and late twentieth—century Minneapolis rock & roll.
Patty is currently a contract historian at the Montana Historical
Society identifying and documenting African—American heritage
resources in the institution’s collections, and she teaches the course,
“Pop, Rock, and All That Jazz,” at Carroll College. She serves
as a board member of the Montana Preservation Alliance and

Drumlummon Institute.

Livingston photographer and writer Lynn Donaldson grew
up on her family’s ranch near Denton, Montana.Though she covers
the Northern Rockies for People, Travel + Leirure, tl[...]Traveler, S amet,
l/Vertern Interiorx C97 Derign, and many others, she is happiest when
traveling to quirky, one—horse towns in search of county fairs, dusty

bars, and rodeo queens.

Roger Dunsmore came to The University of Montana—
Missoula as a freshman composition instructor in 1963, and he
continued on in the Humanities Program until 2003. He received
his MFA in Creative Writing (poetry) from UM in 1971, under
the guidance of Richard Hugo and Madeline DeFrees, and was a
founding member of the Round River Experiment in Environmental
Education. From 1976 to 2003, he taught in the Wilderness and
Civilization Program in the Forestry School at UM. In 1991 and
again in 1997 he was the exchange fellow between UM and Shanghai

International Studies University in mainland China.

Roger’s many books include On[...]od/borne (1987); 777e SbarprS/binnealHawk (1987); and Eartlfr
Miml‘Emayr in Native Literature (1997). In 2001 Roger ran the
twenty—second annual wilderness lecture series, “The Poetics of
Wilderness,” the Proeeealingr of which (edited by Dunsmore) were
published by UM in 2002. Camphorweed Press published Roger’s
Tiger Hill: Cbina Poemr in 2005, and the Montana Arts Council
awarded Roger an Individual Artists Fellowship in 2001 for a
selection of those poems.

After two years of retirement, Roger resumed full—time
teaching in the English Department at UM—Western in Dillon,
MT, in 2005. Also in 2005 he was shortlisted to the governor for
the post ofthe first Montana Poet Laureate. In 2006 he worked as
one of nine editors under the leadership of Lowell Jaeger compiling
Poetr Arron tl7e Big Sky, an anthology of Montana poetry. His
volume of twelve poems selected from over forty years of writing,
Roger Dummore’r Greatert Hitr, will be forthcoming from Pudding
House Press in 2007. He is married to the poet, painter, and Yoga
teacher, Jenni Fallein. Between them they have five children and
three grandchildren.

A major force in the drive for the recognition, exhibition, and
appreciation of modern and contemporary art in Montana, Donna
Forbes was the Director of the Yellowstone Art Center from 1974. to
1998, when “we reopened the newly renovated and greatly expanded
building, changing its name to the Yellowstone Art Museum.”

During those twenty—four years, the Yellowstone’s staff

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (250)[...]R 2007

289

grew from four to seventeen, with an exhibition program that
focused primarily on the contemporary art of the region and the
recent work of nationally recognized artists. Major publications
accompanied every exhibition and a dynamic speakers program
ofartists, critics, and museum directors from throughout

the United States enhanced the exhibitions.The museum’s
collection—devoted primarily to regional contemporary artists,
the Poindexter Collection of abstract expressionist work, and
historic regional work—grew to over 2,000 works of art. Under
Donna’s leadership, the Art Center provided art education in the
Billings and region’s schools.

Donna attended Montana State College, Pratt Institute, and
Eastern Montana College. During her tenure at the Art Center,
she attended the Harvard Business School’s summer session for
arts administrators, and the University of California at Berkeley’s
Museum Management Institute, having served on the committee
that founded that program in 1980. She served on various National
Endowment for the Arts and Montana Arts Council panels and
was a member of the board of the American Federation of Arts

until her retirement.

Audrey Hall’s photographs appear regularly in numerous
national publications. Her images from the documentary Frontier
Home were critically acclaimed by I3WNET in New York and
Wall to Wall Television in London. Working also as a writer and
producer, Audrey has completed over forty feature, commercial, and
editorial projects, including the independent film Steal Me, selected

to premiere at the 2005 Sundance Film Festival.

Mary S. Hoffschwelle teaches American women’s and social
history at Middle Tennessee State University. She earned her B.A.
at Chatham College, her M.A. at the College of William and
Mary, and her Ph.D. at Vanderbilt University.

Mary is the author of Rebuilding tbe Rural Soutbern
Community: Reformerx, Seboolr anti/Homer in Tiannemee, 190071930
(1998) and 777e Rorenwald Seboolr of tbe Ameriean Soutb (2006).
Born in Billings, Montana, she spent most of her childhood in the
suburbs of Pittsburgh, Pennsylvania; her mother grew up in that
city’s multiethnic East Liberty neighborhood. Mary returned to
Montana as the Curator of the Original Governor’s Mansion for
the Montana Historical Society from 1981—85.

Lowel[...]writing at Flathead Valley
Community College for the past twenty—five years. He is a 1981
graduate of the Iowa Writers Workshop. Two collections of his
poems (War On War and Hope Against Hope) were published by Utah
State U[...]ncluding 777e Banana Man, StarrCroned, Blaek Ice, and Nobody
Speeial, which were published by Pudding House Press during the
past year. Currently Jaeger is editing (with an editorial board of nine
other Montana poets) “Poems Across the Big Sky,” an anthology of
more than 100 poets from all corners of the state. In 2005, Lowell
was one of three poets shortlisted for the position of Montana’s first
Poet Laureate. He is also a self—employed silversmith/goldsmith.
Lowell and his wife, Amy, and their three teenagers live in Bigfork.

Melissa Kwasny is the author of three books of poetry,
ReadingNovalis in Montana (Milkweed Editions, forthcoming

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (251)[...]290

2008), fiirtle (Lost Horse Press, 2006) and fie Are/bind] Birdr (Bear
Star Press, 2000), as well as the editor of Toward [be Open Field:
Poetr on [be Art of Poetry 1800—1950 (Wesleyan University Press,
2004.). She lives south of Helena.

Ari LeVaux is a freelance writer in Missoula. He pens a
syndicated food column, under the name Chef Boy Ari, that
appears in the Mimouln Independent and many other weekly

newspapers.

Amy Brakeman Livezey hails from the Midwest. As a
child she was enchanted with the western landscape, culture, and
fragrances and worked her way through college on dude ranches
and hunting pack trips. She moved permanently to the region in
1993 after studying film at the University of Iowa and Syracuse
University, and receiving her MFA from Southern Illinois
University at Carbondale. Livezey’s current artistic focus is in oil
painting and short filmmaking. Her employment has been in the
advertising and construction industries, but her passion has been
constructing images that expound upon the relationships between
humanity and nature. She lives in Helena, Montana, with her
husband, Dale Livezey. They can both be found among the ice

boaters who gather in winter months at Canyon Ferry Reservoir.

Growing up in rural Ohio, artist Dale Livezey started
messing around with oil paints when he was ten. His move to
Montana in 1978 at the age of twenty began his focused study of
landscape painting. Dale has been showing his work throughout

the region for over twenty—five years. Hisand fie Tall Uneut, by Pete Fromm. He is
represented by the Stremmel Gallery in Reno, Nevada, and the
A. L. Swanson Gallery in Helena. Dale lives with wife Amy, and
son Neal, on the outskirts ofHelena.

Besides being one of Montana’s most accomplished
postmodern painters, Gordon McConnell is the state’s leading
writer on contemporary art. Today an independent studio artist,
curator, and critic, Gordon was for many years chief curator at the
Yellowstone Art Museum in Billings, where he was instrumental
in assembling and shaping that museum’s unparalleled Montana
Collection. Gordon has had solo exhibitions at the Nicolaysen
Art Museum, the Yellowstone Art Museum, and numerous
private galleries, with others forthcoming at Wyoming’s Ucross
Foundation and Goucher College, Baltimore.

Most recently, his paintings are featured in Out We”: fie
GrentAmerimn Lnndxmpe, a group show organized by Meridian
International Center in Washington, D.C. Out I/Vertifeaturing
sixty—eight works by fifty contemporary artists of the American
West—will tour China throughout 2007; the Chinese tour begins
at the National Art Museum in Beijing and subsequently travels
to the Silk Road cities of Urumqi and Xi’an, Shanghai, and

additional venues.

Claudia Montague was raised and educated in Southern
California, receiving a BA. in Microbiology from the University of
California Riverside. After moving to Montana in 1971, she raised

two children and returned to the workforce as a Nursing Home

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (252)the tutelage of Walter Marshall. She worked
for twenty years in secondary teaching, chemical dependency
treatment, and HIV prevention in Montana. Since 2001, she

has been associated with the Montana Artists Refuge, first as a
volunteer grant writer and, for the past three years, as Executive
Director. In many of these positions, she developed expertise in
program design, planning, implementation, and evaluation, as well
as grant writing and event planning. Her next chapter as the first
development director for Montana ACLU is about to begin. She is
also a practitioner of Iyengar Yoga, studying with Judy Landecker
and teaching at the Downtown Athletic Club in Helena.

Executive Director of Drumlummon Institute and editor
of Drumlummon V iewr, Rick Newby is currently completing
a lengthy biographical essay on the life and work ofNorman
Jefferis “ eff” Holter, the Montana physicist who developed
the now—ubiquitous Holter Heart Monitor in his laboratory
in Helena; an excerpt from this text will appear in the Spring
2007 issue ofDV. Newby is also compiling, with Lee Rostad, the
selected poems of Grace Stone Coates; Drumlummon Institute

will publish this collection in Fall 2007.

Caroline Patterson is an editor at Farcountry Press and the

editor of the recently published anthology, Montana Women Writerr:

A Geograpby oft/be Heart. She has published fiction in journals
including Alarka Quarterly Review, Seventeen, Soutl7wert Review,
and Epoel; and nonfiction in magazines including Seventeen, S unret,
and Via. She recently relocated to Helena with her husband, the
writer Fred Haefele, and their children, Phoebe and Tobin.

Paul S. Piper was born in Chicago, lived for extensive
periods in Montana and Hawaii, and is currently a librarian at
Western Washington University in Bellingham, Washington,

“who spends more time than I should writing at work.” His work
has appeared in various literary journals including fie Bellingbam
Review, Manoa, Sulfur, and CutBank. He has three published
books of poetry—Now anal fien (F lying Trout Press), Movement
Apparent Song (Mountain Moving Press), and Wbite (Zettel Press),
and a new manuscript, WinterAppler, has just been accepted by
Bottom Dog Press. He has also had the privilege of being included
in the books fie New Montana Story (Riverbend Press) and
Ameriea Zen (Bottom Dog Press). In addition, he is co—editor ofthe
books Fatber Nature (University of Iowa Press) and XrStorier: fie
Perronal Siale ofFragile X Synalr[...]out Press).

Robert W. Putsch, III, MD, who makes his home on
Phantom Springs Ranch at Canyon Creek, Montana, was a
founder of the Cross Cultural Health Care Program in Seattle,
Washington. Since it began in 1992, the CCHCP has been
“addressing broad cultural issues that impact the health of
individuals and families in ethnic minority communities in Seattle

and nationwide.”

John Reddy has photographed landscapes in Montana
and elsewhere since 1974.John earned a B.S. in photography
from Montana State University’s Film &TV Department. His
work has been extensively published in Montana and around the
country. John’s pictures appear regularly in Montana Magazine and

have been seen in Popular Pbotograpby, Ameriean Heritage, Sunset,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (253)[...], Outride,
Smitbronian Guide to Hirtorie Ameriea, and many other publications.

John’s photography is featured in the Compass American
Guide (Fodors) book, Montana ,available in bookstores throughout
the U.S.John also collaborated with friend and colleague, Chuck
Haney, on two coffee table books, Wild and Beautiful Glaeier and
WildAnd Beautiful Montana II, published by Farcountry Press. A
softcover book, Glaeier Impremionr, is also available.

John is represented in Japan by Aflo, in the U.S. by Altrendo
and Panoramic Images, and in the U. K. by Alamy.John recently
made the switch to Nikon digital but still enjoys working with a
Toyo 4X5 camera and a Hasselblad XPAN panoramic camera.

Wilbur Rehmann is a Helena jazz saxophonist who has
been playing saxophone since he was in the fifth grade, and he

travels the state playing jazz with the Wilbur Rehmann Qlintet.
His Qlintet’s music has been heard on NPR’s Morning Edition

and All Songr Comidered The Qlintet has produced and released
two CDs, Bark Homejazz and Mann Gale/.77 Suite. Wilbur is also a
freelance writer whose articles have appeared in Montana Outdoorr,
Montana Magazine, the Independent Reeord, and the Billingx
Gazette, and he has contributed chapters to two books, Montana
Firbing Guide and 777e Native Home ofHope. Besides writing,
playing jazz, and fishing, Wilbur is an enthusiastic ceramicist and
works frequently at the Archie Bray Foundation in Helena. In his

spare time he collapses.

Peggy Riley holds a master’s degree in English from the

University of California at Berkeley and a master’s degree in

history from Montana State University—Bozeman.This turned out
to be a serendipitous combination when she came into possession
of a packet of over forty poems written by her great—grandfather,

a coal miner in Roundup, Montana, at the beginning of the
twentieth century. For the past few years, with the help of family
and colleagues, she has worked sporadically on genealogic and
historic research, writing, traveling, visiting Montana, and generally
collecting any kind of information that might illuminate her great—
grandfather’s life, times, and poetry.

Peggy recently retired after teaching English and California
history for over twenty—five years at Las Positas College in
Livermore, California. She has published several articles, including
one about using poetry in an English classroom and one about
the founders of the African American Episcopal Church in Great
Falls, Montana, an outgrowth of her master’s in history work.
Peggy now divides her time among dr[...]t—grandfather’s poetry,
remodeling her house, and gardening. She lives in Livermore with

her husband of fifty—one years.

Designer and thinker Lori Ryker of Livingston, Montana,
is the executive director of Artemis Institute and a partner in
Ryker/ Nave Design. She is also editor of Moeklree Coker: 77aoug17t
and Proeem, published by Princeton Architectural Press in 199 5,
and author of Ofltbe Grid‘ Modern Homer and Alternative Energy

(reviewed in this issue). Her follow—up title, Ofltbe Grid Homer:
Care Studier for Surtainalde Living, is due out from Gibbs Smith in
May 2007.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (254)[...]EWS—FALL 2006—WINTER 2007

293

Clay Scott is a Montana—based journalist and writer. He
lived and worked for many years in the Middle East and Europe,
including the Balkans and Russia. Among the languages he speaks
are Arabic, Hebrew, Serbo—Croat, Bulgarian, French, Spanish,
German and Danish.

Since returning to the United States in 2000, Clay has made
his home in Helena. He produces radio stories and documentaries
for National Public Radio’s environmentally focused radio news
magazine, Living on Earth and other public radio programs. He
won the 2003 Society of Environmental Journalists award for a
radio documentary on two endangered southern rivers. His story of

two Western Shoshone sisters in Nevada won the 2004. Exceptional
Merit Media Award.

In 1961 Mary Scriver arrived in Browning, Montana, to
teach high school English and found a life. With Bob Scriver
throughout the Sixties, she learned to cast bronzes alongside hi[...]. Subsequently she had two other
careers—one as an animal control officer back in her hometown of
Portland, Oregon, and another as Unitarian—Universalist minister
preaching prairie theology through both the U.S. and Canada.
Unable to stay away from the reservation, she returned to teach
again in Heart Butte, then bounced back to Portland. Now she has

“retired” to Valier, Montana, where she reads and writes all day and

half the night.

Ada Melville Shaw (see editor’s note to the selection from
“Cabin O’Wildwinds”).

When[...]l a young artist, Irvin “Shorty” Shope
showed his work to Charles M. Russell. Like Russell, Shope lived
in Montana and worked as a cowboy before beginning his artistic
career. Unlike Russell, who moved to Montana as a teenager, Shope
had grown up there, worked on his family’s ranch, and decided at
an early age to combine his love of the West with a career in fine
art. He attended Reed College in Oregon and graduated with a
degree in fine art from The University of Montana.

In 1925, Shope, who was then twenty—five years old, visited
Russell and cautiously showed him a portfolio of his drawings.
Russell was impressed, and wrote on the back of one of the
drawings, “These drawings of Shope’s are all good.” He signed the
inscription with his trademark buffalo skull. That simple sentence
became one of Shope’s most treasured possessions. Russell also
offered some words of advice. He asked Shope if he were intending
to head east to further his artistic education. When Shope said that
he was, Russell said, “Don’t do it. The men, horses, and country you
love and want to study are out here, not back there.”

Shope did study in the East for a while; bur remained a
resident of Montana until his death in 1977. Throughout his career,
Shope received encouragement and instruction from some of
the West’s greatest artists, such as E. S. Paxson, Will James, and
Harvey Dunn, who was both his teacher and mentor.

Like these artists, Shope took whatever artistic work was
available to him; illustrating books and calendars (and magazine
articles), drawing maps of Western exploration for school
classrooms, while continuing to paint the men and women of the
historic West. A longtime resident of Helena, Montana, Shope

died in 1977 at age seventy—seven.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (255)[...]S—FALL 2006—WINTER 2007

294

Mark Stevens is the art critic for New York magazine. He has
also been the art critic for 777e New Republie and Newrweek and has
written for such publications as Vanity Fair, 777e New York Timer,
and 777e New Yorker. He lives in New York City. With his coauthor
Annalyn Swan, he received the 2005 Pulitzer Prize for Biography
for DeKooning‘An Ameriean Marter (Knopf, 2005).

Alexandra Swaney has engaged in a variety of pursuits
having mostly to do with culture, music and the wellbeing of
Montana’s peoples and landscapes. For several years, Alexandra
was keyboardist—singer—songwriter in the popular Montana—based
bands Cheap Cologne and the Jane Finigan Qlintet and continues
to perform as a jazz pianist and composer.

In the position of folklife director for the Montana Arts
Council (from which she has very rec[...]lexandra
concentrated on outreach, documentation, and support for the
many ethnic, regional, and occupational cultures and artists across
the state. She curated and toured Bria/leg Bitx and Bearir, the first
statewide exhibit of folk and traditional arts. More recently, she has
presented Montana performing artists at the Library of Congress
and the Seattle Folklife Festival, produced a CD of the original
songs of Chippewa Cree elder Pat Kennedy, and together with Leni
Holliman; a radio series, Montana Living Treasurer. The six—part half—

hour series documents individuals such as rancher—enviromentalist

Bill Ohrmann and Cheyenne flute—maker Jay Dale Old Mouse.

Thomas Thackeray, who has two grown children and two
growing grandchildren, was born and raised along the Milk River

on Montana’s Hi—Line. After working as an optician for seventeen

years, he left that occupation to teach high school English in
Roundup, Montana. In his classroom,Thackeray emphasizes
writing as a means of thinking and understanding, and writes
himself to model its uses. Thackeray holds undergraduate and
graduate degrees from Montana State University—Northern.

0.Alan Weltzien, Professor of English at UM—Western, has
been a keen student of Montana literature since his arrival in the
Beaverhead Valley in 1991. Weltzien has edited The Literary A rt and
Activism of Rick Bass (2001) and co—edited Coming Into MePbee
Country: john McPhee and tbe A rt of Literary Nonfiction (2003).
He has also edited 77M Norman Maelean Reader (forthcoming,
2008). In addition, he has a memoir, At Home on Camano: Summer:
in a Puget Sound Life, under consideration at a pres[...]ved two Fulbright Fellowships (Poland, 1989—90, and Bulgaria,
1997—98) as well as a University of Montana Faculty Exchange
Award (Australia, 2003). He teaches a broad range of American,
Western American, Montana, and Environmental literature courses.

He also climbs as many Montana peaks as he is able.

Bridget R. Whearty was born in Helena, Montana. She
attended the University of Montana where she earned her BA. in
English Literature and Creative Writing, with minors in French
and Women’s Studies. She is currently working on her doctorate in
medieval literature at Stanford University. She cooks poorly, sleeps

rarely, and makes very good coffee.

Florence Williams is an award—winning graduate of The

University of Montana’s creative writing department and is a

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (256)[...]295

contributing editor for Outride Magazine and environment and
science editor for Drumlummon Viewr. She also writes articles
and essays for the New York Timer, New Republie, Higb Country
Newr, and other publications. She serves on the board of Higb

Country Newr and on the steering committee ofthe Helena

Festival of the Book.

M] Williams is a Montana native, second generation
trombonist and vocalist. She started sitting in with local jazz
players at age sixteen. In 1986 she received a Montana Arts Council
fellowship grant to spend three months in New York City where
she audited classes with Sheila Jordan at City College and went to
clubs and concerts. In 1987 she produced an album of jazz standards
and was a featured performer in the New York City Women in
Jazz Concert at the Universal Jazz Coalition. Later that year she
performed at the National Women’s Music Festival and moved to
Seattle where she attended Cornish College and studied with Jay
Clayton and Julian Priester and performed regularly with Randy
Halberstadt and Phil Sparks.

Since returning to Montana in 1991 she has been performing
steadily, returning to Seattle for the Bumbershoot Festival with
the trio ThreeForm with whom she co—produced two CDs. She is
a founding member of the Montana Artists Refuge, a residency
program for visual artists, writers, and musicians. In 1999 the MJ
Williams Trio produced their first CD entitled I Can Heur Your
Heurt. In 2000 Williams performed on and co—produced a CD
with New York composer/pianist/vocalist Cynthia Hilts. This CD
was a pilot project focusing on rural/ urban c[...]. Since

2001 Williams has continued to work with the MJ Williams Trio

and the Williams, Roberti, White Trio, releasing the CD Driving

At Nigbt which was favorably reviewed in the Paris jazz magazine
fuzz Hot. For the last three years Williams has performed in Paris
at Le Sept Lezard, a legendary jazz club with the Jobic LeMasson
Trio and the Joe Makholm Qlintet. Williams continues to

perform with her trio as well as the Kelly Roberti Sextet.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (257)[...]elies onYour Generous Support!
To make a donation
in support of

DRUMLUMMON INSTITUTE

a Montana nonprofit corpo[...]ral 501 (c) (3) tax status

8c

Drumlummon Views,
the online journal of Montana arts 8Lculture
please make your check pay[...]E

402 Dearborn Avenue #3
Helena,MT 59601

LEVELS OF GIVING

DRUMLUMMON HEROES
$5,000 and above

DRUMLUMMON CHAMPIONS
$ 1 yGOO—$4,[...]

TXT

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (258)THE ONLINE JOURNAL OF MONTANA ARTS & CULTURE[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (259) Drumlummon Views is published semi-annually by
Drumlummon Institute, an educational and literary organization
that seeks to foster a deeper understanding of the rich culture(s) of
Montana and the broader American West. Drumlummon Institute is a
50 (c) (3) tax-exempt organization.

The editors welcome the submission of proposals for essays and
reviews on cultural productions—including film[...]ing arts, scientific inquiry, food, architecture and
design—created in Montana and the broader American West. Please
send all queries and submissions to info@drumlummon.org.

We are[...]tion, poetry, creative
nonfiction, or portfolios of visual art.

Copyright 2007 Drumlummon Institute

Copyright Statement
Copyright for contributions published in Drumlummon Views is retained by the
authors/artists, with one-time publication rights granted to DV. Content is free to
users. Any reproduction of original content from Drumlummon Views must a) seek
copyright from the authors/artists and b) acknowledge Drumlummon Views as the site
of original publication.

COVER IMAGE:[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (260) THE ONLINE JOURNAL OF MONTANA ARTS & CULTURE

Editor-in-chief: Rick Newby
Art Director: Geoffrey[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (261)[...]ASTHEAD 2 “The David and Ann Shaner Resident Studio Building, Archie[...]Bray Foundation for the Ceramic Arts, Helena,
FROM THE EDITOR 6[...]“The Archie Bray Foundation Series,” a portfolio of black-and-
ACKNOWLEDGMENTS 7[...]white photographs by J. M. Cooper 94

THIS ISSUE’S ORIGINAL WORK 8[...]Patterson 9 “‘To Turn the Dark Cloud Inside Out’: American Red Cross
“Close to the Fire,” a story by Thomas Thackeray 9 Home Service inthe Expression
Paintings 2006, a portfolio by Gordon McConnell 38 of a Non-Western Tradition in Clinical Practice,” by
Beartooth Catch, a short[...]Literature 146
FROM THE ARCHIVES 56 “A Montana Coal Miner: History and Poetry,” by Peggy Riley 47
Second installment: “Cabin O’Wildwinds: The Story of An from The Tree of Meaning: Thirteen Talks, by Robert Bringhurst 65
Adventure in ‘Homesteading,’” by Ada Melville “High, Wide, and Greening: A Survey ofin The Farmer’s Wife, 93 57[...]“David Murray & the Montana Jazz Community,” by Alexandra
Ar[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (262)[...]O. Alan Weltzien
“Remembering Bill Stockton,” an essay by Donna Forbes & a Off the Grid: Modern Houses and Alternative Energy by Lori Ryker,
poe[...]y Florence Williams 25
“Tensions, Paradoxes, and Impurities: The Truth of the Matter: Thistle by Melissa Kwasny, revie[...]0 The Miriam Sample Collection, 1985–2005 by Miriam S[...]Reflection, an exhibition by Nan Parsons, reviewed by
“Grubshedding: The Art of Eating Close to Home,” by Ari[...]Edd Enders, part of the exhibition, Figure.Place.Space, reviewed by[...]A Montana Dream Nutcracker, by the Missouri River Dance
“Levantine Diaries: Looking for Home in Lebanon, Iraq, San Comp[...]Mary Scriver 265
Francisco, Kentucky, and Places Like That,” by
Clay Scott 228 IN MEMORIAM 269[...]annette Rankin: A Political Woman by James Lopach and Jean Harriett Cruttenden Meloy, by Claudia Montagne 279
Luckowski and Jeannette Rankin: America’s Conscience[...]OUR READERS’ LETTERS 282
Motherlode: : Legacies of Women’s Lives and Labors in Butte, Montana,
edited by Janet L. Finn and Ellen Crain, reviewed by ABOUT OUR C[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (263)[...]UMMON VIEWS—FALL 2006–WINTER 2007 6

From the Editor

Welcome to the third issue of Drumlummon Views, the online journalist Clay Scott meditates on notions of “home,” traversing
journal of Montana arts and culture published by the cultural the terrain between Montana and Lebanon.
nonprofit, Drumlummon Institute. Anyone[...]We continue to strive for a balance between the local and
double issue, the Spring−Summer 2006 Drumlummon Views, the global, “a regionalism that travels.” Perhaps the critic Tony
can still find it at www.drumlummon.org/html/toc_-2.html (we Baker, in writing about the profoundly rooted work of Basil
intend to archive all back issues on our site). Bunting, the great Northumbrian poet, expresses it best:
The response to our first issue has been gratifying, even
overwhelming, and I encourage you to visit this issue’s Cross Talk: [I]n an age when language is homogenised so easily because
Our Readers’ Letters for a few of the enthusiastic responses to DV ’s so easily transmitted, the words that arise as the particular
launch. result of contact with a particular place are likely to be the
With this issue, we continue our commitment to covering truest: the local is indeed the only universal.
the myriad expressions of Montana arts and culture with in-
depth essays, portfolios of original work in the literary, visual, and Whether it is Canadian polymath Robert Bringhurst
media arts, reviews, and moving memorials to mark the passing striving to understand his coming to consciousness on the banks
of leading Montana culture-bearers. As with the first issue, our of Montana’s trout streams or architectural theorist Lori Ryker
range is wide, stretching from health care to emerging local exploring notions of “Learning Montana, Evolving Place,” the
food traditions, from jazz confluences to regional architectural artists and thinkers in this issue offer us a marvelously rich mosaic
expressions, from an analysis of the state’s environmental literature (to use a key metaphor employed by the late Montana historian
to a meditation on the writings of coal miner/poet Joseph Dave Walter, honored in this issue).
Meagher of Roundup. Thank you for your interest in Drumlummon Views—all
We feature powerful work by the two poets—Lowell Jaeger those thousands of downloads! Please continue to let us know
of Bigfork and Roger Dunsmore of Dillon—who, together with how we’re doing. And watch for our Spring 2007 issue, due out in
Sandra Alcosser, were finalists for the position of Montana’s June (if you’d like to[...]Laureate. Our art section features appreciations of an email to that effect to info@drumlummon.org).
Bill Stockton, the late, great modernist sheep rancher/painter of
Grass Range, and an essay on the distinctive work of Sandra Dal Rick Newby
Poggetto by Pulitzer-winning biographer and critic Mark Stevens. Editor-in-chief, Drumlummon Views
And in our “Travels & Translations” section,[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (264)[...]Acknowledgments

Here at Drumlummon Views, we are infinitely grateful to three you will find their names in this issue’s Table of Contents and their
groups of truly generous folks, those who support our efforts impressive biographies in our contributors’ notes.
financially, those who volunteer their time and wisdom, and those Our gratitude, too, goes to the following individuals and
who contribute their stories, poems, essays, reviews, images, and institutions who have helped in myriad ways: Chere Jiusto,
ideas to enrich each issue. Without them Drumlummon Views and Montana Preservation Alliance; Lory Morrow and Becca Kohl,
Drumlummon Institute itself could not, and would not, exist. Montana Historical Society; Robyn Peterson, Carol Green, and
To see a complete listing of our financial supporters, visit Nancy Wheeler, Yellowstone Art Museum; Liz Gans and Cheri
the Drumlummon Institute home page (www.drumlummon.org) Thornton, Holter Museum of Art; Manuela Well-Off-Man,
and click on Drumlummon’s Funders. Our volunteer supporters Montana Museum of Art & Culture; Josh DeWeese, Steven Young
are too[...]s deserve our utmost Lee, Robert Harrison, and Jill Oberman, Archie Bray Foundation;
gratitude: first, our hardworking Board of Directors, Jeff Williams, Debbie Miller, Mi[...]inghurst
Matt Pavelich, Patty Dean, Niki Whearty, and Rennan Rieke; (for his typographical wisdom); Marcella Sherfy; Donna Forbes;
second, the deeply knowledgeable members of our Board of Mark Stevens; Ari LeVaux; Clay Scott; Suzanne Shope and the
Advisors (on the DI home page, click on Drumlummon Board[...]r their continued willingness to let us reproduce
of Advisors); and third, Drumlummon Views’ contributing editors, drawings by Irwin “Shorty” Shope; and the many others who have
who come up with many of our story ideas and indeed contribute offered us story ideas, moral support, and good cheer.
their own work to DV (see the journal’s masthead). The writers, Finally, our thanks go to Geoff Wyatt of Wyatt Design,
thinkers, and artists—from many different disciplines—who[...]rumlummon Views’ Art Director, who has designed this issue so
their marvelous efforts in DV’s pages provide the journal’s lifeblood; beautifully.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (265)THIS ISSUE’S ORIGINAL WORK
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (266)the room,
Caroline Patterson faster and faster, slipping on her dress, damping down the stove,[...]as she put on her shoes.
Netty rested her glasses in her lap, but she didn’t put them on. Netty walked across the room, picked up Olivia’s papers, and
She liked waiting to bring her world into focus, she liked to be handed them to her.
damn good and ready. It was startling, this moment of sudden “You really have a gift for finding things,” Olivia said. “You
clarity, when the black mailbox and the oak tree and the Dainty really have a knack. Can you button my dress?”
Bess tea roses emerged from a blur of color. It stunned and The most unfair part was, when they arrived at the
saddened her. schoolhouse, Olivia looked cool and lovely as if she’d just bloomed
While she waited, her past visited her: Her husband, Thomas, and her pupils all loved her. Netty, they feared.
who always bowed to the ladies, his waist like a hinge, and held out She pushed her feet to get the porch swing going again, and
his pinky finger when he drank tea. Who respected her and bored remembered the morning she decided to see Olivia. At the kitchen
her and died quietly at fifty. The hairdresser, Mavis, who permed table, she’d a vision of her life splitting apart, like great chunks of
her hair orange once. The neighbor woman, Marla, who came to ice shearing off a glacier and bobbing out to sea. Olivia was on one
the back door, holding out the red-streaked palms her husband had of them saying, “I like delicious colors. Yellows and reds.”
pressed on the stove when his supper was burnt. Fifty years, she told Marilee, her daughter, in the middle
There was Olivia. The petunias made Netty think of Olivia: of breakfast. Fifty years is long enough. Long enough for what?
the sweet, peppery smell of the wide-faced flowers that spilled over Marilee said. Long enough to hold a grudge, Netty answered.
the window boxes and onto the porch where Netty would see her Didn’[...]ou forgive people you belong to them? I
today for the first time in fifty years. guess, Marilee said and handed her the toast.
Olivia putting petunias into red clay pots, tamping down the
dirt while she trilled, “I-i-i-t’s summertime!” The station wagon sailed into the drive and minutes later,
Olivia pulling her yellow hair into a bun as she flitted around Marilee came out on the porch, saying about the children’s
the two-room schoolhouse where they shared a teaching[...]ng or was it tennis, something about good weather and
scattering hair pins in her wake, calling, “Netty have you seen my[...]gs down to basics
Netty, whose papers were in the satchel at her side, waited and she no longer answered things that didn’t need answering.
in their only armchair. She had sighed and said, “Your papers are Maril[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (267)[...]” alone. She liked to mark big passages of her life alone. She
she’d whine, “God bless o[...]graduated from college and now she was going to support herself
“Put on your glasses.” Marilee thumped the black leather and her mother by teaching in Elk, Montana, with her best friend
case on the ice cream table. “You need your glasses, Mother. You Olivia. When Frank finished law school, they’d marry and settle in
can’t see anything.”[...]Netty put her hand on her daughter’s. “That is the point.” She thought of Frank, of the wind rippling hishis ranch up Ninemile. She
excited,” she said, then she hurried across the porch with small had never ridden. He gav[...]d sorrel that hung its
quick steps, almost a jog, the boards sighing under her feet. head and shuffled the path after Frank’s restless bay. When they
Excited, Netty thought and she felt a longing burn through came to a meadow, Frank stopped and turned around in his saddle.
her like smoke.[...]e him. “Do
As she settled her glasses on the bridge of her nose, and the you want to stop?”
muscles in her eyes sprang alive and anchored her in the present Netty looked at him. His eyes glinted back at her from
again, the moment returned and arced through her heart like behind his rimless glasses. There was a quickening inside her, a
lightning. The moment Olivia stood at the door of the hospital pleasurable dropping down, and she shivered and banged her
room, her hand fluttering to the hair at the nape of her neck, and heels in the stirrups. She kicked again, and the horse’s legs began
she whispered, “Frankie and I are going to be married.” churning through the oat grass until the black-eyed susans blurred[...]into streaks of yellow. She kept galloping toward the dark line of
September 27, 928. The wipers whispered, on-ward, on-ward, forest.
the hymn Netty’s mother practiced each week for church, the “Netty!” Frank said when he caught up with her. “What’s got
chords thin and mean-spirited. Netty loathed it but she couldn’t get into you?”
it out of her mind. She nudged the horse on.
She shifted on the cracked leather seat to look outside. It Frank’s laughter floated out behind her. “I don’t know if
was an early storm. Snow swept from the green, unmown fields to Bones is ready for you!”
the base of the Bitterroots. The mountains were shrouded in black- She reined the horse to a stop. “And are you?”
bellied clouds, but every once in a while a peak appeared, sharp and At the picnic later, he pulled her down on the checkered
pointed as a tooth. cloth. Ants swarmed over the chicken bones, the plates smeared
Olivia wanted to take the bus together, to make an with potato salad. He ran his hand up her leg. She kissed him and
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (268)[...]“They stink, Olivia. They’re what you might call ripe. I can do
this myself.”
At the station in Elk, a man threw her trunk in the back of “Don’t be silly.” Olivia put her hand on Netty’s leg. “I want
his cart. He gave her some blankets and slapped thethe road. The snow thickened, swirling through the apple orchards, “Of course I don’t,” Olivia said as she squeezed the excess
whitening the horse’s rump, and she was half-frozen when they water from the washcloth.
arrived at the schoolhouse.[...]Netty looked down at Olivia. Her face grew moist and her
She opened the door. hair caught the light from the lamp and flicked gold into the room.
About a dozen children stared back at her. They were dressed She wrapped the cloth around Netty’s feet, first one, then the other,
in overalls or thin grey dresses and holding buckets, dirty and and Netty felt the heat as it pulsed and stung and traveled up her
lusterless as their eyes.[...]rrow?” Netty said to Olivia,
who was bobbing up and down, working the pump. She was setting out the tea things when the Thunderbird
Olivia laughed and stood up. “Welcome!” she said and held rolled to a stop. The brakes wheezed. A harried-looking man in
her arms out. “We’ve got the only indoor pump in town.” sunglasses slammed the driver’s door, checked his watch, then
Netty took over, while Olivia stoked the fire. As she gave rushed around the car to help the passenger to her feet.
them their water, they gav[...]Satchel McLeod—till their buckets were filled and they The old woman inched her walker up the sidewalk, her white
put on their overcoats and stood by the door. hair swaying with each step. As she talked to the man at her side,
“Do they need help home?” Netty looked at the children. she didn’t seem to see the way he kept measuring the distance to
“Do you need help home?” the porch, and scowling.
The children stared back at her. Netty clenched the tablecoth as a sour taste rose up from her[...]aid. “They come back every night.” heart and scalded her throat. She took a breath, set down the sugar
When the children left, Olivia filled a basin of hot water bowl. “Olivia!” she cried, “You haven’t aged a minute!”
at the stove, and walked to Netty’s chair. She knelt down and Olivia stopped at the bottom of the porch steps and looked
unbuckled her galoshes.[...]As she said this, Olivia looked a little to the left of her.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (269)[...]–WINTER 2007 12

Cataracts, Netty thought, and graciously held out her hand. her for[...]into a sitting position. “I decorated
The world,” she said to the third graders, “is made up of the schoolroom. I baked a cake. I got the orchestra and by God, I’m
large bodies of water and land.” She rolled down the overhead map, going to enjoy myself.”
and held her pointer on blue expanse of the Atlantic Ocean. In the “Damn it, Netty,” he said. “You[...]ngs.” He
thin January light, dust motes spun to the wooden floor and for opened the wood heater door, and jabbed a poker at the fire.
some reason this made her sad. “Continents,” she said. “Can you The logs shifted.
say continents?”[...]She said, “You don’t understand.”
As the ragged sounds of their voices filled the room, theWhat do you mean?”
children’s faces seemed to dim and recede from her. “They’ll turn on me.”
She was saying, “The seven continents are. . . .” when the “For being sick?”
rushing sound started in her ears and she asked them to keep quiet. “They’ve fired teachers for less,” Netty said. “And I can’t
Something was wrong. They paid attention. Why was that afford to lose this job. Tell me, how would I survive? What would
interesting? She couldn’t read children, that much was clear. Speak my mother do? What would we do?”
with a deep, commanding timbre, h[...]“You’re too damn stubborn.” Frank stared at the fire, his eyes
Stars floated across the periphery of her vision. There was a glassy. “You get stuck in things.”
banging noise and she was sure the wood heater had exploded and “I do not,” she whispered. “[...]ke that at all.”
she remembered telling Thomas, the oldest, to check it. He looked over at her, the poker dangling from his hand. “If
The next thing she knew Olivia was standing over her,[...]my future wife, would you?”
wringing her hands, and saying “Netty, what happened?” “No,” Netty said.
Netty lifted her head and said, “North America, South “What about ‘love, honor, and obey?’”
America, Australia, Africa, Antarctica, Asia, and Europe.” Then “I’d obey you if you were right,” Netty answered.
she shut her eyes and didn’t wake up till they carried her across the “I’ll keep that in mind,” Frank said quietly.
schoolyard.[...]A log sparked. He turned it over, and the coals flared and
That night, Frank sat at the edge of the mohair sofa and said, dulled in the cold air.
“Don’t go.” He had driven down from Bridger to join Netty for the
Elk Primary School Cake Walk and Dance. He put his hand on The pineboard room was bright with crepe paper[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (270)[...]MMON VIEWS—FALL 2006–WINTER 2007 13

Rows of desks had been unbolted from the floor and stacked in conductor and as she brought down her arm, the orchestra played,
a corner, and on makeshift tables of boards and sawhorses, there “Smile, Darn Ya, Smile.” People began to move slowly around the
were nearly a dozen cakes—layer and sheet cakes of vanilla, lemon, circle.
chocolate, and spice. Netty watched as the fiddler’s arm sawed up and down, and
By the door, Davey Doe’s five-piece orchestra tuned up. The the coronet player arced his back and tilted his horn into the air,
drummer juggled his drumsticks. The violinist, the man who met thinking how old she felt. She drew a number from a bread bowl.
Netty at the station, pulled his bow across the strings and a chord “Four!” she called. The music stopped and a farmer’s wife threw her
rasped out over the room. One woman traced a box step, and when meaty hands up and walked away, laughing.
she was done, she looked up and laughed. One after one, she called a number, until only Olivia,
Nearby, Olivia was taking dimes for the cakewalk and when Clinton, and Frank followed each other around the bleary circle.
she saw Netty, she waved. Between the two adults, Clinton walked the circle with great
In the wake of a thin hush, Netty crossed the room with concentration, never taking his eyes from his feet.
Frank at her elbow. When they passed Clinton, a red stain spread “Well at least the caller’s my fiancée,” Frank said.
from his cheeks to his ears and he giggled and looked away, and “But she’s my best friend!” O[...]he’d come. Frank laughed. “No, I’m quite sure she’s on my side.”
They walked to Olivia, who was standing in front of a large “Well you’re not married[...]via flipped
chalked circle, sliced up like a pie and numbered. her hair over her shoulders and squared her back.
“Are you sure you should be here?” Olivia whispered. The crowd hooted.
Netty glared back at her. Frank looked at Olivia, and something in his gaze stabbed
Olivia gave Netty a look, then Netty turned to face the class Netty. She wanted to net that look and make it come to her. The
and shouted, “Attention!” and her children looked back at her with room grew unbearably hot.
a familiar mixture of boredom and dull hatred. Later, she remembered things in this order. She called out
As the noise grew around them, she nudged Olivia. “Go[...]two-layer chocolate cake with scuffling of feet as Davey Doe and the Pioneer Club Orchestra
seven-minute frosting.” She turned to Frank. “That goes for you played “Smile, Darn Ya, Smile” for the tenth time that night.
too.”
“Are you s[...]It was walking pneumonia.
Of course, I’m sure.”[...]er to Bridger Community Hospital, to a dun-
The players took up their positions. Netty looked at the colored room with high ceilings and rattly windows. She was in an

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (271)[...]NTER 2007 14

oxygen tent while doctors came in and out of her room and shook haloed her head, and over the bed, there a sampler said “Healing
their grey heads at her. Olivia took over her classes. Frank came Begins in the Heart.”
when he could, and brought her a hothouse orchid stuck in a bottle Then Netty saw Olivia’s open hands and bent waist and the
of Great Falls Select. He brought Olivia up on weekends, and the way she strained forward as if she were trying to give something
two of them snuck in sandwiches and beer. and take something away at the same time.
Three weeks later, her fever sh[...]g Olivia’s hands dropped to her sides, and hung there. Then she
and she stayed by Netty’s bedside, putting cool washcloths on her leveled her gaze at Netty and said, “Frankie and I are going to be
forehead until Netty told her to stop it, she felt like a sponge. married.”
Olivia folded her hands and was silent. “The children miss Netty pulled out the IV. She walked across the room to the
you,” she said finally. window, a single streak of blood coursing the white of her arm,
“I bet,” Netty said. The mention of the children panicked her. and as she looked out at the town, she remembered thinking how
She lifted her head from the pillow. “What about my job?” bright it was, how sharply the buildings and trees and people were
“I nearly forgot!” Olivia drew a large paper valentine out of her etched so sharply against the snow.
satchel and handed it to Netty. It was a red heart pasted on a doily “Get out,” she whispered.
and filled with stick-like handwriting. “This was the children’s idea.”
“I know whose idea it was.” Netty fingered the papery lace. The memory was like a crystal, and as Netty examined it over
“Thank you, Olivia. But tell me, do I still have a job?” the years, its changing planes and colors revealed new infuriating
“You’re wrong. The valentine was Clinton’s idea.”[...]etty could find out that For the first several years, she was furious about Frank. How
Olivia was right, the valentine was Clinton’s idea, and before Netty he deserted her, how he took away what she had with him, like that
could find out that the Bitterroot County School Board had voted moment where she’d galloped across the meadow, Frank calling
to replace her for fear of infection. behind her, and she kept riding until the sound of his voice trickled
Several days later, Olivia stood in the doorway of the hospital away like water, and then she rode further. She had thought about
room, her fingers working loose hairs back into the braids circling writing him, blackmailing[...]Later on, it was their timing that galled her. The fact that
Netty turned to look at her. “Come in,” she said. “I won’t bite, Olivia told h[...]” she’d whisper with grim happiness. “Fever of 03!”
Olivia looked across the room at her. But from the day Olivia had stood in the hospital doorway
Netty had a thin needle taped in her arm, her brown hair until the time her own legs began their steady arthritic burning and

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (272)[...]hery that Please, Netty.” She underlined the “please” four times.
she minded the most. After she read it, Netty folded up the letter and put it in her
She’d remember the night she and Olivia lay in their beds, undergarments drawer. After she closed it, she looked up in the
the fire popping and hissing in the stove, talking about how they’d mirror a long time, watching her face go in and out of focus, then
decorate their houses. When Olivia walked across the room, her she slowly turned the key in the lock.
gown billowing white into the dark room. She crawled in beside Each year, she added ano[...]card, first from
Netty, her hair fanning across the pillow. “I hit a boy,” Olivia North Dakota, then Iowa. There were black and white pictures of
whispered. Olivia and Frank dressed in old-fashioned costumes or Santa Claus
“[...]s, then holding one baby after another. There was the grainy
“But I did,” Olivia said. “He was smarting off, and he color photograph of the six of them, Frank and Olivia, grey and
wouldn’t stop, and I walked up to him, Netty, and—instinct just slightly stooped, the children looking apologetic. Each year, Olivia
took over.” She turned on her side to face Netty. “The worst thing looked more bird-like, and Frank became pale and bloated, as if he
is, I don’t feel sorry. I don’t feel sorry at all.” She started to cry. needed more and more flesh to anchor him there. Then the pictures
Netty put her arm around her. “You’re sorry,” she said and Olivia stopped, and there were only cheap cards of holly or reindeer and
looked at her, her face shining.[...]Olivia’s lone signature.
It was this face—Olivia’s delicate, sweet face with her e[...]Netty had tried to forgive her.
turned down at the corners—that haunted Netty. How could you?[...]down at her writing table, laid out a fresh sheet of
night, and the smile turned into a leer and the face laughed, easy. stationary with “Mrs. Thomas Fullerton” on top, and touched the
At first, the pain came in stabbing waves and she’d leap out nib of her fountain pen to the paper. She wrote “Dear Olivia,” and
of bed and burn things: Olivia’s handkerchiefs, pictures, lockets of stopped. She stared at the paper. She wrote “I,” then a thin line of
hair. Later, the very syllables of Olivia’s name seemed to pierce her ink trailed off down the page.
heart, in and out, like stitching, till the pain gave way in her later Over the years, the memory hardened and settled inside her,
years to a sharp, peculiar feeling of pleasure. settled between her and Marilee, who had tried, since she was a[...]child, to shake something loose in her—and every time she looked
A year after they we[...]t was a challenge: go ahead, show me why I should
in her flowery script. She went on andis my
cross to bear, and I beg the Lord every day for your forgiveness. Netty was silent for what seemed like hours while Olivia
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (273)[...]16

had been going on about her granddaughter, the little actress, and of seeing what you didn’t want to be and then becoming it. Just say
Marilee had been glowering in her direction. Finally, the phone you’re sorry, she told herself, and she blurted, “How’d Frank go?”
rang and Marilee leaped up to answer it.[...]es?” Netty said. She pressed cake onto her fork and listened “Heart,” Olivia said, and her finger traced slow circles
to the distant watery sounds of children playing.. around the board. She looked up and laughed, “I always told him,
“Why. . . ” Olivia looked down at her lap, and then back at too many steaks and butter pats!”
Netty. “Why don’t you tell me[...].
“Let’s see,” Netty said. “Thomas is in third grade, he doesn’t Olivia looked[...]rrectly.
do very well, he’s fat, he can’t run an entire block, and he likes Finally, she said, softly, “I used to wash your feet, Netty.”
to kill birds. Katherine is in fifth, she’s got bucked teeth, a sour “So you did,” Netty said, and her tea cup chinked as she
disposition, quick wit[...]loys to . . .” Netty looked at replaced it in the saucer.
Olivia, “to make her friends unhappy.”
The sound of passing cars slid between them. This time they did not talk. Marilee swung in and out of the
house, watering the flowers, bringing pictures of the children to
Netty unfolded the Scrabble board on the table, and lined up show Olivia.
her letters on the wooden easel. She looked politely across the table Olivia laid out her tiles. “Ever hear anything about Professor
at her opponent.[...]ng Methods II?
Olivia bent over her purse and, to Netty’s satisfaction, drew ‘When the attention drops, get out the props!’”
out a large magnifying glass. As Net[...]“orts.”
started out with words like “Ox” and “Fan.” “[...]pted by Marilee
Olivia started describing the rest home her son kept her asking for iced tea orders.
in, the best in Butte (Butte!—Netty thought—the best in Butte!) When she left, Olivia said[...]livia Netty.”
said absently, “was Frank’s favorite—he liked the sound of those “Then tell me what happened.” This is the time, she told
tiles.”[...]herself. She will tell you what happened, then you will take her
The taste again. The bilious, sour taste that carved the edges hand and say, forgive me.
of every day and laced the nights and nursed that other pain, that “Lord, I don’t want to dredge up all that stuff. What good

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (274)[...]far behind us.” Olivia fussed with her tiles, the column of numbers under her name.
finally laying out “hay.”[...]a’s voice was quiet.
“Far behind some ofof her chair, and gripped Netty’s wrist.
tell you. One night we w[...]m seeing you, Netty, “Give it up.”
and we stopped to let some cattle cross the road. We were just Netty stared back at her, surprised by the strength of Olivia’s
waiting, talking about you, Netty, I swear it, when Frank kissed me.” grip. She could hear the swing creaking, and the sound of a bicycle
A blush crept over her face. “And I kissed him back.” screeching in the dirt, then she said in a small voice, “I can’t.”
Netty loo[...]“Be like that,” Olivia said. Her eyes burned, and she snapped
the words, and she waited for something to well up in her heart, down her tiles, one by one, until she spelled “cake.” Then she smiled
but she felt instead a terrible panic of things giving out, like some sweetly. “Tri[...]had washed out. She wanted to scream Do you know
what you’ve done? Do you have any idea? and then she wanted Olivia Still, as she watched Olivia go down the steps, she wanted to
to do something—touch her, say a word—that would release her, stop her andin Elk, they woke up to the sound of footsteps
“Please—” Olivia looked at her and stopped. outside, and they looked out the window to see two men in
There was a slight tapping noise as they[...]lls, going through their garbage, tossing bottles and cartons
the board. Netty was keeping score. She was winning, but not by onto the snow. “They’re looking for beer bottles,” Netty said.
as much as she’d hoped. Filling in her letters after a turn, she lined “Going[...]’re nipping firewater?” Olivia said. They
up the tiles on the easel, the word popped out, plain as day. No, she had collapsed, snickering, on the floor. Then Olivia sat up and
told herself. Move on.[...]d.”
Then Olivia gave her a milky smile, and Netty looked at her Netty pushed to get the swing going again. From the house,
and laid out the word “betray.” she could hear water running and dishes knocking against one
She put her hands in her lap, and waited. She watched as another, Marilee saying to her husband, “I wouldn’t call it a disaster,
Olivia rose up to hold her magnifying glass over the board, and the but you know Mother. . . .” In a while, Marilee would come out
letters grew large and ripply in the glass. to see if s[...]ore bed. She’d refuse.
Olivia looked at the board a long time. She sat down heavily Marilee would think she was mad at her, but Netty would be too
and sighed. “You should forgive me now, Netty.”[...]ints?” Netty said. Her hand draw a shaky eleven in She plucked a dead blossom from a petunia and crushed it in
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (275)[...]LL 2006–WINTER 2007 18

her hand.
On the sidewalk, she could see Olivia’s back receding,
growing small and dim and white, then she stepped into the mouth
of the car and her face turned back once to look at her.
The sun was setting, and the sky had turned a deep electric
blue. The street was quiet, except for the sounds of women’s voices
calling their children in. She swung her head blindly toward the
rumble of the motor, toward the rise and fall of Marilee’s voice, and
she whispered, “Forgive me.”

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (276)[...]IEWS—FALL 2006–WINTER 2007 19

Close to the Fire night. Otherwise I’d have been stuck in town at Grandma’s house
Thomas Thackeray instead of snowed in at home. I put on my Pendleton shirt as I[...]slide out of the sleeping bag and swing my legs off the sofa and
Someone is fussing with the fire, and when I open one eye, I see into my Levis. I lace up my felt shoes and pad into the kitchen. Ma
that it’s Ma poking at the coals and putting in some split wood and pours my tea, and I dump in some sugar and stir then wait for the
sliding the draft cover open. Ben stands up stretching and wagging swirling leaves to settle out.
his tail, nuzzles Ma’s hand, and clicks across the wood floor out “S’pose you’re anxious to get back to school,” the Old Man
into the kitchen. I snuggle deeper into the down sleeping bag. I says with a wink.
shift so I can pull my pillow out of the gap between the arm and I grin at his joke. “I s’pose,” I say.
the cushion on the sofa. When it gets too cold, we can’t heat the “We’ll be feeding with the sleigh again today,” he says.
upstairs bedrooms, so I have slept in the living room for the past I nod.
two weeks. On the other side of the room, Skychild snores softly Ma forks bacon onto a tin plate that she sets on the side of
from his bedroll on the floor. A gust of wind rattles the windows. the stove and pours batter. I hear it hiss as it hits the hot grease.
I blink awake again. Now Ma is firing the cook stove. I hear The smell of breakfast has roused Skychild and he comes out of the
her shaking down the ashes and crumpling newspaper to get it living room rubbing his eyes and coughing. He is only nineteen,
going. I doze off until I hear the door slam and the Old Man’s but he sounds old in the morning. He sits next to me at the table
voice, “It’s chilly today.” and Ma pours him a cup of coffee. Even over the bacon and coffee
What’s the thermometer say?” Ma asks. I detect the scent of tobacco on his breath and of buckskin from
“32 below. That’s without the wind. Looks like we’ll be his moccasins.
staying close to the fire again today.” “I better wear your mackinaw today,” the Old Man says.
“No school again?”[...]Skychild has a Hudson’s Bay mackinaw that the Old Man always
“Even chained up Ole Gree[...]“Don’t let him talk you out of that coat, Raymond,” Ma says.
“I hate[...]“You’ll need it today. It’s 32 below and thethe wind come up last night,” Skychild says.
anything the week before Christmas anyway,” the Old Man “Looked out the window and saw stars. Knew it’d be cold today.”
answers. And I know with that statement that it’s settled. I’ll stay “It’s drifting pretty good,” the Old Man says. “I had to shovel
home from school until Christmas break is over. to get the door open on the cow barn. Old Ada wouldn’t give much
It was a lucky break for me that the storm blew in on Friday milk. Kept complaining my han[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (277)the Old Man and I cut twine and dole out the hay to the cattle
“Kept trying to kick the bucket over. Then when she quit strung ou[...]ith her tail. Finally had to hobble a favor to his grandfather, Little Owl, a man who helped my
her and wrap her tail in her hobbles like it was mosquito season.” own grandfather when he settled thisuntil he “gets the thirst,” as the Old Man
pulls the lid from a can of Bugler tobacco and takes out a cigarette. describes it, and leaves. Hired men come and go, but I notice they
He examines it then winks a[...]share a common thirst that can’t be quenched on the
half a dozen rolled cigarettes from the can and places them in his ranch.
shirt pocket.[...]We save one bale as a bench to sit on for the ride home. I
Skychild has been teaching me to use his cigarette-rolling slide my heavy overboots across the sleighbed kicking off the last
machine. I watch as he lights one and draws in the smoke, and I bits of hay, then sit on the bale next to the Old Man who turns
wonder why people smoke. The tobacco smells good to me until it the team so we circle toward the river. The wind seems to be dying
burns. Then it stinks. I have all my layers of clothes on by the time down.
the Old Man and Skychild are done smoking. Skychild is squatted facing us next to the opening he has
The Old Man parks the sleigh on the lee side of the haystack. chopped in the ice. He has one glove off and is smoking a cigarette,
Skychild and I throw bales and he stacks them until the sleigh is and with his other hand he holds the axe upright, bit down, in the
loaded. Ben grabs a mouse we have disturbed and shakes it until it waterhole. The Old Man halts the team twenty yards away, but
is dead. We all climb aboard. The Old Man puts the earflaps down Skychild offers no indication that he sees us.
on his cap, grabs the reins in his mittened hands, and clucks at “Sky,” I call. “Sky, let’s go; it’s cold.” Ben lopes down to greet
the team. The sleigh runners have frozen down while we loaded, him.
and Joe and Willy, the matched bays Ma named for Bill Mauldin’s Skychild sits staring at the waterhole, smoke from his
soldiers, have to throw themselves against their collars to break cigarette mingling with the fog rising straight up from the water.
it loose. The hames squeak against the collars and the harness I notice that the wind has stopped. Skychild’s dark features seem
chains jingle as we begin to move. Once we leave the shelter of unnaturally pale.
the haystack the wind bites into my face and I turn my back on it Ben barks and turns back toward us.
and hunker my shoulders. Ben leaves his mouse and drops into the “Something’s wrong,” the Old Man says.
tracks behind us. I jump from the sleigh and run down the gentle slope to
When we reach the feed grounds that lie within the river where Skychild squats. With his bare hand he flicks the cigarette
brush, Skychild jumps off with the axe to chop waterholes. While into the water where it hisses; he watches as it dr[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (278)[...]ALL 2006–WINTER 2007 21

washing up against the edge of the hole. He pushes the butt under begins to ooze from it and drip onto the bed of the sleigh where it
the ice with the axe and then offers it to me. Dumbly I grab the icy puddles and begins to turn to a reddish slush in the cold.
handle seeing the bright red spatters of blood where the river hasn’t Skychild has begun shivering violently by the time we get
washed it clean. More blood stains the ice around the hole. him into the house where Ma takes over. The Old Man and I
“Where’s all the blood from?” I start to ask, but then I see unhitch the sleigh and take the horses into the barn. “Pull their
the diagonal gash across his rubber boot. “You’ve hurt your foot,” I bridles and give them some extra oats,” he says. “Your ma[...]town, so we might just as well leave ‘em
The Old Man helps Skychild to the sleigh. We lean him harnessed.”
against the hay bale. “Help him get his glove on,” he says, and he “Don’t want to swap horses?” I ask.
slaps the reins spooking the team into a fast trot toward home. “No. I’ll leave Sis and Queen in case you and your ma need
Skychild allows me to slip on his glove; then he stares at his hand ‘em. We’ll feed with them tomorrow.”
as though not sure it is part of his body. By the time I get to the house, Ma has dressed Skychild’s
What happened?” I ask, but he just keeps looking at his wound. He sits in one kitchen chair with his foot propped on
hand. another. His features no longer seem so ashen, and he is sipping
“Get that boot off,” the Old Man says. a cup of coffee that he holds with both hands. The trembling has
I glance at the bloody foot, then take it carefully in one hand subsided. Ma has stacked three old quilts on the bench by the door
and begin unhooking the buckles with the other. Skychild gives and has two thermos bottles on the counter. Ben sits by the stove
no sign that he is aware of my actions. In the cold the blood has licking his paws and chewing balls of ice out of the hair between
formed brilliant red crystals as it mixed with the ice on his boot. his toe pads.
Trying to be as gentle as possible, I slide the boot off his wounded “You coulda just said you wanted to go to town, Sky,” the
foot. I stare at the long gash across his moccasin. I can see the Old Man says. He is warming his hands over the kitchen stove.
severed end of what must be a tendon looking unnaturally white[...]eak smile. “We should wait,” he says.
against the sliced flesh. I feel breakfast rising, so I look away and “It’s too cold.”
take big gulps of icy air to hold it down. Heavy white clouds are “Wind’s not even blowing now,” the Old Man says.
moving in from the northwest. I hear the syncopated clomp of the “Practically tropic.”
horses’ hooves up front, the jangle of the harness chains against the Once we’ve warmed ourselves, the Old Man and I hitch the
doubletrees, and the squawk of the runners on the snow. team back to the sleigh. The sky has completely clouded over by
Looking back I see that Ben has fallen in behind us and now. We load eight or nine hay bales and build a sort of shelter
is running to keep up. I have disturbed the wound, and blood where Skychild and he can ride.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (279)[...]here am I going to sit?” I ask, already knowing the answer. on his scarf from his breath.
“You’d better stay home,” he says. He clucks at the horses. Joe and Willy step off smartly
“How come?”[...]school probably. Then I “Stay close to the fire,” he says and raises a mittened hand.
wouldn’t have any help[...]Ben gives chase, but I call him back. Ma and I watch until
“I don’t think I’d be that tempted,” I say. the sleigh disappears into the coulee, then we go into the house.
“Don’t want to risk it,” he s[...]After lunch we sit at the card table we’ve set up in the living
We go back to the house and load the big cardboard box room next to the wood stove. She works at a jigsaw puzzle, and I
Ma has packed with the thermos bottles and some sandwiches. roll some cigarettes with Skychild’s roller and rub my stocking-foot
She also packed some candles, kerosene, and matches. We help on Ben’s back. Occasionally I hear the stove metal creak. The clock
Skychild onto the sleigh and arrange pillows, blankets, and hay in the hall strikes the quarter-hour. I glance outside and see that
bales into a sort of human nest until Ma is satisfied he will be able snow is beginning to fall again. Soon it will be time for evening
to make the ten-mile trip into town. She has his foot wrapped in chores. Ma will have to milk Ada, and I’ll feed and water the barn
a wool blanket over her bandages. The Old Man climbs onto the animals.
sleigh. He has a wool muffler wrapped around his face so that only Suddenly something occurs to me. “Won’t Sky want his
his eyes are visible. Ma hands him another quilt that he leaves tobacco?” I ask.
folded and sets on a bale.[...]e smoking so much,” she says.
“See you in the morning,” he says. Frost has already formed And she fits another piece into the puzzle.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (280)[...]ee camps— Tiny spiders line the freeways
from high borders of our rooms. leaving my heart.
She’s a mo[...]toward light.
She points the broom at me.
Cobwebs. Knit gauze curtains Finally I surface.
in neglected corners Ammonia smells.[...]s. Bucket
of suds. White
She pokes ceilings.
and I squirm, the straw
scratches inside my sweatshirt, I o[...]behind my ears. Inhale.
Until my book slips out of reach
and I roll to the carpet She enters from the garden.
laughing. Fistful of lilacs.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (281)[...]“I’m talking
in t-shirt and boxers. Barefoot, with this goddamn plant.”
settled on his concrete
porch stoop, drinking beer. One “What’s it say?”
thirsty geranium in a pot
beside him. The man mops his forehead.
I walk past Puts his glasses on. “Maybe
toward home, old enough[...]o know.”
not much more than that. Watch
the man gesture in the air. “Ask.” I say.
Hear him talk to no one
near by. He looks at the plant.
So I stop and
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (282)[...]wo Trophies with One Shot

My mother clipped and mailed to me The State Biologist estimated
local news about two young bucks the buck who died with a slug in his heart
during rutting season who quarreled had lugged the “badly decomposed carcass”
and locked horns. Part of the survival of his foe for nearly six moons,
dance, to battle until someone loses all, possibly over forty miles of mountainside.
possibly to starvation, having so attached himself He said coyotes likely fed on the dead flesh
to the other’s rage. at night—only the spine, forelegs, and head remained—
The victor, and had pursued the buck to the end
in the unforeseen way one’s luck of his grisly ordeal.
can double back, stumbled some time later Now I read
under the cross hairs of the rifle’s scope, and bear of new burden on my brow.
and the hunter reported the deer I wonder what prompted my mother
had been “waltzing erratically” in choosing this story for me. I wonder
sideways and backwards through a thicket if the hunter draws any lesson here.
of alders and hackberries. Wondrous I’ve forgotten the exact numbers,
as that might sound, he pulled the trigger but someone tallied the points on each rack.
even so.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (283)[...]7 26

Polebridge Mercantile

Drive miles of gravel Smile back at the woman
up the North Fork on a Monday in the apron. She’s brown,
your Daily Planner says baked and plumped up
you have no time. just right. In the air there’s reggae
everywhere and no tape player
Let the washboard unrattle you, in view. She sways shoulders and hips, plays
ruts and potholes her long hair ea[...]side to side. A dance

Don’t park in front of the only pump like you wish you knew
in Polebridge, Montana. Someone how. Two b[...]rich coffee, trail-mix
someday. Don’t be the one brownies with oats enough
who gets in the way. to seed an acre. And chocolate chips[...]d too.
Stand still three breaths
inside the Merc. Let the screen Life is short. So little time.
door bang behind you. Makes you want to burn the date book.
Smell the yeast, rising. Sweet medicine Sell the condo. Move way out in the woods
of huckleberry muffins. with peo[...]Let the rest of the world keep it straight.[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (284)[...]NTER 2007 27

Scatology The Meat Grinder

I drop my drawers Mother clamped it to the chopping
and lean back block, and I remember her shoving
over a fallen jack pine. long hunks of baloney into the hopper
Brace my elbows at the top, turning the crank
on my knees. and through the grinder’s iron teeth
squirt ground sausage into the bowl below.
Bears do it.
Birds and squirrels. She yanked the crank with lots of muscle,
Even slugs. alwa[...]nto it
Gnats. Aphids. as if the handle were heavy or the sausage
toug[...]kly
Easy to spot elk with all the determination it takes
and deer doo. Complex to rip a bandage off a wound.
record of just who
passes by. And when. Then I tried because I’d asked[...]I was surprised how easy it was. How the sausage,
I stand, zip when I cranked, flowed, made no resistance,
and study my scat-print. and even if I worked slowly the job was over
Stuff I’m stuffed with. too soon. I was six or seven and felt I must be
Earth to earth.[...]r

Mud. to master this task so easily. Now I wonder
Of the Maker’s design. so many years afterward, by the sweat of my mother’s
brow, what relish she found manhandling
that meat grinder. How she tore the butcher paper back
as if she were afraid of sausages, as if she couldn’t resist[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (285)[...]waitress smock snugs telltale Still owns the Lazy Double H,
tight around the middle. Even at least all what’s fenced, but rents
the extra apron only makes the problem it out now since she’s moved to town[...]g” after her husband smothered
and like the lady in the last booth under a load of manure. Rolled
along the highway window says, his John Deere. Bigger story there, too,
She don’t look too happy about it the particulars of which could be had
neither. That’s Birdie Jackson at any table across the room. Asked for or not.
whose son’s locked up in Deer Lodge
for shooting his ex-girl and ex-girl’s What a shame, Wanda adds,
new guy. Nobody killed nobody. She’s so young. The question
who’s the new daddy
Plenty of yak, yak, yak drifts in cigarette smoke. Sizzles
in a town where some people know on the grill. I catch myself blushing,
everybody’s business a whole lot like it could be me, and it could’ve been
better than most of us know our own. thirty years ago. In fact, I’m pretty sure
Birdie says it in a hissed whisper it was.
to her blue-[...]like he’d been gut-punched
how the whole place falls quiet back when I’d gathered nerve
at exactly the right wrong moment enough to announce my own
and what’s not to be said aloud big news. He knew what I know now.
gets headlined like big city news. So what could he do but nod, pat my[...]oulder, force a smile?
Birdie’s crony nods and sips.
Wanda Whose-Last-Name-I-Forgot. Birdie snags the waitress to question
Tretski. Trotski. Petruski. Like that. this or that about the bill. Silly,
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (286)[...]eath to listen forty bucks. Wanda does the same.
how the topic moves closer to painfully
obvious. Both Birdie and Wanda fidget Out-of-state plates zoom past
in the bottom of their handbags like nothing happens here. And I grin
like they can’t remember something through two eggs and toast. Savor
they’ve just remembered again the coffee, every next swallow.
and then forgot. Look Hon, Birdie Tally comes[...]t you I doubt there’s much more than that in my pocket,
to have this. It’s a wad. Maybe but count on it . . . I leave it all.

We Can Live Together This Far Apart

Today I hiked the old logging road exposed the golden bear had stepped back too.
far as it would climb. Both of us facing the limits
Into cool, damp meadows of common ground. His bounds
high enough clouds closing in
passed through me. as my species expands.

Fog at the summit opened My lonely return h[...]yards downwind, rock kicked loose along the trail.
a bear,[...]how ripples grow. A signal.
Craning his nose.
Sniffing. Ears forward.[...]How worlds come and go.
Overcast poured in between us,
and I backed away. Till sunlight

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (287)[...]It will be raining At the cemetery the grave-digger,
in February in Lodi a young guy named
the day you die. Walkington,[...]d, your death-date
feel the warmth fade not yet carved
slowly from your body. on the pink stone.

I will be surprised And I will make
at how crooked[...]as your lips slump into death. into the frozen ground.
There will be russet-cloaked And the wind will blow
sparrows taking shelter on the porch. your dust out
I will set out a pan of bread crumbs. across the snow.

Dog Spelled Backwards[...]when I see Jenni’s pizza crust
when I hear the garbage truck left on her plate and no one to eat it,
clanging in the alley no one to lick out the bowl
and there is no one to bark at it, used for making[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (288)[...]1

I miss my old dog He left his white hair all over our house,
when it is thirty below zero on the rugs, on our clothes, in the car,
and there is no one but me little balls of hair in
to go photograph the frozen river. the corners of the bedroom.
Not me.
I will miss him in the summer
when there is no one to lie on I miss my old dog
the blanket between my feet when the house creaks
in the bottom of the canoe, and I think it is him
not even me. up walki[...]Not me.
when I’m swimming across the lake
so much slower than all the others It must be good to miss someone so.
and no one dog-paddles back I guess that’s why
to check in on me. I put his ashes under the Christmas tree.[...]when you turn it around,
but he loved to roll in dead fish G-o-d spells dog…G-o-d spells dog.
and smell like a rotten toe. Not me.
Not me.
(for Max, born under the juniper and pinion pine wood pile at
He’d let me brush him out Hopi Third Mesa in a snow storm, Thanksgiving day,
on spring days for just so long 1988, to Twister, his blue heeler mother)
before he’d threaten and sputter
and nip at my hands
and get up and walk away.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (289)[...]irds as if they are one, We won’t be here, this company.
and the flick of a lizard Why, even this government…
into a cracked rock,
quickest motion, A small man from the village
like the stone’s mouth, raises his hand:
like its tongue. A thousand years, he says.
This lizard licks We’ll be here.
uranium mine tailings
leaching into the water We buy corn from a man
ab[...]Bibles mixed in with corn the color of sky
When the government standards tumbled in the back of his truck.
are read at the public hearing: Home, he says,
Place an earth and cement cap is a clean heart,
over the tailings that will last turquoise washed by r[...]years, for a thousand years.
the company men smile slightly:
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (290)[...]Aurora Borealis
(for Jenni)

We walk the dog together I remember the day we flipped our boat
for the first time in weeks. on the big lake, the wind blowing it
Eerie streaks of light far down the bay.
waver the sky. You, a fast swimmer, could have
We spin round and around, caught up to it.
ou[...],
watching green radiance and we stayed together,
dissolve and reappear awkwardly working our way
like signs in some forgotten tongue. two hours to shore[...]through cold, choppy water.
The dawn is the ancient goddess Aurora.
For her sake, they say, We spin now in this mid-night,
her husband got the gift of immortality, northern-dawn gone
but not the gift of perpetual youth. all to starry, green streaks,
He grew older and older crazed and comforted and close—
and uglier and smaller grinning like two old grasshoppers
until he ended up in the solar wind.
as a grasshopper.
His green sky.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (291)[...]006–WINTER 2007 34

River Ark

We lash the bleached, oversize pelvis Deer bones scatter a dry watercourse.
to the prow of the canoe. Tomorrow, I will see the diamond back of a snake
Green and yellow-striped clam shells, just beneath my foot,
signs of a muskrat living here, miss by inches, spin and hop away.
litter the riverbank. We will climb a black mudslide
A pair of geese takes off suddenly, picking chunks of broken mica,
the sound of feathers striking air, uprush of river air cooling our bodies,
one farting with every beat of its wings. pieces of petrified wood in the layer
A green fireball arcs across the sky. of undisturbed dinosaur bones.
In one generation Woody will build a sweat-lodge by the river,
the cottonwood trees will be gone. caring for his young son
Four hundred thousand cords while he sings and wields the splasher.
cut from these groves[...]Someone will mention King David dancing
in less than forty years— before the Ark of the Lord, David shouting,
steam-boats up the Missouri naked in front of his servants’ daughters
to settle this country, so his wife despised him in her heart.
turn Indians to whiskey, bison to[...]lizard with two penises. We are not King David and his people
Is it like a double-barreled shotgun, dancing before God’s law.
the girls ask, We have heard the rattle of the snake
only you can’t pull both triggers at once? and seen the fire-ball
We jack out steel fence stakes slice open wide the diamond sky.
bent over by ice, We are jubilant, green
camp amidst the very trees before the river’s ark.
where Governor Stevens
made his treaty with the Blackfeet.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (292)[...]cart-wheeling with another
the small herd of mules low over the grain fields.
fumbling chunks of apples
into their mouths In the far north,
with loose, dry lips.[...]ething about “those above,”
I am envious of your[...]Your mouth opens and closes
on freezing nights.[...]that we can hear.
Your head swivels round and around
before you take flight[...], 2005

A Simple Tool

Lloyd George, the British statesman (Air power is the reason why
at the conference to ban the use of air the ratio of civilian deaths
power against civilians, 1932, to soldiers was 5 to 1 in the
gave us this definition of Empire: 20th century as opposed to
“We have to reserve the right to bomb niggers,” 1 to 5 in the 19th .)
he said, speaking of the Afghans, Kurds, and Iraqis.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (293)[...]RUMLUMMON VIEWS—FALL 2006–WINTER 2007 36

And this week, on the fiftieth anniversary The grasses have overgrown
of the first ascent of Mt. Everest, (Chomolungma) the mass grave site, a nest
a hundred and seventy-five people of dark beads crowns the boulder
have attained the summit, where Ollokot[...]uding those competing to set and my young friend,
a new speed record and a personal fitness trainer making a simple[...]getting altitude sickness. until it glows like amber.
“Everest sells” is the latest word.
No wonder the medicine men,
stunned on alcohol and coke,
are sprinting naked down the freeways.

At the base of the Bear’s Paw Mountains,
Snake Creek, where the cavalry caught up to Joseph,
where the very stones are scarred
from the hail of bullets, Nez Perce families keep
feeding their ancestors around the kill sites:
a baloney sandwich on a plastic plate,
an open pouch of Prince Albert pipe tobacco,
braided sweet grass by a can of Pepsi,
pieces of candy wrapped in colored cellophane.
And even though the dim cattle never stop their
stupid mooing (as if this was what all
the lying and murder were for),
even though Poker Joe is dead
and death camas blooms along the ridges,
even though. . . .

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (294)[...]Back home,
was a Marine in Korea. when he told the old people
His squad came to a cluster of thatched huts, what he had done,
smoke drifting up from one. they gave him a new name:
The squad leader ordered him He Who Takes Pity On His Enemy,
to go into that hut, and made him the giver of names
to kill everyone inside.[...]born children.
He stepped cautiously through the doorway
and waited for his eyes to adjust.
In the dim light he saw an old Korean woman,
terrorized children huddled up against her.
He pulled the trigger on his M1,
emptied it into the thatched roof,
and stepped back out
through that doorway[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (295)[...]particularly to the action scenes of black and white westerns dating
Gordon McConnell from the late 930s through the early 950s. Flying teams of horses,
stagecoaches smothered in illuminated dust, desperate bandits
Is there anything more beautiful than a long shot of a on the run, cowboys, cavalry troopers, and fearless Indians—wild
man riding a hors[...]orse racing free across a riders all—are the main subjects in my work.
plain? Is there anything wrong with people loving such Like John Ford, who may be the greatest artist of the West
beauty, whether they experience it personally or absorb it in any medium, I find the beauty of a horse running across an open
through the medium of a movie?—John Ford plain to be irresistible. I strive to capture this furious action and
suspend it in a matrix of dancing paint. Distinct from traditional
In the twentieth century the motion picture industry manufactured western genre pictures—which endlessly inventory the minutia
a prodigious archive of western frontier imagery. A popular genre of period gear and settings in high-keyed color—I attempt in
of escapist and juvenile entertainment, the western also provided a my paintings to embody something that is more elemental and
vehicle of expression for some of the great film artists, particularly timeless, animated and abstract. Distilled to black and white
directors like John Ford, Anthony Mann, Sergio Leone, and Sam and tinted shades of gray between the two, the images in my
Peckinpah. I grew up with their films and countless others, seeing paintings are stark, graphic, and charged with painterly energy.
them as degraded television signals and projections on the screens Though they are derived from fugitive television images, the
of small-town theaters and drive-ins in Colorado and Texas. Now, paintings, as paintings, are still, silent, and non-ephemeral. They
I relish the restored films available on DVD and the occasional register the technological transfer of primal shadows onto electro-
additions to the canon like The Three Burials of Melquiades Estrada, luminescent screens and our collective, national consciousness. A
Broken Trail, and The Proposition. shimmering blur of perception, passion, and memory is transposed
My appreciation for the great film westerns has only grown in an interchange of gesture and description, painted marks
with the years, enriched by cross-disciplinary readings in history loosely defining familiar forms and simultaneously arresting and
and literature, and a growing understanding of the connections embodying movement.
between the formal and narrative devices of traditional pictorial art My work is informed by a post-modernist aesthetic of
and those of the cinema. I’ve also benefited from the exhibitions appropriation, allegory, and mediated experience. At first, I had a
and programs at the Buffalo Bill Historical Center and other subversive or satirical intention. The early work was intentionally
museums and my ongoing associations with artists and scholars in crude and also tended toward darkness and expressionistic violence.
the field. For the past twenty-five years, most of my paintings have I’ve always liked what painter Marc Vischer wrote in 988 about
been inspired by and derived from western film images. I’m drawn an early group of my western paintings. “For McConnell, a
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (296)[...]searing light emanates from a new desert: that of television. And 2005, curator Elizabeth Guheen wrote: “Like the work of John
from that most desolate backdrop, he salvage[...]on McConnell’s narrative paintings are thematic and
movie world that spoke of honor in a land that was lawless. In a allegorical. They are a continuum of expression and painterly gist,
romantic sense, McConnell’s wor[...]sual séance. Figures, like serial explorations of the character and shape of space, light, motion
specters distorted through intense heat waves, are captured from and place. His landscapes are views of a multi-faceted terrain
their eternity of 24 frames a second. Their shapes and shadows are of action, melancholia, and weather and dust where narrative is
brought back into a radically different world and given substance parsed and strung out like the film stills that have inspired them.
and texture. It is an impossible attempt to freeze them, to arrest However, their rhythm is more Pollock-like than technologically
the present’s ceaseless molestation of the past, to close off the driven. While pictorially reconciled with their cropped, film-frame
continuum. Sometimes this is done darkly and thickly as an compositions, these are restless, gestural paintings. . . . The strength
emphatic gesture of permanence. In other works a few light strokes of Gordon McConnell’s work flows from an authentic, intellectual
quickly applied suggest the ephemeral nature of film and perhaps curiosity, and a conviction about painting and what it means.
the fleeting nature of our own lives.” From his improvisational use of appropriated source material and
As I’ve matured as an artist, my intentions have become characteristic (ostensibly) black and white environment he creates
more constructive and my inclination is to honor the heritage of evanescent, allegorical landscapes that alternately evoke both the
the West, the cinema, and the tradition of the great painters— old and new geography of the West.”
Remington and Russell, yes, but also Manet and Sargent, Pollock
and de Kooning, Kiefer and Richter. In the brochure that February 2007
accompanied my exhibition at the Yellowstone Art Museum in Billings, Montana
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (297)[...]hardboard, 12 x 12 inches.
Collection of Billings Clinic. ©
2006 Gordon McConnell.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (298)[...]hardboard, 12 x 12 inches.
Collection of Billings Clinic. ©
2006 Gordon McConnell.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (299)[...]lic on hardboard, 12
x 12 inches. Collection of Billings
Clinic. © 2006 Gordon McConnell.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (300)[...]lic on hardboard, 12
x 12 inches. Collection of Billings
Clinic. © 2006 Gordon McConnell.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (301)[...]ic on hardboard,
12 x 12 inches. Collection of
Billings Clinic. © 2006 Gordon[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (302)[...]6–WINTER 2007 47

Gordon McConnell, Column of Twos, Escort, 2006, acrylic on canvas pane[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (303)[...]–WINTER 2007 49

Gordon McConnell, Meeting the Evening Stage, 2006, acrylic on canvas, 24 x 30 inches. Collection of Nate McGrew, Fort Worth, Texas. ©
2006 Go[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (304)[...]006–WINTER 2007 52

Gordon McConnell, Into the Night, 2006, acrylic on canvas, 24 x 32 in[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (305)[...]ALL 2006–WINTER 2007 53

Gordon McConnell, In Hot Pursuit, 2006, acrylic on hardboard pa[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (306)[...]R 2007 55

Gordon McConnell, Trailing Across the Flat, 2006, acrylic on canvas, 24 x 36 inches. Collection of Hannah M. Swett, New York, New York.
© 20[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (307)FROM THE ARCHIVES
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (308)[...]L 2006–WINTER 2007 57

Cabin O’Wildwinds: The Story of a Montana Ranch in several installments in 93–932. We reprint here the second
Installment Two installment, published in the March 93 issue with illustrations by[...]rther research, Patty Dean writes: “Considering the
exceptional circulation The Farmer’s Wife monthly enjoyed and its
Note: While researching farm home designs and interiors in enormous influence, counsel, and dialogue with early twentieth-
The Farmer’s Wife: The Magazine for Farm Women, Drumlummon century farm women across the United States, it is somewhat
Institute board member Patty Dean came upon a marvelously surprising that so little is known about Ada Melville Shaw, the
literate first-person narrative written from the perspective of a magazine’s managing editor from 95 to[...]llings, Montana. Ada Melville “Born in Montreal in 862 to Anglophone parents, Ada
Shaw, writer and editor, suffragist, and
author of the lyrics to the hymn, “All
the Day” (ca. 900; music by James M.
Black), had staked a homestead claim
in Yellowstone County in late 95.
Shaw would later serve as an editor
at (and frequent contributor to) The
Farmer’s Wife, a popular magazine
devoted, in Dean’s words, to “providing
a forum for farm women, actively
soliciting their ideas, letters, and
experiences, employing a crew of field
editors who traveled across the United
States, encountering and reporting
on the farm woman in her many
work roles.” With paid subscriptions
numbering more than one million, The
Farmer’s Wife brought Shaw’s account
of her homestead stay to its readers

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (309)[...]2006–WINTER 2007 58

Maud Melville came to the United States in about 880 and was “She returned to her homestead in May 94, and an
naturalized in 894, three years before she married Iowa evangelist inspector finally examined the homestead in July 94 as part of the
John Barber Shaw, twenty-three years her senior, in Chicago. At reduction request process:
some point between 900 and 90, Shaw was widowed and is
listed in the 90 US Census living in Broadview, Montana, as There is a house …of frame construction of 3
a writer and companion to fifty-year-old Margaret Sudduth, an rooms. Said house is well-finished and furnished and
unmarried journalist. In September 9, Shaw made a homestead has a reasonable value of $500. There is a chicken house
entry for 60 acres about five miles southeast of Broadview in and a cave cellar; also two wells one being 44 feet deep,
Yellowstone County and took up residence on the property in and the other 22 feet deep…. The land is fenced on the
April 92.[...]outside boundaries, making 2 miles of fencing having a
“Annual spring flooding of two to three feet in depth reasonable value of $200, there are no cross fencing. Total
compelled Shaw to apply for a reduction in the required area of value of improvements is about $850…. The applicant had
cultivation in October 93. She wrote: ‘…I am a self-supporting at the time of examination 20 acres plowed out on the
widow living alone on my ranch and there is not a male man [sic] NE …. , ten acres of which had been sowed to oats the
within reach to give me any EXACT information on this point of preceding spring and which at the time of examination
commuting—or any other. I believe our Uncle Sam is at the service showed a very poor stand and practically a failure so
of such! —especially since some of us are beginning to vote . . . a far as a crop was concerned. The oats mentioned, which
reasonable speed-up on the application now in your hands would were sowed in the spring of 94 was the first crop of any
be eternally appreciated. I am 8 miles from town and walkin’s [sic] kind to be so planted by the entrywoman on the land.
bad.’ Practically the entire area embraced in this homestead
“Apparently not receiving any prompt action on her with the exception of about 5 acres of the breaking
reduction application, Shaw left for St. Paul that December and mentioned is flooded in the spring forming a marsh,
filed a Notice of Absence in January 94 on The Farmer’s Wife and stays wet until too late in the spring to be put into
letterhead: ‘I have resid[...]ecutive months on my crop….. It is thought that the entrywoman is a widow,
homestead, near Broadview . . . and am now availing myself of has no one depending upon her. The entry woman has
the government’s permission to absent myself for a[...]broken out 20 acres, as mentioned above, and has seeded
exceed five months. My land, being good only for hay and pasture, 0 acres of it to oats, which have proven a failure. This
does not support me. I have a temporary position in this city [St. land is what is locally known as greasewood land; and no
Paul] which I can retain if I wish. . . .’ one in the vicinity has successfully raised a crop on this

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (310)of land. It is recommended that this applicant’s our schools and colleges with the best of brain and brawn
final proof, when offered, be accepted so far as concerns in lads and lasses who will go out and up to be the leaders
cultivation. of our land. There is a deep reason why this is so and I
think it is that the country woman lives naturally. . . .
“By[...]make her three-year
proof to establish a claim to the land. Witnesses for the final “With the monthly’s subscription circulation approaching
proof include Margaret Sudduth’s niece, Mabel L. Sudduth, of 900,000 issues inthe November magazine reaches our readers, I shall have retired
years and ‘known the land’ for about fourteen years. Ada Melville from office life to enjoy my remaining years in the less strenuous
Shaw received Patent 49050 in September 95. demands of a writer’s desk at home.’
“Settling in St. Paul—it’s not clear what happened to her “She continued to write poetry and stories for magazines
homestead—she continued her career at The Farmer’s Wife, writing until her death in 937 at age seventy-four at the Church Home of
a few editorials, some of them centering of women’s suffrage. Minnesota in St. Paul.”
One essay, published in August 923, perhaps drew upon her
homesteading[...]
One of the members of The Farmer’s Wife family Those who have had a close-up view of the opening of
who is old enough to look back to the days when government lands to settlement and cultivation by homesteaders
’suffragists’ were almost taboo in polite society—that is understand that the settlers, roughly speaking, fall into three
to say among average folk—says there is no ‘new woman’ groups:
although there is a lot of talk about her. We are inclined First, and worthiest, there are the serious-minded who take
to think this friend is right. There are a lot of bugaboos up land with the single purpose of living on it and doing their best
that exist only in words and imagination.... Womanhood to make it profitably productive. These are in the main men and
is a fundamental principle. . . . It is not a matter of up- women who understand farming, or, even if n[...]at least have a certain wisdom toward life and how to live it, and
friends being and doing. Some of them wore ‘knickers’ learning as they go, are not to be beaten in the never-too-easy
and some wore old-fashioned skirts; . . . I bank on the game of growing up with the new country. In the long run, this
country woman to preserve the old ideals, making them group becomes the “old settlers”—the very backbone and reliance
new every day and fresh every evening, ideals that will fill of the community.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (311)in great contrast to them are the did put me in another class—that of plain fool.
settlers of the second group, the failures and semi-failures. For
various reasons of ignorance, laziness, shiftlessness, stupidity, or Cabin O’Wildwinds was planned for a home. The
that queer something that knocks them flat whenever they seem requirements of the law tied one to the land for not less than five
to be getting on their feet, the something we call Bad Luck, these years—I hoped to identify myself with that portion of the West for
people, coming to the new enterprise full of hope, either pull even longer than that. I had therefore specified and paid out my
up stakes more or less early in the game and move on; or if they few hard-earned dollars for good building material and good work.
remain, they become to a greater or le[...]drag on their Alas! Before I had lived on the dear little place for a year I was
neighbors—asking for credit, loans, assistance of this kind and that. singing with Buttercup of Pinafore.
Then there is a third group which Uncle Sam seems unable
to eliminate or forestall—the fake homesteaders, the gamblers, the All things are not what they seem!
tricksters, who join up with the game for any but the one legitimate Skimmilk masquerade[...]e a positive detriment to all with whom they come
in contact and but for the fact that they too have a way of moving Not all the tradesmen failed me but enough of them did to
on—to search for further easy gains—would be a permanent make my house and poor shelter against wind and cold and dust
menace. and heat and rain (when the blessed moisture came). The walls
I discovered that there was no little discussion among developed cracks, the roof developed leaks, the putty fell out and
neighbors as to which of these three groups the writer of this story the poor glass splintered, the “select” flooring was of boards made
belonged. It was plain to be seen tha[...]yet from trees that had been well roasted in forest fires and very early
to learn the difference between rye and barley would be but a poor in the year stripped up into a surface of splinters that made them
hand at cultivating virgin soil; it was also plain to be seen that impossible of perfect cleaning. I paid for good doors—they shrank
a woman alone could hardly make a permanent “home” in that and cracked until they were splendid ventilators. The little root
rigorous country; yet—I have built a house better than the common cellar which was to keep my future garden crop safe for winter
run of shacks and made it more attractive and comfortable than consumption, turned out to be a mere hole in the ground—the
was usual with those who were there merely to get and run; the nicest kind of hidey hole for all the itinerant insects and small
depth of my ignorance, the shallowness of my purse, the inadequacy animals abroad, and the first consignment of vegetables, a gift from
of my strength were perfectly well-known to my observing fellow a good neighbor, froze solid. The only undesirable creature that
homesteaders and if they did not classify me with those floaters who failed to live in my cellar was the one animal which is a symbol of
meant to filch from Uncle Sam every possible dollar, they certainly wisdom—the snake.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (312)[...]VIEWS—FALL 2006–WINTER 2007 61

What a debt we as a people owe to the pioneers—the land Nearest to my Cabin, of these neighbors, were the
tamers—the home builders, who, driving the wild beasts before Heathlowes—Dave, his wife Mary, and a family of ten boys and
them, brought to reality their vision of fields of grain, the gleam girls—most of them old enough to earn and go away from home
of lamplight from dear home windows, the church spire and the save when the heart-tug of their gentle, self-sacrificing mother
school bell, and for the cry of the coyote substituted the triumphant brought them intermittently back. Dave Heathlowe pursued two
challenge of the iron horse! Sad for us as a people to take our vast callings—the ministry and the farm. He was good at neither.
cultivated areas too much for granted, forgetting the human pains Although hard working, he was also hard-headed, hard-hearted,
and heroisms that bought them for us and our descendants. Walt heavy-handed—a hard husband, father, neighbor. His young stock
Whitman has immortalized the pioneers: not infrequently died from harsh treatment and his “gospel” was
as punitive as his whip. But Mary—Mary was beloved of the
“Not for delectations sweet;[...]re community. It was she who gave their huge barn of a house
Not the cushion and the slipper, and the peaceful and its magic air of comfort and hospitality, though actually it was
the studious; comfortless in most essentials and there was but little to spare from
Not the riches safe and palling, not for us the time the pantry for hospitable sharing. And Mary, pitying me in what
employment. she felt to be a foolish and certain-to-fail endeavor, took me under[...]her wing. She cast about what she could do to help me “make a go
“Do the feasters gluttonous feast? of it” and the only thing she could think of was to set me up in the
Do the corpulent sleepers sleep? Have they locked and chicken business.
bolted doors?[...]I protested that I did
Still be ours the diet hard, and the blanket on the not want animals of any kind about the place and gave her what
ground,[...]So, on that memorable day when I moved into the Cabin,
The mistress of Cabin O’Wildwinds was one of this notable Mary was hot on my trail, bringing in her one-hoss shay, a shabby
company, albeit she fell into line late in the march and touched and old but still workable incubator and the gift of sixty-six
but the edge of the great experience. But through fellowship with[...]rew up unappreciative hands! I had still to learn what it
neighbors, it was her privilege to study the pages that these heroic means for a woman placed as she was, broken in health, poor in
folk wrote in the annals of their country and glimpse an inspiring purse, overworked, without companionship in her man, her older
core of history not revealed to every eye.[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (313)[...]UMLUMMON VIEWS—FALL 2006–WINTER 2007 62

and spare for a gift sixty-six eggs. Oh, how much I h[...]s—you’ll be lucky if you get a fifty-percent
Of true heroism, unobtrusive self-denial, sheer pluck, genuine hatch—the machine is old and you’re new. But fifty chickens will
manliness and womanliness. Since those days, when I hear give you some food and eggs.”
delicately sheltered women complaining about this and that and
the other, I can feel only pity for them that fate ha[...]ld not contemplate even fifty with any serenity.
the grilling processes by which largeness of soul and toleration of However, I studied the tattered book of directions and a stray
mind are developed. Mary with her work-br[...]ment Bulletin on how to mother motherless chicks. And as
mended steel bows, her shabby clothes, her ill-fitting shoes, was a the days went by I became genuinely interested in the game.
real woman—and surely that The first week in the
is all that a woman needs to[...]Cabin would have been one of
be in the final outcome of[...]two things: Much work to do
I installed the and a head full of visions and
unwelcome incubator in my[...]ms. It was real fun getting
bedroom, right beside the the little home into shipshape
bed, for it needed twe[...]a nagging thought as to what
it being impossible to depend[...]I should do to pass the time
upon the flame of the smoky when everything was in place
lamp. For after all, when you[...]and the simple machinery of
set eggs to hatch, there is daily living set going.
an inner feeling of responsibility toward the helpless, developing Unless, as in the case of the Heathlowes who had to have
life—you must do your best by it even though later you slay and eat room and rooms, the one- or at the most two-room shack is a
it. Somewhere I bought enough eggs to make up the one hundred, regular feature of the first year or two on the homesteads, with
which the machine would accommodate. But what was I going to every equipment of the cheapest and most temporary. But I had no
do with one hundred[...]an three rooms: Living room, 2'x0', bedroom the same size
had to have shelter and intelligent care, water and feed, and I had and a wee kitchen, 8'x8'. And in the three rooms I had no less than
none of these at hand.[...]five good-sized windows which I left uncurtained and unshaded—
“Oh, you’ll learn!” said Mary again. “And there will not be there was no one to look in and there was a wonderful world

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (314)[...]06–WINTER 2007 63

without to see as much of and as often as possible; my windows State and a map of my quarter-section. But no calendar. This was a
gave me five splendid, ever-changing pictures of which I never mistake, as you will presently see. Outside, I had a thermometer—
tired. But most of my acquaintances thought I was foolish and would the mercury go out of sight? Oh, well, I meant to stick!
extravagant—they could see enough of “these awful plains” without
adding windows. The plains were never awful to me, save as beauty So, while the rain came down during the first week of testing,
in vastness takes on an awe-inspiring character. And then it is good I created my home and, on paper, laid out my first garden. I already
medicine for the smallness of our souls. had an enormous package of seeds which I had ordered late in the
I had brought a lot of books with me and my splendid winter. I’d show these scoffers who wondered what “that there old
friends back East kept adding to the supply. In the four available woman thought she was a-doin’ on a homestead!”
corners of living room and kitchen I had shelves running from But despite all my resolutions to the contrary that week and
floor to ceiling, and the carpenter managed to wangle a small closet many weeks that followed, tested my courage to the bottom. For
beside the brick chimney so that I was the envy of women who one thing there was the gumbo. No one had told me mine was
had “no place to put anything,” causing a general reign of disorder gumbo land and if they had I should have been none the wiser.
about them. My “wee bit hoosie” I managed to keep as tidy as a Very soon my new floors—and my very new thoughts—were
model house in a department store plus a decided hominess which “sicklied o’er” with the sticky grey “cast” of gumbo. Both cat and
appealed to my occasional visitors—especially men who came dog showed their hatred of it—I had to soak their poor paws in
to work for me. “You sure got a neat little place here,” quoth one warm water—and I could illy spare water for such purposes—to
bachelor. “Not thinkin’ of gettin’ married, be you?” My assurance on relieve them of the misery of the adhesive mass that daily got
that head was so clear and so positive that the question was never between their toes. For the first time in my life I was completely
raised again. out of touch with humanity and for day following day could not
Besides my[...]d field glass, a good discover on the distant road even a passing horseman. The stillness
microscope, a typewriter and a sewing machine. The microscope punctured only by the steady drip of the rain—I was not yet wise
and the typewriter were noted with something like scorn—what enough to be thanking God for that fall of moisture, the howl of
did you do with such contraptions on a farm? “But then she ain’t the wind and the night song of the coyotes, stretched on my nerves
goin’ to farm none—she’ll up an’ hike out o’ here the first time the to the twanging point. And I said to myself, “If I feel like this now,
thermometer goes out o’ sight.” what is going to happen to me in the five years ahead?” And once
On the building-papered walls I had some good prints, a[...]r to my humiliation: “Oh, fool! fool! fool!
map of the United States, a world map—for there was always a Then came the rainbow. A rainbow that has sent its
ferment in the Balkans and I liked to keep posted, a map of the heavenly glory through the years that have passed since it faded

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (315)[...]in a window” but something that sang its message in remembered
It was at the end of the first week in the Cabin. There was words from the ancient Book:
a sudden lightening of the persistent gloom. For the thousandth “The heavens declare the glory of God and the
time I went out on my porch—glory be! The clouds were firmament showeth his handiwork . . . Day unto day uttereth
breaking away. The rain had almost ceased. And over yonder, speech and night unto night showeth knowledge . . . The earth
yet so close as to seem almost within reach of my hand, was is the Lord’s and the fullness thereof . . . He is the King of
a rainbow and such a rainbow as my city-hindered vision had Glory! . . . I have set my bow in the clouds . . . the everlasting
never dreamed could be. Stretched entirely across the dome of covenant between God and every living thing . . . “
the sky, its broad bands of pulsating color jewel-clear against the The distant little home with its bravely twinkling light,
soft grey background of clouds, was the marvelous “token of the lowset like an earth-born star beneath the uplifted glory of the
ancient covenant.” And at the base of either arch, there spread rainbow typified to me the coming of home to the arid land
back on the wet earth for miles, a glowing reflection of the arch and the safety of the pioneers who had adventured upon those
in the sky. It was unbelievable, unearthly, soul-shaking. While I uncompromising plains as men put out to sea in frail boats.
held my breath, watching, the secondary bow appeared, scarcely Somehow they should arrive! And as they set their small human
less brilliant than the original, and after that even a third lovely lamps of endeavor to shine out on the darkness, symbols of
dim replica.[...]forthright human endeavor, hope, comradeship, and while their
All of this which I have struggled to describe, was in itself labor transmuted the cactus-besprinkled sod and the untamed soil
enough to shine away my gloom but there was yet a crowning into gracious fields and bountiful gardens, over all should be spread
touch. Straight before me and directly beneath the center of the the power and the glory of the eternal Light which shineth out of
main arch there came into view a distant homesteader’s shack, a all darkness and drives it to its lair.
lowly house indeed, and in its window shone a light—theand its power still lives. I have watched that land and its people
the miles to me, like a living beacon of promise. The poet writes of suffer from drought, hail, economic stress and failure. I have seen
a man so blind that[...]no small company strike tents and leave the battle, so far as they
“A primros[...]were concerned—unfinished. But the great end—which the lesser
A yellow primrose was to him[...]defeated. All has not been lost nor
And it was nothing more.” ever shall be while there are true hearts and industrious hands.
I thank “whatever gods[...]r some touch that opened Whitman understands the weary way of the Pioneer:
my eyes that night so that I saw not “just a rainbow and a lamp “Has the night descended?
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (316)[...]L 2006–WINTER 2007 65

Was the road of late so toilsome? Did we stop city bu[...].
Yet a passing hour I yield you, in your tracks to pause By morning there we[...]the miracle ceased working. I was in despair. The bulletin which I
Pioneers! O pion[...]had studied carefully, had something to the effect that if for various[...]mysterious reasons, the birds did not pip the shells at the given
“Till the sound of trumpet, time, ther[...]be employed to set
Far, far off the day-break call—hark how loud and them free of their prison. All remaining silent in the incubator I
clear I hear it wind; rolled up my sleeves and went unwillingly to work. . . . Those who
Swift! To the head of the army!—swift! Spring to your know chickens d[...]save life, I slew! And shudderingly as I slew, I cremated! And when
While the gumbo dried, while faint hints of green my heroic endeavors were concluded, I still had but the sixteen
illuminated the dun of the sod, while the greasewood slowly put original cheepers to the good. I called anathema down on Mary’s
out its salty green spikes, I kept on keeping the incubator. The innocent head and was sure I should never be able to eat another
silent machine really grew eloquent to me. Would the twenty-one egg so long as I should live.
days never be fulfilled? And what should I do with one hundred Now Mary had been watching the calendar and when the
motherless chicks?[...]She gasped at the small family. Then she comforted me. Doubtless
Then, one night, Lassie aroused me out of a sound I had done something co[...]sleep—leaping up on my bed, a forbidden luxury, and pawing me according to Nature. Next time would be an improvement. Then
in frantic excitement. My first thought was robbers—someone we chatted about this and that and in some connection the day of
breaking in. Then I heard it: Cheep! Cheep! Cheep! That life had the week was named. “But this is not Wednesday!” I corrected her.
not been there a few hours before—a miracle! I gently took the “Oh, but it is. Dave preached on Sunday. On Monday I washed—
lone wee yellow thing out and, to Lassies’ huge discomfiture, yesterday, Tuesday, I finished up all of my ironing so I could get off
cuddled it beneath[...]ken! But it did not seem to see you this afternoon.”
to appreciate my human hovering so I replaced it and then, I did some thinking. Then a great light broke in upon me.
overcome by a vision of myself in new character, collapsed on the For some occult reason those sixteen birds had arrived at the first
bed in gales of semi-hysterical laughter: There I was, erstwhile possible moment—due to rain and loneliness and depression, I had

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (317)[...]WS—FALL 2006–WINTER 2007 66

lost count of a day and had performed my Caesarian operations too All sorts and conditions of folk took up homesteads.
soon—-perhaps it would have been a one-hundred-percent hatch Among the many whom I met was a tired-out court stenographer
after all. I fairly wept. But Mary went off into gales of laughter who came in search of health more than dollars. She was full of
until she too had tears on her face. The old wooden hen had done enthusiasm and poetry and plans when I first saw her—but a
her smoky bes[...]nroute
wonder,” I mused, as Mary wiped her eyes and gasped with sheer for an east bound Pullman. In some way she had acquired great
enjoyment, “if Jonah knew what day of the week it was when the skill in making cake and brought with her when she came stores
whale spewe[...]land!” For I had been swallowed up for of spices, flavoring extracts, raisins, currants, citron, nuts, coloring
three weeks in a very whale’s belly of gloom and discomfort—no matter, what not. She had a horse and small cart and proposed
wonder I had lost track of a mere day. to make up the cakes in batches and then drive leisurely from
Mary patted my cheek comfortingly as, after a cup of tea, she home to home, selling them to housewives who were too busy or
climbed into her rickety old gig and turned the mare homeward. too ignorant to bake good[...]heir families. It was a lovely
“I’ll send one of the boys over tomorrow with a good big calendar,” scheme. She would have employment, come in touch with the
she said. “It’s about the only thing you haven’t got—except people and turn an honest dollar while waiting for her first wheat[...]some. You know—only don’t crop to come in. But she never had lived alone. She was not a
tell anyone—I’m the preacher’s wife and it wouldn’t do—I’d give nature enthusiast; to parody—
all I’ve got and some years of my life to change places with you! A lovely rainbow in the sky
Wouldn’t it be heaven to be alone—to read and rest and think and A common rainbow was to her,
write to my old friends and loaf and do my hair and keep my nails And it was nothing more!
pretty, and get acquainted with myself once more! But I guess it’ll So when the winds blew and the coyotes howled and the
be just work, work, work, to the end.” cactus annoyed and the snake affrighted and the silence and
“O you daughters of the west! loneliness bored deeply, her courage seeped out and was no more.
O you young and elder daughters! O you mothers and As soon as possible she took advantage of the provision whereby
you wives![...]$400 could be substituted for residence on the land, packed her
Pioneers! O pioneers! trunk and fled for the comfortable city and a good job. There were
other ways of regaining health! The entire contents of her cake
It was when the chicks were about two weeks old and could pantry she donated to me because I had stayed with her through
still be kept under my eye in their movable box that the Episode of one night of illness that would have been more difficult than it was
the Cake took place.[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (318)[...]One day when I was wondering precisely what to do in this life! But that didn’t matter. When The Cake was cold I set
next—as it was too early for out-of-door work—to keep the blues it carefully away to ripen for a wee[...]cake, a very I came down with a severe cold and when Hedrick, my faithful
special kind of cake and dividing it into sizeable portions give it Knight of the Water Barrel, came with his customary consignment,
to several of my homesteading women comrades who at one time I could not speak aloud. Quiet though he was, the boy had caught
and another had been particularly kind to me in my lonely estate. the trick of friendly gossip and, meeting one of the Heathlowe
In my trunk was a very old and greatly treasured recipe book, boys on his trail home, told him of my state and a few hours later,
that over a period of long years and via sailing vessel, steamboat, here came Saint Mary with the one-hoss shay and all the blankets
train, carriage, wagon, had come from Derby, England, even to and quilts off her beds to carry me back with her and be nursed
lowly Cabin O’Wildwinds. In it was a black fruit cake recipe back to normal. The invitation was most alluring, although I knew
tha[...]d there by a young her to be overworked and the home overcrowded.
housekeeper who had it from her ancestors. At home we children “But what about the chickens!” I exclaimed. Already my
always called it The Cake pronouncing the common words with family of livestock was beginning to impose restraint on my
a touch of awe. For this was no common cake. It was eaten only movements.
on state and family occasions: the Queen’s birthday, a christening “We’ll just take them along too. We’ll put a big dish of food
day, on New Year’s day, at Christmas time, always at family where the cat can get to it—she’ll stick to the house till you come
weddings. back—and Lassie can have one final fight with our dogs and settle
I decided to make The Cake in quantity enough to fill my business once and for all. You can’t stay here alone and that’s flat—
largest bakepan. I had stores of tissue paper and bright ribbons in not while there’s room under my roof!”
my trunk. And I would compose a jingle setting forth the history So we departed. But while I was gathering up my things,
of the recipe. It would be, if not a gift of much monetary value, I thought of The Cake. Why not give it as it was to Mary? How
something that would tell my friends my thought of them and good she had been to me! How little of color there was in her life!
bring a wee note of unusual interest into their humdrum days. I No leisure and practically no pleasure. She could store it away in
went to work. her cellar and when her many callers came—being a preacher’s
It took me practically all of two days steady work to prepare wife with her house by the side of the road she had a sufficiency of
the fruit and nuts and compound all the ingredients as I knew they “company”—sh[...]for a real treat all winter
should be compounded. The morning of the third day I baked it. long. A cake that size would serve many people for months! So I
The result was perfect save that the aroma stealing out of the oven wrapped it up carefully in snowy cloths and slipped it into the back
gave me as sharp a turn of homesickness as I shall ever experience of the shay without her noticing.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (319)[...]2006–WINTER 2007 68

When we reached the house, I took it to her in the kitchen In the far past, The Cake’s aroma suggested feast days and
and explained what it was and why I had made it—making memorable occasions, with all accompaniments of formal dress and
very clear to her that is was no common cake to be served in behavior. Now, should it greet my nostrils, it would bring back the
quantity or at any time. Her oldest daughter, a tall, always- never-to-be-forgotten flavor the Great Plains with keen and tender
hungry, discontented young woman, was standing by as I spoke. remembrance of informal but down-to-the-bone hospitality that
“For company?” she asked, taking the bundle unopened from her meant the shared life, the divided burden, the reinforced courage.
mother’s hands. “Here’s[...]For a week, three hard-working daughters of a harder-working
better!” Therewith she deftly but not deferentially stripped The pioneer mother slept on quilts on the floor so that the mother’s
Cake of its wrappings, snatched up a huge butcher knife w[...]y guest should have a comfortable bed by herself. And there
which the mother had been slicing bacon, hacked off a thick were hot flatirons and hot drinks and milk toasts and fires kept
crooked slice and walked off munching. Mary looked at me with a up and heart offerings of kindness and cordiality. What matter
smothered sigh, dropped a cloth over The Cake and drew me out of sacrosanct cake? What price friendship? After all, I reflected it is
the kitchen. I reflecting the while that just so were practically all of folks that count and character—the little surface mistakes may well
her possible tre[...]be regarded as the earmarks of noble individualities. Oh, I was[...]learning! And the lessons were great! But then they had but just
That evening we sat fifteen around the crowded table— commenced.
twelve of the family, myself, and two men who were out claim
hunting and managed to drop in at meal time. There was the
usual farm-home meal: bread and butter, milk, fried potatoes,
fried eggs, bacon, coffee and—heaped up on two common plates,
The Cake, cut in hunks and chunks. The refined cake-soul of me
shuddered. Said the youngest boy, a starved-looking gangling of
nine, as he crammed the last of his second hunk into his mouth
and with an eye on his mother reached a stealthy paw for a third,
“Say, Maw! Ask her to show you how to make this. It’s lots
nicer’n what you make!”

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (320)[...]him several years to know this place, several years before he could
Lori R[...]paint Montana. What Chatham means is that while he could paint
the landscape of Montana’s mountains, sky, or grassland, it would
When we talk and write about architecture, we most often have been from the outside—discursively, from merely looking at
talk and write about the object, divorced from its nature, its but not from within—from the intuitive inspiration that comes
place. Perhaps this way of talking produces a subsequent way of from experiencing life. So rather than impatiently paint Montana,
thinking and designing that fails to consider the depth and power, a place he did not know, Chatham waited.
value and necessity of place. Failing
to consider place, we not only fail to
consider the qualities of the landscape
and terrestrial environment, but we
also fail to consider people, their social
and cultural influences, and the living
condition of what we make. How do we
come to know place? How do we know
when we know it? Is it because we live
in a place our entire lives, or that we
have learned to observe patterns and
classifiable conditions? Do we know
a place because we can measure the
environment and its changes in weather,
time, and season? At what point do
we stop thinking about the place as an
abstraction identified by its comparison
to other places, and start knowing it
through continuously being the place?
Russell Chatham, one of Montana’s
resident artists who moved from
California in the 970s says that it took The Yellowstone River as it flows through sou[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (321)of place does not come immediately, or
without effo[...]to us over time, becoming who
we are. We must lie in its shadows and become a part of its day
to day occurrences. Something strange occ[...]r into
continuous experience. No longer conscious of a particular place
it becomes your life. You still sense its changes and continuities—
its wholeness, but you are no longer startled by its unique
characteristics. I believe it is this blurring experience that artists
attend to. They are given the responsibility to make the world
visible and tangible when it is all but blurry for the rest of us. For
both long-time residents and visitors, a place comes present and
distinct through an artist’s writing, drawing, painting, building,
singing, and sculpting. A tumbledown barn in Paradise Valley. Photograph © Lori Ryker.
What if we were to write about architecture, not as an
object, but as part of a place, aware of its influences, its relations to inhabit his buildings. When he spoke about his work, it was
and conditions? Would we not share a greater sense of its place, not to explain the plan and sectional organization of particular
its reality? I was most fortunate to share a friendship with Samuel buildings but to share the experience of beauty he recognized in
“Sambo” Mockbee. Over the years we had many conversations the world. Even in the tragic setting of southern Alabama and
about “architecture, sex and death,” as he would call it. I also heard Mississippi he found beauty shining through in the lives of the
him speak publicly a number of times. While Sambo wouldn’t people he came to build for. Sambo would talk and write about
speak directly to the idea of place, he spoke often of his life in the Mother Goddess, explaining her role in our cosmology. Such
the South and its particularities. Mostly, he lived his life and preoccupations are often seen as idiosyncrasies, odd conditions of
practiced architecture through the unique lens of the South and the our personality that others find difficult to comprehend. But it is
impressions of that place upon him. Sambo had this magic about these preoccupations that bring to life the world, while the brief
him, a sense of himself in the world, a clear feeling and sensibility idiosyncratic experiential overlaps we share with others are those
about the place in which he worked that was the gift given a poet. truths that don’t require words. Sambo confirmed my belief that
His architecture was great not because of the forms, textures, and our over-reliance on the activities of analysis and objectification of
materials he assembled, but because of his mythology which came our artifacts is a waste and dishonor to life itself. The best we can
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (322)of architecture is the story of why we design and build towns. I see the mountainous public land rising above the hills that
the way we do. This is the beginning of my story in Montana, a are held by absentee landowners who fancy themselves as ranchers.
place and people I am learning day by day. Despite the bitter taste of their daily absence in our community, I[...]into smaller and smaller parcels for the next wave of development
creeping up the hills to the edge of wilderness. But I also see a
I sat on the unfinished deck of the house yesterday, balancing place filled with the immense beauty of deep forests and glaciers,
on the bare joists and listening to the quiet. Southwesterly wind blue and bright skies. The beauty found in this place’s immensity
whistled through the dry grasses[...]always reminds me of our own
across the horse pasture. The hot[...]smallness. I feel Suce Creek
sun mixed with the browns and[...]trail as it drops down into the
faded greens of late summer[...]creek bottom and then returns
and I looked into Montana. I[...]to an open pasture edge and the
looked into the rotating spray[...]valley beyond. Suce Creek will
of irrigation water, the halo of always feel a part of me. From
color created as light passed[...]newcomers to Montana. We
remains of the Fridley Forest[...]wn our first Christmas
fire are visible high on the[...]tree, tried out new snowshoes,
distant ridge. The summer air picked iris in the spring, and
is calming, clear, and dry—not learned the local wildflowers in
crisp and abrupt like winter.[...]summer. From here I learned
As I sat and thought about[...]that, no matter how close, the
this house we were building in The complex of buildings Ryker/Nave Design designed for photogra[...]graph © Audrey Hall. car in the winter after the wind
the valley floor . . . what will this blew snow drifts across the road.
place be like in another twenty[...]I close my eyes again and
years? In my mind I see a valley floor and river edge fully built try to see the valley as I have heard it was ten years ago, quiet, with
upon with houses making a different kind of suburb from most just a few ranches holding all of the tens of thousands of acres.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (323)[...]There was a night sky that was black except for the stars above.
While it is not difficult to imagine, it is hard to feel. And it is the[...]gs we have for places that bind us to them. Today the valley is
full of twinkling lights up the side of the hills and mountain slopes
that mix with the stars in the sky. The lights and stars create my
feeling of this place. Ground and air are blurred. Gravity is erased. I
am floating in the cosmos.
The night sky is transfixing here. It is one of our cultural
obsessions, skiing on the night of a full moon, staying up into the[...]early morning to watch meteor showers, discussing the “strange
red light in the western sky” with the local ranchers. One of the
most transforming experiences I have had as an adult came a few
years ago on a winter night. The night sky was hazed with red, like[...]it was on fire. As I drove home in the dark, I realized I was seeing
the Northern Lights. Thirty minutes later, parked on top of a grassy
hill we looked to the North as the sky shot colors of emerald green,
red, and white up from the horizon, making the dome of the night[...]sky perceptible. At one point red slid across the sky arcing toward
the rising moon. That night was one of the few times as an adult[...]The valley is bright today, white sunlight, bound by the
sinewy Gallatin Mountains and the sharp-peaked Absarokas. The
Absaroka, or Absarokee as named by the indigenous Crow tribe,
hold within them part of the Beartooth Wilderness, one of the
Light filters deep into the interior of Audrey Hall’s home. largest remaining federally protected wilderness areas south of
Photograph © Audrey Hall. Alaska. Within these mountains are the grizzly bear and North
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (324)[...]74

American gray wolf. Their unassuming lives and predator nature
are the source of many heated discussions in bars and community
rooms. Most ranchers would prefer them[...]ational Park, while I find their roaming through the surrounding
mountains a reminder that I am mortal, and definitely part of the
food chain. Montana is raw in that way; it exposes your humility or
arrogance,[...]u to remain complacent.
Legend has it that this valley came by its name in the
950s from a developer who was looking for a catchy name,
Paradise Valley. Just as Big Sky seems a name that you can feel
through your imagination, so do[...]y. It appeals to
our frontier mentality. Paradise is disappearing these days, the
developer’s name serving its purpose. From ranch hands to cult
church, movie star to general working folk, the valley is being
populated by humanity. While local developmental studies
complain that the valley’s beauty is disappearing into houses
and roads, we must remember that the wildness of the valley
disappeared long ago, under the plow and hoof of domesticated
livestock, and our vision of independence and settlement. Its
tameness is studded with farms, ranches, and their structures.
Since the 860s the valley has been a domesticated landscape.[...]y envision suburbia as those paved streets ending in cul-de-
sacs, with a selection of five repeating house styles, the patterns
here are different. Despite its form, suburbia is a quality of living, a
state of mind. Suburbia is a choice we make to not live in the realm
of urbanism. As James Howard Kunstler says, America has decided
that neither the city nor the wilderness makes an appropriate place
to live. We choose to not live in a densely populated environment The kitchen/dining area in the Hall home. Photograph © Audrey Hall.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (325)[...]to gain some “ground” between us and our neighbor. Suburbia also[...]permits a certain amount of visual and physical independence.[...]Suburbia has similar characteristics to the disappearing agricultural
and ranch land in the American West, without the necessary
function for the space of fields, pastures, and livestock. Suburbia,
like agriculture, is domesticated wildness. It is the in-between: not
belonging to the wild or urban, holding many of our perceived
qualities of the wild, being tamed by the structures of civility,[...]freedom within prescribed limits. Such similarity is highly visible
in the surrounding landscape of Livingston, where I live. The
formal disposition of these suburbs is influenced and developed
from the agricultural condition that remains on the other side
of the fence. People move here, to Livingston, to Paradi[...]because they are in love with the idea of Montana. They want to[...]The lots that form the suburbs of Paradise Valley are not[...]typical divisions of an acre, but plots of multiple acres found down[...]still carved along the Jeffersonian grid, rather than following the
natural condition of the landscape. They are surrounded by pristine[...]wilderness, mountains, and wildlife. To retain their rural quality
of life, people would rather drive the twenty miles to town, than[...]support a quick mart along the highway—at least so far. Paradise[...]Valley is evolving into a suburban development of large parcels of
individuality. It is a suburbia that dots the landscape with houses,
and small barns, or steroid “cabins” with horse p[...]look with disdain at the anesthetizing suburbs of sprawl outside of
Light surrounds the fireplace, Hall home. Photograph © Audrey Hall. Western towns such as Las Vegas and Phoenix, I do not have the
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (326)[...]TER 2007 76

same clearly drawn opinions of Paradise Valley. As the population
grows and expands as it has across the continent, is it not nostalgic
to say “it is time to preserve. . . .” ? This sprawl, the expansion across
the West, is the American way. Yet I believe our vision of a world
that is something other is American, too.[...]with a vision for her
home. Hers was not a vision of a house, but of outbuildings. She
wanted a home that was determined in its landscape and casual in
its disposition. A photographer with a keen sense of the Montana
landscape, she had already recognized the vanishing farm and
rangeland and the fast arrival of the brick veneer ranch style
homes or the log or EIFS sided “larger than life” houses we all
see across America’s West. Our client’s land is a small piece of a
grassland meadow in Paradise Valley surrounded by a community
landholding that, by covenants, is not developable. She recognized
that her buildings could support the vernacular language of
Montana; that they could add to the continuity of the valley
context.
Montana possesses many of the original structures that
were built by the settlers. And in many cases they are still in use.
Corn crib and grain sheds stand out as lone sentinels in pastures
and grain fields. They are easily identified by their frame structure
exposed to the outside and smooth horizontal board siding on
the inside. They are lifted off the ground, floating in an attempt
to keep out the local vermin. They are beautiful containers that At night, looking up from the Hall living room to the bedroom loft space with
hold light between[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (327)[...]Swiss, and German. In the valley the[...]German heritage is prevalent with[...]the straightforward simplicity of[...]on to as money is available. Most[...]original structures are of square log[...]boards at the second floor. The houses[...]from or adjacent to the barn, never[...]to provide protection in the harsh[...]Montana weather. There is an inherent[...]relationship between the use and[...]need and the perceived value of what[...]was being housed or provided for in[...]and quality of materials. Today
A house by Ryker/Nave Design on Deep Creek, with the Absarokas in the background. Photograph © Audrey Hall. these stru[...]or reinterpreted for the changing[...]functions of land use.
outbuildings around here, to keep the snow from piling up too Exploring the hierarchy of outbuildings in size, construction
high. Galvanized metal covers the roofs of most farm buildings, method, and details, the project comes together, not as mimicry,
becoming a collage of worn gray and rust as the snow sits on but as a new conception of what building in Montana can be.
it year after year. Smaller structures served as feeding sheds for Side-stepping the popular nostalgia of the West, my partner and
sheep, foaling sheds for horses, shoeing stations and weighing I considered the necessity and drive of the utilitarian structure,
facilities. The barns come from many cultures, Norwegian, Dutch, imagining how this ethic could produce a simple set of structures
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (328)[...]R 2007 78

to live within. We also considered the needs of our client who
is single and enjoys hosting large social gatherings, challenging
many of the assumptions of room enclosures and relationships. We
drew and expanded upon both formal and material characteristics
of outbuildings. Techniques that belong to Montana, to the
language of our national agricultural heritage, to a particular scale
of building, and its narrative of detailing were considered and
reinterpreted. But the results are nothing as cerebral as can now be
explained. The ideas came about more through discussion of the
fabric that surrounds us, an evolving vision of how we understand
place from a distance and how place is something else close up.
Ability to change and evolve is key to the continued value of
cultural artifacts. Multiple interpretations of our creations overlaid
upon original intent are what make our experiences in life rich
and engaged. Discovering or creating new uses for artifacts that
have not outlived their material usefulness is one of the great
tangible qualities of Western heritage. Ranchers and farmers reuse
a grain bin a number of times, changing its function in small ways
over many years, they reuse side walls or old doors as bridges and
skids, they hold onto old hinges and leather harnesses and change
them into strapping and tie downs. Architecture can provide a
similar character of transformation. Doors can be useful as walls
and windows can close to become walls, changing the quality and
use of a space. The project is both marked by the history of barns,
post and beam construction, variations on typical agricultural wall
construction and cladding, tempered by the matter-of-fact-ness
of living off of limited means brought into a contemporary telling The kitchen of the Deep Creek residence. Photograph © Audrey Hall.
of living in the West. It is not only a part of the past but a critical
response to living in these times of resource depletion, recognizing

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (329)[...]that the frontier is closed, that where we live requires our care and[...]and rivers, its summers and winters. But I had not considered what
it would be like to build in Montana. It costs more to build here[...]than most places in the West. The remoteness costs, or at least the
idea of remoteness costs. Less people means less buying p[...]ns toward sustainability must be tenacious. While the rest
of the country is becoming familiar with the LEED (Leadership
in Energy and Environmental Design) system, in Montana
we struggle to have the building industry as a whole understand[...]the concept of sustainability. For this reason, changing the way
buildings are built in Montana requires research, perseverance, and[...]imagination. Just as no “certified” lumber is commercially available
in Texas, Montana lags in such a program. Yet small mills are still a[...]common business practice here. Despite the lagging public support[...]for forestry conservation and smart practices for timber harvesting,[...]some family-owned businesses choose to follow an ethic that
recognizes the limitation of environmental resources and the need
for healthy and sustaining practices in this place. We have forged[...]long-term relationships with one of these mills. They are relied on[...]to provide wood that is select-cut, knowing the lumber source for
each milling job and its method of harvesting.
Last September the frame went up, resembling post-and-
beam barns of a hundred years ago. The trees for the timber work[...]had been harvested by hand, and brought out of the forest by draft
The public rooms of the Deep Creek house, with pool in the foreground. horse, not more than five miles away. From the second floor of
Photograph © Audrey Hall. the house we can see Pine Creek where the timbers came from.[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (330)[...]UMLUMMON VIEWS—FALL 2006–WINTER 2007 80

The house Lori Ryker and Brett Nave designed for themselves near Livingston, seen from the south. Photograph © Audrey Hall.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (331)[...]the light from the windows[...]beyond graze along the top[...]edges of the boards as we[...]spaced them apart, like the[...]above the horizon of the[...]Beartooth Mountains. The[...]room will be a lantern of[...]light, inside and out, perched[...]above the ground floor.[...]By last winter the[...]studio and main house was[...]dried in, and we installed[...]the eco-fiber was trucked in[...]out the valley that early[...]the outside temperature[...]to unload the semi, large
Ryker and Nave’s own home, nestled into the landscape (as seen from the north). Photograph © Audrey Hall.[...]of the trailer’s open doors[...]bounced across the snow
land to federally protected wilderness. Last weekend we sided the covered ground, wind would pick them up, and they would seem to
interior framing of the master bedroom with rough sawn wood float over the ground for us to catch them. We build in Montana
from the same mill, a reconfiguration of the construction method year round, but if you get off schedule, the winter months are
surrounding hay barns and grain storage buildings. We could see exhilarating to work through. After the truck left, we looked from
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (332)[...]the house to the studio, knowing that the sooner we filled the walls
and roofs of one building we could turn the heat on. All day we
unrolled and stuffed, and cut and pulled the insulation. I remember
steam coming off of my partner’s back, like the Madison River in
winter. That memory makes the Montana winter tangible. I can
feel its coldness, the steam, the frost, flying geese, and squeak of dry[...]As I sit at the edge of the deck today, grout dries on my
fingers. It is time to return to crawling around on hands and knees,
finishing the tile work in the showers. One shower is built from
flat river rocks I collected from the Yellowstone River. Several
weeks of walking the dogs along the river’s bank resulted in a
shower floor, while its walls are built from the galvanized roof of
a nearby demolished barn. A handrail is built from the driftwood
left at a culvert after the Yellowstone receded this spring. Balancing
on floating logs, I collected the wood for its strength, color, and[...]from the surrounding landscape extends the place into the[...]ldings, knitting together a continuous experience and memories,
constructing a context of feelings similar to the words of a poem.
Montana, and possibly most of the West, are described
through their waterways and landscape. To know a street is not
as important as knowing the land and the place names we have
given them. In this way we tie our cultural history to the place.
Architecture can participate in this knowledge, keeping us mindful
The sculptural fireplace in Ryker and Nave’s living room. of where we are. From the kitchen and bedroom windows Deep
Photograph © Audrey Hall. Creek and Pine Creek to the west can be seen. Up Deep Creek is
Russell Chatham’s old studio. He still owns the land and home,
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (333)[...]living room the fireplace
him there. In the 970s is counterpoint and
he, Tom McGuane, and[...]Peak. Emigrant was the
together as most friends[...]home to a small Native
do—to bar-b-que and[...]American tribe the settlers
carry on. In the 980s Rick[...]called the Sheep Eaters.
Bass, who lives up in the[...]Emigrant in the 800s and
Chatham and Harrison[...]there was no more room
here. I know this because for the Sheep Eaters. They
I ski through Chatham’s[...]are lost to this place now,
land in the winter, and the[...]one descendant left. Out
describes in one of his the double-glass doors
books still lies in a heap to the west flows the
along the drive at the edge[...]Yellowstone River. Though
of Chatham’s property. Light and shadow in the bedroom of Ryker and Nave’s home. Photograph © Audrey Hall. infamous, it is a continuous
Pine Creek boasts a small[...]part of our landscape and
store and cabins that hold[...]ht
summer bluegrass concerts on their small lawn. The nights are to flood, experienced through fly-fishing, floating, and drinking its
cool next to the creek and in the shade of the great fir trees. People waters, it is a touchstone for the health and heart of the valley. Tall
bring blankets and chairs and beef and buffalo burgers are served, cottonwoods edge its banks, along with red dogwood and other
along with the local beer. It is a time to enjoy each other’s company species of willow. Rainbow and cut-throat trout find home in its
and appreciate the green grass, bugs, and summer smells that for so waters. In the spring large flocks of white pelicans fly over the river,
long are buried under winter snow.[...]landing on its water to rest and feed. They look like visible music
Further south, down the valley is Emigrant Peak, the tallest in the air, their white feathers shining in a bright blue sky. Not far
peak around here. Emigrant is a marker of place and distance, from the house is an osprey’s nest. All summer long we watched
while moving down the valley, or up in the mountains. In the the parents raise their young, hunting in both grass and river. The
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (334)[...]ON VIEWS—FALL 2006–WINTER 2007 84

house is almost finished now, and the natural grasses are coming lights down the valley, and the glow of the sun setting beyond the
back. Surrounding the house, the distant landscape is merging with mountains’ edge. It is the smell of heavy smoke in the air when the
the immediate, history is meeting the present. Next spring the forests are on fire and the smell of pine when it rains. It is knowing
grass will fill in completely, and these buildings will sit on the land that when I walk into the wilderness I am smaller and weaker than
as part of the cultural vernacular, an evolving continuum of what it the grizzly, moose, and cougar that roam within. It is my client and
means to live in this particular place. friend who is both daring and concerned, who knows this place
All of these experiences add up to how I know this place. and makes the most beautiful and spellbinding photographs.
It is the feelings I have for the night sky, the mountains in white Our work is a marker of activism and engagement in the
snow and green grass, aspens in full fall glow, the deer that community. It is both an answer and an ongoing question of how
watched me as I watched her. It is the grass that dries to yellow, and why we live where we do. The result is an architecture that
and the ranchers that try to hold onto their family’s land. It is the can serve as context to the place that passes in front of windows
newcomers who are loud, arrogant, and brazen. It is my friends and walls that enter through open doors and become the place
and summer on the lawn listening to bluegrass, or summer in the that the next person knows as part of Paradise Valley. It is all
mountains looking down on all of the fire works on the Fourth of these things and many more that add up to this place, that
of July. It is the people at the Coffee Crossing who make the best I remember when I make architecture. It is these experiences,
Chai I have ever had. It is color and words of Russell Chatham, people, and places that I honor through form and material, myths
Tim Cahill, and Tom McGuane who give voice to this place, as it and anticipated rituals I am not quite ready to reveal.
was twenty years ago and as it is today. It is seeing the twinkling

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (335)[...]RUMLUMMON VIEWS—FALL 2006–WINTER 2007 85

The David and Ann Shaner Resident Studio Building, Named for the late David Shaner, the Bray’s former
Archie Bray Foundation for the Ceramic Arts, Helena, resident director (964–970), and his wife Ann, who now
Montana serves on the Bray’s board of directors, the new studio building
Rick Newby is arguably one of the finest facilities of its kind in the world.
Its excellence is the result of a rigorous planning process that[...]involved not only the Mosaic team of architects, but also a
Note: A slightly different version of this article appeared in
band of seasoned ceramists and technicians, among them
Ceramics Technical[...]artists Richard Notkin, Dan Anderson, and Robert Harrison,
collector and patron Jim Kolva, Bray clay business manager (and
Archie Bray, Sr., did not build a monument to himself. the owner’s rep during construction) Chip Clawson, and Bray
He built a workshop for potters.[...]—David Shaner Set in the midst of a historic brickyard and clad in metal

Sometimes a work of architecture is much
more than simple shelter or functional space,
more even than the expression of an architect’s
singular vision. At its best (though architects
might beg to differ), a structure embodies the
values and character of the person or institution
for which it is designed. The $.75 million,
2,000-square-foot David and Ann Shaner
Resident Studio Complex, situated on the
grounds of the Archie Bray Foundation for the
Ceramic Arts in Helena, Montana, is just such
a structure. Designed by Mosaic Architecture
of Helena, the Shaner Building reflects—in
profound and sometimes surprising ways—the
values, aspirations, and spirit of the foundation The David and Ann Shaner Studio nestled into the old Bray brickyard. Photograph
and the ceramic artists it serves.[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (336)[...]and brick, the Shaner Studio mimics the industrial buildings[...]that surround it, especially the corrugated steel brick factory[...]immediately to the west. Nestled unobtrusively at the site of a
recently demolished portion of the brickworks, between the brick
factory and the summer studios, the building is intentionally[...]Architecture’s lead architect, the Shaner structure is not, with[...]What distinguishes it, argues Tintinger, is its “connection to so[...]ory,” its thoroughly thought-out functionality, and the
way it “so seamlessly fits in” with the surrounding context.
As an aside: Tintinger may have been the ideal architect
for this project. A native of Helena, he grew up with a father who[...]was a master bricklayer (much of the brick Tintinger’s father laid[...]came from the former Western Clay Manufacturing Co., today[...]the Bray), and after considering bricklaying as his own career,[...]Tintinger turned to architecture, designing for his thesis project[...]a modern brick factory. Similarly, Rick Casteel, the landscape
designer who created the design for the grounds surrounding the[...]new studio (not yet fully implemented), is a native of Helena,
growing up near the Bray. For his thesis project at Harvard, Casteel[...]designed a comprehensive and visionary landscape plan for the[...]The Bray’s team of planners brought a long list of desires and
needs to the table, and the resulting building meets nearly all of[...]them. Artists like Notkin, Anderson, and Harrison had visited, and[...]often spent significant time at, many of the world’s leading ceramic
Visiting Artist Chris Antemann at work in the vast central corridor of the institutions, ranging from Greenwich House Pottery in New York
Shaner Studio. Photograph © 2006 John R[...]City to Colorado’s Anderson Ranch, the European Ceramic Work
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (337)[...]ON VIEWS—FALL 2006–WINTER 2007 87

Centre in the Netherlands, and Japan’s Shigaraki Ceramic Cultural
Park, and they collected ideas at each. They also looked back to the
Bray’s roots, in search of the best qualities found in the fledgling
foundation.
In the Bray’s early days, Ann Shaner points out, everything
happened in close proximity in the modest original studio building,
allowing for maximum efficiency and intimacy. During the
year ( June 963–July 964) that Dave Shaner and Ken Ferguson
overlapped, the two potters sat at their wheels directly across from
each other, the kilns were in the next room or immediately outside,
and the glaze room adjoined the studio. But as the Bray grew and
flourished, the residents’ studios migrated to a nearby building;
the organization added more and more kilns, with the wood and
soda kilns in particular far distant from the studios; and everything
became less intimate, making it more challenging (and risky) to
transport pots and sculpture back and forth from studio to kiln.
In Ann’s view, this is one of the marvelous things about
the new building: That it brings the Bray back to its roots, with
everything contained in the same space, or complex of spaces. Josh
DeWeese, who left the Bray at the end of 2006 (see sidebar on
Steven Young Lee, the foundation’s new resident director), agrees.
He observes, “The [building’s] basic design, the way it flows, is
proving to be wonderful,” and he goes on to list the features that
make it so: its spacious studios, both communal and private; its
glaze room, plaster room, and vast kiln room; its adjacency to the
new residents’ center (with its meeting space/dining room, full
kitchen, and computer room/office) and to the already-existing
summer studios; the “nice flat floors” that allow works to be easily Entry to the Shaner Studio Resident Center with “shard” tile floor and
carted to the adjoining kiln room; the floor drains that help keep sculptu[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (338)[...]provided by the clerestory[...]“spectacular,” and the other[...]worked in the new space are[...]and Jeff Downhour for this[...]at the collaborative process[...]but notes that his team[...]felt a little usurped in their[...]role, especially in regard[...]to the interior finish. The[...]warm colors and exposed[...]on viewing the decoration
The Bray’s 2006 Taunt Fellow Koi Neng Liew of Singapore surrounded by his towering creatures. Photograph © 2006 John Reddy. as a work in progress (much[...]as the Bray grounds have
dust in check; and perhaps most intangibly but pleasingly, the served as an ever-evolving sculpture garden). “We were a bit of
soaring spaces and the clerestory that floods the studios with light. an oddball client,” says Robert Harrison, “becau[...]ly enjoyed residencies much control of the aesthetic decisions. But we wanted to keep the
at both the Shaner building and the European Ceramic Work deco[...]ions, with few limitations.”
Centre, notes that in each place, “natural light acts as a strong To that end, the Bray asked that the walls be painted white
catalyst for the creative process, for the changing natural light is and that the masons leave a dozen recesses in the brickwork,
a transformation in progress.” Josh DeWeese calls the lighting inside and out—as spots for future residents to mou[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (339)[...]tive mural, constructed during her Bray residency in 988,
on the exterior of the resident center. Despite a few decorative
flourishes (especially ornamental bricks produced in the brickyard
and artist-made and custom tiles in the restrooms), the Shaner
complex appears a little austere. Over time, however, it will—in
the planners’ vision—gain an increasingly textured surface, another
layer documenting the rich history and aesthetic diversity of the
place.
Perhaps the most emotionally charged decorative element to
date is the door to Dave Shaner’s studio at Bigfork, Montana, as it
appeared at his death in 2002. With its dense collage of invitations,
photographs, and posters, the door—set behind glass—serves both
as homage to Dave Shaner’s high place in American ceramics
(the Ceramic Research Center, Arizona State University, plans a
major Shaner retrospective for Autumn 2007) and as a salute to the
thriving ceramic subculture he helped to nurture during his years at
the Bray.
The studio building is a continually evolving work in another
way. As Josh DeWeese notes, “The more we inhabit the building,
the stronger feeling I get that we have the rough shell for truly the
best studio I’ve ever had the opportunity to work in.” He then goes
on to enumerate all the elements that still need to be completed.
These include building additional wood kilns and a large gas-fired
car kiln for firing large-sca[...]“We’ve finished things to a point, but there is much to do,
technically and as a home,” to give the place the “feel of a studio.”
DeWeese admits that he must “resist the urge to fill in all the Resident Artist Curtis Stewardson focuses on his work in the open studios.
spaces” and acknowledges that, with regard to both decoration and Photograph © 2006 Lynn Donaldson.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (340)[...]replace the current wood-[...]Technology is not[...]the only thing that draws[...]artists to the Bray. Intimacy,[...]a kind of togetherness,[...]and playing in close[...]and Ferguson did in those[...]seen as central to the[...]Bray experience, and in[...]the planning process, a[...]number of resident artists[...]this warmly communal[...]thers argued that a
David Shaner’s studio door (in foreground) mounted in the entry hall of the new studio building named in honor of Shaner and “one size fits all” approach
his wife Ann. Photograph © 2006 John Reddy.[...]ignored the very real[...]differences between artists,
the studio systems, “new people will bring new ideas and different with some having far greater needs for privacy, quiet, and autonomy
sensibilities about how things should wo[...]than others. Richard Notkin, in particular, led the charge for
leadership, the Bray has already installed a new sixteen-cubic-foot private studios, having seen that a mix of private and public spaces
frontloading Frederickson electric kiln and built two indoor gas has worked well elsewhere.
kilns and a massive wood-fired train kiln in the extensive new After long debate, the planners came to a compromise, and
wood kiln area immediately behind the Shaner Studio (this will the new building now boasts both highly flexi[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (341)[...]te more artists; we built a state-of-the-art facility, to better serve the
large-scale works and five private studios for those who prefer same number of residents as before.” The implication is that better
their own company to robust interaction. (Of particular note facilities will help keep the Bray the top destination in an ever-
is the Peter Voulkos Visiting Artist Studio, which houses the more crowded field.
Bray’s annual Peter Voulkos Fellow but is also available for use Bu[...]s strongly
by other leading ceramists, most often in mid career or later, who that, more than anything else (the fierce competition, the need to
desire a private space.) Recent resident Miranda Howe, one of keep up with the latest technology, the fragmentation and rusticity
those who savors her privacy, appreciates having a choice—and as of the former studios), the launching of the new studio is quite
someone who experienced the
openness of the former Bray
studios, she finds the quiet
and solitude of her current
studio “phenomenal.” At the
same time, she notes, the
strong bond of the Bray spirit,
“almost like family,” has in no
way diminished.
It can be argued that
a major impetus for the
creation of the David and
Ann Shaner Studio Building
is the increasingly competitive
market among ceramic
residency programs worldwide.
And certainly the rise of fine
ceramic facilities elsewhere has
been a goa[...]idn’t build for Resident Artist Trey Hill in the Shaner Studio’s kiln room, with a view of the studios beyond. Photograph © 2006 John Reddy.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (342)[...]2007 92

Resident Artist Tara Wilson stoking the new train wood-fire kiln. Photograph © 2006 John Reddy.

simply a logical extension of Archie Bray’s original vision: that the Ann Shaner affirms, “The new building is far beyond our wildest
Bray continue to be a fin[...]usly dreams—a marvelous realization of Archie’s long-held vision.”
interested in any of the Ceramic Arts. . . . that it may always be a
delight to turn to . . . a place of art—of simple things not problems, 
good people, lovely people all tuned to the right spirit.” And

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (343)[...]spoke of building on the Bray’s internationalist tendencies,[...]first seen in early workshops by Bernard Leach, Shoji Hamada,
A[...]parts and Marguerite Wildenhain—and most recently underscored
in search of new challenges, by this past summer’s Archie Bray International gatheri[...]hich brought to Helena ceramic artists from Mali, the former
and productive years as the Soviet Un[...]Israel, and Ecuador. In 2004-2005, Lee participated in a one-
the foundation welcomes year cultural and educational exchange in Jingdezhen, Jianxi
Steven Young Lee as its Province, Republic of China, and that experience, together
new director. A former[...]with several trips to Korea, has fueled his passion for dialogue
resident, Lee was born in with other ceramic traditions, not just those of Asia but also
Chicago and received his the rich ceramic heritage(s) of Europe and elsewhere. He
MFA from the New York delights in how these encounters can “enrich and challenge
State College of Ceramics our ways of looking at ceramics.” This urge to further “open
at Alfred University in 2004. the pathway to other cultures” promises to make Steven Young
He has taught at Interlochen Center for the Arts in Michigan, Lee’s stay at the Bray a truly dynamic and inclusive time.
the Clay Art Center in New York, and the Lill Street Studio “Josh DeWeese has done a marvelous job at the Bray,”
in Chicago. He has also managed a ceramics supply business in says Lee. “He has set the bar high, and I will try to continue
Chicago. Most recently, he has taught at Emily Carr Institute in his footsteps, always seeking the best artists and offering
of Art and Design in Vancouver, British Columbia. the best possible facilities.” Likewise, Josh speaks highly of his
In a recent interview, Lee spoke of his aspirations for successor. “I knew from the time Steve was here as a resident
his tenure at the Bray. While cautious about making any that we would be seeing him again,” he said. “His talent,
abrupt or radical changes in the Bray’s direction, Lee did speak vitality, teaching and people skills will be a terrific asset to the
glowingly of the foundation’s rich history and his desire to Bray as we move ahead.”
further develop certain aspects of that legacy. In particular, he
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (344)[...]RUMLUMMON VIEWS—FALL 2006–WINTER 2007 94

The Archie Bray Foundation Series: A Portfolio
J. M. Cooper

J. M. Cooper has been photographing the western
Montana landscape over the last thirty years, trying
to document areas and structures that are rapidly
disappearing. Between 992 and 2000, he actively
captured the former brick-making plant on the
grounds of the Archie Bray Foundation for the
Ceramic Arts in Helena, Montana (located just west
of town), together with site-specific sculpture created
by the foundation’s resident artists. This was a period
of tremendous change for the foundation’s brick and
wooden structures. The seasonal weather changes have
taken their toll; in Cooper’s words, “There is a kind of
melting down process going on.”
The beauty of the light streaming through the
buildings’ roofs, the sounds inside the giant brick kilns,
and the other-worldly feeling while photographing
these s[...]uge fascination” for
Cooper, who sometimes held his breath during the
thirty- to forty-five-second exposures.[...]J. M. Cooper
Cooper received a grant from the Jerry Metcalf
Foundation to help him produce a thirty-image show
of this work. He is currently working on a similar project with the
help of writer Ellen Baumler to document the old Deer Lodge
prison; this project will result in a book.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (345)[...]S—FALL 2006–WINTER 2007 101

High Tea at the Bray, Susannah Israel, artist, © 2004 J.[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (346)the Dark Cloud Inside Out when the nation entered the war on April 6, 97. It was designed
Catharine Calk-McCarty and American Red Cross Home to provide better communication and social services between
Service in Montana, 1917–1925 soldiers and their families. Quickly it became a broad-based,[...]popular program in chapters throughout the country, due to a[...]phenomenal fundraising campaign and effective teamwork between
On December 2, 99, Catharine Calk-McCarty, the American the government and Red Cross officials. The former provided the
Red Cross Home Service secretary for the Dawson-Garfield- Red Cross with exclusive access to servicemen’s records and
McCone County Chapter, wrote a letter to her friend, the latter agreed to supplement emergency needs for
Dolly Burgess, in Helena, describing the challenge veterans not covered by government allowances.
of social work. “I get discouraged about the future After the unexpected armistice on November
of some of these people in eastern Montana.[...], 98, there was still much work for Home
The stock is dying everywhere—and a Service sections and workers planned for its
blizzard now, and it has been 3 below all day.[...]continuation as Civilian Home Service. The
I nearly go crazy some days listening to the Red Cross also suggested that any chapters
stories; many of which there is no help to[...], such as
be given. I can always do something for the Dawson County, should organize their own.
boys and it makes you so glad when you can,[...]Some Red Cross leaders even envisioned
but it is the men looking for work, with large the Home Service becoming a permanent
families, mortgaged to the last cent, down program in rural communities throughout the
in the depths of despair that make a wreck country.2
out of me.” The “boys” in this letter were World[...]office opened on January , 99, in Glendive,
from service to find their families battling drought the Dawson County seat with a population of
and recession. For reeling homesteaders and others hard hit, approximately 3,500, located on the Yellowstone River. Of
the Red Cross through its Home Service office brought relief, and the approximately forty county chapters in Montana then, hers
it did so through the efforts of individuals like Catharine Calk-
McCarty.[...]atterned on British programs Catharine Calk in 1918, just before she opened the Red Cross office in Glendive,
started in 94 after war broke out in Europe, began in America MT, Jansrud, photographer. Cour[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (347)[...]MMON VIEWS—FALL 2006–WINTER 2007 110

was the largest, a territory 50 miles east to west and 75 miles from
north to south. It was the only social service organization in the
region, for at this time there were no community welfare councils,
such as Associated Charities, in most Montana towns. After the
war the need for social services increased. This essay is an in-depth
study of how this occurred and of Calk-McCarty’s efforts to make
Home Service fulfill a much-needed function.
Yet over the long term, this broad-based program was
destined to fail on the Northern Plains. Insurmountable challenges
for veterans and families, coupled with national apathy—return
to normalcy—led to cutbacks in Red Cross support during the
mid-920s. These doomed the future of this projected peacetime
program. Nevertheless impressive work was done to ameliorate the
situation, and it came close to working in eastern Montana, due The accident near Bozeman, MT, in which Catharine Calk was injured.
largely to the talents of Calk-McCarty. Cou[...]Catharine Calk-McCarty’s education, personal and political in typing, shorthand, and legal correspondence. Her doctor also
connections, experiences as a homesteader, and commitment to suggested that horseback riding would be good exercise, and so
the well-being of the community and returning veterans, made Calk-McCarty[...]na to visit her
her uniquely qualified to direct the Home Service program in brother Jim, who was homesteading in Dawson County. Catharine
eastern Montana. She was born in Mount Sterling, Kentucky, on met Albert McCarthy, a World War I veteran and neighboring
December 5, 883, to Emma and Price Calk. After graduation from homesteader, in 920 and they married on February 4, 92.
an Episcopal Church school there, she taught at a neighboring Impressed by the opportunity for land, Calk-McCarty filed
school. In 94 she traveled west to Bozeman, Montana, t[...]homestead claim next to Jim’s near Smoky Butte in 96. She
her aunt and uncle, Emma and Fred Culloden. On a May day stayed and proved up on her land. While Jim was away freighting,
she went sightseeing with friends in an open Ford Runabout she spent weeks alone with her companions, Tramp, her horse, and
and was seriously injured when the car skidded near a washed- Damme, a bulldog who took care of rattlesnakes. Although she
out bridge over the Gallatin River and turned over. Slowly and encountered blizzards, herds of stray cattle and free horses, she
painfully she recovered, learned to walk again, and took courses apparently put most challenges, including the loneliness, in some

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (348)[...]IEWS—FALL 2006–WINTER 2007 111

kind of perspective, laced with her sense of humor. She also grew
fond of the environment: “I rode through the sagebrush and into
a wonderful sight just over the butte, a band of antelope bedded
down among dozens of jack rabbits.”3
During the winter of 97, Calk-McCarty got a job as
assistant enrolling clerk for the 97 Montana legislature in Helena.
The following summer she accepted a position offered[...]ean Mendenhall, to inventory county resources
for the United States War Department, and she moved east to
Glendive. There she met some local community leaders, active
in their newly founded Red Cross chapter, such as banker, M. L.
Hughes, William Lindsay, rancher and former 905 Republican
gubernatorial candidate, and Mabel and R. L. Beach, chief surgeon
of the Northern Pacific Beneficial Association Hospital. They were
interested in her background and recent homesteading experiences.
In her short reminiscence, Blue Grass, Big Sky, she[...]a gregarious story-teller, also unabashedly proud of her
Kentucky heritage—from kinship to Daniel Boone to proficiency
making beaten biscuits—and so I believe that she made Glendive
friendships at this time. A year-and-a-half later this local Red
Cross group would invite her to return as Home Service secretary.
In the fall of 98 Calk-McCarty was back in Helena, when
a deadly wave of the influenza “struck Montana like a blast.” She
wa[...]k, were then directing their energies to battling an enemy more
deadly than the military conflict, by training nurses and setting
up hospital units. After the war, when the Red Cross enlarged
its social service programs, its reputation for hard work during Catharine Calk in Red Cross uniform after the parade on the Fourth of July,
the epidemic gave it credibility in Montana communities toward ca. 19[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (349)[...]S—FALL 2006–WINTER 2007 112

support of Civilian Home Service programs.4
That Dece[...]eturned to Glendive
to be Home Service Secretary, in charge of helping returning
veterans and their families by providing information about
government provisions and social services. A typical day began
early alone, studying the Red Cross Service Manual and dozens
of directives from Frank Bruno, her supervisor at the Department
of Civilian Relief in the Northern Division (one of thirteen in
the country). Office hours followed. She was usually swamped,
and one senses, from comments in her correspondence, that she
and her co-workers had not anticipated the heavy caseload as
veterans, inducted at the Glendive railway terminus, returned
to their induction point and crowded into her office. This
disproportionately large number was due to both a high Montana
draft (based upon the erroneously inflated state population
estimate of 940,000 instead of the actual figure of 548,889) and
on homesteaders’ enlistments. Montana sent almost 40,000 men
to war (with casualties of 4,06). Dawson County was seventh of
forty-four counties in the Montana Adjutant General’s report, with
approximately 7,24 servicemen.5
During most of the day Calk-McCarty interviewed veterans.
First, using their discharge papers, she filled out and notarized
a form, an “Extract from Discharge Certificate,” which entitled
veterans to receive victory medals and, most importantly, seek
compensation and/or vocational training. Then she sought to

Catharine Calk at Anvil Rock, ca. 1920, near Jordan, MT. The rock has since
been blown down. Courtesy M[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (350)[...]IEWS—FALL 2006–WINTER 2007 113

clarify the six provisions of the 97 War Risk Insurance Law tickets, temporary lodging, or transportation. Since the government
and apply them. The vetarans’ programs were: Family Allowances would only pay for railway travel, and as no railroad cut across her
(matched by the government), Insurance, Death Compensation,[...]ry, men returning to their homesteads had to take the stage
Disability Compensation (a partially disabled man would be from Glendive, with the Red Cross frequently paying. To a co-
compensated to the percentage of his disability), Vocational worker Calk-McCarty complained, “In Washington they have no
Training, and Hospitalization. To file most disability claims, Calk- idea of western conditions.”7
McCarty needed, besides the discharge certificate, affidavits from A typical “day” extended long into the evening, since only
physicians, neighbors, or fel[...]then could she type letters to superiors east and in her territory.
At one point, her War Risk supervi[...]r’s Calk-McCarty was developing a cadre of volunteers in small
statement that the veteran had “stomach trouble was practically communities and within a year had a network of 6 auxiliaries
useless because it was a diagnosis.” This supervisor, instead, required throughout the counties in Circle, Cohagen, Edwards, Richey, and
more specific descriptions of symptoms. Delays were the norm, other groups with unusual names like Trouble in Hazny, Beehive
for in addition to time taken on affidavit revisions, mail deliveries in Bloomfield, Cat Creek in Haxby, Lodge Pole Unity in Tindall,
were, at best, uncertain. To the auditor for the War Department, and Lone Tree in Anad. She was particularly concerned about
Calk-McCarty explained theand often it is sent around they believed that their injury would improve with time. In any
the county by neighbors and is left in their homes until someone flare-up, she knew that, without a note in their records, they would
happens to think about[...]mail be ineligible for any benefits down the line.
delay led to a foreclosure that could not be forstalled.6 The balance of Calk-McCarty’s writing was in a category
A homesteader herself, Calk-McCarty understood the which social workers called casew[...]She
special challenges these veterans faced. Some of men could not, studied instructions fro[...]based social workers
for instance, get bank loans until they proved up their land, but Henrietta Lund and Marjorie Evans on how to phrase these letters
because they had sold their machinery before entering the war, and reports, as well as fill in survey cards to return “as soon as
working the land was impossible. For others she clarified a ruling possible.” Calk-McCarty had an innate sense of empathy and took
that up to two years of service could count toward the three years’ the time to express it in dozens of letters. Dealing with casualties
residency. Often[...]was especially difficult. “My dear Mr. and Mrs. Turner, It is indeed
G. W. Myers at the Land Office in Miles City citing reasons why doubly hard now that the boys are returning to realize that Donald
suspension of final proof should be overturned. is not among them.” For Lavira Prigan in Intake, who wanted
She also had a discretionary fund to give veterans meal a copy of her son Robert’s last photo, Calk-McCart[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (351)in Tacoma, Washington, who checked, to no avail, achieved by the Bureau of War Risk, will be duplicated by the Board
“over 25 photograph galleries.” Often s[...]cation.” After visiting Montana, Bruno reported
and descriptions of last moments. To the Colemans in Circle on “one complaint everywhere, that even if getting compensation,
she wrote of Roy’s fall at Cierges Woods; to Mrs. Quammen in which in many instances has been promptly secured, the men have to
Lindsay of Elvin’s death in the Meuse-Argonne offensive, when wait months before being taken on for training.”9
the enemy surrounded the now-named Lost Battalion for five days; There is more to Calk-McCarty’s story, however, than her
to the McAntires in Anad, of James’ fall in Verdun’s Death Valley; work helping many veterans and battling government delays in
and to the Haisletts in Edwards of their only child Roy, being cut an area that defied communication. Within her first year, a series
down by fire on Cigarette Butte in the Argonne Forest. Supervisor of catastrophes occurred. The first was drought and economic
Lund commented on her “splendid letter” to the Haisletts. “We feel depression, followed in swift succession by waves of disease. She
that you will use your good judgment in the matter of a loan. You took on these challenges, as[...]o follow Home Service’s
have proven a friend to the family.”8 d[...]t critical needs throughout her territory.
In February 99, just a month after she started, the chapter
hired another stenographer to help with her mounting caseload The first signs of drought, which occurred in 97 in
and obligatory monthly relief and financial reports to the Northern Montana’s northern counties, went unnoticed in the rest of the
Division. state, which was still reaping the benefits of almost a decade of
At this time, Calk-McCarty and her superiors were good agricultural years, topped by wartime demand and inflation.
particularly frustrated by bureaucratic changes and delays, which By the summer of 98, however, Calk-McCarty and homesteaders
unfortunately meant that she could not always concentrate on across the entire northern and eastern parts of the state felt the
local problems, because in Washington, D.C., government services impact of no rain. Historian Joseph Kinsey Howard has written of
for returning veterans, after “a swift, haphaza[...]zation,” it from a homesteader’s point of view. “Day after day they watched
reflected both Congress’s and the president’s laxity. Further, historian the sky, saw ‘thunderheads’ form from behind the blue-shadowed
Dixon Wecter has noted, “Wilson regarded planning as untimely; peaks on the horizon, spill over the mountain crests, roll out above
when it was over[...]te to plan.” Confusion their fields—and race past unbroken.” Other clouds came, swarms
resulted. Four government agencies dealt with the veterans, of migrant grasshoppers “with particularly good ap[...]torms favored August, also,
overworked, harassed, and badly muddled personnel.” In his July 9, and could flatten even a meager crop or kill flocks of turkeys that
99, Northern Division report to Red Cross headquarters, Bruno farmers brought in for food and to eat the grasshoppers. Frequent
described how “regrettable delay and postponement of promise fires swept across the plains, fanned “where all the year the
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (352)[...]ALL 2006–WINTER 2007 115

Catharine Calk and Albert McCarty before they were married. Courtesy[...]lows shrill.” “Montana fires are approaching the and then delayed, apparently because some Red Cross leaders did
possibility of a disaster,” Bruno wrote to Red Cross headquarters in not want, or felt they could not yet take on, the full obligation
July 99.0[...]that economic distress did not fall within
In the late spring of 99, Montana governor Samuel V. the category of natural calamities calling for emergency relief. In
Stewart asked the Red Cross to be the major state agency for this instance, Red Cross officials waited upon the governor and
drought relief. Bruno appointed a special disaster relief chairman the results of the special July session of the legislature which then

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (353)[...]r county road projects, Sheridan County, and Miss Eleanor O’Brian in Chouteau County,
but without a tax base, the legislature could offer little assistance. In placed there at national expense for six-month periods, in the hope
August Red Cross aid started on a broad scale in twenty chapters that local chapters would or could pay their salaries thereafter.3
in Montana and thirteen in North Dakota.[...]increased
That summer Calk-McCarty learned of a special Red Cross responsibilities[...]ing closely with
regional meeting to be hosted by the Butte-Silver Bow County her auxiliaries who dispensed clothing and food donations or let
chapter in Butte, September 24-25, 99. She and William Lindsay, her know of special problems such as stranded families, especially
chairman of the Dawson-McCone-Garfield County Red Cross, vulnerable and alone during winter months when the husbands
traveled almost across the state and listened to the new Red Cross were away trying to find jobs in towns. West of Glendive, in
national chairman, Dr. Livingston Farrand, descri[...]-McCarty worked from personal experience
efforts and significantly emphasize that the postwar program with homesteading neighbors, who lived in an area near Jordan, the
would include families as well as veterans. Further, to help finance county seat with a population of approximately two hundred. She
increased social s[...]new, for instance, Arthur Markley, vice president of the Jordan
every year on the November  anniversary of the armistice, with State Bank and a county commissioner, and she frequently asked
one-half of the dollar fee going to the chapters to assist in hiring a him to assist the Red Cross by bringing homesteaders into Jordan
Home Service secretary or public health nurse, or in giving loans.2 for follow-up medical examinations. The commissioners controlled
This new family inclusion meant a great deal more work the county Poor Fund, and whenever she could, Calk-McCarty got
for all Home[...]matching funds for destitute families. She and Markley worked
pleased that someone she knew and respected, her caseworker well together; this could only have helped in meeting the critical
and field representative, Henrietta Lund, was appointed the new needs that homesteaders and veterans continued to face.
Northern Division Supervisor of Drought Relief. All along an In some other drought-stricken counties there were problems
integral part of the Home Service program had been semi-annual in communication between newly arrived social workers and
or annual visits from field representatives, consultants of service residents that jeopardized success. Blaine County chapter leaders
activities and finances, who checked on local chapters. “Without in Chinook, for instance, felt that field represent[...]commented, Ekland was too critical of their efforts, and consequently local Red
the Red Cross would be a hodgepodge of miscellaneous effort.” In Cross membership dropped. Then the challenges for newly arrived
920 and 92 Lund and more representatives would travel west to[...]ry, Josephine Cambrier, appear to have been
visit the Dawson Chapter and other Red Cross social workers such too much. She vented her frustration in long, angry reports back
as Miss Merle Draper in Pondera County, Miss Isabella Braden in to Red Cross officials. Travel[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (354)[...]VIEWS—FALL 2006–WINTER 2007 117

lost in the hills, seeking people who had no conception of distance Contagious diseases such as trachoma (an infectious disease
or direction.” She railed against a colony of “primitive Mennonites, of the eye) or tuberculosis often went unchecked on the homestead
who were an ignorant class of people.” In town she criticized the frontier. That fall Lillie B. Smith of the Mecaha Auxiliary, (seventy
way the county commissioners and county superintendent of miles “inland” on the Mussellshell River in far western Garfield
schools decided upon relief[...]nty), wrote Calk-McCarty about a destitute family of ten,
personal preference. Of veterans, Cambrier wrote: “The men have six of whom were going blind from trachoma. Calk-McCarty
felt that we were ready and willing to do all we could for them and convinced the family to undergo hospitalization, while she soug[...]rast financial assistance for them. Finally in July 92, after a direct plea
with Calk-McCa[...]wart, she secured free Northern Pacific Railroad
and her encouraging veterans to come whenever they could.4 passes from Forsyth east, so the family could get treatment at the
United States Trachoma Hospital in La Moure, North Dakota.
Calk-McCarty’s c[...]Tuberculosis was a major catastrophe. In 9 the Montana
waves of rampant diseases. Late in 99 a polio epidemic struck legislature had appropriated money for the State Tuberculosis
Montana. While she ferreted ou[...]lk-McCarty worked Sanitarium at Galen in Deer Lodge County. Five years later
out an agreement with Lund for the Red Cross to help finance some Butte and Helena residents organized a state Tuberculosis
the treatment of indigent crippled children. In December Lund Association to combat the white plague by lobbying the legislature
also sent the Dawson chapter one thousand dollars and a visiting for more sanitarium appropriatio[...]Carty free medical examinations, and sputum kits, and for the hiring
learned of a veteran’s three-year-old crippled son (paralyzed on of a traveling field secretary. From Helena days, Calk-McCarty
the left side and only able to speak a few words) in Ekalaka, was a friend of the association’s executive secretary, Sara Morse, “a
North Carter County Chapter, she urged the parents to apply dynamic personality w[...]people.”
for additional financial support from the newly formed Montana Now the two effectively networked together. Morse advised Calk-
Orthopedic Commission, before they ran out of funds, since the McCarty and clarified, for instance, rules of admittance to the
state appropriation was small. But she had no luck with this case, state sanitarium. Calk-McCarty frequently queried Morse. Was a
because the parents were suspicious of forms and would not sign sixteen-year-old boy with tuberculosis in the hip bones eligible at
for treatment. As cases mounted, Calk-McCarty and Dr. Louis the sanitarium, since it took mainly pulmonary cases? Morse was
Allard of Billings—“who has done wonderful things”—held a impressed with Calk-McCarty’s work and kept a check on the
clinic at the Jordan Hotel in Glendive for more than sixty children cases sh[...]she got referrals. For instance, would
with polio and tuberculosis of the bone.5 Calk-McCarty check on a case in Sidney, “not in your territory, but

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (355)[...]—FALL 2006–WINTER 2007 118

Some cowboys in front of Catharine Calk’s homestead cabin, ca. 1920. Courtesy Montana Historical Society, Helena.

work is not well organized there?”6[...]admittance. Joseph Dumas was “hemorrhaging and needed to
Usually the sanitarium was filled to capacity. After Calk- be admitted at once.” She was able to get the Haggerty family
McCarty learned of infected individuals, she tried to convince[...]them to go to a hospital, but veterans Paul Knie in Ridge and John to think we are trying to take up all the space at Galen, but this
Walseth, outside of Glendive, balked and insisted on living in family has worried me for so l[...]Vidal had instituted a
commissioner’s signature and then wrote to Superintendent Dr. new admissions policy taking some of the less severely affected;
Charles Vidal, often emphasizing the case’s severity to expedite the sanitarium was beginning to be a place to[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (356)[...]L 2006–WINTER 2007 119

die. Earl Sheldon of Brusett wrote to Calk-McCarty from Galen: the journal, Mental Hygiene, reported: of the beneficiaries of the
“Conditions are not perfect here, but they are[...]ffering from tuberculosis
would have had at home and I thank you for all your help getting and 27 percent had neuropsychiatric disorders or war[...]August 23, 92, Morse summed up her thoughts in The Atlantic Monthly described the latter, more commonly and
a letter to Calk-McCarty. “The fight for health isand persistence.” It is be due to violent concussions occurring in the vicinity.” These
not clear whether Calk-McCarty[...]ve complex cases baffled Calk-McCarty. “I hear improbable stories
agreed that it was “a winning one.” Fear of contagion haunted her. and hallucinations,” she wrote to Burgess, “and I am convinced that
On March 8, 92, she wrote Morse, “Please urge the extra session a great many are true. There is no telling what could happen, when
to pass a law compelling parents to give proper care to tubercular all the human emotions are turned loose, as they were over there.”
children or compel them to place them at the State Sanitarium.”8 Of another instance Calk-McCarty wrote to C. T. Busha, Jr., at the
Mental health problems also reached almost epidemic Veterans Bureau in Helena and confessed that she couldn’t tell if
proportions at this time. Drought and economic depression the man was “really sick, or thinks he is sick, or is malingering.”20
exacerbated latent mental depressions for families living on the Calk-McCarty encountered dozens of these cases in her
edge. Another component that frequently tippe[...]Monte Hash, wrote that Montana veterans In one instance she received a letter from a “neighbor” describing a
who got back “had tasted a lot of hell that left its scars.” At the veteran’s violent despondency. Correctly, Ca[...]Dixon Wecter studied American veterans that this person was a relative. The woman admitted that she
and noted that, although the American total of 50,000 dead and was the mother-in-law and sent Calk-McCarty a snapshot of
236,000 wounded seemed at first glance light, compared with the her daughter: gaunt, hollow-eyed, staring straight at the camera,
Civil War and the price paid by European nations from 94-98, holding a bundled baby. In the accompanying letter, the mother-
“injuries more subtle than amputations and scars now had to be in-law wrote, “He had a hard time in France, but that is no
reckoned with. High explosive shells and barrage led to shell-shock excuse to come back and abuse his wife and baby.” Calk-McCarty
and other neuroses.” Wecter concluded that, in proportion to the could only recommend further examinations and send clothing
entire casualty list, World War I h[...]manent disabilities donations, which angered the man even more. At this time, for this
than the Civil War.9[...].” If
Calk-McCarty’s mounting caseload of mental health Calk-McCarty was confused, so also were some physicians, who
problems reflected what an article in the January 922 issue of hesitated to set on a course of admittance to the State Hospital at

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (357)[...]6–WINTER 2007 120

Warm Springs, requiring the signature of a district judge and two a community effort: local businesses provided the extra services
physicians.2 of clerks and stenographers with typewriters. On the last night,
In the spring of 92, the Red Cross sent a social worker, the traveling squad celebrated its Montana tour with a banquet
Carol Preston, trained in recognizing neuropsychiatric disorders, at Glendive’s Jordan Hotel. After the meeting, Thomas Busha,
to Montana. Calk-McCarty gave Preston a list of cases with Jr., acting Bureau of War Risk Insurance representative for the
written social histories. Preston responded that[...]ican Legion, complimented Calk-McCarty’s office and said
were important, “Mental diseases are very[...]that it had done more than any other section in Montana.23
a clinical picture or examination, and reveal themselves usually, After some successes for veterans, Calk-McCarty also
especially in mild form, through the behavior and attitude of the hoped that the Red Cross could find long-term solutions in
patient in his social relations and every day life.” During this period healthcare for veterans and homesteading families. Were her
throughout the country, a new emphasis on psychiatric social wor[...]early in 99 over the issue of drought relief, were now working to[...]make Home Service a permanent part of rural community life in
If there was satisfaction for Calk-McCarty in her Montana? Toward that end Red[...]th other temporarily, to support and publicize local programs.
organizations to help l[...]obtain Calk-McCarty was one of the Home Service workers
vocational training. She knew that the Montana State Agricultural featured in an article in the February , 922, issue of The Red
College in Bozeman waived tuition for veterans. The Dawson- Cross Courier by Henrietta[...]t to
McCone-Garfield Chapter worked closely with the American Montana’s northern counties. Lund praised the chapters’ Home
Legion; Glendive became a region[...]veterans. Calk- Service secretaries, the “Pioneers of theand endurance.”
in the local Legion post and she started the Legion’s women’s Besides Calk-McCarty, Lund lauded thirteen other nurses and
auxiliary. Charles Pew, head of the Montana Veterans’ Welfare “experienced homesteaders,” including Mrs. Ray Larson in Toole
Commission, characterized both Red Cross chapters and American County, Miss Georgia Allen in Hill and Liberty Counties, C. H.
Legion posts, in a December 920 report to Governor Stewart, Minette in Glacier County, and Mrs. George Berry in Valley
as his “field forces in finding disabled veterans which have made[...]st year, tearing through
possible such success as the Commission may have achieved.” rough and open country every day in her rural social work.” Lund,
Calk-McCarty help[...]pril 26, however, did not allude to the worsening situation for Montana’s
92, with the Federal Board for Vocational Education. This was northern counties. According[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (358)[...]006–WINTER 2007 121

Courier accounts like this one were generally glowing descriptions other ailments.” Calk-McCarty was confronting these cases
of performance, intended to stimulate zeal in maintaining local on a daily basis and knew they were depleting any reserves. In
programs and foster roll call donations.24[...]stance, when she contacted Burgess for
Yet the situation on the Northern Plains was deteriorating. Veteran’s Welfare Commission assistance for Frederick Nannestad
In the fall of 920 Calk-McCarty noted that there had been a of Van Norman, Burgess wrote back, “My dear, we cannot help you
succession of four dry years in McCone County, with no crop of because we are broke.”26
any kind in most sections. Homesteaders began to leave. A year Meanwhile, in 920 and 92 at Washington, D.C.
later she wrote: “[...]ks deserted as homesteads headquarters, the Red Cross leadership was forced to consider
after homesteads are empty.” This was a swiftly changing frontier. a “vigorous retrenchment,” since reduced revenues and the
Historian K. Ross Toole has estimated that between 70,000 and country’s isolationist trend had modi[...]enthusiasms.
80,000 people flooded into eastern and central Montana between The new chairman, Judge John Barton Payne of Chicago, shaved
909 and 98 and that at least 60,000 left before 922. County operating costs, consolidated divisions, abolished the office of
services suffered; banks and schools closed. Calk-McCarty, for general manager, and cut down on foreign relief programs, but he
example, had placed veteran Joseph Rosenthal in a teaching retained the new domestic public health services. Historian Dulles
position in Bloomfield, Dawson County, but the school was closing wrote that Red Cross officials, nevertheless, did not consider the
in March 92, so she wrote the McCone Superintendent of suggestion that it should become just a “skeleton organization
Schools in Circle, hoping to get another position for him.25[...]waiting for a national emergency to give it life and vitality.”27
The remaining homesteaders were far from able to contribute Given the critical situation of Montana’s northern and
to the Red Cross. As early as December 920, the Dawson County eastern chapters, coupled with national revenue losses, the
chapter was out of money. Calk-McCarty began to write letters continuation of Civilian Home Service programs seemed unlikely.
to former recipients of Red Cross money asking for possible On the Northern Plains many programs languished. Montana[...]Home Service reports document that, for instance, in December
Governor Stewart: “The financial situation and prospect of hard 920, although there were fifty chapters, all with Home Service
times during the coming winter, even for able bodied men, make sections, only twenty percent were reporting. At this time, the
the outlook for a man sick or suffering from service disability the Dawson-Garfield-McCone Chapter was the only one doing
gloomiest of all. At the present time the situation is worse than civilian relief in southeastern Montana.
it was in 99.” In fact, throughout the country, calls for veterans’ In the mid-920s, however, two leaders tried to keep
services increased during the 920s. There was “an unrelenting some chapters alive in Montana. The first was Walter Davidson,
demand due to developing tuberculosis, nervous disorders and chairman of the Chicago-based Central Division and James L.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (359)[...]2007 122

Fieser, Davidson’s superior, one of three vice chairmen, in charge Women’s Club and Associated Charities took charge of welfare;
of domestic operations, directly under Payne. Calk-McCarty’s in Great Falls in 925, Cascade County Chapter Home Service
reputation for “doing very good work,” and her large caseload of workers, under Harriet Carrier, organized as the Family Welfare
transient veterans, convinced Davidson and Fieser to give the Association and applied to the American Association of Social
chapter three monetary infusions, in 922, 924, and 925. Davidson’s Workers for membership.
requests to Fieser were not form letters. In November 923, for The Red Cross did not mount a permanent social service
instance, he wrote Fieser about the Valley Chapter’s (Glasgow) program for rural communities in the 920s. All of Calk-McCarty’s
financial plight, “I cannot overlook the appeal from this part of efforts and proficiency in networking with her far-flung auxiliaries,
Montana for assistance under the circumstances.” Phillips County in working well with agency leaders such as Morse, V[...]ta) also received extra financial assistance due in part to social Burgess, and Lund, and finally in leading cooperative meetings
worker Helen Uhl’s excellent work there since 920.28 in her community with the American Legion, were not enough,
Sometimes a chapter’s demise was sudden. The most because the odds were against them. In her territory there was a
impassioned chapter request in the National Archives Red Cross final bitter reality. One of Home Service’s primary goals had been
Collectio[...]iser, Pennington Chapter (Rapid to help the discharged soldier reintegrate into his community, yet
City, South Dakota), “Our community is paralyzed. We are faced by the mid-920s many communities in Dawson, McCone, and
with a real calamity,” he wrote Davidson on Feb[...]ties had been abandoned or offered no livelihood in
The chapter was without its two-thousand-dollar fund, held in the wake of drought and depression.
a closed bank. This occurred throughout the region. In 922 the
Slope Chapter (Amidon, North Dakota) and Montana’s Wibaux Calk-McCarty worked as an employee and volunteer for
County Chapter (Wibaux), and in 924, Pondera County Chapter the Red Cross in Glendive for over fifty years. She stayed with
(Conrad), among others, appealed to the Red Cross for money due Home Service, wh[...]being a program of war-time relief and communication. Her
In Montana, nevertheless, the Red Cross tried to rekindle extensive collection of records in the Archives of the Montana
interest with regional meetings in Great Falls in 92, Malta in Historical Society documents her work through four conflicts—
922, Havre in 923, and again in Great Falls on July 2 and 3, 923, World Wars I and II, Korea, and Vietnam. In the 960s, during
where Red Cross leader Davidson proposed the formation of a the Vietnam War, the Red Cross renamed Home Service, Service
State Council of Red Cross chapters and a State Conference of to Military Families.
Social Work. This appears to have been a last effort in Montana for Calk-McCarty’s life was[...]elected as a
broad-based social service programs. In Billings, for instance, the Democrat from Dawson County to the Montana Legislative

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (360)[...]VIEWS—FALL 2006–WINTER 2007 123

Assembly and served two terms from 923–925. She and her
husband raised their daughter, Jerree, in Glendive, where Catharine
continued to be active in church and community affairs. Calk-
McCarty also ran her own insurance business, was the local
chairperson of the National Youth Administration during the 930s
depression, and was a member of the Dawson County Selective
Service Board during World War II.
Catharine Calk-McCarty died at the age of 07 on April
6, 99. At her hundredth birthday party, she read and listened to
dozens of tributes. Long-time friend Quincy Hale wrote: “I doubt
if any person has had a greater impact on the people of Glendive.”
She started at the beginning with Home Service and tried
“to turn the dark cloud inside out,” as Harley Freeman, a World
War I veteran, wrote to her. The “dark cloud,” in the early 920s,
however, was enormous. Even without monetary cutbacks from the
Red Cross headquarters, economic and social problems, coupled
with rampant disease, were beyond the capabilities of Home
Service and dedicated people like Calk-McCarty.30
As a result of the 930s Depression, the federal government
passed New Deal legislation. The Social Security Act of 935 was Catharine Calk-McCarty with U.S. Senator Mike Mansfield of Montana
an omnibus measure with contributory social insurance and public (center) and Tom Sullivan, Dawson County Democratic Central Committee
assistance. In 937 Montana lawmakers responded and created the chairman. Courtesy Montana Historical Society, Helena.
State Department of Public Welfare, making the state eligible
for federal funding to support many programs, including aid to
dependent children, the needy blind, and general assistance. These
were major changes in social service for Montana and the country.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (361)[...]University of Oklahoma Press, 972), 255, 8; Gift Collection, Records of The American Red
Chester Shore, ed., Montana in the Wars (Miles Cross, 97-934, Washington,[...]ny, 977), 69; Red Cross Collection).
head of the Montana Welfare Commission.
Report of the Adjutant General, Helena,
Catharine Calk to D.D.[...]er , box 8,
99. Dawson County Chapter of the American High, Wide, and Handsome (New Haven, CT:[...]Catharine Calk-McCarty, June 29, 92 and 38; Gwendolen Haste, “The Wind,” The Selected
2. The nation oversubscribed the first
Catharine Calk-McCarty to the Auditor of the Poems of Gwendolen Haste (Boise, ID: Ansahta
Red Cross drive in 97 by $4 million. Phyllis[...]War Department, April 7, 92, both in Dawson Press, 976) 6; F. J. Bruno to J. B. Deacon,
Atwood Watts, “Casework Above the Poverty[...]older 49, box 223, Red Cross Collection.
Line: The Influence of Home Service in World
War I on Social Work,” Social Service Rev[...]277.
(September 964): 304; Foster Rhea Dulles, The 99, Dawson Co. RC, MHS.[...]2. The Yellowstone Monitor, October 2, 99.
America[...]May 6, 99; Catharine Calk to Mr. and[...]Representatives, Personal Arm of Red Cross,”
3. Catharine Calk-McCarty,[...]The Red Cross Courier, April 5, 924.
and Big Sky (hereafter McCarty) (Phoenix, AZ: Ca[...]to Catharine Calk, February 24, 99, all in 4. The Conrad Independent, September[...]MHS. 8, 99; The Chinook Opinion, May 5, 99,
4. Pierce C. Mullen and Michael L.[...]and December 8, 99; Josephine Cambrier,
Nelson, “Montanans and the Most Peculiar 9. Dixon Wecter, W[...]r 9, 92, folder 49, box 223,
Disease: The Influenza Epidemic and Public Marching Home (Cambridge, MA: Hou[...]Collection.
Health, 98-99.” Montana The Magazine of Mifflin Co., 944) 468, 308; Katharine Mayo,
Western History 37 (Spring 987): 50. Soldiers What Next! (Cambridge, MA: 5. C[...]Houghton Mifflin Co., 934) 59; Frank Bruno Davidson, March 8, 922, Dawson Co[...], 99, folder 49, MHS.
Montana: A State of Extremes (Norman:[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (362)in the Rockies (Helena: The Montana to Dolly Burgess, May 24, 92, and Catharine December 9, 92, Dawson Co. RC[...]ne Calk, March , 99, Dawson Co. in Dawson Co. RC, MHS.
RC, MHS.[...]Fieser, October 2, 922, both in folder 742, box
28, 99, and Catharine Calk-McCarty to Vidal,[...]lection; Walter Davidson to
April 6, 923, both in Dawson Co. RC, MHS.[...]23. Charles E. Pew, “Report to the
June 4, 99; Sara Morse to Catharine McCarty[...]Governor, The Veterans Welfare Commission,” 29.[...]box 656, Red Cross
Morse, March 8, 92, all in Dawson Co. RC,
Governors’ Papers, MHS; The Yellowstone Collection.
MHS.[...]Calk-
9. Monte H. Hash, Driftin’ Down the
24. The Red Cross Courier, February , McCarty, November 4, 983, copy of letter given
Draw: Backtrailing Montana’s Big D[...]lin’s
(Columbia Falls, MT: Privately printed by the[...]25. Catharine Calk to Frank Ellsworth,[...]Toole, 26.
Problems of Disabled Ex-Service Men Three
Years After thein World War I: A Method
“War Neuroses,” The Atlantic Monthly, March Lost,” S[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (363)[...]Introduction
A Cross-Cultural Experience with the Expression of a Non- Writings on death and dying focus heavily on the problems
Western Tradition in Clinical Practice experienced by dying individuals and those who care for them;
Robert W. Putsch, III, MD the survivors of death in a family have received far less attention.
Death and dying pose serious problems for surviving family
It is twelve days since we buried you. members. Beliefs and practices regarding death and the dead have
We feed you again, and give you new clothes. had a profound effect on the behaviors surrounding illness and,
This is all we will feed and clothe you. in many groups, have led to traditions in which patients and/or
Now go to the other side. family members may perceive a sickness as being connected in
We will stay on our side.[...]ied (often a family member).
Don’t seek us and we won’t seek you. This traditional stance regarding connections between the dead
Don’t yearn for your relatives, and the etiology of illness will be referred to as “ghost illness” in
don’t call for us. . . . this essay.[...]ctly or indirectly
(Lewis and Lewis, 984, page 92) linked to the cause of an event, accident, or illness, and this
may occur irrespective of biomedical etiologic views. Western[...]guages lack formal terminology for ghost illness, and the
Go. Go straight ahead. parallel beliefs and behaviors are masked by, and hidden within,
Do not take anyone with you. Western social fabric as well as the paradigms of Western
Do not look back. psychiatry and medicine. In contrast, specific terminology for
When you[...]ghost illnesses not only exists in many non-Western cultures, but
talk for us. the terms coexist with extensive and elaborate means of dealing
Tell them not to trouble us. with the problem.
Or not to come here The recurring theme that the dead may take someone with
and take anyone else away. them is illustrated by the funerary prayers at the beginning of this[...]. These two tribal groups expressed similar fears in prayers
—A Cree funerary prayer addressed to the dead:
(Dusen[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (364)[...]06–WINTER 2007 127

Don’t seek us and we won’t seek you. Hmong (a hill tribe in Laos, Thailand, and China). Concern over
Don’t yearn for your[...]burial, ghosts, and ghost sickness is well known in the Navajo
don’t call for us. . . .[...](Haile, 938, Levy, 98). The religious/therapeutic expression of
this concern is seen in multiple Navajo healing ceremonials that
(Lewis and Lewis, 984) belong to the evil chasing or ghost way chant groups. Both the
Salish (Amoss, 978, and Collins, 980) and Hmong (Chindarsi,
Tell them not to trouble[...]978) people have ancestral religious process, and both groups
Or not to come here[...]emonial means to deal with ancestral interference and
and take anyone else away. malevolence. All three of the individuals to be discussed sought[...](Dusenberry, 962) Following the cases, there is a discussion of the ghost illness
tradition in the broad context of experience and beliefs relating to
Since epidemiology informs us of a high rate of mortality death and dying.
during bereavement, these prayers and “myths” have a basis
in fact. Additionally, there is real and symbolic evidence of an Case I: A Navajo Woman with Ghost Illness
associated self-destructive impulse in the bereavement period.
Thus it is that the psycholinguistic response of anxiety, dread, and Date of Onset Problem List
fear of death in another is based on reality. We will observe the May 977 ) Bilateral accessory breasts
clinical significance of these themes in the three cases of “ghost 972 2) Infertility, 5[...]on, resolved 977
illness” which follow. Each of the individuals to be presented had July 977[...]l as psychosomatic components to their
experience of illness, depression, and anxiety. In each instance, This 27-year-old Navajo woman was seen in an emergency
however, their views were directly tied to special, culture-bound room two months after the birth of her first child, a daughter.
beliefs and to the emergence of hallucinations and/or dreams of She complained of painless, but massive swelling in both axillae
deceased relatives.[...](armpits) which had begun during the eighth month of her
This essay will review three patients who come from[...]arlier, her family physician had advised her that the
cultures which have well-documented views regarding illness swellings were caused by the enlargement of accessory breast
caused by the dead. The patients are Navajo (a Southwestern tissue, and he had counseled her to avoid breast-feeding in an
Native American tribe), Salish (a Northwest coastal group), and attempt to prevent further enlargem[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (365)[...]UMMON VIEWS—FALL 2006–WINTER 2007 128

in spite of this precaution, the tissue failed to recede during the dream him, it makes me feel like I’m go[...]She immediately gave “driving fast again” as an example of what
Her pregnancy had ended a five-year prob[...]ms about her father occurred
She was perplexed by the developments that followed delivery. prior to her marriage, the dreams had suddenly reemerged,
“We waited so lo[...]py, but I’m not. . . . I’ve been increasing in frequency during the postpartum period. Her father
having crying spells, and I get mad over anything.” In addition, had died suddenly six years earlier under circumstances in which
she had developed difficulty sleeping, had lost interest in her she was “with him the whole time.” She had raised the issue of
usual activities, and noted a markedly diminished libido. She had details surrounding her father’s death after the interviewer made
argued with her husband over minor issues, and on two separate a comment about a possible Navajo interpretation of her dreams:
occasions, she became angry and “took off in the car.” “I found “Sometimes this kind of dream means that the dreamer thinks that
myself driving 80 to 90 mph, headed for the Navajo reservation. . . . something bad is going to happen; occasionally Navajos refer to
it[...]ms like that as Ch’98dii dreams.” (Ch’98dii is a term that relates
Fright generated by this driving episode had precipitated a Sunday[...]become the slang term for “crazy.”)
The patient presented two major concerns: First, the “lumps” The patient felt it was necessary to explain her concern in
under her arms; although she acknowledged that these were some detail. Six and one-half years previously, she had assisted in
accessory breast tissue and not cancer, the patient found herself the delivery of her youngest brother at home; it was her mother’s
worrying about “looking ugly” and about dying. Her second last pregnancy. The placenta had become stuck, and she had to
concern was of “losing my mind”; she explained this fear by take her mother to the nearest health clinic. She returned home
referring to “not caring about anything” and to her “crazy driving.” alone in the truck to find that her father had suddenly becom[...]often threatened people (especially her mother), and was judged by back to the clinic. . . . they still had my mother, and they sent us
the family to be uncontrollable and “out of his mind.” “I’m afraid to the _____ Hospital (a 75-mile trip by ambulance). Later the
I’ll get like that.”[...]He died when they tried to operate
During the months following the birth of her first child, the on him.” When the patient subsequently developed nightmares
patient[...]about her father, her mother insisted that the patient needed a
dreaming about having an operation and had noted the sudden ceremonial to rid her of the malignant influence of the father’s
resurgence of an old, recurring dream of her deceased father. The spirit. The patient’s mother felt that the patient was somehow tied
dream of her father had a special meaning for her: “Whenever I to the father’s death. The patient had discussed the need for this

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (366)[...]“But,” she stated, “he doesn’t believe An Approach to Treatment
in it.” The therapy, outlined below, was designed to simultaneously
There were other problems. The patient had experienced account for both the traditional views of the illness and the
irritability, decreased interest in daily activities, and inability biomedical problems the patient was experiencing:
to relate well to her husband since the birth of their child.
Additionally, she noted that referen[...]family were now very upsetting. “Why and the patient was advised to wait a sufficient period to be
do they call me ‘The Indian’? They know my name, why don’t they certain that the effect of her pregnancy on her breasts was
use it?” In the past, the patient and her husband had experienced maximally resolved.
difficulties when they entered the environment of each other’s 2) Diagnostic measures were undertaken to rule out problems
homes. For this reason, they were purposely living away from both that might contribute to the prolonged postpartum
families and had been supportive of each other when at either in- depression. (This included an evaluation for postpartum
law’s home. Until her husband’s brief layoff at work, they had b[...]) Lengthy discussions were undertaken regarding the couple’s
The patient and her husband had participated in Navajo disparate beliefs and backgrounds. Each spouse had made
ceremonials on numerous occasions. Her family and friends prior concessions to the other’s background; however, their
had occasionally stated that it “wasn’t right” for the husband to beliefs and ethnic differences had become an issue during
help Navajo ceremonials. She was convinced that her successful this period of stress. The patient viewed her problem from a
pregnancy was the direct result of treatment by a female distinctly Navajo point of view. At one point, she explained
ceremonialist on the reservation a few months before becoming[...]gnant. On her husband’s side, she had agreed to the christening me do these things, he’s the one who makes me do it.” In
of her daughter via the Catholic Church. Her husband’s family had fact, this view was shared by her mother, who had discussed
used traditional healers and had an awareness of the special folk the need for a ceremonial repeatedly, by mail and over the
knowledge of Curanderismo (a system which blends religious beliefs phone. The patient was not a Christian and, after the birth
and prayers with the use of herbs, massage, and other traditional of their daughter, had participated in a Catholic christening
healing methods). The husband’s aunt, for instance, was regarded as without “really believing it.” Her husband and his family
a “bruja” (witch) by the rest of the family, and a number of family had been unhappy over her failure to participate fully in
problems had been ascribed to her malevolence.[...]icism, but they were pleased by her participation in
the christening. The difference between believing in things
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (367)[...]VIEWS—FALL 2006–WINTER 2007 130

and respecting them was reviewed. The patient’s husband victim and musters its strength for his support. (page 29)
eventually agreed that it was necessary to respect his wife’s
views and to deal with the dreams “in a Navajo way.” According to Western theory the ghost of the father was a
4) The couple decided to attack the problem of the dreams projection of a death wish growing out of the patient’s frustration
first. Their firs[...]e with her accessory breasts, fear of surgery, postpartum depression,
dovetailed with the need for the patient to await any and anger at her husband. While the Western explanation
spontaneous regression of the massively developed psychologizes about the ghost experience, the Navajo explanation
accessory breast tissue and her husband’s layoff. (He was off concretizes it. The ghost is real, an essential part of the etiology of
work at the time, and the ceremony would require a week- the problem.
long trip to the reservation.) The patient had explained her fears about “going cr[...]via discussion of her brother’s behavior. Part of her perception of
Discussion[...]craziness had to do with being “out of control” and part had to do
This case is a classic example of the “ghost illness” process. with “thinking about dying.” Both were attributes that the family
The individual views the experience both as an assault and as had ascribed to her brother at one time or another. At one point,
a means of explaining the death wish and associated behavior. her family blamed his drinking on marital discord and witchcraft.
To the patient, the dreams were concrete evidence that she was[...]r him through
going to die (actually, be killed). This was the reason for her quick traditional means (the traditional Navajo Pollen Way) and through
association between reckless driving and the dream (literally, “he the Native American Church, the brother’s drinking had persisted.
is making me do it”). She was not assuming responsibility for the The family felt that her brother had no control over his behavior,
actions at any level; the problem was one of intrusion of an external and his behavior, like her own, had become destructive.
force. The patient’s view is in concert with that described by Kaplan H[...]ere was little room for “natural death” among
and Johnson (974): the Navajo. Everyone was thought to die as the result of some
malevolence, and the reference (except for death in old age, s3,
In ghost sickness, the patient is a victim of the which is sought for) was to being “killed.” Psycholinguistically the
malevolence of others. . . . we have speculated that, since culture has given very little attention to the existence of death as
in fact there is no ghost, the symptoms derive from the a natural and inevitable event; one gets “killed,” and the evidence
patient’s own beliefs and attitudes. The social definition of for this recurs with such regularity among the Navajo that it helps
the illness is that of an evil attack on the good. In the curing to underscore the patient’s views of the events described above.
process, the community ranges itself on the side of the As a result, self-destructive behavior is not logically seen as self-

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (368)The Navajo often view self-destructive behavior as the it.” Her mother hadn’t focused on the patient’s marital problems,
fault of someone else, or as the result of “being driven to it.” The financial troubles, being isolated in a mountain town, or the new
patient’s view was not idiosyncratic. There was evidence of family baby. The patient’s decision to focus on the ceremonial becomes all
agreement on this point; “He (the father) is driving you to it.” the more clear and reasonable when seen in this context. This initial
Her mother’s response included the suggestion that she step appeared to be necessary in order to remove the threat and to
would assist the patient by arranging for a ceremonial, and a request reestablish her role as an active mother and wife.
that the patient return home to live and to “help out.” The patient
reacted to these suggestions with ambigui[...]ther Case II: Salish Woman with Ghost Illness
the pressure to return home or the uneasiness associated with not
complying. Keep in mind that this mother suggested that the patient Date of onset Problem list
had some connection with the father’s death. This suggestion may Summer/Fall, 976 ) Rheumatoid arthritis
sound unusual to the reader. However, establishing blame for a death[...]2) Diabetes mellitus, insulin dependent
is not an uncommon circumstance among the Navajo. The mother’s Long-standing 3) Obesity
suggestion that a connection existed between the daughter’s actions 976 4) Positive tuberculin, treated with INH
and the father’s death is interesting from the point of view of family Summer, 976 5) Hepatitis related to INH therapy
dynamics. The author has observed the same connection being made Fall, 976 6) Depression
after the death of a parent in other clinical situations. The effect Long-standing 7) Asymptomatic diverticulosis
on the child is profound and frequently ties the child in a highly
ambivalent fashion to the surviving parent. This middle-aged woman (who was a well-known traditional
The ceremonial provided a solution to the dream and healer) was referred for the evaluation of diffuse arthritic
established a compromise with the mother. Having made the complaints. Two-and-one-half months prior to her hospitalization,
decision to undertake the ceremonial, the couple verbalized a she had developed recurrent problems with early morning stiffness
series of plans to handle their remaining difficulties. According to and aching of the proximal interphalangeal joints of her hands.
Western psychology, the dreams and the patient’s interpretation of She became progressively unable to care for herself during the six-
them were clearly projections of her anxiety and depression. Her week period immediately preceding hospitalization. She required
own view differed; the threat seemed all too real. Toward the end of assistance dressing, eating, and bathing. Two weeks prior to her
an interview, the question was asked again with a slightly differe[...]ission, she became almost entirely dependent upon the help of
approach: “What does your mother say is causing these troubles?” others. Physical examination in a referring clinic did not explain
There was no hesitation; “She says my father is making me do the severity of her illness. Her laboratory evaluations had been
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (369)the time of her admission to the hospital, she was disparate Salish interpretations of her sickness. She had sought
a remarkably disabled woman; walked with a shuffle, shoulders the assistance of different healers from a number of different
forward, “stooped over” and with her arms folded across her chest. Sali[...]empts at dealing with her problems
Her evaluation in the hospital supported the referring clinic’s had been unsuccessf[...]ween her laboratory evaluation service in the Indian Shaker Church. “They saw the spirit, and
and physical examination on the one hand, and her severely took it off me.” However, the healer in charge of the service
incapacitated state on the other. noted that the “whole church seemed to be rocking and upset,”
The patient’s history was unusual. She dated the onset of her and because “he felt the spirit was too powerful, he put it back
illness to a specific date in the preceding Fall, the morning after she on me the next morning—I’m telling you that I never fel[...]n that man put that thing back on me.” At least
the bed and I thought, ‘I wonder what my husband is doing on two other medicine men had attempted to deal with her, and
that side of the bed.’ I felt the bump again, I opened my eyes and the therapy had failed. Subsequently, one of the medicine men
my father was standing there. He had on his tie, and looked the suggested that she needed to see a Western physician because
same as when we buried him. . . .” The patient insisted that she was the illness wasn’t responding.
awake at the time and stated that her father spoke and made her In an attempt to put the spiritual aspect of her illness into
the special gift of a Salish spirit song. perspective, the patient described earlier illnesses of similar nature.
A later part of the interview included an account of an “I’ve lost my soul a number of times.” As an example, she reported
associated episode which she felt may have contributed to her becoming ill after the death of her father eighteen months earlier.
illness. She[...]rthritis may have been caused by her During his funeral she had an impulse to “jump in his grave”
failure to be properly “brushed off ” after participating in a healing and two weeks later was “still feeling real bad.” She was treated
ceremony being done for an individual who had multiple arthritic by a medicine man who “told me that I had lost my soul in the
complaints. The incident had occurred about three months prior graveyard . . . that it had been standing out there in the rain and
to her admission. The patient hypothesized that the “spirit” that cold all that time.” His therapy involved retrieving her soul. She
was causing the arthritic individual’s illness had “come off ” and then described a second episode of a “spirit sickness” and in doing
somehow had been transferred to herself. (“Brushing off ” is a so revealed a longer history of arthritic complaints. Six years earlier
common pr[...]t dangerous she had developed pains in her arms, shoulders, and neck for a
spirits from sticking to healers and participants during and after period of three or four weeks following an episode in which she
the healing process.)[...]nadvertently unearthed some snakes while clearing an area
The patient had acted on the basis of her Salish beliefs and for a new home. “The spirits from those snakes wrapped around
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (370)[...]VIEWS—FALL 2006–WINTER 2007 133

my arms and shoulder, and the medicine man had to take them off returned to the dead by way of a ceremonial burning. The patient
before I got better.”[...]father. However, after initiation of discussions about her beliefs
An Approach to Treatment and concerns, she improved remarkably, became more mobile and
According to Salish tradition, dreams of the dead may portend active, and began to care for herself.
illness or even death, or might indicate that the spirit has laid claim In addition, the patient and her mother had been discussing
on the dreamer. The following suggestion was made to the patient: the need to have a memorial service for the father. The service was
“Your story gives me the idea that you have been thinking of to be held near the second anniversary of his death, the period
someone’s death.” She immediately replied, “I told my mother that if when the deceased father’s spirit would cease wandering and
these symptoms don’t clear by spring, I’d go with my father’s spirit.” become less of a threat to the living. The patient feared dying in
The Salish ancestral religion demands respect and recognition of the the period before the anniversary of this death. Her interviews
dead by gifts and prayers (Amoss, 978; Jilek, 974; Collins, 980). In involved discussion of the memorial, family members’ opinions
circumstances in which someone believes that they are being made ill about it, disagreements between herself and her siblings, and the
by a spirit, there is a perceived threat of soul loss, or even death. relationships between the surviving family members. Eventually,[...]she was given direct encouragement to complete the ceremonial.
In the 950’s, the Lummi . . . (Salish) . . . would She then announced her plans to undertake the singing of her
still attribute chronic illness during Winter time to father’s song, and to complete his memorial service. Prior to her
possession by a spirit demanding the patient to sing its discharge she aske[...]said, had
song as a new dancer; all owners of spirit songs were the same trouble. Her mother was hallucinating her father “all the
assumed to become possessed in Winter and to suffer time” and refused to believe that he was really gone.
an illness treatable only by singing and dancing. ( Jilek, During the months following discharge from the hospital,
974, page 34) the patient’s rheumatoid arthritis worsened, and the evolution
of the arthritic changes revealed typical physical findings with
Although the patient had already been a dancer, she was the additional supportive laboratory evidence. Six weeks later,
convinced of the need to “bring out” her father’s song. Addi[...]nt, she had marked progression, with
according to the Salish tradition, a spirit might bother one of the noticeable swelling of the metacarpophalangeal joints, increased
living because the spirit lacks something. A frequent interpretation weakness of her grip, etc. In contrast, her mental status had
is that the living have something that belongs to the dead, or that improved remarkably. She had made a commitment to return
some goods are needed by the dead. This can be objectified and to work. She was taking care of herself and her mother. Her

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (371)[...]WS—FALL 2006–WINTER 2007 134

appearance and activities suggested a remarkable reversal in her the memorial service. The service was successfully held two months
anxiety and morbid ideation. later, and the patient participated with vigor in spite of severe[...]ve rheumatoid arthritis.
Discussion
A number of issues seemed clear:[...]osing between competing, traditional explanations of her Date of onset Problem list
illness, the patient had interpreted the onset of her symptoms September, 976 ) Hea[...]g-standing 2) Amebiasis, hookworm
and that she, or someone else, was threatened with im[...]4) Refugee, monolingual
2) The patient’s problems with unresolved grief were shared
with her mother, and both women came to the conclusion The patient is a nineteen-year-old, monolingual Hmong
that someone was going to die. The daughter initially had woman. She was born in the northern highlands of Laos, schooled
feared her own death, and later both women came to the for a short period of time in a Catholic school, and fled Laos after
conclusion that it was an ill grandchild who was threatened. her parents were killed. She immigrated to the United States from
3) Both were filled with anxiety and had severe bereavement a Thai refugee camp when she was seventeen years old and married
problems.[...]a young Hmong refugee shortly after arriving in the United States.
4) The daughter’s grief reaction was likely exacerbated by the The two had met in Thailand.
emergence of her rheumatoid arthritis. The month following her immigration to the United States,[...]which occurred one to three
Additionally, the mother’s denial of her husband’s death times per week, and occasionally lasted twenty-four to forty-eight
made her reluctant to participate in the memorial service. The hours. The headaches were predominantly left-sided and were
service would be an irrevocable sign and recognition that many associated with nausea and occasional vomiting. She had often
decades of marriage had come to an end, and that her husband was awakened with a headache, but she had not experienced an aura,
indeed gone. The therapeutic suggestions were specifically design[...]Neither aspirin nor prescribed medication
to meet the circumstance. The patient was encouraged to sing her had prov[...]nly
father’s spirit song, to give something up, and to help with the to sleep. She denied a past medical history of trauma, seizures, or
ceremonial process. The mother was encouraged to participate in other neurologic symptoms. She did recall a pattern of infrequent

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (372)[...]o take her with him,”—represents
during times of stress.[...]sal interpretive option regarding such dreams. It is
Her recent efforts to “sleep off ” the headaches had often important to recognize that the patient’s problems with her
caused her to stay home and miss her English classes. She had dream[...]g funerary
been seen acutely at least eight times in emergency rooms and prayer known as Sersai makes a direct r[...]h illnesses
clinics over a fifteen-month period. The physicians involved caused by ghosts and the relationship between death and dreams.
had recorded a variety of impressions of her problem: migraine, A translation of part of the prayer as used for a family that had
cluster headaches, and “tension, acclimatization, and adjustment lost their father is as follows:
problems.” Extensive neurologic evaluations had been unrevealing,
and empirical therapy for tension headaches, migraine, and (later) If you do not want to remain healthy and
cluster headaches had been unsuccessful.[...]es not matter, but if you want to you must
In October 977, the patient had a miscarriage. Her headache[...],
pattern had persisted throughout her two months of pregnancy, and and three amounts of paper money. . . . For years and
thereafter. She was reevaluated for headaches in January of 978, and years there has been no sickness. This year the sickness
part of the inquiry focused on her sleep patterns and dreams. She came this way and then came to this house. . . . This year
reported severely disturbed sleep and recurrent nightmares in which sickness came to the roof and came to the bedroom. The
she saw her deceased parents: “She sees her mother and father. . . . first time it came to the roof and later it came to our
sometimes her father’s fac[...]bodies. He did not want to die but SI YONG the ghost
her.” She would awaken screaming and her husband reported that used CHIJIER to touch his heart. If he touches anybody
she often made refer[...]ith CHIJIER, that person must die. . . . (CHIJIER is
wakes up saying she’s ‘going to die’.” Referring to the dream and the a kind of illness which the Hmong believe belongs to SI
father’s image, the husband said, “She thinks he’s going to take her YONG, the ghost.)
with him. . . .” She had been experiencing a similar dream pattern The old man had a nightmare last night. He
since the onset of the symptomatology. Severe headache episodes dreamed that he trod on the ghost flower. He dreamed
were always preceded by the dreams. that he rode the ghost horse. He dreamed that he stepped[...]in the grave. . . . The old man did not want to die but the
An Approach to Treatment ghost up in the sky world blew the pipe. They blew it in
The nature of the dream was discussed in some detail. The the sky world and blew it along the way, and then blew it
patient’s reaction to the dream—specifically, that her father was at the house of the old man and then the soul of the old
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (373)[...]2006–WINTER 2007 136

man went with the ghost and he died. . . .” (Chindarsi, 3) The couple protested, “We’ve heard about those th[...]Catholic school, and we don’t know about those things. . . .”
Once again we find the theme of the dead calling for, or (Their combined exposure to Catholicism had been less
returning for, the living. It had significant meaning for this patient. than twenty months!) In a concrete sense, being “Catholic”
Interviews with the patient and her husband evolved as follows: implied immunity to the patient’s interpretations of the
dreams and was viewed as an effort to avoid unpleasant,
) To begin with, the couple was encouraged to discuss threatening explanations of the dreams. Additionally, their
the religious practices and beliefs of their parents and statements about their Catholic backgrounds were viewed as
grandparents. This was a natural extension of an earlier attempts to avoid being labeled as different. The discussion
discussion of details regarding the patient’s origins, early then focused on the difference between knowing about
experience, family members, etc. The parents on both sides things and believing them. They both knew about the beliefs
had practiced ancestral worship and the discussion focused and the point was made that the wife’s interpretations of
on what they “would have thought” about the dreams. The the dreams were very similar to those she attributed to her
couple’s response was clear: the dream meant that the wife parents and to her grandmother.
was threatened. The couple insisted that they were not aware 4) The patient and her husband were encouraged to discuss the
of a solution. matter further with the family members and with some older
2) To the patient, the dreams represented a direct threat that, Hmong people that they respected and trusted.
within the context of Hmong beliefs, the spirit(s) needed
to be neutralized (via gifts, prayers, by showing respect, and Diagnosis and Treatment in the Community
the like). For these reasons, a separate discussion was then Initially, the couple approached an older brother of the
undertaken; it focused on generalities regarding the ancestral patient. His initial reaction was similar to their own: he stated
aspects of celebrations and ceremonial meals, or gifts. The that, “as a Catholic,” he did not know enough to make a decision.
couple was given an example of a family who had prepared All three decided to discuss the matter with an uncle, and thus
meals and gifts and offered prayers to their ancestors during began to involve the entire family. Within forty-eight hours, a
a time of trouble. It was pointed out that these practices number of relatives and other Hmong refugees gathered, and a
were often viewed as helpful to the participants and that, meal was prepared along with gifts and prayers for the deceased
in the face of need, similar offerings and prayers could be relatives. A diagnosis had emerged: the family had decided that the
undertaken any time of the year. pa[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (374)the husband’s parents were also deceased problems with tension and occasional headaches whenever she
and he had no relatives in the United States, the wife’s family was under pressure (evidenced by the problems she experienced in
and other members of the Hmong community assumed primary younger years). According to Western psychology, the sum of her
responsibility for preparing an ancestral meal aimed at rectifying difficulties could be viewed as creating high levels of anxiety and
the situation. The deceased parents were addressed by prayers and depression. A Western solution would focus on helping her explore
the missing permission was sought. and work out those difficulties. However, Hmong tradition lacks
The patient and her husband were seen in a follow-up a similar formulation of this sort of problem; there is no Hmong
visit. They were delighted with the outcome; she had become term for anxiety or depression.
cheerful, animated, and involved. She remained headache-free Therapeutically, the decision was made to separate out the
for a six-month period after the meal. After six months had concrete fears associated with the dream interpretation—literally, the
passed, she developed a problem with anxiety associated with a perceived threat of death. The ceremonial therapy was aimed at the
second pregnancy. However, neither the dreams nor the headaches dreams. The more complex issues of the young woman’s character
recurred. The patient did report a dream two weeks after the meal. and personality structure, and of her status as a monolingual
She dreamed that she was visited by the deceased mother of her parentless refugee and a newlywed with a recent miscarriage, would
husband. The older woman made a sign of respect to the patient remain. The patient’s dream-related fears and associated ideation
and voiced approval of both the patient and her marriage. about dying may return, but they are likely to do so only in response
to a new set of circumstances. Should ghost dreams recur, the
Discussion meaning of her reaction to them will be partially dependent upon
A number of questions have been raised about this case. her circumstance at the time. In this case, the term “ghost illness”
Does this illness have a unified etiology? Was there more to it describes the traditional view of the cause and potential effect of
than the dreams and associated meanings? Why insist on the term the dreams. Discussion of Southeast Asian traditions about the
“ghost illness”? The patient had experienced multiple traumatic dead provided a specific means of communicating about the illness
events and complicated changes, which included the experience and associated fears. It also established a basis for a partial solution
of war, the killing of her parents, flight from Laos, refugee camps, within the context of the beliefs involved.
immigration, marriage in the absence of family support, and an The meal provided by relatives and the Hmong community
early miscarriage. The patient was isolated from the community neutralized the patient’s dreams and dread. By participating, she
at large by language, lack of knowledge of the society, and the dealt with her own and her husband’s identity in a new, threatening,
like. Certainly these were all valid features of her problem, and and difficult place. The therapeutic activity was undertaken with
they existed in the face of what appeared to be prior underlying the full knowledge and support of a group and can be viewed as
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (375)[...]06–WINTER 2007 138

displacing a series of fears and concerns onto a process that had body separation that exists in Western biomedical paradigms does
powerful meanings to the patient. In addition, the therapeutic not exist for many members of groups like the Mohave. The same
process directly diminished her sense of isolation. The process applies to a large number of human groups, perhaps the majority.)
mobilized the concern and acceptance of a small Hmong community. Similar beliefs are wide spread among American Indian
As in many other therapeutic actions, the patient was forced to make groups, although there may be wide variation in specific rules
a decision regarding her beliefs—but that is not unusual. and mythology. For example, there is anthropologic literature
The therapeutic role of the physician was undertaken without describing concern over interference by the dead in diverse groups
a detailed knowledge of Hmong beliefs; that is, without detailed such as the Sioux (Powers, 986), Comanche ( Jones, 972), Tewa
knowledge of terminology, practices, and the like. As is evident (Ortiz, 969), Eskimo (Spencer, 969), and Salish-speaking people
from the history, the patient and her extended family managed to (Amoss, 978; Jilek, 974). An active ancestral religion exists for the
fill in many of the gaps regarding a solution to the problem. Salish tribes in the Northwest, forms the basis for current practices
in their “Smoke House” tradition, and has been incorporated in
Ghost Illness and Human Experience and Beliefs syncretic fashion into their newer Indian Shaker religion. The dead
In order to place the previous three cases and the mythology are appeased by gifts and prayers, help may be sought from the
of the ghost illness tradition in a broader perspective of human dead, and lost or stolen souls can be located. These practices have
experience, I will next discuss the prevalence of the ghost illness the capacity to help the living receive strength, power, and aid from
phenomena. It will be linked to: ) the epidemiology of human the dead. They are also designed to protect believers from potential
experience with death in family members, 2) the impulse to die malevolence on the part of the dead.
during bereavement, and 3) beliefs regarding hallucinations, Experience with the dead is broadly represented in the
dreams, and recurrent thoughts of the dead. anthropologic literature. The dead may play a role in the religion,
Ghost illness is well known in many North American Indian healing practices, and beliefs of Chinese (Ahern, 973), Pacific
groups. For instance, the Mohave have had a rich terminology for Is[...]Johnson, 98; Sharp, 982; Lazar, 985), the Thai
the problem that includes real ghost illness, ghost c[...]biah, 980), African peoples (Bohannan, 960) and in India
ghost alien diseases, and foreordained ghost disease (Devereau, (Kakar, 982). One can find ceremonial means of dealing with alien
969). By Mohave definition, illness may erupt from dreaming of spirits, ancestors, and animistic representatives of human spirits. The
dead family members, by direct contamination with the dead, by purposes of these ceremonial processes range from obtaining direct
violation of funeral practice, by witchcraft killings, by contact with assistance, blessing, or protection from the dead, to obtaining advice
twins, and so on. The Mohave have attached ghost-related causes to[...]a malignant spirit. Interestingly,
a wide variety of somatic illnesses. (One must recall that the mind/ ghosts have either served the needs of the living or harmed them

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (376)[...]MMON VIEWS—FALL 2006–WINTER 2007 139

in a uniquely human fashion. Illness, or even conflict between bereavement. In contrast to this finding, Kaprio, Koskenvuo, andof 95,647 widowed persons in
The view “that death is an end of consciousness and of the person’s Finland and found striking increases in risk during the first year of
involvement with the world of the living” has been described as a widowhood. Additionally, high mortality rates among the widowed
Western “ethnocentric assumption,” which is contrasted with the were clearly demonstrated in statistics based on all death in the
view of “some Melanesian people . . . (who) . . . assume that a ghost United States between 949 and 95. Kraus and Lilienfeld (959)
has consciousness, that it is aware of the effects of its death on its demonstrated that death rates for widowed individuals ranged
survivors and on mundane events, and that it is capable of contacting from four times greater to more than ten times the rates in married
those who are still living” (Counts, 984, pages 0-02). individuals of the same age. Remarkably, this study showed that[...]viduals are at increased risk from a wide variety of
Human Experience with Death in Family Members diseases. These included tuberculosis, vascular lesions of the central
The epidemiologic basis for reactions to a death and to dying nervous system, heart disease, arteri[...]rtension
are brought into sharp focus by a number of striking studies of with heart disease, as well as accidents and suicide.
mortality among the immediate survivors of death in the family. An excess mortality rate extends beyond the first year of loss,
Rees (967) reported on the mortality of bereavement among 903 and the figures begin to provide a real basis for the widespread
close relatives (widows and family members) in Wales. Over 2 human dread of the death of another human. Mythology, religion,
percent of widowed individuals died within one year of losing a and popular ideas regarding death focus on the notion that one
spouse. Widowers died at the rate of 9 percent and widows at the death may follow another. These myths and beliefs codify actual
rate of 8.5 percent. Overall, these rates represented a s[...]ce. Assuming that similar patterns have held over the
increase in death when the bereaved group was compared with centuries, actual survivor experience of increased risk has provided a
a matched control group from the same community. There was direct basis for the dread of death of another. The survivors sense the
additional evidence that the remainder of the family was also at threat, which at times is coupled with their own impulse to die.
increased risk (primarily siblings and children).
In another study of 4,486 widowers in England (Young & The Impulse to Die During Bereavement
Wallis, 963), mortality was found to exceed that of a control group The impulse to die at the time of another’s death is
by 40 percent in the first six months of bereavement. Helsing and symbolically and concretely represented by the Hindu practice of
Szklo (982) suggested that only male widows were at increased Suttee, in which a widow would throw herself on the funeral pyre
risk and found that broad statistical analysis of a widowed group of of her husband. Whether one views Suttee as an individual impulse
4,302 persons failed to support increased risk during the period of or a sociocultural expectation secondary to the pressure of others,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (377)[...]MMON VIEWS—FALL 2006–WINTER 2007 140

the outcome is the same. If the act of Suttee is solely secondary to people. There is nothing to suggest that the practice of burying
group pressures, customs, and enforceable expectations, then the one’s own dead is necessarily good or bad for the survivors.
widow becomes a scapegoat for the group. The point is that different practices and beliefs dictate different
The suicide impulse of bereavement provides an additional perceptions of death as a reality. In addition, some individuals
tie between the dead and survivors of the experience. Referring and groups have a higher frequency of experience with death in
again to the study by Kraus and Lilienfeld (959), widowed immediat[...]itted suicide at rates that were 6.9 to 9.3 times the patients, for instance, shows a remarkable incidence of direct
rate seen in the married groups. The death rate by motor vehicle and frequently recent experience with death. These ex[...]ccident follows a similar pattern, with rates for the bereaved necessarily mold the individuals’ reactions and thoughts when
exceeding rates for controls by factors of 3. to 5.9. These studies threatened by illness or adverse life events.
point to one clear fact: the survivors of death in a family are at
increased risk, especially the spouse. Kraus and Lilienfeld (959) Hallucinations and Dreams of the Dead
proposed three hypotheses to explain the high frequency of Patients may report or experience dreams or hallucinations
death among the surviving widowed individuals. The first two of the dead during a state of physiologic and/or psychologic
hypotheses deal with the notion that marriage mates may select disruption. The emergence of troubles from a variety of sources
individuals with comparable high-risk illness and disabilities, or may provoke concern over death. This is especially true in patients
may be mutually exposed to environmental[...]ed family process, anxiety states, or depression. The
which lead to early death. The third hypothesis deals with the process may also arise with any circumstance that gives rise to
issues of “grief, the new worries and responsibilities, alterations aggressive and/or destructive impulses, even impulses towards self-
in the diet, work regimen . . . frequently reduced economic destruction.
condition,” and the like. Dreams of the dead may be associated with a variety of
Human emotions are strongly tied to experience within the reactions on the part of the dreamer, although the patient may
family and community. In cross-cultural clinical settings, one may not explain the event by the kind of formulas used by modern
find patients who have h[...]erience with preparations for psychology. It is important to recall that the dreams are often
burial, sewing clothing for the deceased, choosing burial goods, viewed as real events, real in the sense that the ghost or the spirit is
digging the grave, burial of the dead, and even the washing of real. The commonly-shared belief that dreams portend troubl[...]es for reburial (Ahern, 973; Collins, 980). In this to a sense of dread on the part of the dreamer or the dreamer’s
regard, death in many societies and families provokes a level of family. Dreams of the dead are associated with a high frequency of
direct personal involvement that may not be true for Westernized sleep disruption and may provide direct evidence of anxiety and/or

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (378)[...]141

depressive patterns. For these reasons, it is essential to obtain sleep He interviewed 293 widowed individuals in a Welsh community
histories and dream patterns from patients whose cultures have and inquired about visual, tactile, or auditory hallucinations of the
historic involvement with ancestral beliefs. The clinician should dead. He included those[...]ed “illusions (sense
recognize that such dreams of death or the dead may be equivalent of presence)” of the dead spouse. Of the 293 people interviewed,
to seeing the dead in a waking state. Four points must be made in he reported that 37 (49.7 percent) had post-bereavement
this regard. hallucinations. Many of these hallucinations lasted for years; at the
First, the patient may describe a waking experience as a time of interview, 06 (36. percent) people still had hallucinations.
dream and attribute it to a non-waking state. This is often done It is important to recognize that Rees did not include[...]eported to have occurred at night, or on retiring in the evening;
(Anyone who reports seeing the dead in a waking state is likely to for the purposes of his study, Rees regarded all these instances as
be avoided by others and may be regarded as unusual, dangerous, dreams, not hallucinations. In addition, he did not count instances
or even psychotic. This is a universal phenomenon except in those in which individuals reported an experience and then rationalized
groups that have formally sanctioned the activity by making it an about it, for example, saying they had seen the deceased in “their
expectation).[...]mind’s eye.”
Second, the patients often project their own dread of In Rees’ study, the incidence of post-bereavement
hallucination (or dream) to the listener and may withhold or alter hallucinations increased with the duration of marriage, tended
the description of the experience. This is often explained in terms to disappear with time, were relatively common occurrences, and
of “not wanting to put a burden on someone else.” generally remained a secret which the survivor had not previously
Third, many so[...]have not revealed to a professional. The information remained a “folk” issue.
develope[...]e, have paid Although 33 percent of the women and 2 percent of the men
extensive attention to dreaming, and to the important implications had disclosed their[...]to others, none had reported them
dreams hold for the living. Individuals from these societies must to a physician, and only one person out of 37 had spoken with
be dealt with in a fashion that takes their dreaming patterns into a member of the clergy regarding the experience. Rees felt that
account, especially as their dreams may help to explain their own most of his patients were helped by the experiences and that the
explanations of disrupted health or life patterns.[...]pose.
Fourth, patients from a wide variety of backgrounds may Rees felt that[...]. Additionally, they may believe that a role in the frequency of these experiences. The majority of his
speaking about dreams may literally cause trouble. subjects were Christians of either Anglican or Welsh Methodist
In 97, Rees reported on the “hallucinations of widowhood.” denominations, and 49 percent denied a religious affiliation.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (379)[...]Rees’ findings are not unique to individuals of Celtic descent. In most often involve deceased relatives or friends, and less frequently
958, Marris reported interviews with 72 widows in Southeastern someone whose identity is not clear.
London and found that 50 percent had experienced hallucinations
or illusions of the dead spouse. Additionally, in 969, Yamamoto Summary
and colleagues reported interviews with twenty widows in Tokyo There is no cross-cultural normal or abnormal set to which
and found that 90 percent of them reported feeling the presence of one can refer when dreams and hallucinations of the dead occur.
the dead spouse. One must judge hallucinations and dreams of the dead in the
Note that none of the cited reports involved investigation context of an individual’s life history and circumstances. Patients
of situations in which the hallucinations or dreams appeared may[...]g protective, comforting, or
to be playing a role in the individual’s state of health. They threatening. Clinical fin[...]o’s (953) description
do, however, establish the existence of human experience with of the multiple human attributes of ghosts. Presentations which
hallucinatory phenomena after bereavement. The first case in indicate pathology or difficulties for the patient are highly varied.
this essay illustrated a relationship between ghost dreams and It is not necessary for a dream or hallucination to fill the
suicidal ideation. Similar dreams, ruminations, and hallucinations patient with dread. For example, a professed sense of comfort
of the dead have been reported to the author in suicidal and ease regarding auditory hallucinatory experiences with a
American Indian patients, survivors of suicide in Alaskan Native deceased son were presented by an Irish woman. She refused to
families, and by unsuccessful suicides. For all of these reasons, change her residence because she feared she would lose contact
assessments of mental status in American Indian patients should with him[...]d, her son would no longer
take interactions with the dead (dreams, ruminations, and be able to find and communicate with her. Her family felt that
halluc[...]reful account. the experiences represented her “excuse” for refusing to deal with
To the Western mind, waking hallucinations of the dead, the need to change residences. An Eskimo patient reported that
seeing, hearing, talking to, being touched by, or sensing the hunting dreams involving his deceased brother indicated that a
presence of the dead, are considered projections of the living good hunting season lay before him. He was simultaneously excited
individual who reports the experience. It is important to recognize and anxious to report this knowledge. In my view, the dreams
that this Western tradition is not shared on a universal basis. represented evidence of the patient’s return to a positive outlook
Patient views and reactions to experiences with the dead must be after a long illness and successful surgery. Prior to surgery he had
assessed with great care, since either the individual’s explanation or experienced dreams of the dead which had filled him with dread
explanations provided by his culture may be in discord with a view (Putsch, 990). Termi[...]ay report comforting
based on Western psychology. In clinical settings, these experiences dreams of the dead in preparation for their own demise.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (380)[...]S—FALL 2006–WINTER 2007 143

The tradition of ghost illness reminds us that the Note: Bob Putsch, who makes his home on Phantom Springs Ranch at
interpretation of illness is dependent upon belief systems. Any Canyon Creek, Montana, was a founder of the Cross Cultural Health
illness can provoke concerns over loss and death and may result Care Program in Seattle, Washington. Since it began in 992, the
in the patient having an interaction with the dead. When patients CCHCP has been “addressing broad cultural issues that impact the health
with special beliefs interface with Western medicine, failure to take of individuals and families in ethnic minority communities in Seattle
their beliefs and concerns into account may lead to an inability and nationwide.” The essay that follows was originally published in a 988
to either understand or resolve significant clinical problems. volume of American Indian and Alaska Native Mental Health Research
Accommodatio[...]equires that solutions with a series of papers dedicated to Sydney Margolin, MD, who had
fit the context of the patient’s belief system and simultaneously deal been a professor of psychiatry at the University of Colorado. Margolin
with both the Western and non-Western traditions. incorporated traditional systems of belief and therapy into his care of
patients and he taught the author about ghost illness. This essay also
appeared, in somewhat different form, in Sacred Realms: Essays in Religion,
Belief, and Society, edited by Richard Warms, James Garber, and Jon[...]Chindarsi, N. (978). The Religion of Devereux, G. (969). Mohave
Ahern, E. (973). The Cult of the Dead the Hmong Njua. Bangkok, Thailand: Siam Ethnopsychiatry: The Psychic Disturbances of an
in a Chinese Village. Stanford, CA: Stanford So[...]Collins, J. M. (980). Valley of the Spirits:
Amoss, P. (978). Coast Salish Spirit The Upper Skagit Indians of Western Washington. Dusenberry, V. (962). The Montana
Dancing: The Survival of an Ancestral Religion. Seattle, WA: University of Washington Press. Cree: A Study in Religious Persistence. Uppsalu,
Seattle, WA: University of Washington Press. Sweden: Almqvist and Wiksell.[...]n, P. (ed.) (960). African “Aspects of Dying in Northwest New Britain.” Haile, B. (938). Origin Legend of
Homicide and Suicide. Princeton: Princeton Omega, 4, 0-. the Navaho Enemy Way. New Haven: Yale
University Pres[...]University Publications in Anthropology,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (381)[...]prospective study of 95,647 widowed persons.” Chicago & London: The University ofand Lilienfeld, A. M. Putsch, R. W. Co[...](959). “Some epidemiologic aspects of the high unpublished.
Jilek, W. (974). S[...]mortality rate in the young widowed group.”
and Culture Change. Toronto: Rinehart and Putsch, R. W. (990). “Language in
Jour Chr Dis, 0, 207-27.
Winston of Canada. Republished, updated as[...]cross-cultural care.” In Walker, H. K., Hurst,
Indian Healing: Shamanic ceremonialism in the Lazar, I. (985). “Ma’i Aitu: Culture J. W. and Hall, W. D. (eds.), Clinical Methods,
Pacific No[...]ay. Surrey, BC: Hancock Bound illnesses in a Samoan Migrant third edition. Bo[...]Johnson, P. L. (98). “When dying is Levy, J. E. (98). “Navajos.” In A. Rees, W. D. (967). “Mortality of
better than living: Female suicide among the Harwood (ed.), Ethnicity & Medical Care.[...].” British Medical Journal, 4, 3-6.
Gainj of Papua New Guinea.” Ethnology, XX, Ca[...]Rees, W. D. (97). “The hallucinations of
325-334.
Lewis, P., and Lewis L. (984). Peoples widowhood.” Britis[...]Jones, D. E. (972). Sanapia: Comanche of the Golden Triangle. New York: Thames and[...]sickness and death: The traditional
Winston.[...]Marris, P. (958). Widows and their interpretation of injury and disease in a rural
Kakar, S. (982). Shamans, Mystics and families. London: Institute of Community area of Papua New Guinea.” Papua New Guinea
Doctors: A psychological inquiry into India and its Studies, Vol. 3, Routledge andand
Kaplan, B., and Johnson, D. (974). “The Journey Between Two Worlds. New York: Holt, Government: A structural analysis of alternative
social meaning of Navaho psychopathology and Rinehart and Winston, Inc. institutions for conflict management in Samoa.”
psychotherapy.” In A. Kiev (ed.), Magic, Faith[...]Ortiz, A. (969). The Tewa World.
and Healing. New York: Free Press, 203-229.[...]Chicago & London: The University of Chicago Spencer, R. F. (969). The North Alaskan
Kaprio, J, Koskenvuo, M., and Rita, Press.[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (382)[...]Press.

Spiro, M. E. (953). “Ghosts: An
anthropological inquiry into learning and
perception.” Jour Abn and Social Psychology, 48,
376-382.

Tambiah, S. J. (980). Buddhism and the
Spirit Cults in North-east Thailand. Cambridge:
Cambridge University Press.

Yamamoto, J., Okonogi, K., Iwasaki, T.,
and Yoshimura, S. (969). “Mourning in Japan.”
Amer J Psychiat, 25, 660-665.

Young, M., Benjamin, B., and Wallis, C.
(963). “The mortality of widowers.” Lancet, 2,
454-456.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (383)[...]NTER 2007 147

A Montana Coal Miner: History and Poetry Roundup, Montana, and family tradition has it that J. D. had “a
A Work in Progress ranch outside of Roundup.” But we didn’t know when J. D. arriv[...]in Roundup, or how long he stayed—or, for that mat[...]in Roundup that J. D., apparently, wrote most of his poems.
Prologue The next question was trickier. What can the poems tell us
A few years ago my cousin came to visit, bearing a packet about J. D.’s time and place? This question leads to a myriad of
of poems written by his grandfather, my great-grandfather, Joseph others: what was “Hills Manual” from which he had copied two
D. Meagher, a coal miner who had lived and worked in Montana poems? Who were the people to whom he dedicated poems? What
for about twenty-five years. The poems, some handwritten in was life like in Roundup, Montana in 920? Why was it there that
flourishing script[...]carefully signed “by J. D. spent some years of his life? And, most importantly, what
J. D. Meagher,” cover an amazing range of experience: working moved him to write poetry in this frontier town, far from the usual
in the mines, family reminiscences, a paean to a Monarch stove, haunts of the muse?
dedications to local residents, thoughts on prohibition, a farewell Which leads to the most intriguing questions of all. Who
to his “adopted state.” The poems were not dated. The two poems was J. D. Meagher? How does he imagine—realize—his identity
J. D. (as he was known to family and friends) had not signed, he through words? How does he use language to define the forces
acknowledged as “from Hills Manual.” that shaped his life and world and to seek understanding through
Some detective work was in order. First was the question poetry?
of time. The clues were fairly obvious: several of the poems were Sadly, most family members who knew J. D. are long gone—
printed on what was evidently left-over stationery from World my cousin is the son of J. D.’s youngest daughter, among whose
War I years—the letterheads read “Montana Council of Defense, effects he found the poems, and never knew his grandfather. So I
Musselshell County Council” and “Liberty Loan Organization, began with the history. I spent some time in Roundup, researching
Musselshell County Committee.” Some of the poems referred to records in the Musselshell County courthouse and museum; visited
prohibition, to WWI, and to his age (“I was sixty-two last March, the Montana Historical Society in Helena for census records
old friend, not a bad age for a man/Considering fifty-one of them and whatever snippets of Roundup history were available; read
were spent working in the mines”). The 900 manuscript census Montana history; and—yes—found and read Hills Manual. I
lists J. D.’s birthdate as 857. The poems—most of them, at any discovered that the years J. D. spent in Roundup were some of the
rate—were probably written circa 920. most turbulent in Montana’s history; J. D. must have found himself
Next was the question of place—this one was also easy caught up in forces he could neither understand nor control—
to answer. The letterhead-named organizations were based in except through poetry.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (384)[...]killed J. D. stayed in the Sand Coulee area until about 95, when
While working in the Arnot mines, God willed; he saw another opportunity. The Northern Pacific Railroad, flush
On August 0, in 68, eleven I was then, with the largest government land grant in the history of the
September st found me at work, my appren[...]railroads, had begun selling off its holdings in 900, promoting and
capitalizing on the popularity of the dry-farming movement.6 J. D.
Thirty years after his “apprenticeship began,” J. D. Meagher bought a section of land from the Northern Pacific and paid off the
packed up his young and growing family and moved from Illinois $,900 contract over a period of five years. He was granted the deed
to Sand Coulee, Montana, a coal mining town about twelve miles in August 920.7
southeast of Great Falls; his ninth child (and youngest son), There is no evidence that J. D. ever farmed the section—his
Francis, was born in 899 (followed by two daughters). The coal address in the 920 census is in the town of Roundup, Montana;
boom in Montana, triggered by the railroads’ need for cheap coal the deed describes the section as being located in the township of
and by industrial expansion in towns like Great Falls, was drawing Klein, a coal-mining settlement just south of Roundup across the
miners from all over the country and the world. Sand Coulee’s Musselshell River.[...]bought two plots
population had exploded from 500 in 887 to 2,000 in 889,2 in Roundup, one in the town proper and one in a new development
reflecting the explosion in Montana’s population from 39,59 in just to the north, but curiously, his address as noted in the census
880 to 42,924 in 890, an increase of 265 percent, and to 243,329 was not the address of either of these properties. Perhaps he was
in 900, an increase of another 70.3 percent.3 J. D. was one of the speculating; perhaps they were investment prope[...]he
boomers, looking for a better life for himself and his family and continued to hope to lead a farmer’s life: he may have farmed the
following the railroads and their need for coal to find it. land on the north edge of town; this would account for the “ranch”
He must have done all right working the coal mines in Sand in family memory. At any rate, he was listed as a “laborer – coal
Coulee. He acquired some land nearby and farmed with the help mines” in the census.8
of his family. He is identified as a farmer, and five of his children J. D. was to stay in Roundup only eight years, continuing
are listed as “Farm Laborer[s] Home farm” in the 90 census.4 He to work in the nearby coal mines, perhaps trying to make a go
owned property worth $,435. His wife, Annie, also owned property, of farming. But it was his misfortune to land in Roundup “at the
hers valued at $94.5 Like other Montanans who worked in the coal end to the homestead boom and the frontier settlement process
mines, he may have farmed during spring and summer and worked and the beginning of a twenty-year period of drought, wind, and
in the mines during fall and winter. Like other coal miners, he may poverty,” as historian Michael Malone describes the devastating
have been searching for a way out of a dangerous and laborious job, years beginning about [...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (385)[...]UMMON VIEWS—FALL 2006–WINTER 2007 149

in the early 20s; mining and lumber towns shut down as wartime A Gui[...]emands for raw materials dried up. Twenty percent of the state’s Thought Plainly, Rapidly, Elegantly and Correctly. The manual is an
farms were vacated, 20,000 mortgages foreclosed,[...]ring everything from penmanship,
banks failed. “An estimated sixty thousand people left Montana[...]grammar, etiquette, parliamentary rules, elements of
during the 920s, many of them moving to Washington, Oregon, the U.S. Constitution, model “epistolary forms” and Important
and especially California,” Malone says.9 J. D. was one of them. Facts and Tables for Reference to the correct wording and
In January 923, J. D. sold one of his properties in Roundup; punctuation for Tomb-Stone Inscriptions. The “Alphabetical
he was still a resident of Musselshell County. In October 923, J. D. Summary of Contents” runs to seven pages of very small print,
sold his other properties. His address—and where he and Annie including an “Addenda,” added later “owing to an enlargement
signed the contract—was Los Angeles County, California. In 93, of the present edition of this book.” Hill’s Manual also includes a
the state of Montana reclaimed the section of land near Klein; J. D. chapter proclaiming that “For the assistance and guidance of those
had not paid $32.8 in delinquent taxes.0 who would correctly write poetry, we give herewith the rules of
These are the bare bone facts—gleaned primarily from versification, accompanied by a vocabulary of rhymes, followed by a
public documents—about J. D. Meagher’s years in Montana. As number of standard poems from the best authors, that are models
it happened, he lived in Roundup at the time of a major turning in their respective kinds of verse.”
point in Montana’s history, boom to bust, dreams to despair. The poems J. D. copied out were not printed in the
But there is another fact of J. D.’s life, one not recorded in the “Selections from the Poets” but on a page entitled “Kindness to
documents: he wrote poetry—and he wrote many of his poems, the Erring: A Plea for the Unfortunate.”2 They are typical of the
most likely, during those Roundup years when things must have Victorian abstract sentimentalism of the day: one of the poems is
seemed pretty bleak. Yet the poems themselves, for the most part, titled “Some Mother’s Child”:
do not sound a bitter or cynical note. He writes of his family, of his
work, his community and its people, his love for Montana. And his At home or away, in the alley or street,
poems illuminate and make immediate J. D.’s time, adding color Whenever I chance in this wide world to meet
and substance to the outlines of a life. A girl that is thoughtless, or a boy that is wild,
But it is in the two poems he did not write that he left a My heart echoes sadly, “’T is some mother’s child!”
clue to the origin of his poetic inspirations. Among his poems
are two copied out in his hand, labeled “From Hills Manual.” It goes on for several more verses in the same vein. The other
A self-educated man, he at some point happened on a copy of is titled “You Had a Smooth Path”; its final verse reads
the elaborately titled Hill’s Manual of Social and Business Forms:

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (386)[...]VIEWS—FALL 2006–WINTER 2007 150

And so, I think, when children grown man;
Are white in grace or black with sin Considering fifty-one of them were spent working in the
We should not judge until we know mines.
The path fate had them travel in; A family? Yes i[...]ny heights, Seven of them are brave and bold and four are chaste and
Beyond the power of Sin to sway; fair;
While others grope in darksome paths, And if there is a black sheep in the bunch by any chance
And face temptation all thethe contract to fulfill
sensibilities, but more importantly, they reveal his compassionate Was to pull in double harness together with a will;
heart, a revelation even more apparent in his own poems. Though And the load was often heavy, and we sometimes got afraid;
written in the sentimental tradition, J. D.’s poems are grounded The collar sometimes galled us, but we always made the
not in superficial, abstract emotion, but in real human experience grade.
and in his own attempts to use language in order to articulate those We finally reached the apex, our traces never slack.
things he held most precious in life: work, community, family. I know she had the biggest end. I give credit here for that.

Poetry[...]Oh yes, that’s true, for when in double harness you pull for[...]forty years,
Hill’s Manual may have influenced J. D.’s decision to write I won[...]tell you that we had no cause for tears.
poetry, and given him the rudiments of verse. A few poems—a We had no path of roses, and the road was dim ahead.
light-hearted look at the local baseball league, barnyard golf, “A She can tell you I’m no angel—there was tears for what I
Mule with a Kick”—suggest early experiments. But his turbulent said.
life experience, the uncertain and tenuous years in Roundup, must For we were sometimes out of sorts and often we were sad;
have prompted more serious reflections, reflections J. D. gave form Only the making up was worth every spat we ever had.
in poetry. In an untitled dialogue with an imaginary alter-ego, J. D.
looks back on his years of work and of marriage: Yes sir, you’re right, we now face the setting sun;
Life’s work is nearly finished, our race is nearly run.
I was sixty-two last March, old[...]ge for a But neither Judge nor Lawyer, nor the statutes on the book

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (387)[...]unhook. When he gave a child
And when God is ready to remove us from our toil, To carry Uncle Sam’s guns.
Only he can remove the harness, place it with us in the soil. But the story is old,
When all is told, he died as he had lived,
J. D. begins his poem taking pride in having survived fifty- And when too late he knew his fate
one years in the mines, but quickly shifts to the real substance of A victim of the mining trade.
his pride—a large family and a long, emotionally rich marriage.
Marriage, like[...]e, like mining, could For forty years he swung the pick,
sometimes gall. Marriage, like mining, was “no path of roses,” and His State he sure niched,
the future was uncertain. But marriage, unlike mining, is blessed. And out of his toil
The years in the mines may be over, or nearly so, but the marriage They gathered the spoil
will survive after life’s work is done. The pound of flesh they pilch.
In this poem, J. D. defines himself as a miner, but at the same With many a fight to increase his might
time the harness metaphor is a reminder that he was also a farmer. And towring from the power that be
Farming and mining—earthbound toil—and family, were what J. D. A little more toll for digging coal,
valued most. In an elegy, “In Memory of My Brother Jim,” J. D. And he died when it was in sight.
celebrates these values in his brother:
With rake and spade a garden he made,
He coaled a train a[...]Where nothing but weeds would grow,
And to New York made the run, And without despair he gave it care
Then he coa[...]arried our flag To garner the good that came.
That went to the rising sun. For as a miner he knew what he’d have to do
And it warmed his heart, To hoard for the days it rained.
For he played his part And he made the race with sacrifice,
As a good American so[...]And so one day he laid away
He raised a family—half a score The pick, the shovel and drill;
Of daughters and of sons, He waited the merciful call of God
And again he smiled And now lies on Johnston hill.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (388)[...]IEWS—FALL 2006–WINTER 2007 152

In this poem, as in the previous one, J. D. reveals his belief in But an office they never would hold;
the solidly American traditions of the work ethic, the acceptance They never were ready a donation to greet,
that life is “no path of roses,” the importance of commitment and And in strikes their feet got cold.
sacrifice. Jim, through his efforts, turned a weedy space into a
garden, made the earth a better place. In Jim’s garden, his mining, Give me the man who can whistle and sing;
his family, his resting place “on Johnston hill,” J. D. sees parallels to He banishes the gloom digging coal.
his own life—and its end—and his values. Ever ready to advance the things
Another poem, “To the Man Who Can Whistle and Sing,” Put forward to meet our goal.
also reveals the importance J. D. places on work as part of a man’s
character along with the qualities he attributes to a good partner. J. D. loved the fellowship of working with others and
He praises the hardworking, cheerful miner and condemns those disdained those who only put in their time to get a paycheck. But
who don’t contribute the same wholehearted effort:[...]erious side to fellowship, too. Coal mining was—and is
dangerous work. In almost every issue, the weekly Roundup Record
I like to work with a[...]published accounts of accidents in the mines near Roundup. The
One that will whistle and sing. “silent plodding kind” not only fail to carry their share of a working
That never does things with a crash and a bang, partnership, they also fail to be alert to mortal danger in the mines.
But with ease he accomplishes the thing. J. D. indicted not only the “plodding” miners but also the[...]mine operators. A loyal, active union member and one-time
I have worked with the silent plodding kind, office holder, a man who worked hard, took pride in his work and
Whose thoughts they never express; expected the same of others, J. D. had no sympathies with the mine
I never knew what was on their minds, operators who exploited the miners for profit. “Miners Make the
Their motives I never could guess. World Go Around” is a poem exposing the greed of the operators,
contrasting it to the honesty and loyalty of the miners:
They worked as though they never planned ahead,
And always anxious to quit, Of all the occupations in the multitude of crafts,
Always ready to munch meat and bread, The miners have it on them all without a bit of graft.
And must visit or have a fit. They are loyal to their Union, and undivided stand;
The concern of one is the concern of all within our land.
They never miss[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (389)what your occupation, or how you earn your bread; To the miner let me say that he stands where the farmer
Remove the coal we dig and your occupation’s dead. does; the work
This is a big assertion, but the truth of it we learn of the world waits on him. If he slacks or fails armies and
From the dreadful situation when we ask for what we earn. statesmen[...]are helpless. He is also enlisted in the great service army.
Snap judgment isn’t ju[...]nless you know your subject don’t make yourself an ass. J. D. must have seen the poster; as a miner and farmer, he
Newspapers every day do this and individuals too, surely gloried in the President’s recognition of the miner’s—and
To get public opinion with the men who grafted you. the farmer’s—service to his country. But the poem, while once[...]again illustrating J. D.’s pride in his occupation, reveals the
Consider, please, the time we lose when coal is not drudgery and danger of the work, the tension between profit-
consumed;[...]seeking owners (and their supporters) and the poorly paid,
Insurance for our lives is barred, too hazardous it’s presumed. uninsured workers who can count only on their union for
And life’s great toll extracted from the men who dig the coal protection. But the unions were powerless against other forces like[...]h year, while compensation charity doles. the mine shutdowns and unemployment brought on by the end of
wartime demands.
So size up the situation in any light you will, J. D. may have hoped farming would see him through. He
The operators have played hog and now would save the till. had bought his section and other property in Roundup and had
They have silenced the industries of dear old Uncle Sam; had experience farming in Sand Coulee. Farming, like mining,
A Parvenu crowd they are and don’t give a D—. was hard labor, though it offered a man the chance to be his own
boss, independent of the operators. But agriculture relied on an
I suspect J. D. wrote this poem after the war, when demand even more unpredictable force: nature. J. D.’s years in Roundup
for raw materials slackened and mines were closing down: “they coincided with the first years of the terrible drought that began
have silenced the industries of dear old Uncle Sam.” During the in 97. In “Mother Earth is Stingy,” J. D. blames himself for the
war, “dear old Uncle Sam” had been solidly behind—and dependent vagaries of nature:
upon—the miners. President Woodrow Wilson is quoted on a
poster, framed and hanging in the Musselshell County Museum in Mother earth is very stingy,
Roundup:[...]For that there is one panacea,
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (390)[...]WS—FALL 2006–WINTER 2007 154

To work in rain and drouth. She wouldn’t stand for that at all.
Late and early in the seasons, So I am a real back[...]sure transgressed as I recall.
Working everything in reason,
You must tickle Mother Earth. As in the first poem, “I was sixty-two last March,” and
in the poem to his brother Jim, J. D. links mining and farming,
Mother earth is stingy ever, insisting once more that it’s the hard-working man, the one who
Never known to volunteer. works the earth in tune with nature, who succeeds. For a hard-
Her laws are tight, she breaks them never. working man and believer in the rewards of the work ethic like J.
To her penalties she adheres.[...]en a terrible blow to discover that hard work
She is never picking favorites; doesn’t a[...]Most likely he did not realize what was happening to him.
Demanding everything be right The years 95−96 ( J. D. had bought his section near Roundup
When you cultivate the sward. in 95) had been wet ones in Montana, and the rains had come
at the right time for dry-farming: late spring and early summer.
If you see a farmer prosper The “Campbell System” of dry farming required deep plowing and
You can’t say it was good luck. intensive cultivation to preserve moisture in the soil, especially after
For the things that he has garnered each rain.3 After 97, summer plowing—“Did no plowing in the
He has got by work and pluck. summer”—would not help; as a matter of fact, during the drought
And he recognized each season, years the dry topsoil, effective as mulch when conditions[...]very law for dry farming, blew away in dust clouds. J. D. may have seen
That he gave no[...]himself as a “back number”—a has-been—and transgressor, but in
Hence big crops is what he saw. fact he was caught up in the grimmest period of Montana history,
years of drought and depression that put an abrupt and bewildering
Mother earth is stingy blindly end to the prosperity of just a few years before.
So I found her to my cost. In 96, F. M. Wall, a prominent Roundup merchan[...]urned from a marketing trip east to announce that the country
So I ventured and I lost. had never been more prosperous. What’s more, Wall discovered
Did no plowing in the summer, that “Montana’s fame as an agricultural state has penetrated to the

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (391)[...]WS—FALL 2006–WINTER 2007 155

fastness of the east . . . and everyone with whom he came in contact For there shortcomings I got blamed
was eager to know whether to believe the amazing stories they have Now the Monarch left me in sweet repose
been hearing of the Treasure state’s progress and development,” May blessing attind its fame.
according to a front page story in The Roundup Tribune.4 96
was one of the glory years; only a year later the first effects of Jotting this off as a piece of doggerel, J. D. must have found
the drought would be felt. But now Wall was optimistic and delight in commemorating a momentous purchase that brought
confident, ordering merchandise to stock his general store, housed such joy to his wife and daughters and peace to himself. The poem
in an impressive brick building on Main Street, and advertising certainly celebrates the availability of such technological wonders,
“Everything for Everybody” in full page ads in the local papers. advertised extensively by F.[...].
purchased a Monarch stove, bringing much joy to his wife and Although Wall appears to have b[...]J. D. evidently did not classify him among the “Parvenus” who[...]angered him. Wall was chairman of the local chapters of both
A Monarch Range I own by choice, the Liberty Loan Organization and the Montana Council of
For it’s a kitchen service sting[?] Defense, his name appearing prominently on the letterheads of
My wife and daughters all rejoice these committees. Some of J. D.’s poems are printed on sheets of
It gratifys there every cooking whim. the stationery left over after the war ended and the committees[...]disbanded. It’s hard to tell what kind of friendship might have
To regulate to cook o[...]developed between the coal miner and the merchant; it may have
It’s as sensative as a maid been a case of J. D.’s admiration for a financially successful man,
And the shades you get on Bread or Cake[...]id dedicate a poem to “My Friend, F. M. Wall” and
Puts the ottum leves in the shade. entitled it “The Live Wire”:

The thermomitor can be high or low If you are a real, live wire, and you’re conscious that you live;
My kitchen just the same That you have what you’ve acquired by honest methods in
With a “Duplex Draft” to make it glow your biz;
Or the oven damper to chick the flame That you are working for a million and you’ve got the better
part;
In fourty years weve used some stoves[...]It must be a glorious feeling that swells up in your heart,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (392)[...]156

To know that you will liquidate in just a little while, coal miner and struggling farmer.
That you haven’t worked a miracle, but are going to live in It’s not clear when or why F. M.[...]it was in those bleak years after the war when the economy was
crumbling and the mines were closing, diminishing his customer
To know that in your brain there lies no selfish desire; base. J. D.’s praises for Wall, couched in a metaphor, “live wire,” that
To know you’ve never blocked the way for others who aspire; refers both to an active or aggressive person and to new technology
To know you gave a helping hand to others in the marts, that was bringing electricity ev[...]frontier outposts like
That you’ve thrown the lifeline to them and saved them from Roundup, suggest that Wall had proved a friend in hard times,
the rocks; but to whom? To “others in the marts”? To the businessmen? To
Tho your charity is always timely, of the fact you never boast, the miners? But J. D. may also have admired Wall as a[...]most. American. He was, after all, chairman of both the Liberty Loan
Organization and the Musselshell County Council of Defense,
There is sure a glorious feeling when you’re selling out your organizations dedicated to the war effort.
trade, For despite his soft heart and poetic soul, J. D. was caught up
That your neighbors all are wishing you good luck with what in a time when the Montana Sedition Law of 98 (which served as
you’ve ma[...]a model for the federal Sedition Act passed later that year) fueled
When all the business people gather in your old town hall, irrational intolerance, particularly against immigrants, but also
And they are saying pleasant things of you and your tears against anyone who made critical remarks about the government
begin to fall[...]utions. J. D.’s friend, F. M. Wall, as chairman of the
Then it’s sure a glorious feeling when with clear conscience Musselshell County Council of Defense, was vigorously engaged in
you respond the war propaganda campaign and, as a real “live wire,” pursued his
And you are known for a real live wire that never yet went duties with what appear to be equal parts enthusiasm and paranoia.
ground. In late March or early April, 98, Wall wrote a letter to the President
of the Federation of Labor in Butte, asking if the Musselshell
J. D. attributes to Wall those same values of hard work, County Council could hire a good detective: “There seems to be
sacrifice, and commitment that he admires in others and strives for an awful lot of secret rumbling here in Roundup regarding an
in himself. He commends Wall’s success, perhaps fearing his own organization of German sympathizers and possibly spies,” he wrote.
failure, perhaps feeling a tinge of envy in knowing that Wall could In May, he fired off another letter, this time to the State Council
sell out and, presumably, retire—not an option for an uninsured of Defense, complaining that the investigator “said there was not

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (393)[...]being issued [sic].” On May 5, sense of estimation was not as clear as it should have been
a complaint was filed in the Justice Court of Roundup, charging and instead of cleaning up on Mr. Holding, he got a fine
F. M. Wall with a “Misdemeanor, to-wit: Disturbing the Peace.” trimming which consisted of black eyes and was compelled
According to the complaint, Wall “wilfully, wrongfully, unlawfully to wear a plaster on his forehead for the next few days.
and maliciously disturbed the peace and quiet of the neighborhood After a couple of days to sober up on, one or two of his
of Musselshell.” On the same day, a letter addressed to Governor gang convinced him that he had made a mistake and
Stewart in Helena, informed him “as to the actions of your famous proceeded to get Mr. Handel[...]eupon Mr.
Defense County Chairman, F. M. Wall.” The letter goes on: Wall apologized.

He, on the 5th day of May, 98, with eight or ten of J. D. was not the only resident of Musselshell county with a
his followers and several gallons of whiskey and numerous flair for language.
fire arms, followed by a number of curiosity seekers, The letter continues in this vein for several pages, concluding
proceeded to the eastern part of the County in search of with the request that an investigator be hired to investigate
troubl[...]ense they went to hang two pro-germans Wall and that he be removed from his position as chairman. The
but upon finding them, they were found out to be student documents do not say what happened next.5
organizers of the non-partisan league, and upon being The turmoil produced by anti-German and anti-foreign
given a mock trial they were found to be as good American feelings continued beyond the war, well into the 920s. The
citizens as this state possesses. Upon reaching Musselshell Montana Council of Defense along with other organizations
on the way down the “one hundred mob” ditches your expanded their activities to include aiding mine owners and labor
county chairman because he was too drunk to proceed conservatives in their determination to break the unions.6 These
farther. To while away the time, he, (F. M. Wall) proceeded mine owners and labor conservatives were, in J. D.’s eyes, the
to demonstrate his patriotism by cussing such men as “Parvenus,” the anti-unionists he condemns in “Miners Make the
Fred W. Handel (a member of the Handel Bros. firm) World Go Around.” J. D. evidently shared Wall’s distrust of the
Mr. Holding, the editor of the Musselshell Advocate, and immigrants; among the values he admired most were patriotism,
a number of women and called them pro-german s---- service to his country, and loyalty to “dear old Uncle Sam.” He saw
of b- ---s and all other names that a one-half American the Sedition Law as patriotic defense of his country, but he must
would be loath to call his dog. Mr. Wall not only called have been confounded when the same anti-immigrant “patriots”
Mr. Holding the above names but proceeded to clean up attacked the union. His anger and confusion—and fear—are clear
on him, but being loaded up with Whiskey, Mr. Wall’s in an untitled poem he wrote about 920:

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (394)[...]boy my Dad was killed The years I’ve toiled are fifty-two, I did enrich my State,
While working in the Arnot mines, God willed; To my country eleven children gave, useful men and mates.
On August 10th, in 68, eleven I was then,[...]ticeship began; Who can regale me to the scrap-heap, a broken reed?
And thru all these years, in doubts and fears, I stuck— There must be a law to right this wrong, the Judge I’ll seek,
Till the other day at Carpenter Creek I ran amuck. And ere tomorrow’s sun goes down, in Court I’ll speak.

Of late I had been bossing, and I didn’t like the pay, I never had a case in court, the law I don’t transgress,
And I was eager to return and earn in the good old way; But now I’m forced to tell the Judge I want redress.
But the Union I had fostered—a Charter member too, For I have been deprived of an American’s right
I filled every office in it, judicious, wise and true; Of life, liberty, and the pursuit of happiness, as I see the light,
a delegate to conventions, conferences as well, My old pal and dependents, two at least, still need my wage;
Dep[...]low man, as many records tell. And no foreign Red can stop their bread, this time and age.

Here I was hired by the Boss, he really needed men, Carpenter Creek was a mine located near the town of
Assigned a place to go to work, a partner, and then Musselshell, about twenty miles east of Roundup. And Musselshell
The pit committee met me, when I went to board the cage. was the town that Wall and his cronies had invaded in their
They acted very chesty, I thot them in a rage. misguided attempts to produce German sympathizers. J. D. was
A card they demanded—the check-off I could not sign. by this time sixty-three years old, and his two youngest children
They absolutely did refuse to let me down the mine. were still at home; it’s unlikely that he would have participated in
such an adventure, but his relationship with Wall remains a puzzle.
They did[...]If he were indeed known to be a friend of F. M. Wall, he might
I would say they weren’t citizens, to the country is a curse. have compromised his standing with his fellow workers. Not,
I predict the day is coming when their tyranny will be felt, however, with “the Boss”—he was hired and assigned a partner.
When they won’t be guided by the rules, they will hit below One wonders why he had gone so far afield as Musselshell to look
the belt. for work. Was it because his friendship with Wall was well-known
Their contract will not hold them now, nothing will suffice, in Roundup? Or was it because the post-war mine closings had
For the ideals that we fought for, they simply sac[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (395)[...]N VIEWS—FALL 2006–WINTER 2007 159

The poem illuminates J. D.’s conflicted loyalties. On the Little Big Horn.
one hand, he was a l[...]on member, a labor sympathizer,
a man whose sense of self depended in large part on his work When Custer fell mid wild Sioux yell, he was first to bivouac
as a coal miner. On the other, his patriotism—or his friendship there;
with (or admiration of ) Wall—had led to his accepting the And they buried the dead just where they fell, now marked
dubious claims inherent in the Sedition Law and subsequently with honor and care.
his mistrust of “foreigners by birth.” How could it be that a loyal The Nation claims these last remains, that they die not in
American son could be deprived of his rights? How could it be vain.
that an American miner could lose his place to “foreign Reds”? From Custer’s last stand an Empire came to strengthen our
How could it be that an ordinary American man, self-made name and fame.
and self-educated, working long years with confidence in and
expectations for the future, raising a large family, supporting his This soldier served with General Miles the Indians to
union, would suddenly be caught up in forces he could neither subdue;
control nor understand? Who could have imagined such waves of And history tells of the wily Miles and his daring soldiers,
change—devastating drought, mi[...]anti-union activities, too.
foreigners? In just a few short years, everything J. D. had known Exploits that thrilled the Nation, outnumbered and
and worked for had irrevocably altered. And it may have been, undaunted;
in his attempts to make sense of the chaos and to order his They raised the territory, and gave our State the name we
thoughts, that J. D. turned to poetry. wanted.
One of J. D.’s poems, “To Michael J. Farrell, Soldier and
Citizen,” commemorates a man on the opposite end of the social As our boys in the Argonne Forest, met the Boche face to
scale from F. M. Wall,[...]So Miles boys dared ambush in the woods, the redskins
Within our midst a soldier died, t[...]e Sam. hiding place.
With strength and vim and youthful pride, he soldiered like For worthy deed in days of need, no reward did Farrell e’er
a[...]crave;
By night and day be blazed the way, fatigued slept on his Honorably discharged, by his nation and God, he sleeps in a
arms, pauper’s grave.
When the mighty Sitting Bull held sway in the valley of The Musselshell county court records also tell[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (396)[...]2, New York City. Bartender. For each in his turn was taking a slide,
Divorced. Parents unknown. Died of alcoholism August 23, 920.7 In a channel worn deep, that they used for a guide.
In this sad, abbreviated life story, J. D. sees in Farrell’s heroic
yet unrewarded efforts an image of his own circumstance. Like I know by this time, there is many a belle
Farrell, J. D. dug in the ground. Like Farrell, J. D. was caught up That gathered her skirts for a slide, if she’d tell;
in the fortunes of war and worked diligently at what he saw as And many a father, whose reproof is made mild,
service to Uncle Sam, vanquishing the enemy that his country Knowing he slid there when he was a child;
and state might prosper. Like Farrell, J. D. had been discharged On the very same rock, in the very same way,
from duties he fulfilled vigorously and, perhaps, faced poverty. J. D. Disregarding the costs or what parents would say.
fears that his own hard work and disappointed dreams will sleep
unremembered “in a pauper’s grave.” But Farrell, an anonymous There are no children in that school today
soldier-bartender, is remembered in J. D.’s poetry. Who[...]I went that way.
If J. D. sought to affirm the value of his own life in Farrell’s, But you may see the same sight if the rock is still there,
he also sought it in the community and objects around him. He For other[...]care.
visits a local school one day, seeing that the earth, the rock on the And it’s well for the parents that God blessed with child;
grounds, remains immutable while life changes around it, and That their limbs are all strong, their play is some wild.
writes “Klein School Grounds”:[...]J. D.’s poetry has taken a new turn. A miner and farmer, he
I visited the Klein school one time; knows rocks and earth, substantial material forms, and he knows
The season was Spring, when all nature’s in rhyme. the values of hard work and sacrifice. But in writing this poem
When recess came, I sure was amused[...]r human experience: how memory can place
At the children’s extravagant use of good shoes. one rock-solid in the continuum of time. Memory and values do
I watched for a moment; and then got a glance— not disi[...]contact with hard reality,
They were doing the same thing with trousers and pants. unlike the children’s clothes that are “burned” by the rock. And
he learns that it’s often the insubstantial that endures, that gives
Just at the south side, all shaded by trees,[...]to life, to “airy nothing” like reflections inThe Old
A great rock inclined about fifty degrees; Looking Glass”:
The boys and the girls, out of pure love,
Were burning the things I mentioned above. An old looking glass, much older than me,
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (397)[...]UMMON VIEWS—FALL 2006–WINTER 2007 161

In which four generations has all looked to see[...]With dignity may hang, their walls for to grace,
The changes that time has wrought in each face. There to repeat the old story so often been told,
I see every one, as[...]rs with a purple-trimmed cap, With the eyes and the memory that scan it today,
Red hair turning gray[...]dren when I pass away.
Shoulders are rounded from the weight of the load.
And wrinkles are seen that was dimples I’m told. J. D. finds solace and validation inthe old looking glass.”
He, like his mother and grandmother before him, has worked and
Now my mother appears with the weeds that she wore survived rough times and has left children to continue the work;
Bereft of my father at just thirty-four. they have ensured themselves a place in the whirligig of time. As
Impressed with the tears that fell from her lash, in the poem celebrating his years of working in the mines and his
Is indelibly stamped in that old looking glass. marriage, J. D. recognizes his life as worthy of respect, his work
And fifty years later in the old glass I scan as contributing to Montana’s development as a treasure state. He
The same little mourner lamenting her man. recognizes both change and continuity, shaping his memories and
And in each decade her likeness is there ideals into poetry—the “old story”—and sees his children as his
From rare haunting beauty to age and white hair. most precious legacy.[...]And so J. D. leaves Montana. The drought, the post-war
I’m before that glass now, though six score I’ve passed depression, the union-busting, his health have taken their toll. J. D.
And eleven fresh visions appear in the glass. sold his properties in Roundup and headed to California, much as
And out of that total there is only one home, he had headed to Mont[...]Adopted State”:
Her great grandmothers features and tresses I see,
Though girlish and winsome and fresh as can be. I have explored[...]northern line,
A life spread before her, but hid in the glass And your Jewel Basin crest,
God in his wisdom conceals it until she will pass. I have boated and fished on your beautiful lakes
In Montana’s own northwest.
Most all of them now has built them a home, I have motored along your southern bounds
And each one is speculating on which one will own Where the black eagle builds his nest,
The old looking glass, in which each first saw their face And fished for trout in your pearly streams,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (398)[...]MLUMMON VIEWS—FALL 2006–WINTER 2007 162

And hunted the elk with zest. I stayed all day with the walking plow,
I have trudged along o’er the Bitter Roots, And plowed with old king steam.
And prospected there for gold. I got a hunch to some day bunch
I have been through the brakes of the old Missou, To the first buyer that I seen;
And of the Bad Lands I have told. So a man came by when the wheat was high
For a quarter century I have been in sight And waving in the breeze.
Of your mountains capped with snow, And he stopped his car just near the bars
And I’ve learned to love your seasons and clime, And asked to see me, please,
Now my health demands I should go. “How much do you own, and will you sell?”
Were some of the things he said.
I have traced the old Missouri I named a price, it was somewhat high,
From her source at the Three Forks And I blushed till I felt red.
To the head of navigation at Fort Benton Then he said the price would do with time,
Where the boats come and depart. So I sold the old place and fled.
I have seen her make her mighty leap—
Now her power is harnessed tight, Satisfaction and contentment I found in this State,
And our cities they are getting power I love the old commonwealth.
And all get heat and light. But somehow of late I’ve been slipping a cog,
The Rainbow Falls has long been cut in, That is in regard to my health.
The Black Eagle paying toll; In the bowels of the earth I plied my trade,
And the Giant Spring here adds her mite And stopped when it was too late.
And into the Missouri roll. But my sacrifice helped to bring out the fact
Those are the sights that progress made That this is the treasure State.
Our history now proclaim; And now that I can’t follow mining no more,
And future generations will come to praise I must go to a low altitude,
The empire builders names. Leaving all my old neighbors and dear loving friends,
With a heart full of gratitude.
I took up land where the soil was fine, And I know I will long for the hills’ purple hue,
And stayed with it, fat and lean; That I’ve been a[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (399)[...]WINTER 2007 163

‘Twill linger in memory wherever I go, the verities—work, love, family, friendship—gave his life purpose
Long after I bid her adieu. and meaning.[...]Much work remains to be done in order to discover more
Epilogue[...]about the poems and about J. D.’s life and times. We know he lost
This essay is very much a work in progress. The poems here the proceeds from the sale of the Roundup properties when the
represent only twelve of the thirty-eight poems in the collection Montana banks failed. He was unable to reclaim the old looking
J. D. left. There are some lighter po[...]eball, a glass he had left stored in Montana. J. D. left Montana, forced
produce selle[...]out by drought, by unemployment when the mines closed down,
J. D. may have taken up writing verse earlier than the tumultuous and by poor health. He died in Los Angeles in 928 of bronchial
Roundup years and found through these earlier attempts that pneumonia, “a victim of the mining trade” like his brother, Jim. But
language could be a powerful way to examine and express his J. D.’s love of Montana was a legacy he passed on. Three of their
thoughts and ideals. Other poems consider prohibition, “Giving daughters joined J. D. and Annie in Los Angeles, the two youngest,
Up The Cigs,” progress in technology. All these poems must be Kathryn and Mary, and the oldest daughter, Margaret, a single
included to gain a fuller understanding of J. D.’s life and times. mother with two young sons. Sometime in the late 20s, the younger
I believe that, when his familiar world began to crumble around[...]son, Charles “Chic” Gillan, a recent graduate of Hollywood
him, J. D. turned to poetry as a means[...]High School, returned to Montana to work in the oilfields and to
validate his identity and purpose, and to discover, ultimately, that play baseball in Great Falls. He was my dad.

Notes[...]3. Thirteenth Census of the United States 5. Polk’s Great Falls and Cascade County
. Twelfth (Manuscript) Census of the Taken in the Year 1910, Vol. II: Population, 1910, Directory[...]ates, Montana, Cascade County, Dept. of Commerce, Bureau of the Census[...]Roeder, and William L. Lang, Montana:
No. 5, Sheet No.[...]A History of Two Centuries, revised edition
2. Ruby Gia[...]hirteenth (Manuscript) Census (Seattle and London: University of
in Marvene Zurich Raunig et al, The Gulch of the United States, School District No. 7, Was[...]Grantee Book No. 84, p. 20; Clerk
Centerville, and surrounding areas (Great Falls, District No.[...]and Recorders Office, Musselshell County,
Mont[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (400)[...]Montana.

8. Fourteenth (Manuscript) Census of
the United States, Roundup City, Musselshell
County,[...]one, 280−283.

0. Grantor Books 90, 94 and 99,
Musselshell County Clerk and Recorder’s
Office, Roundup, Montana.

. Thomas E. Hill, Hill’s Manual of
Social and Business Forms, 27th ed (Chicago:
Hill Standard B[...]78.

3. Malone, 242, 236

4. The

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (401)[...]IEWS—FALL 2006–WINTER 2007 165

Foreword to The Tree of Meaning Vexed by the demands of an ill-mannered only child, my
Robert Bringhurst[...]mother taught me first to write and then to read the Latin alphabet,
and started me reading the English language, about the same time
Note: This essay is the foreword to Robert Bringhurst’s I was introduced to Rock Creek. Whether this kept me out of more
The Tree of Meaning: Thirteen Talks, published by Gaspereau[...]it allowed me,
Press, Kentville, Nova Scotia, in late 2006. early on, to see the entire world of written language, along with the
whole of the Rocky Mountains, as part of my own version of the
There are a lot of rocks in western Montana, and several creeks private world every child knows: the one where no one else gives
called Rock Creek. One of them, draining the north slope of the orders and the child gets to practise being free.
Anacondas and the eastern flank of the Sapphire Mountains, Languages[...]-fishing stream around 949. That fingers and melting in my ears like snowflakes on the tongue. But
watershed is where my brain was born. It wasn’t the first world I’d that is how it is with languages and trout streams. They go their way,
ever explored, and it’s a place I never stayed for more than a week like air flowing in and back out of our lungs, sounds bouncing off
or two at a time, but that is the first landscape I began to learn our eardrum[...]meaning: the meaning they are part of; the meaning that is part of
Reading, for me, is the proof of being at home: a what they are. Writing isn’t, for me, a way of arresting the flow but of
quintessential part of the equation that enables us to reach across jumping in and swimming with the current, going for a ride.
the fence between the world and ourselves without destroying what The way my father fished was this. He rose in the tent before
we find. The most basic parts of that equation, surely, are eating dawn. By candlelight, he found some bread and dried beef and
and being eaten. Can’t have one without the other. May not seem stuffed them in the pocket of his fishing vest, then started in the half
so in the restaurant or the bookstore, but walking in the forest or dark, walking silently upstream. He had no use for lakes or rivers:
sitting by the stream, we know it works both ways: being fed and too open, too exposed. He wanted trees and fallen logs and brush, to
feeding, reading and being read. discourage lesser fishermen, to hide his shadow from the trout, and
When I was a child, the family I belonged to moved at least of course to serve as an obstacle course for his cast.
once every year and did a lot of fidgeting from one place to another He’d return to camp at dark, with a string of trout
between moves. By 952, home was western Alberta, and the fish meticulously cleaned and the beef sandwich still in his pocket.
came out of creeks that fed the Athabasca, not the Clark Fork. He had not had time to eat; he had been fishing. After tending to
Pages of rocks and vegetation turned; new volumes opened; and the his gear, he’d eat the bread and beef and sit reflectively by the fire,
reading went right on. cracking the delicate shells of chá’oł bineeshch’íí’ – pinyon[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (402)[...]DRUMLUMMON VIEWS—FALL 2006–WINTER 2007 166

the Navajo country, a food which even in Alberta, a thousand miles months later I was living in Beirut. I turned twenty-one living in
north of where it grows, he did not like to be without. The trout Israel, twenty-two living in Panama. I remember a brief trip back to
were for my mother and for me. Nothing short of genuine starvation North America near the end of the 960s, when I heard the Beatles
could move my father to eat fish. His calling was to catch them. played on American radio and wondered who these Englishmen
He read creekwater and rocks and vegetation; he read the might be, singing remarkably good translations of songs I’d only
behavior of horses, sheep, and cows; and like the rest of us, he read ever heard in Spanish in a Panamanian bar.
the signals sent by other human beings. He delighted in deciphering At twenty-four, in Indiana, nudged by Ezra Pound, I started
the logic of complicated machines. Books to him were as useles[...]rying to teach myself classical Greek. At thirty, in Vancouver, I
as lakes, perhaps for the same reasons. The fish there might be big, learned at last to read a little (very little) classical Chinese. Eight
but the sterility of sitting in a boat or standing on the shore in open or nine years later, after a decade on the British Columbia coast,
view in order to catch them was more than he could bear.[...]ks, it dawned on me that really I knew
perplexed, and none too secretly insulted, by my disinterest in any nothing of the literary heritage of the land in which I lived, nor the
kind of fishing. I loved the creeks, and I remember to this day the mountains I’d grown up in, nor any other part of North America. I
shapes they cut, the sounds they made, the shallows paved with began to study Haida, which led me back to Navajo and Cree. And
colored pebbles, the thickets of dwarf willows, how the riffles broke my sense of the relations between humans, language, literature,
the light; but from the moment camp was pitched, I was content to writing, and nonhumans underwent a much belated change.
spend my time with rocks and trees, quadrupeds and birds, instead I have no special aptitude for language, only a nagging
of fish.[...]on there might be something it’s trying to say. And I’ve never
My love of books perplexed him too, and sometimes that learned any language w[...]ty turned into deep suspicion. Still I insist – and it is not have no special aptitude for human relati[...]uality – that my father as happy to think of language as the natural (and probably inevitable)
much as my mother taught me to read. consequence of thought and the raw material of literature, more
As a small child, in Utah and California, I heard a lot of than as a tool for social navigation. It’s the elders I mostly want to
Navajo and Spanish. Then of course my family moved, and moved listen to, and the elders are always mostly gone: Greek and Chinese
again. I lost both tongues before I had them. A few years later, I had poets and philosophers; Haida and Navajo mythtellers; Baghdadi
the same experience with Cree. For a couple of years in my early and Florentine craftsmen polishing their fine syllabic inlays
teens I took lessons in Latin, reading De Bello gallico (it seemed the centuries ago. Where their voices have survived, it is because they
only book my teacher knew) with very[...]it for them. Sitting down
seventeen, intrigued by the script, I began to study Arabic. A few to read them, we are free to move as slowly as we please – and to

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (403)[...]NTER 2007 167

travel at that speed through all the worlds they enfold. Paper is two-
dimensional space, but as soon as language dances on the paper, it
becomes a form of time.
For better or for worse, this book was written to be spoken,
largely in homage to poets and thinkers in cultures where writing
didn’t or doesn’t exist. Partly for that reason, I’ve left the talks in
their spoken and localized form. I could certainly have turned the[...], sanitary prose, but I know how often oral poems
and stories have been edited that way, and how little has been
gained, and how much lost, as a result.
If writing is like swimming, reading is like wading. Not all
of us have outgrown it. That is why, when texts are quoted in this
book, the originals are almost always given. If the original isn’t in
English, there is always a translation (and wherever it might help,
if the original is in another script, there is also a romanization).
Readers who don’t want to take their shoes off can of course leap
over these originals. Perhaps they can also enjoy them as pictures of
language, to be looked at rather than read. As pictures of language
go, they’re pretty good. Inside the pictures, though, are the sounds
of human speech – and inside those, if they’re worth quoting, are
traces of

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (404)[...]IEWS—FALL 2006–WINTER 2007 168

Poetry and Thinking Language is one of the methods we use to mime and to
Robert Bringhurst mirror and admire it, and for that reason poetry, as mirrored in[...]human language, has come to be taught in the English Department.
Note: This piece began as a lecture delivered at the They know at least as much about poetry in the Physics and Biology
University of Regina, Saskatchewan, on January 25, 200. departments, and in the Mathematics and Music departments, but
The revised version, printed here, has never in fact been there they always call it by[...]s. If they are really old
spoken anywhere but is one of the thirteen talks that make fashioned, the[...]ty. If they are really
up Bringhurst’s book The Tree of Meaning (Gaspereau Press, up to date, they will never use such words, and the silence they put
Kentville, Nova Scotia, 2006). in their place is the name they use for poetry. Those who are really[...]up to date in the English Department now and then still mention
I[...]poetry. But all they mean by poetry is poems. Poems are the tips of
the icebergs afloat on the ocean of poetry. But poetry continues to
In the fall of 930, Ludwig Wittgenstein was asked to give a t[...]thrive, whether or not we deny or misdefine it.
the course he was going to teach at Cambridge University. I’m told The obnoxious and contrary beings called poets have been
that he grunted and brooded for a time and then muttered simply around for quite so[...]Late last year, when I was asked for a title for this think that poets are restricted to the genus Homo; maybe closer to
lecture, I was sorely[...]and years, if you think that they’re restricted
is the real title. Poetry and Thinking, which might sound still more to the species Homo sapiens. Poetry itself has been here a lot longer
grand, or still more grandiose, is only the redundant explanation. – as long, I suppose, as things have been thinking and dreaming
Poetry is thinking, real thinking. And real thinking is poetry. themselves, which might be as lo[...]Herakleitos says something that might help us get this somewhat longer.
clear: xun%n ˜÷i pƒsi t5 fron@ein : “All things think and are linked Poetry, of course, has many names in many languages. Its
together by thinking.” Parmenides answers him in verse: t5 g1r English name comes, as you know, from Greek, from the verb
aœt5 noe†n ¢÷in te ka4 e¸nai : “To be and to have meaning are the poi@w, poie†n [ poiéo, poieîn] which means to do or to make. In early
same.” These are concise definitions of poetry and brief explanations Greek, poie†n isn’t a word used for feeble-bodied creatures sitting
of how it has come to exist. Poetry is not manmade; it is not pretty at desks with pencil and paper; poie†n is what carpenters and
words; it is not something hybridized by humans on the farm of ironworkers do. It’s the verb the Homeric poets use to talk about
human language. Poetry is a quality or aspect of existence. It is the making a sword or a ploughshare or building a house.
thinking of things. Does that imply that poetry is made by human beings? That

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (405)[...]–WINTER 2007 169

it only exists because of us? I think, myself, that making and doing Humans have always, evidently, had a knack for tearing
are activities we share with all the other animals and plants and their own and each other’s cultures to shreds, but we have done
with plenty of other things besides. The wind on the water makes it in recent times on an unprecedented scale, using everything
waves, the interaction of the earth and sun and moon makes tides, from microbes to missionaries, atomic bombs to residential
sun coming and going on the water and the air makes clouds, and schools, machetes to law books. Nothing – not even religion – has
clouds make rain, and the rain makes rivers, and the rivers feed the proven more effective than the gilded weapons of advertising and
lakes and other rivers and the sea from which the sun keeps making commerce.
clouds, and there is plenty of poetry in that, whether or not there So the cultural floor is a killing floor, and it’s littered with
are any human beings here to say in iambic pentameter or rhyming smithereens. Reach down and you might pick up some fragments of
alexandrines that they see it and approve. a Presocratic philosopher, a Zen master’s wink preserved in amber,
With a few notorious exceptions, all the mammals and all the a story or two told by an aboriginal elder, or a sheaf of poems by one
birds – that is, tens of thousands of species – train their young. This of the great poets who go by the name Anonymous. You’ll have to
means they take an active part in defining who and what they really sift through a lot of rubbish to find these treasures, but plenty of
are. It means that they – I should say we, we birds and mammals treasure is there: much more lying in the dust than you are likely to
– have two kinds of heredity: genetic and exogenetic. One is based find in the superstructure. That’s why every true intellectual alive in
securely in the body; the other is more perilously rooted in the mind. the present day is a garbage picker.
These two kinds of heredity are as different as the hard disk Even if humans were good to each other, cultures would break
and the RAM in your computer. The part that is written to the genes down. Cultures are mortal. If no one kills them, they die from old
is like the part that is written to disk. It can easily be corrupted or[...]or inexorable
destroyed, but it comes with a kind of insurance. It exists in multiple changes in the weather.
copies, in the bodies of other human beings. That’s the back up: So long as the earth survives, humans can start over and
other human beings, other members of the same living species. The build themselves a culture from the ground. But the ground is a
part that is not genetic is always at risk. That’s the cultural part. As considerable start. Every human culture is really just an extension of
soon as you turn off the power – as soon as you pull the plug on any the underlying culture known as nature.
society, any[...]About ,500 years ago, a young scholar from the east coast
any group of social animals – humans, wolves, moose, whales or of China, whose name was Liú Xié ( ), wrote a book he called
whiskeyjacks, or any other species that trains and raises its young Wén xīn diāo lóng ( ), “The Literary Mind and the Carving
– as soon as you wreck its social organization, the cultural part of its of Dragons.” In the opening chapter is a sentence I have loved and
heredity is torn to smithereens. pondered for some time. The sentence says:

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (406)[...]trash. But we didn’t create it, and if we destroy it, we cannot replace
rì yu[...]. Literature, culture, pattern aren’t man-made. The culture of the
Tao is not man-made, and the culture of humans is not man-made;
This means, “sun and moon (), mountains and rivers it is just the human part of the culture of the whole.
(): these are really the wén () of dào (  ).” Wén is the Chinese When you think intensely and beautifully, something
word for pattern, for culture, and for literature or writing. And dào is happens. That something is called poetry. If you think that way and
one of the few Chinese words most English speakers know, if only speak at the same time, poetry gets in your mouth. If people hear
because they have heard of the Taoist masters Lao Zi and Zhuāng you, it gets in their ears. If you think that way and write at the same
Zi (Lao Tzu and Chuang Tzu) and of Lao Zi’s book the Dàodé Jīng time, then poetry gets written. But poetry exists in any case. The
(Tao Te Ching). question is only: are you going to take part, and if so, how?
Dào (written Tao in the old missionary spelling, but always Simone Weil wrote something once in her notebook about
pronounced with a d ) means way or path or street or road. It is not a the purpose of works of art, and the purpose of words: Il leur
mystical term; you see it on street signs and maps all over China and appartient de témoigner à la manière d’un pommier en fleurs, à la
Japan. But in Chinese philosophical tradition, dào, the Way, suggests manière des étoiles.¹ “Their function is to testify, after the fashion of
the natural, inevitable way. The way of hot air is to rise; the way of blossoming apple trees and stars.” When words do what blossoming
water is to boil when hot, freeze when cold, and run down hill when apple trees do, and what stars do, poetry is what you read or hear.
liquid; the way of the mountain goat is to climb on the cliffs and eat Aristotle called this process m$mhsic [mímēsis]. This has been
grass; the way of the grizzly is to eat berries and fish in the summer translated as “imitation,” but participation would be closer. It is
and to hibernate in winter. In a still more general sense, dào means imitation in the culturally significant sense of the word: the sense
something like reality, truth or existence. So what does it mean to be in which children imitate their elders and apprentices their masters.
the wén of dào? It means to be the language and writing of being, M$mhsic means learning by doing. And words, as Weil reminds us,
the culture of nature, the poem of the world itself. The culture are not just poker chips that are used for passing judgements or
of nature is the culture all other earthly cultures are a part of: the passing exams. Words are the tracks left by the breath of the mind as
culture of the whole which none of the parts can do without. it intersects with the breath of the lungs. Words are for shining, like
Sun, moon, mountains and rivers are the writing of being, the apple blossoms, like stars, giving a sign that life is lived here too, that
literature of what-is. Long before our species was born, the books thought is happening here too, among the human beings, just as it is
had been written. The library was here before we were. We live in it. out there in the orchard and up there in the sky, and in the forest, in
We can add to it, or we can try; we can also subtract from it. We can the oceans, in the mountains, where no humans are around.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (407)[...]2007 171

Some people are led to the writing of poetry – or to painting, Water is indifferent in this way to objects that fall
dance or music – on the promise that it will allow them to “express into it. The water does not weigh them; it is they
themselves.” Insofar as you are a part of the older, richer, larger and who weigh themselves after bobbing up and down
more knowledgeable whole we call the world, and insofar as you are a little while.
a student or apprentice of that world, expressing yourself could well
be worth the time and trouble it involves. But if it is really only your Poetry will weigh you[...]you give yourself to
self that you are interested in, I venture to think that performing poetry. But taking the measure of the self is not the same as self
someone else’s poem – reciting it or reading it aloud – is likely better expression. The reason for writing poetry is that poetry knows more
medicine than writing. Poetry, like science, is a way of finding out than any of us who write it.
– by trying to state perceptively and clearly – what exists and what is Poetry is what I start to hear when I concede the world’s
going on. That is too much for the self to handle. That is why, when ability to manage and to understand itself. It is the language of
you go to work for the poem, you give yourself away. Composing the world: something humans overhear if they are willing to pay
a poem is a way of leaving the self behind and getting involved in attention, and something that the world will teach us to speak, if
something larger[...]we allow the world to do so. It is the wén of dào: a music that we
I remember reading a[...]from Casablanca learn to see, to feel, to hear, to smell, and then to think, and then to
in 942, trying to explain why, after she’d embraced the central answer. But not to repeat. Mimesis is not repetition.
doctrines of Christianity, she still refused to join the church. This is One way of answering that music is to sing. Humans, like
what she said: birds, are able to make songs and pass them on. Human songs, like[...]bird songs, are part nature and part culture: part genetic predilection,[...]cultural inheritance or training, part individual inflection or
pour moi, en raison de ma vocation propre, exige creation. These are the three parts of mimesis. If the proportion of
que ma pensée soit indifférente à toutes les idées sans individual creation in human song is greater than inWhat it means is that nature and culture both are at greater risk
eux-mêm[...]Another way of answering the music of the world is, of
The degree of intellectual probity required of me, course, by telling stories. This is the most ancient and widespread
by reason of my own vocation, demands that my of all philosophical methods. But story, like song, is not a genre that
thought remain indiffer[...]r none…. humans invented. Story is an essential part of language, a basic part

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (408)[...]MON VIEWS—FALL 2006–WINTER 2007 172

of speech, just like the sentence, only larger. Words make sentences, a story – and in the mythtellers’ world, anything and everything is
sentences make stories, and stories make up a still larger part of potentially of interest. To play a corresponding part in the kinds of
speech, called a mythology. These are essential tools of thinking. equations scientists write, things must frequently play dead. And in
The story is just as indispensable to thinking as the sentence. the scientific world, everything is potentially interesting too.
People have tried to tell me that language is the source In other words, the mythteller thinks about the world by
and basis of poetry. I’m pretty sure that’s backwards. Language is assuming that the world itself is thinking. The scientist – under the
what thought and poetry produce. And stories are the fruit that current regime at any rate – assumes that it is not.
language bears. You and I are stories told in ribonucleic acid. The The proposition that the world is empty of thinking is an
Iliad is a story told in Greek. Stories are pretty ingenious at getting interesting myth in itself: one that has proven heuristically useful[...]well as hugely destructive. Yet it’s an odd myth – and so is any other
Plato, for good reason, tells his myths, his stories, through – for a thinker to believe. Myths are theses, not beliefs. In normal,
the mouth of a non-writer, Sokrates. This is a link to the older healthy cultures (which are not now easy things to find, among
tradition of narrative philosophy, now ignored in a lot of the places humans or nonhumans) myths are numerous and various enough
where philosophy is taught. If you enter into a truly oral culture, to make their literal acceptance quite unlikely. The work of the
you find that almost all philosophical works are narrative. The mythteller or poet, like that of the scientist, is learning how to think,
primary way – and maybe the only way – of doing sustained and not deciding what to believe.
serious philosophy in an oral culture is by telling stories. The works When scientists reject a piece of work, they frequently
of the Haida mythteller Skaay and those of the Cree mythteller describe it as bad science. This can mean pseudoscience disguised as
Kâ-kîsikâw[...]excellent examples. Sokrates, I think, the real thing, or it can mean flawed science, the real thing in need
would have been happy to sit at the feet of either one – not to of some correction. Poets and visual artists use essentially the same
practise debating technique but to study real philosophy, as he is terminology. “Bad art” or “bad poetr[...]work,
supposed to have studied once with Diotima of Mantinea. not perhaps beyond re[...]Is there such a thing as bad mythology in this double-barreled
II sense? There is indeed.
Bad mythology in the sense of fake mythology is almost
What mythtellers do is what scientists do. They think about the everywhere you look in the present day. It comes in commercial
world; they try out their hypotheses and keep the ones that work forms – for example, in the claims that drinking a certain brand
and throw the other ones away. But the assumption made in of soda pop, driving a certain kind of car, or wearing a certain
myth is that everything of interest is alive, so it can act its part in brand of clothes will make you a different person. It also comes in

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (409)[...]2006–WINTER 2007 173

social forms – the pseudomyths of racial and religious superiority, One of the people who lived through that difficult transition
for example, routinely used as licenses for plain old selfis[...]e was called Íaxíshiílichesh (Yellow-Brow). He
and greed. “Social mythology,” like its sister “social science,” is was born about 860 and died around 940: not the best of times
remarkably prone to error. to be a native human in Montana. Early in his life the Crow were
There is plenty of flawed mythology too: flawed in the same fugitives in their own land; from 870 until his death they were
way that science can be flawed. Mythtellers are artists, and artists, missionary targets and noncitizens at best. It would be hard to
like sci[...]a good education under such conditions. But from his father
concise, economical statements; they have to see the wén in the dào. Iípiakaatesh (Magpie) and other old men, Yellow-Brow learned a
They also have to see the dào in the wén; they have to leave room lot of traditional lore.
for the facts in all their messy glory. Myth, like science (and like a In 90, Yellow-Brow’s life began to intersect with the life of
bureaucracy), is flawed when it falls for its own explanations. I[...]t Lowie. Íaxíshiílichesh was a mythteller,
you an example. Lowie was a scientist, but the two had much in common – more
The Crow or Absároka people once ranged over most perhaps than either of them knew.
of eastern and central Montana and a large part of Wyoming. Lowie was born in Vienna in 883. At the age of ten, he
Beginning in 870 they were squeezed onto a series of reservations, moved with his family to New York City. There he spoke German
wh[...]they were at home, English at school, and won prizes for his command of
reduced to their present allotment, east of the Pryor Mountains, in Latin and Greek. At college he continued to do classics but[...]all of his free time on zoology and botany, then tried chemistry,
You could say, if you’re determined to be cheerful, that the which led him into physics. After graduation, he decided to turn
Crow have suffered less from the colonization than most other his status as perpetual outsider into a profession. He began to study
indigenous groups in North America. Between the early eighteenth anthropology and linguistics at Columbia with Franz Boas. He also
century and the early twentieth, disease and starvation reduced took a job as a field researcher for the American Museum of Natural
their numbers by only about eighty per cent. The best estimate of History.
their precolonial population is 8,000 to 0,000. The census of 905 So in the summer of 906, the 23-year-old Mr Lowie, whose
showed a total of just over ,800. In 930 it was under ,700. After sense of the natural world had been formed in the grounds of
that, the numbers began to rise. By the 990s, tribal enrolment Schönbrunn Palace and in Central Park, arrived by stagecoach in
was back to precolonial levels – and most adults were bilingual in the Lemhi Valley, Idaho. He had much to learn, including how to
English and Crow. speak and understand a little Shoshone, and how to saddle, ride

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (410)[...]LUMMON VIEWS—FALL 2006–WINTER 2007 174

and feed a horse. The following summer he was in Alberta and If I saw another person,
Montana, growing more comfortable in the saddle and learning bits if I spoke with someone sometimes,
of Blackfoot, Cree, Lakhota and Crow. that would be alright.
Over the next ten years, Lowie also learned some rudiments I’m unhappy all alone,” he said, they say.
of Chipewyan, Hidatsa, Comanche, Hopi, Paiute, Ute and
Washo, but it was in the Valley of the Little Bighorn, on the Crow Then Old Coyote meets mbiíaxaakum íatkaatum duúpkashem
Reservation in Montana, that he formed his deepest friendships ishtú híshikyaatuk,[...]there every summer from I suspect – and a conversation begins. Mbalalásahtaauwishi?, Old
90 to 96 and went on studying the language all the rest of his Coyote asks: “Does it seem to you that anything exists?” Saap dalás
life. Lowie’s last visit to the Crow was in 93. He spent the whole kootá? “What does your heart say?” By way of answer, one of the
of that summer taking dictation, mostly from friends he had known grebes dives and stays down a very long time. He comes back with
for twenty years. The person he listened to most was Yellow-Brow: mud and vegetable matter. Out of these, Old Coyote makes the
Íaxíshiílichesh. world, complete with trees and grass, coulees and rivers. Using earth
One of Yellow-Brow’s stories recounts, in roughly forty for his raw material, he also makes humans, all the other kinds of
minutes, the creation of the world. It begins quite handsomely: waterbirds, and all the other animals – except of course for coyotes.
One of those just shows up out of nowhere.
Saápa mbiliílak Isaáhkawuate[...]As creation proceeds, Old Coyote becomes more and more
mbalaáxtak. creative, and Íaxíshiílichesh begins to sound more and more like
Empedokles. When the trickster makes the prairie chicken, for
Ilák, « At duk mbi[...]claws, box-elder leaves, and a hairy caterpillar. This leads to some
awáxpuk mbaliílituk lively dancing, and then to a lively discussion between the Old
íchii·iwáachik. Coyote and a jealous, short-tempered bear who wants to do so[...]Shiilapé, “Yellow Nose,” the younger coyote, who has
Where the water and the Old Coyote came from wandered in from nowhere, takes this opportunity to tell his elder
I don’t know. brother how important it is for people to dislike each other. We[...]d speak different languages, he says, to further the cause of
And furthermore,” he said, “I’m unhappy[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (411)[...]kes that sudden lurch into defensive etiology. So what went
mbaapém mbalélaas kawíilak, wrong in this case? Did Yellow-Brow – then an old man with no
alíchilak alaxawiílak mbatuúchishdak, teeth and a much-admired storyteller – have a permanent g[...]against women? Did he simply feel like throwing his narrative[...]the myth to bait his old friend Robert Lowie, a man of intense
the next day we’re not, propriety and reserve,⁴ who in 93, at the age of 48, was at long last
if good and bad are stirred together, contemplating marriage? Luella Cole, the Berkeley psychologist
then we’ll like what we can do for one another. whom Lowie did in fact marry in 933, was also in Montana in 93,
watching Lowie and Yellow-Brow work. Yellow-Brow would have
Flirting is also important, Shiilapé says – but right after that, watched her watching. The joke he played did damage to the myth,
Shiilapé’s artful flirting with dangerous ideas is brought to a halt but it is evident that Yellow-Brow and Lowie both thought it was a
and the myth gets into trouble. Old Coyote insists on describing, good one.
at too great a length and with too little humor, some of the ways in
which men should take advantage of women, and Íaxíshiílichesh III
himself steps in to explain that Absároka men routinely lord it o[...]By coming to North America with his parents in 893, Robert
One of the basic tasks of science and of mythology is Lowie was spared direct involvement in two world wars – but as an
describing how things are and setting them in context. “Setting Austrian of Jewish descent, he spent a lot of time thinking about
them in context” is often called “explaining why” – and, as everybody what he had escaped. It might be good for us to think about it too.
knows, it is a never-ending process. One why always leads to In the autumn of 98, while Lowie was in New York, the
another, and science and mythology march on. But explaining the German army was on maneuvers in the Ardennes. Among the many
shape of the universe is one thing; justifying habitually shabby units on that front was a meteorological team. One member of
behavior is something else. Myths that set out to explain something this team was a young man, 29 years old, whose civilia[...]was teaching philosophy. He was then very active in the Catholic
justification, especially if what they explain is sociological. The Church but had been called, like many other academics, into
mythteller, like the geneticist and the philosopher, should never military service. His military job was making periodic checks on
have an agenda. windspeed and barometric pressure, then reporting these to senior
None of the other stories that Yellow-Brow told to Lowie officers, who used the data to schedule attacks with poison gas. This
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (412)name was Martin Heidegger. Twenty-five years later, in the distinctions between enemies and allies. Their world has shrunk
midst of another war, he continued to insist that it was noble to be from one to two. The two are known as “them” and “us.”
German and godly to die for the fatherland. In Sophokles’ play, just as in Germany in 98 and again in
Heidegger liked myths, he liked poetic stories, just as Plato 943, and among the Crow in Yellow-Brow’s youth, all the able-
and Yellow-Brow did, but he seems to have lacked Plato’s suspicions. bodied men are in military service, and the women are therefore
I don’t believe that Heideg[...]ests that poets be banished busy. No one is left to sing in the chorus except the elders. Again
from anywhere. And I wonder if that has something to do with the and again, the old people of Thebes come out on stage and do a
fact that he missed the crucial difference between the social myths, geriatric dance. And while they dance, they sing, and while they
or pseudomyths, of the National Socialist movement and genuine sing, they think. At the core of the play, sung by these elders, is the
myths – those to be found, for example, in Sophokles’ plays. song that reappears, like a lost dream, at the centre of Heidegger’s
The centrepiece of Heidegger’s Introduction to Metaphysics book. In Greek, it sounds like this:
is a chorus from Sophokles’ Antigone. That play has lasted a long
time – but so has the social myth of Teutonic supremacy, so perhaps poll1 t1 \ein1 koœ\en ‹njr&pou
longevity is no test of social value or of truth. The play, in any case, dein%teron p@lei;
and especially the chorus Heidegger chose, seems to me to shine toˆto ka4 polioˆ p@ran
some light on the distinction between social myths and real myths, p%ntou qeimer$w0 n%tw0
or the false myths and the true. Poetry, actually, is the test. The myth qwre†, peribruq$oisin
of racial superiority doesn’t shine like a flower[...]poetic. That’s evidence – possibly not proof in itself, but te t1n Äpert!tan, Gƒn[...]tan ‹potr^etai,
A few decades ago, when the War inand current piece of theatre Âppe$w0 g@nei pole^wn.
to me and some of my friends. Much more recently, I’ve learned,
it’s been important to a group of native women in Saskatchewan koufon%wn te fˆlon ›rn$jwn
and for equally good reasons. Antigone, remember, is thinking ‹mfibal7n ¡gei
about connections and relations: about the tough coexistence of ka4 jhr‰n ‹gr$wn ¢jnh
resemblances and differences. The people she’s surrounded by are p%ntou t’ ešnal$an f^sin
obsessed with homogenization and division. They want absolute[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (413)[...]e† Heidegger translated the song into German. This is one
d2 mhqana†c ‹gra^lou[...]‹mf4 l%fon zug‰0 Strangeness is frequent enough, but nothing
o¦rei%n t’ ‹km…ta taˆron. is ever as strange as a man is.[...]hma ka4 ‹stun%mouc riding the grey-maned water,
›rg1c ˜did!xato ka4 dusa^lwn heavy weather on the southwest quarter,
p!gwn Äpa$jreia ka4 jarred by the sea’s thunder,
d^sombra fe^gein b@lh tacking through the bruise-blue waves.
pantop%roc; ¡poroc ˜p’ oœd2n ¢rqetai Or he paws at the eldest of goddesses,
t5 m@llon; ÈAida m%non[...]oœk ˜p!xetai; out of gifts and forgiveness,
n%swn d’ ‹mhq!nwn fug1c driving the plough in its circle year after year
xump@frastai. with what used to be horses.

sof%n ti t5 mhqan%en Birds’ minds climb the air, yet he snares them,
t@qnac Äp2r ˜lp$d’ ¢qwn and creatures of the field.
tot2 m2n kak%n, ¡llot’ ˜p’ ˜sjl5n[...]n%mouc pare$rwn qjon5c and the flocks
je‰n t’ ¢norkon d$kan of the deep sea. He unfurls
Äv$polic; ¡polic Ítw0 t5 m3 kal5n his folded nets for their funeral shrouds.
x^nesti t%lmac q!rin. Man the tactician.
m#t’ ˜mo4 par@stioc So, as you see, by his sly
g@noito m#t’ ¤son fron‰n[...]×c t!d’ ¢rdoi. his betters: the deep-throated
goats of the mountain,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (414)[...]MON VIEWS—FALL 2006–WINTER 2007 178

and horses. His yokes ride the necks I hold the very simpleminded view that everything is related
of the tireless bulls who once haunted these hills. to everything else – and that every one is related to everyone else,
and that every species is related to every other. The only way out
And the sounds in his own throat of this tissue of interrelations, it seems to me, is to stop paying
gather the breezes that rise in his mind. attention, and to substitute something else – hallucination, g[...]on committees pride, or hatred, for example – for sensuous connection to the facts.
and learned to build houses and barns I think it is not the world’s task to entertain us, but ours to take an
against blizzards and gales. interest in the world.
He manages all and yet manages I also subscribe to the view – not original with me – that the
nothing. Nothing is closed world is constructed in such a way as to be as interesting as possible.
to the reach of his will, This is a deep tautology. Our minds, our brains, our hearts are
and yet he has found no road out of hell. grown out of the world, just as buttercups and mushrooms are. The
His fate, we all know, is precisely world is us, and we are little replicas and pieces of the world. How
what he has never outwitted. could the world be anything other than as interesting as po[...]Yet all it takes to break that link is to try to control the world,
More knowledge than hope in his hand, or take it for granted, or ask it not to change or not to complain
and evil comes out of it sometimes, while we continue to carve it up. All it takes – and this is not,
and sometimes he creeps toward nobility. evidently, very difficult to do – is to sever the identity of poetry and
Warped on the earth’s loom thinking.
and dyed in the thought of the gods,
a man should add beauty and strength to his city.
But he is no citizen whatsoever
if he is tied to the ugly by fear or by pride
or by greed or by love of disorder – or order.

May no one who does not still wonder
what he is and what he does
suddenly arrive at my fireside.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (415)[...], Attente de Dieu (Paris: Fayard, 966): 65.

3 This and the following quotations are retranscribed from Rober[...]w Texts, edited by Luella Cole Lowie (Berkeley: U of California Press,
960): 204–28. The orthography used here is the standard modern spelling
system for Crow, except that initial mb- is used consistently where the
standard spelling uses either m- or b-, and initial nd- is used where the
standard spelling calls for either n- or d-.

4[...]owie, Ethnologist: A Personal Record (Berkeley: U of California Press, 959).

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (416)and Greening Nevada−Reno, published an outstanding anthology, Reading the
A Survey of Montana’s Environmental Literature Roots (2004), which provides a solid survey of nature writing in the
(a talk presented at the Myrna Loy Center for the Performing U.S. from the seventeenth century through the mid-nineteenth
& Media Arts as part of the Helena [MT] Festival of the Book, century—contemporaries of H. D. Thoreau and his watershed
October 2006)[...]book, Walden (854). Scholars of recent environmental history
O. Alan Weltzien and literature point to three dates in the 960s which together[...]inaugurate modern environmentalism—and environmental writing:
Six years into the new century, it is appropriate to survey the status ) the publication of Rachel Carson’s pivotal Silent Spring (962),
of environmental literature in Montana. In so doing, I want to trace 2) the passage of the Wilderness Act (964), and 3) the launching
two powerful streams as they converge in Big Sky Country: one, of Earth Day (970), an April tradition that abides, after thirty-six
the robust condition of Montana literature, particularly in the past years, in many American neighborhoods and cities.
two-three generations, and two, the equally striking proliferation It is beyond the scope of this essay/speech to define in any
of environmental literature in the United States over the past two rigorous way “environmental literature.” For our purposes, I propose
generations and more. Of course, my tracing is only sketchy. And that this kind of literature privileges physical setting, more often
of course, these streams diverge as well as converge, and my riverine than not outdoors or in the field, as much as it does, say character.
metaphor has limited validity and application. Nonetheless, it is Such writing, whatever the genre, explores the myriad ways in
arguable that these streams course in the same direction, exist in which landscapes, local or distant, inform and change human
proximity to one another, and spill into one another much more beings—or, how physical places ground us. That metaphor is crucial.
than they flow apart. I want to explore an arbitrary set of dates and Often, landscapes themselves constitute mai[...]or at least
occasions that mark their convergence and, thereby, the emergence forces. Environmental literature, or if you prefer, nature writing,
of our contemporary environmental literature. Along the way I is often celebratory, joyful, or elegiac or wrathful[...]I with Genesis :28 (“Be fruitful and multiply,” etc.). It assumes a
believe, epitomizes some of the best of that literature. biocentric, not anthropocentric, worldview.
Of course, environmental literature—or, to use an older, It is worth noting that “nature writing” and “environmental
though for some writers and readers, increasingly threadbare writing” as critical terms overlap substantially, though the latter
or problematic term, nature writing—constitutes an old genre is more recent and carries more political connotations. For many
and tendency in American literature, one subject to increasing readers, the former term remains the richer as it describes, if
attention in college curricula, scholarship, and the like. Just a couple anything, a wider palette of literary effects that in some ways front
of years ago, for example, Michael Branch, of the University of the natural world. Some would even argue that[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (417)[...]UMMON VIEWS—FALL 2006–WINTER 2007 181

the extent it avoids overt suggestions of grassroots activism, for healthful environment. . . .” That’s the first “right” listed. It should
example, expresses far deeper aesthetic and even ethical meanings surprise no one that[...]tive. under the generous sunlight of that primary Constitutional “right.”
What is of relevant interest in Montana during this period? After all, our National Forest and BLM lands alone comprise an
In 96, A. B. Guthrie, Jr., granted the state the use of the title area the size of Maine. The Beaverhead−Deer Lodge National
of his most famous novel. So Montana is the only state with Forest in my back yard, Montana’s largest public land unit, clocks
its official descriptor, and license plate motto, derived from a in at 3,300,000 acres. As we all know, our state is the envy of many
novel. Of course, The Big Sky, covering the fur trapper period, Americans who crave the outdoors but whose fears about our
830−43, chronicles exploitation of a resource, beaver, as well as winters, if not our lower standard of living (i.e. wage and salary
the “consumption” of friendships and Native Americans with its levels), keep[...]punished literature negotiates between the idealism of those Constitutional
by his violence. I took part in the 997 Missoula conference, “Fifty phrases, the felt reality of our national and state forests and BLM
Years After The Big Sky,” expanding my talk into an essay that lands, and the legacy of pollution symbolized by Butte’s Berkeley
was included in the book by the same name published a couple Pit, the Livingston freight yards, the old Zortman-Landusky gold
of years later. In that essay, titled in part “Economic Opportunity mine, the Clark Fork between Butte and Missoula, and all those
or Wilderness Solace?” I suggest a paradigm shift, in Montana Superfund sites. Add to the list as you must.
literature, from the former to theOf course, Montana gained national attention with it[...]g climaxes Ride With Me, Mariah Montana (990), the
revised, 972 Constitution because it foregrounds environmental final novel in his Montana trilogy, with Jick McCaskell’s decision[...]not resource exploitation. It rewrites, or steals the to deed the family ranch in “Scotch Heaven”—along the Rocky
spotlight from, our motto, Oro y Plato. In fact it’s the only state Mountain front, above Dupuyer—to The Nature Conservancy,
constitution that celebrates landscapes. In case you’ve not read it his two grown daughters being uninterested or unwilling to run
lately, its Preamble begins, “We the people of Montana, grateful it. Doig has his protagonist refuse to sell out to the highest bidder,
to God for the quiet beauty of our state, the grandeur of our particularly that rascal, Williamson, who’d prefer to own all the
mountains, the vastness of our rolling prairies, and desiring to ranches nearby.
improve the quality of life. . . .” Obviously, the latter derives from When I arrived in the Beaverhead Valley a couple of years
and depends upon the former. In Article II, our Declaration of later and immersed myself in The Last Best Place (988−89), students
Rights, Section III famously begins, “All persons are born free and at UM−Western informed me, with predictable pride, that this
have certain inalienable rights. They include the right to a clean and title accurately describes Montana—unl[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (418)[...]WINTER 2007 182

far northwest, to Alaska. The title suggests some alignment with Newby and Suzanne Hunger don’t include environmental
thos[...]r. Yet literature, though their subsequent list of “surveys” includes “nature
its historical s[...]iterary Montana into eight periods writing.” And the book’s first essay, Ellen Meloy’s “Uncooke[...]nmental writing—with Montana: Naturalists and the Transcendent Feast,” scans Montana
notable exceptions in its final two sections, Contemporary Fiction nature writing from Lewis and Clark through the present. In
and Contemporary Poetry. Instead, the burden of the tome addition, neither of the substantive works of Montana literary
records exploration narratives, Butte industrialism (cf. the opening criticism—William Bevis’s Ten Tough Trips (990; 2003) and
paragraph of Dashiell Hammett’s Red Harvest, 929, set in Butte), Ken Egan’s Hope and Dread in Montana Literature (2003)—uses
homesteading, and massive cattle operations. Unsurprisingly,[...]e as a primary lens through which to assess
poems and stories published in the final two sections celebrate, our literary heritage. It could be argued, however, that the second,
much more viscerally, Montana’s extraordinary topographies. Or privileged term of Egan’s central thesis—“pragmatic comedy,” or a
they situate them in the foreground. We’re a long ways past the mature set of adjustments and accommodations to the landscapes
historical exploitation plotted in The Big Sky. within which one lives and works—suggests patterns of resource
When I arrived in Dillon in 99, the then-president told use and celebration rather than resource depletion or industrial-
me that of Montana’s traditional triad—agriculture, logging, and scale degradation.
mining—only the first remained. That year, William Kittredge, in It would be interesting to plot the greening in three recent
many regards a dean of Montana letters over the past thirty-five collections, all published in the young, twenty-first century: The
years, published his memoir, Hole in the Sky, a profound criticism New Montana Story (2003), The Best of Montana’s Short Fiction
of the ranching practices of his family, headed by his patriarchal (2004), and the brand new Montana Women Writers: A Geography
grandfather. The ways in which the Kittredges drained the of the Heart (2006). The latter, incidentally, is organized under
tule marshes and tilled ever more acres in Oregon’s Warner three rubrics (in order): “Plains,” “Mountains,” and “Towns.”
Valley, thereby destroying its ecosystems, become in Kittredge’s That ordering once again privileges our natural environments
chronicle an eloquent shorthand for fatally myopic agribusines[...]Constitution’s Preamble) over our settlements. In
habits in the Intermountain West, one that drives several of his its introduction, Montana literary scholar[...]of the wide range of literary writing published by women in our
By the 990s, then, Montana literature is clearly greening, state before Guthrie, let alone after him. I believe each of these
though that tendency is not foregrounded in Writing Montana: anthologies includes m[...]at could be called environmental
Literature Under the Big Sky (996). In their list of “relatively literature. It’s a matter of emphasis—and, in many cases, a
ignored subjects” this strong collection showcases, editors Rick foregrounding of preservationist themes, or of natural resource

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (419)[...]conservation. Sometimes, too, it’s a matter of genre: for example, thirty years; the Institute directs the “Wilderness and Civilization”
nonfiction, particularly the personal essay, lends itself to overtly curriculum, which is still going strong. The Master’s degree
environmental writing. program in Environmental Studies has hosted, for approximately
Instead of analyzing these anthologies for their green fifteen years, an annual Environmental Writing Institute, held
content, though, I want to mark a few examples of environmental every May (five days) for many years at the Teller Wildlife Refuge,
literature’s coming of age. In the early 990s, for example, a new along the Bitterroot River at Corvallis. Major environmental
organization is born. ASLE, or the Association for the Study writers—Peter Matthiesson, Gretel Erlich, Terry Tempest
of Literature and Environment, hosted the first of its biannual Williams, Rick Bass, and John Elder among them—have served
summer conferences in 993. It had been born as an official as writers-in-residence for this program. I was fortunate enough
scholarly organization in the year or two before then. ASLE is a to participate in the 997 Institute, and worked under the generous
broadly conceived, interdisciplinary organization that attracts and leadership of Alaskan nature writer, Richard Nelson.
includes lots of naturalists as well as literature-oriented folks like National conferences and degree programs provide some
myself who are obsessed with the outdoors and spend as much indicators with which one can plot the greening of Montana
time as possible doing “field studies,[...]have described it. literature. Other markers of our increasing regard for our vast
Besides this big conference, ASLE publishes ISLE, Interdisciplinary mountains and grand prairies reveal themselves through such a
Studies in Literature and Environment, a fat, semi-annual volume recent collection as Imagining the Big Open: Nature and Play in
teeming with scholarly articles, nonfiction and poetry, and book the New West (2003). This solid collection uses Robert Redford’s
reviews.[...]LE affiliates exist. I cinematic West, and the Sundance Institute and catalogue, as a
describe ASLE because The University of Montana−Missoula shorthand to p[...]ccompanying regional
hosted its third conference, in 997, thanks to (retired) Professor in-migration in recent decades. Imagining the Big Open argues that
Henry “Hank” Harrington, ASLE member and former modes of play have eclipsed if not replaced traditional modes of
English Department chair who changed affiliations by joining work in the region, with deeply ambivalent economic consequen[...]Studies faculty. More about that ’97 It is not my intention to pursue those; rather, I want[...]the fact that contemporary environmental literature in the Big Sky
UM−Missoula, for three years during the early 970s, extols play as well as work amidst our remarkable landscapes. And
sponsored a chapter of Round River Conservation Studies, an to the extent that it makes the case for preservation, and indicts our
interdisciplinary environmental studies program that paved the lengthy track record of despoliation and habitat loss, it insistently
way for the Environmental Studies Bachelor’s degree program[...]tional “right.”
Forestry School has sponsored the Wilderness Institute for about I turn to three writers who embody this literature. To do
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (420)[...]MON VIEWS—FALL 2006–WINTER 2007 184

so is, of course, to exclude a far greater number of writers who Clark Fork River or in the woods of western Montana. These
could just as easily be di[...]riters. lyrical essays are meditations on place and explore, as does much
Certainly a number of our prominent poets since Richard Hugo, contemporary naturalistic writing, the endless marriage of identity
and Hugo himself for that matter, focus upon Montana landscapes with place—the myriad ways in which observed and felt details of
for particular reasons in their poetics: Roger Dunsmore, poet the natural world inform our sense of self and enable us to make
laureate Sandra Alcosser, Greg Keeler, Robert Wrigley, Melissa sense of, even as we further question and critique, the greater world
Kwasny, Mark Gibbons, Rick Newby, and Paul Zarzyski, to name within which humans crowd. As William Kittredge remarks in
just a few. Additionally, I think about the essential ways in which his introduction, “Meditation, throughout this storytelling book,
writers like Mary Clearman Blew and Judy Blunt use details of is occasioned by personal anecdote and natural place.” Condon’s
their home ground to[...]speculations about one’s place within the natural and constructed
think about the Salish novelist, Debra Magpie Earling, in whose world usually occur along creeks or streams. For Condon, a river
Perma Red (2002), the Mission Valley itself arguably comprises the runs through it.
main character. On every page of Earling’s dark, lyrical novel, she That is emphatically the case for David James Duncan,
insistently charges the fields and forests and streams, all watched Oregon novelist who migrated to Lolo-Missoula many years ago.
over by the stunning Mission Range itself, within which her l[...]ection to date, My Story as Told
Louise White Elk and Baptiste Yellow Knife, play out their tangled by Water (200), was published by Sierra Club Books. The Sierra
destiny. Her landscapes pulse, their rhythms in some respects Club remains, in some circles in my county, a deeply derogatory
redeeming the sorry stories of many of her characters. affiliation and label, but in fact Sierra Club members count
All three writers I have chosen, white males and transplants themselves across Montana’s broad environmental community.
like myself, at times sing the lamentation famously advanced by Duncan’s old-fashioned subtitle, if not his publisher, points up his
Guthrie’s Uncle Zeb Calloway in The Big Sky (947): “She’s all gone. passion[...]ism: “confessions, Druidic rants, reflections,
The whole shitaree.” More often, though, they contr[...]bird-watchings, fish-stalkings, visions, songs and prayers refracting
Caudill’s doomsday relative.[...]light, from living rivers, in the age of the industrial dark.” Duncan
Phil Condon, with an MFA from Missoula’s famed Creative wears his heart on his sleeve, and his essays make a case for
Writing program, has published a collection of stories and a grassroots activism, often blending[...]lla, as well as a novel. More recently, he joined the graduate (those “Druidic rants”). My Story is divided into three sections,
Environmental Studies faculty at UM−Missoula, and not long and the second section, simply titled Activism, is the longest (eight
ago, he published Montana Surround: Land, Water, Nature, and essays including the collection’s longest, “A Prayer for the Salmon’s
Place (2004). The majority of its fourteen essays are set along the Second Coming”).

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (421)[...]LL 2006–WINTER 2007 185

Probably the best example of a Montana environmental mid-990s and more recent stories, as well as several of his novellas,
writer I know well, one who often writes out of a rhetoric of weather or seasons or a range of outdoors locations lyrically drive
advocacy, is Rick Bass. Bass is a prolific writer who, in the mid- plots and transform characters. Most of the stories in the fairly
980s, found his way to the Big Sky’s northwest corner, and has recent collection, The Hermit’s Story (2002), demonstrate the
sunk taproots there ever since. Still not fifty years old, he has primacy of physical setting. I want to glance, for a final[...]ver twenty books, more nonfiction than fiction, and at Where The Sea Used To Be (998), by far Bass’s longest fiction to
virtually all of them can safely be described as environmental date. I have taught it more than once and find, to my gratification,
literature. It is no accident that Duncan and Bass are close friends that many students like it very much. The novel uses Bass’s
and brothers in the cause, nor should it surprise that Bass is active favorite home country, the Yaak, to create the lives of a close-knit
in ASLE as well as the Montana Wilderness Association and the community, including many eccentrics, w[...]sely attuned
Yaak Valley Forest Council. He lives the braided life of solitary to the daily and seasonal rhythms of their woods and river valley.
writer and grassroots activist. At that 997 ASLE conference in With texts such as Where The Sea Used To Be, Montana makes claim
Missoula, Bass read his story, “Fiber,” a high water mark in his to first-rate “ecofiction,” to coin[...]polemical writing. He has been featured twice at the Wilma Condon, Duncan, and Bass give us some idea of the strong
Theatre (the evening, “gala” readings) during the annual Montana environmental writing being produced in the Big Sky at the
Festival of the Book, and a few springs ago, he received the H. G. beginning of the new century. I presume this kind of writing will
Merriam Award for significant contr[...]. continue growing rapidly among writers and readers in our state,
In some respects, Bass’s first Montana book, Winter: blessed as it is with generous, unpeopled spaces. It is no surprise
Notes from Montana (99) represents an overture of most of the that local writing will increasingly privilege our extraordinary
subsequent career. Perhaps it is his fiction that constitutes his heritage of natural landscapes and, in so doing, emphasize ways of
strongest contributions to environmental literature. In many of his being in these landscapes other than work, or use.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (422)[...]Summer Chamber Music and they recorded a special CD entitled, In Performance Live at St.
Festival[...]Timothy’s Chapel on the ECO Classics label. The album features
Wilbur W. Rehmann performances of the quartet including C Major, K.465 by Wolfgang[...]talian Serenade for String Quartet by Hugo
During the summer, in the upper reaches of the Flint Creek valley, Wolf, and the Souvenir de Florence for String Sextet by Peter Illyich
600 feet directly above Georgetown Lake, lies the home of some Tschaikovsky. The quartet is made up of Peter Zazofsky, violin;
of the sweetest chamber music in the Rocky Mountain West. St. Lucia Lin, violin; Steven Ansell, viola; and Michael Reynolds, cello.
Timothy’s Chapel Summe[...]tanding Their music will enthrall you and carry you away—perhaps even to
nationally recognized classical and jazz artists to this off-the- St. Timothy’s.
beaten-path chapel for summer concerts. The concert season runs The summer season at the chapel can also yield a musical
from early June through August every summer with an amazing surprise or two. A thirteen-voi[...]ensemble called
view overlooking Georgetown Lake and the surrounding Pintlar Coro Nuevo from Miss[...]and secular music, and the Celtic Dragon Pipe Band, also from
Even the ghosts in the mostly abandoned ghost-town of Missoula, have appeared at the chapel. The pipe band was formed
Southern Cross sometimes start moving and swaying to the music to promote Scottish culture by provi[...]e recently Scottish Highland-style piping and drumming ensemble.
included members of the Muir String Quartet and the Taylor Solo vocalists also have[...]prano
Eigsti Trio. I didn’t see any ghosts when the Wilbur Rehmann Melina Pyron and baritone Curt Olds (with accompanist Gerald
Quintet played up there two years ago, but I certainly imagined the Steichen) both were recent summer season artists. These artists
green mountain and the blue-green lake below were inhabited by ha[...]al
other-worldly spirits—or maybe it was simply the movement of and contemporary fare, including such productions as Three Penny
the clouds in turmoil and the sound of thunder as a summer storm Opera and Stephen Sondheim’s A Little Night Music.
rolled across the lake. Besides these outstanding artists, what sets the St.
Two years ago, in the summer of 2005, the season kicked off Timothy’s Summer Season apart from concerts in more urban or
with the Montana-based Wilbur Rehmann jazz quintet followed cosmopolitan settings is the incredibly beautiful Pintlar Mountains
by the Muir String Quartet and Friends. The festival began in 995 that surround the little chapel—and the aquamarine waters
and the members of the Muir String Quartet have been invited of Georgetown Lake shimmering below. The wind as it howls
back each year. bringing in a summer thunderstorm only adds to this magical
The Muir String Quartet has numerous recordings on CD, place. To be in the chapel and look out the stained glass windows
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (423)[...]mmon Views—Fall 2006–Winter 2007  188

on the surrounding landscape is to be literally closer to the spirits. Orchestra after a successful audition at the TCU/Cliburn Piano
To walk outside and smell the clear mountain air and listen to Institute. His should be a thrilling concert.
the branches in the trees swaying in the wind is an experience On August 5 Montana will be well represented by the jazzy
that allows the music and the moment to continue long after the Adam Platt Trio. Adam Platt burst onto the jazz scene at the age
concert is over. Lingering afterward doesn’t detract from the music of ten, when he became the youngest person to ever win the solo
but only enhances it. piano competition at the Lionel Hampton Jazz Festival in Moscow,
In 2007, St. Timothy’s Summer Concert series will[...]Idaho. Platt hails from Bozeman, Montana, but is currently playing
June 24 with the jazz vocalist Jeni Fleming based in Bozeman. music in the Boston to New York City corridor. Most recently,
Fleming and her trio have recorded a couple of CDs and have Platt studied at the New England Conservatory and Berklee
won fans from one end of Montana to the other and beyond. They College of Music with mentors Michael Cain, Bob Moses, and
recently traveled to Nashville to record their latest album. Joanne Brackeen. Living and teaching in Boston, he has recorded
On July 8 the series will bring back perennial favorites four CDs, the most recent being Embrace, a duo album of all
the Muir String Quartet and Guests in another performance of original music with Montana bassist Kelly Roberti.
American and European classical music. The Muir String Quartet Rounding out the series on August 26 is the Werner Quartet.
has premiered works by esteemed A[...]s Young musicians Andree, Mariel, Luc, and Helene Werner, from
(String Quartet #4), Joan Tower (Night Fields), and Ezra Laderman Belgrade, have been students of the cello and piano since the age of
(String Quartet #9). Their stunning performances of the complete five. They have each developed a[...]Quartet cycles will stir your soul. Don’t miss this they bring to both their solo and ensemble playing. Most recently
world-renowned st[...]these young musicians performed at the Gindi Auditorium in Los
Next in the 2007 series on July 22 is twenty-four-year-old Angeles as part of University Women’s Young Artists Series, and
pianist Stephen Beus. Numerous critics have compared his playing in March of this year they were featured performers at Reynolds
favorably to that of the young Van Cliburn. Stephen has been Recital Hall for the MSU Guest Artist Series.
invited to perform with the Whitman Symphony in April, with the That really rounds out the 2007 summer chamber music
Walla Walla Symphony in October, and in various cities across the festival at St. Timothy’s. It opens and closes with jazz, but some
United States. Most recently Stephen was chosen to perform the outstanding young classical musicians are on tap in between.
third concerto of Rachmaninov with the Fort Worth Symphony

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (424)[...]St. Timothy’s chapel itself was founded as an ecumenical Anaconda
ministry affiliated with the Presbyterian Church USA. It was Pad N Pencil 406-563-3524
dedicated and gifted in 965 by the Crete Dillon and John W. Beyond Necessity 406-563-328
Bowman family of Sterling, Illinois, in remembrance of their Beatriz Pitcher 406-563-266
son, Timothy Dillon Bowman, who died at the age of eighteen.
The festival was begun by Pastor Joseph McCabe as Bozeman
a series of informal recitals with violinist Gene Andrie and Cactus Records 406-587-0245
organist Karen Burgan. In the 980s the recitals evolved into
benefit concerts. Today, the festival is offered for the enjoyment Butte
of fine music in a superb acoustical setting with a spectacular Butte Books and Books 406-782-9520
view of the Pintlar Mountains and Georgetown Lake. Higgins Hallmark 406-494-2244
In addition to the summer music festival, the chapel has
a summer ministry with visiting guest[...]unday Helena
morning June through August. The chapel is also a popular Leslie’s Hallmark/Capit[...]purchase tickets, you can Philipsburg
go to the festival website at www.st-timothys-chapel.org or[...]rg Granite County Museum 406-859-3020
head to one of these Montana ticket sellers:[...]Season tickets are $60 for adults and $45 for students[...]Individual concerts are $15 adults and $10 students.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (425)[...]S—FALL 2006–WINTER 2007 190

David Murray and the Montana Jazz Community:
Three Views

Note: Saxophonist and clarinetist David Murray, called by the
Village Voice the “greatest tenor saxophonist of his generation” and an
astonishingly prolific artist—he has recorded more than ninety albums as
leader or co-leader and at least that many with other groups—has a long
history with Montana musicians, and in particular with Bozeman bassist
Kelly Roberti, who has toured extensively with Murray in the U.S. and
Europe. To hear the two artists together, listen to David Murray Quartet:
Live at the Village Vanguard (995).

. Alexandra Swan[...]ssist Kelly Roberti was hit by
a car while riding his motorcycle. The driver didn’t stop and Kelly
was left in the road with severe injuries to his hands, legs, and head.
Although he did not have health insurance, he did have community
insurance—that of having consistently worked to further music, in
particular jazz music, in Montana statewide for the past twenty-
five years. Lots of people have appreciated that work, and of course
were moved by the situation Kelly found himself in. When jazz
pianist Ann Tappan spearheaded a benefit for Kelly last October
at the Emerson Cultural Center, the response from musicians and
community members was huge. All kinds of fans, musicians, and David Murray performing in Bozeman. Photograph
well wishers showed up to enj[...]sical, © 2006 Alexandra Swaney.
popular, and jazz music provided by Matthew Savery, Erik Funk,
Phil Aaberg, and many others, including the Kelly Roberti Sextet,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (426)[...]a substitute bass player. It was a great success, and to play. The sounds created in that relatively small room were
Kelly eventually began to play again. One of his gigs was a series of unbelievably powerful, passionate, spiritual, and cleansing. David
national dates with David Murray, the great tenor saxophonist. may have the most powerful tenor sound on the planet, and to be
Telescope forward now to April 2, 2006, when I walked into in his presence that afternoon was a gift. The band played selections
the Bozeman residence of Frank and Jirina Cikan, to hear a concert of his music, and arrangements from Kelly and his Sextet. All
with David Murray and the Kelly Roberti Sextet: (Kelly, bass; Ann the musicians were playing with entire concentration. In an
Tappan, piano; Brad Edwards, drums; MJ Williams, trombone, astonishingly vibrant and jubilant rendition of Amazing Grace, all
Ralph Sappington, trumpet; and Alan Fauque, saxophone). The the instrumentalists stopped dead at one point and MJ Williams
Cikans are big jazz fans and often sponsor jazz and other concerts sang a chorus a cappella. It was stunning. I was sitting next to my
in their large living room. Gathered around Ann Tappan at the longtime friend Wilbur in the second row of chairs—we couldn’t
piano and Kelly on bass, are a number of high school students, and believe our good fortune in just being there.
saxophonist Wilbur Rehmann. They are taking David’s workshop Those of us who love jazz are grateful to those of you who
and are playing solos in turn. I watch and listen. They are talented also love it, play it, and make it happen right here, and support the
people and David has been generous with his time, offering them local jazz communities.
technique, advice, and his own amazing blowing.
For several years now, Ann Tappan has conducted an after- Note: A somewhat different version of this report by Alexandra
school workshop for high school jazz band students, teaching the Swaney appeared in State of the Arts, the publication of the Montana Arts
art of combo playing. It started when former band director Russ Council.
Newberry asked her to do an after-school program that would
produce great soloists for the jazz band. Ann teaches theory and 2. MJ Williams
harmony and usually has three combos of young people playing
together. By the time they are in a combo, she says, they are out Working with David Murray was an unexpected large life
playing gigs. One of her recent students, Emma Dayhuff, a bass lesson for me. It felt like I got a glimpse of some terrain that I
player, has just won a scholarship to Oberlin College in Jazz Studies. suspected existed, but never saw[...]David Murray
After a brief break, students and audience took their seats seems to marshal all his energy, concentration, and awareness
for the concert and the band entered. A surprise addition, trumpet with a deliberate un-dramatic ease. There is no bravado, no false
player Jack Walrath (Montana native, veteran of the Charles confidence involved in his prodigious output. It was for me a look
Mingus Band), made the group a septet, and when David Murray into another universe. To say that he has command of a very large
reappeared, the excitement was palpable, and the band began vocabulary would be a silly understatement; to understand what
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (427)[...]MON VIEWS—FALL 2006–WINTER 2007 192

he is saying with it is the more important point. My experience ever since he played in the Berkeley Reunion Band back in the late
on the bandstand listening and watching was of being entirely in Seventies, and on occasion, whenever the opportunity presented
the moment and knowing that the moment was part of a huge itself, we have worked gigs together. I am very familiar with his
continuum of written, recorded and improvised music and the playing and his warm and complex personality. Kelly had been
sounds of life in all its forms. The story teller, the preacher, the through a terrible year culminating in a tragic motorcycle accident
painter, the historian, the sonic architect were all present and that left him weak and barely able to walk and move around—let
there for us to view and enjoy whether we recognized what we alone play his instrument, the acoustic bass. This was to be a major
were hearing or not. The really great thing about this music is Montana concert for him and his enormously talented co-leader,
that it is not sentimental and everyone’s experience of it is totally David Murray.
unique. Composer/musician[...]like Ornette Coleman, Murray is a multi-reed player on tenor sax and bass clarinet
Henry Threadgill, Lester Bowie, and David Murray, to name a among other members of the woodwind family. I first heard him
few, offer the listener the opportunity to experience the world of in concert with the World Saxophone Quartet in the Eighties
music without the constraints of commercialism. One could not be in Helena. That he is incredibly gifted as a musician/performer,
lulled[...]osition “Silence=Death.” Toe arranger, and composer is an understatement. Murray also
tapping was never in great evidence at concerts performed by the collaborated with the late Don Pullen on Hammond B-3 organ at
Art Ensemble of Chicago. I like fun-loving entertainment as much a concert in Helena and a subsequent recording entitled, Shakill’s
as the next person but I crave the new, unexplained, non-self- Warrior. Murray creatively held his own against Pullen’s very
referential, thought-[...]ous, “anything can happen” expressive and massive sound on the B-3. Together Pullen and
moments that the masters of this art form can bring to us. Murray were incredibly creative and formidable.
I viewed this Bozeman concert as a great opportunity to
3. Wilb[...]hear and participate in some small way in a not-to-miss jazz event.[...]I reserved my ticket for the Sunday afternoon concert and the
Two giants of jazz, one from Montana, Kelly Roberti, and workshop and headed to Bozeman.
the other from all over the world, David Murray, hosted a house Mr. and Mrs. Frank Cikan have graciously opened their
concert in Bozeman. And David Murray was going to conduct an house to jazz musicians when other venues in Bozeman only
afternoon jazz workshop. At least that’s what the somewhat cryptic booked foot-stomping and beer-guzzling bands. I had heard about
email notice from Kelly Roberti said that appeared in my inbox the Cikans’ house jazz concerts through mutual frie[...]own gigs to attend one.
I have worked with and listened to Kelly Roberti for years, The Cikans’ living rooms were set up with fo[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (428)[...]007 193

enough to hold about 50−60 people and a few of the chairs to play with his old friend and colleague Kelly Roberti. In fact,
were filled by young Bozeman-area musicians (who were, not the two of them had just completed a short tour of clubs in the
surprisingly, mostly saxophone players) eager to hear and learn Midwest.
from Murray and Roberti. Murray led the discussions and Then we were off to the races again. Everyone played well:
demonstrations, but Roberti provided ample backup rhythm the Roberti−Tappan−Edwards rhythm section is as tight and
whenever needed. We started out just playing long sustained notes powerful as a steamroller and all the soloists sounded great—not a
so Murray could hear our sound. He took particular care in making slacker in the bunch. And the Montana musicians held their own
sure that everyone had time to play and for him to listen to their with Murray and Walrath.
sound. He gently coached and prodded every musician to achieve I was struck once again by the power and creativity of David
“their best sound” as an individual. He offered occasional words Murray both on tenor sax and bass clarinet. But something else
of encouragement to each of us. Then he demonstrated various struck me too. The arrangements, mostly by Ralph Sappington,
musical forms and figures, from blues to bebop and beyond. When were absolutely great. From traditional gospel tunes to the
he blew, the windows rattled, and when we all played together, the original songs, Sappington’s arrangements were especially good.
house rocked! His main points were to “get to know every nook It is not easy for a group of eight musicians to come together for
and cranny of your instrument so that it becomes an extension of two concerts and not be stepping all over each other’s solos and
you so you don’t have to think about it.” harmony parts—but this group achieved the necessary cohesion
After the workshop I went up to Roberti and gave him a big to sound good, every time. I was also reminded of how absolutely
welcome-back hug, and he had a huge smile on his face. He walked wonderful MJ Williams is as a vocalist—no schmaltzy vocal
with a cane but he played with strength and heart. It was a relief to histrionics and no smarmy sell-yourself-come-hither looks—just
see and hear him again. pure gold wonderful voice. She sang an incredible a cappella
The concert began after a short break and Murray and version of Amazing Grace that focused everyone, including he[...]no, Brad Edwards on fellow musicians, in the moment.
drums, Alan Fauque on saxophones, Ralph S[...]d to look at my seat companion, Alexandra Swaney,
and MJ Williams on trombone and vocals. Late in the concert, Jack and we both were awestruck and silent before a rush of applause
Walrath on trumpet joined the crew (he had just flown in from the and shouts of joy. What an afternoon of jazz.
East Coast and the flights were delayed.) The group was clearly
working to support Murray, and he returned the compliment by
allowing each musician his or her time in the spotlight. Murray
spoke after the first song and said that he came back to Montana

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (429)An Essay & A Poem fr[...]a artist Isabelle Johnson. They shared a lifetime of
ranching and living on and loving this tough land. Both had sought
. Donna Forbes[...]schooling far from home, studying and learning at fine art schools
and the world’s great art museums.
Note: This essay first appeared in the publication accompanying the Returning home to Montana, the geographic isolation
exhibition, Bill Stockton: The Uncommonness of Life, mounted by the forced obscurity upon them as artists and they endured a painful
Holter Museum of Art, Helena, Montana, in early 2007. It is reprinted lack of recognition by galleries and museums. The friendship Bill
here by kind permission of the author and the Holter Museum of shared with Isabelle meant survival, intellectually and artistically.
Art. Our thanks to Donna Forbes, former executive director of the Respect for each other’s work was unqualified. A keen sensitivity
Yellowstone Art Museum, and to the staff of the Holter Museum for to this western landscape came with long years of working the
their invaluable assistance. land—and looking, always looking. Visual perceptions were[...]filtered through first-hand familiarity with the masterpieces of
world painting.
Central Montana is rocky, dry, beautiful. Tough. The
image of Bill Stockton is imprinted on my mind
whenever I wander through those sandstone bluffs,
the pine-covered foothills and sage-crusted prairie, the
willow-bordered little streams. He was tall and rangy,
with weathered skin stretched over a strong face slightly
skewed from a boyhood farm accident.
An outdoor man who loved his sheep, his
gruffness belied a tender heart and exquisite sensitivity
to the visual world. His sense of humor was apt to
burst forth unexpectedly with a sharp bark of laughter
at the silliness of life, particularly the “dudes” he would
see traveling the western countryside looking for some
authentic co[...]d for a small sheep
rancher to tolerate phoniness of any kind. Installation View: Bill Stockton: The Uncommonness of Life, Holter Museum of Art,
I met Bill early in the fifties through his good Helena, MT, January 16–Apr[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (430)[...]Both were exceedingly tough self-critics. At the end of her
life, Isabelle would say to me, “Bill’s the best of us all.”
Bill’s other great friend was Montana artist Bob DeWeese.
After Bob and Isabelle were gone, he wrote:

Over the years, my mentors have been Rembrandt,
Degas, Cezanne, Picasso, Wyeth, Pollock, and Munch.
I admired these masters, but I was also influenced, from
example, by my contemporaries: Isabelle Johnson and
Bob DeWeese. From Isabelle I learned that what was
around me was all important. From Bob I learned that
the imperfections of honesty contained the real truths. I
never told them that. I shou[...]Bill’s remarkable abstract paintings from the fifties
were explorations of what lay under his feet as he trudged the
countryside: snow, wild flowers, grasses, rocks. He had absorbed
the lessons of abstraction into his own vocabulary. Many of these
important paintings were shown in Los Angeles in the sixties but
there were no sales. As the years went by he became inventive with
new materi[...]markers, oil sticks, watercolors as he
moved more and more toward landscapes and small portraits of
family and friends. Always the realities of this harsh and beautiful
Montana land were sparingly laid down with great honesty.
Sculpture drew his attention, and many pieces from this period are
now scattered around the region in public and private collections.
(I own an early piece, the head of a young woman.) Always Bill Bill Stockton, Brush at the Bottom of the Hill, 1987, livestock marker and
drew. He was a brilliant draftsman. His sketches of ewes during pencil on paper, 24 x 18 inches. Collection of the Yellowstone Art Museum,
lambing are loving and tender, and very real. Many were included Billings, MT. Gift of Miriam Sample.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (431)[...]NTER 2007 197

Bill Stockton, Elvia’s Weed and Flower Garden, 1993, oil pastel on paper. Collection of Montana Museum of Art & Culture, Missoula.
Gift of Miriam Sample.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (432)[...]UMLUMMON VIEWS—FALL 2006–WINTER 2007 198

in his book, Today I Baled Some Hay to Feed the Sheep the Coyotes 2. Rick Newby
Eat. The sharp laugh when he told me the title couldn’t hide his
ironic acceptance of those frequent misfortunes that plagued a[...](after, and in memory of, Bill Stockton)
In the spring of 993, Miriam Sample and I traveled to the
Stockton ranch to look at five decades of Bill’s work. At the end We drive the road through sere grasslands
of the day we had selected over seventy pieces for the Yellowstone and into watered canyons, seeking
Art Museum’s collection, which Miriam purchased. Bill added THE NEW BRANCH OF THE PICASSO TREE.
another group of drawings. Now a major part of his work would be We pass through this dusty town divorced
preserved in a museum as part of the state’s heritage. from modernity. We hope for a bracing vision.
Bill was born in 92, four months after his father died. He Across the tumble-down bridge, dust
grew up in central Montana, first on the family homestead. When swirling behind, we encounter the spavined
it burned down his widowed mother moved with her four children gate, still upright but weary, and there they are:
to Winnett where Bill attended grade school. He finished school FLOWERS AND DISTANT HOLLYHOCKS,
in Grass Range at seventeen and left for Minneapolis to work. A strident beyond the sagebrush, in this
soldier in the Second World War, he met his French wife Elvia in LANDSCAPE IN OCHRE.
Paris and brought her back to Montana in 946. The G.I. bill gave ONCE SOME POPPIES
Bill a chance to study at the Minneapolis School of Art for a year splashed the slope above
and then a year in Paris at the Académie de la Grande Chaumière. the tangled garden and slouching barns.
In 950 Bill and Elvia returned to Montana for good to live on the Today magpies crack their jokes
sheep ranch west of Grass Range, a homestead his mother had from bare branches of THE DREAM TREE.
bought many years before. There they raised their two sons. Bill Even at the end, his hand faltering,
died at the ranch of lung cancer in October 2002. He was 8. Four he painted his homely favorites—
months later he received, posthumously, the Governor’s Award for CHINESE MOUNTAIN IN ORANGE
the Arts. Elvia, their oldest son Gilles, and grandson Antoine still TWO WOMEN KNITTING
live on the ranch. WEEDS ALONG THE ROAD.
Even at the end, his line unfailing,[...]he painted without stinting. And we are pierced:[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (433)[...]N VIEWS—FALL 2006–WINTER 2007 199

of yearning we can scarcely bear.
How came this BULL PINE IN BLACK
to speak of a MAN ALONE
who was never alone, accompanied
as always by his ELVIA,
her beautiful face—“when we are[...]radiant,
her limbs lovely as that FIG TREE IN TOULOUSE
where first she led him to taste undreamed-of
pleasures. Under that BLUE TREE–GREEN TREE
they danced at the center of a world unfolding
and delicious. Paris nights he dreamt of home:
the BOX ELDERS AT NIGHT, WINTER BRUSH,
and A SKIFF OF SNOW glowing under moonlight.
In dream he mourned, on hands and knees,
before the TOMB OF THE LAMB LOT TREE,
while coyotes wailed and waltzed
to their own music. From nearby hillsides
to distant coulees, the coyotes
mourn his passing, SIX BIRDS IN A TREE
chant condolence, the SHEEP IN THEIR PASTURE
are bereaved beyond comforting. Even the BACK
OF A CHAIR, these straggling BRUSH BRANCHES,
that BRICK WALL, and those TWO POTTED PLANTS,
untended, yearn for his vigilant, irascible,
tender, imponderable, loving gaze.

Note: All text in small capitals derives from the titles of paintings and
drawings by Bill Stockton.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (434)and Impurities: The Truth of
the Matter
Paintings by Sandra Dal Poggetto
Mark Stevens

Note: This essay first appeared in the catalog accompanying Sandra
Dal Poggetto’s solo exhibition, In Situ, mounted by the Yellowstone Art
Museum, Billings, Montana, in 2002−2003. It is reprinted here by kind
permission of the author and the Yellowstone Art Museum. Our thanks
to Sandra Dal Poggetto, Mark Stevens, and the Yellowstone’s staff for
their invaluable assistance.

For any thoughtful painter, the landscape of the American
West is a hauntingly difficult subject. Its visual scale cannot be
captured in a rectangle. And its metaphysical character, suffused Sandra Dal Poggetto, In Situ #7, 2002, oil, mallard pelt on wood panel, 5 ⅛ x
by the visionary dreams of the historical West, stretches beyond 6 ¾ i[...]ion. © 2002 Sandra Dal Poggetto.
ordinary frames of reference. Earlier artists who addressed the
subject—notably members of the Hudson River School and or the first settlers. (Ignorance truly is bliss.) And people with
mystic modernists like O’Keeffe—had the advantage of depicting a tourist’s-eye perspective now swarm like busy Lilliputians
what was at least a new-seeming world. They could therefore over the grand country, collecting epiphanies and framing the
yield to rapturous dreams, ranging from Edenic innocence to landscape in “picture windows.”
a mystical union with nature. But today’s serious artists face an Sandra Dal Poggetto is a lyrical but austere painter who
older, more com[...]led for years to find a satisfactory measure for this
intertwined feelings and implications. If the American West can landscape. While unwilling to abandon the enlarging dreams
still represent paradise and the hope for a deeper connection to of the West, she has also remained fully conscious of its
the natural world, these aspirations have also aged i[...]ularly unearth information a painter of her time rather than one who adopts earlier painting
that makes it hard to idealize even the early West of the Indians styles or “looks.” In her recent feather paintings, Dal Poggetto has

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (435)[...]created pictures that, while not descriptions of the mountains and dishonored nature—and those who historically lived with its
plains around her, are redolent of their character. “Redolent” is a unforgiving dictates—by regarding it as a sentimental garden.
word that suggests a kind of steeped-in smell, like blankets that Of course, she never supposed that her hunting could in any
have lain a while in a barn. Her pictures are a kind of layering of way replicate native experience of the landscape. She remained
the many moods that now infuse the West. Their foundation— another immigrant with longings. But hunting could assume the
the blanket at the bottom of the pile—is her determination not to disciplined quality of ritual; and ritual itself, of course, was a way
depict the landscape she loves as merely something apart, ou[...]ms driven to Dal Poggetto began to use the feathers—pheasant, sage
implicate herself in the landscape. And so she has essentially grouse, goose—in her paintings. She was attracted to the idea
begun at the beginning, with the tribal art of the American West. of organizing them into a grid, a geometric form that itself has
An Indian made literal use of nature—bones, hides, plants and an almost incantatory power over the modern imagination. In
so on—to eat and make art. An Indian did not own a view, but that way the archaic could meet the modern in her work; indeed,
was instead owned by the view and he or she hunted in order to both the archaic and the modern shared a fascination with
survive in the natural world. Dal Poggetto has done something magical geometry. But it would be the feather, she decided—and
related but not the same, founding each painting upon a feather by implication the landscape itself—that would control her
from a[...]contemporary grid. “I didn’t like the idea of imposing the grid on
She was first inspired to work with feathers—actual the feather,” she said. “So I reversed it. The feather imposes the
feathers—after seeing pre-Columbian art from Peru at the structure upon the painting. The feather dictates the organization
Metropolitan Museum of Art in New York. She liked the way of the space. The feather is an uncompromising structure, so the
the Peruvians worked with the feathers, cutting and altering painting is determined by its shape.” The feathers themselves
them to a geometric design ra[...]she said, “just sticking were already full of internal grids, lyrical geometric forms and
feathers onto something.” Seeing feathers used in this way repeating patterns. (Few things in this world have the beautiful
touched something in her, for her husband, the writer and rigor of a pheasant feather.) But they were not strict rec[...]r to serious bird so Dal Poggetto organized the shapes in her grids to reflect their
hunting in Montana, and she was then trying to come to terms various idiosyncratic forms.
with hunting wildlife in the landscape. It became important As a result, there is nothing mechanical about her grid.
to Dal Poggetto to experience the landscape in this visceral, Sometimes there is no feather where a pattern suggests there
physica[...]could be one. Sometimes a color does not repeat. The whites
would not gut and eat, and she came to understand that one suffusing most of her grids contain many shadows, ripplings,
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (436)[...]MLUMMON VIEWS—FALL 2006–WINTER 2007 202

and half-seen shapes. It becomes clear, the more one looks at her birds. A dark image of a few rectangular pelts could almost be a
pictures, that her whispering grid is also evoking the landscape tiny Rothko, except for the extraordinary pungency of its surface
of the West. The great plains are also planes, after all, with and color. Here, nature erupts into the picture as if to save art
long ruled lines and powerful horizontal thrusts. And, like Dal from the detachment of store-bought paint.
Poggetto’s grids, the ancient geometry of the West never appears If Dal Poggetto’s art does not seek out the transcendent,
machine-made. The artist’s actual surfaces also have an earthy neither does it aspire to some pure or innocent relation to nature.
character; she likes the uneven charcoal line against the rough Instead, she builds here paintings around tensions, paradoxes, and
weave of the canvas. Although her colors often had a natural impurities—a truthful reflection of our culture’s complex relation
look in her earlier paintings, in these feather pictures she has to the landscape of the West. The feathers themselves symbolize
used a stronger, more bold palette—in part, because the colors contrary things. They recall Indian art, of course, yet serve to
of the feathers themselves are so powerful that they wash out ground the art. They can represent movement and stillness, life
lighter tones. There is no black as rich as a goose feather’s for and also death. They are part memorial, part resurrection. Dal
example, even as it shades toward gray near the line of its spine. Poggetto has long been interested in egg tempera, an ancient
Dal Poggetto used a strong red to offset the goose-black. The two medium whose name evokes birth and new beginnings. (It seems
colors together, red and black, evoke ancient and tribal art. fitting that she has brought feathers to the egg.) She likes to mix
Dal Poggetto’s sm[...]paintings are more physical mediums, including in any one image egg tempera, oil paint,
in feeling than her larger ones. As she increases the scale in her feathers, and charcoal, appreciating how their varied characters
art, the paintings become somewhat more conceptual, much a[...]ly visual tension. No doubt she would like a more
the landscape becomes more abstract when one lifts one’s eyes complete or pure union with the landscape, but a partial redress
from a close examination of the nearby. Still, in contrast to many of the usual alienations is surprise enough—for it conveys the
modern painters who have worked with grid-like forms—such as truth of the matter. Dal Poggetto’s paintings embody the vivid,
Mark Rothko and Agnes Martin—Dal Poggetto does not bring close relation to the landscape of the American West that we can
the rarefied spirit of the transcendent into her work. In even her attain. They step past the picture window.
large paintings, the intractable reality of the feathers has a way
of holding the work to the actual. Dal Poggetto is a toes-in-the-
dirt painter who must have something rooted in her art, however
light or airy it might otherwise appear. The most visceral of her
pictures are the small, so-called “pelt” paintings, which are made
from the shimmering, often iridescent neck or back feathers of

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (437)[...]2006–WINTER 2007 203

Sandra Dal Poggetto, In Situ #1, 2000, oil, egg tempera, blue grou[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (438)[...]WINTER 2007 204

Sandra Dal Poggetto, In Situ #3, 2000−2001, oil, egg tempera,
Fr[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (439)[...]2007 205

Sandra Dal Poggetto, In
Situ #4, 2001, oil, egg[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (440)[...]ER 2007 206

Sandra Dal Poggetto, In Situ #9,
2002, oil, egg tempera, cha[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (441)[...]ER 2007 207

Sandra Dal Poggetto, In Situ #2, 2000,
oil, egg tempera, rin[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (442)[...]TER 2007 208

Sandra Dal Poggetto, The Stillwater, 2004, wild turkey
feathers, th[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (443)[...]Sandra Dal Poggetto, Teton, 2005−2006, blue and ruffed grouse and
gray partridge feathers, thread on paper,[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (444)[...]2006–WINTER 2007 213

Sandra Dal Poggetto, The Gravellies, 2003, ruffed grouse
feathers,[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (445)The Art of Eating Close to Home grown on the slopes of Mt. Hood and purchased from Oregon’s
Ari LeVaux[...]grown at the River Road garden.
Note: A somewhat different version of this essay appeared in the I know so much about my dinner because I’m dining with
November 7, 2005, issue of Missoula Independent: Western Montana’s Grubshedders.
Weekly Journal of People, Politics, and Culture. Our thanks to Ari LeVaux “Gru[...]the geographical area whence your food originates, and the trail it[...]follows to your table, much the same way “watershed” describes the
We sit with plates on our laps, on the couch or cross-legged on paths of a river, from headwaters to mouth.
the floor. Claire Emery looks up from her stuffed squash, sautéed As an adjective, Grubshed modifies certain nouns to indicate
greens, and potato rolls. that the item in question isof the Grubshed.” Consider the “semi-
“All my life I’ve seen flame[...]er knew Grubshed nectarines” filling the cobbler Mark and Brigid serve
what fire was until I saw a house burn down. With water it’s the for dessert. Grown in northeastern Oregon—the outer-reaches of
same way. You can’t know water by drinking from[...]our local Grubshed—these nectarines are from the closest area to
know water ‘til you’ve swum in it, run naked in the rain, sat in a home where nectarines are grown. They might also be considered
waterfall. The same goes for food.” Grubshed nectarines by virtue of having been found and brought
A jar of pickled cauliflower is cracked and passed around the home by a Grubshedder.
room.[...]The verb “Grubshed” describes the act of devoting time and
“When you put away enough food to make i[...]ping your personal or family Grubshed as local as
the winter,” Claire continues, “you experience food in profusion. possible. It conveys caring, almost to the point of obsession, about
Buckets of plums, wheelbarrows of pears, baskets of tomatoes. where your food comes from.
There’s an overwhelming beauty in all that bounty.” A “Grubshedder,” of course, is one who Grubsheds.
The others murmur their agreement as they chew.
When I arrive at dinner that night, Mark and Brigid Wilson, Meet the Grubshedders
the hosts, offer me a drink. Specifically, they offer me “apple cider “This is not about suffering,” Mark claims. “I’m not about
that Jim and Claire pressed with apples from their tree.”[...]e-
For dinner we eat Lifeline sausage from the Bitterroot Valley grown brew.)
mixed with apples from Jim and Claire’s tree, onions and sweet “We like to trade with[...]heds,” says
peppers from a garden on River Road in Missoula, and quinoa Jim Berkey, husband of Claire. “When we travel we buy or trade for
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (446)[...]R 2007 221

things that are local elsewhere and bring them home.” we shoul[...]farmers or find a more local source, like
The stuffed delicata is seasoned with baharat, a spice Colo[...]ported from Morocco. It was, however, shipped dry and un- As the Grubshedders piece together their diets, the
refrigerated. Compared to a banana—which is heavier, requires discussion often returns to a deceptively complex question: what
refrigeration, and needs to arrive in a hurry—shipping spice uses are the boundaries of the Grubshed?
relatively less petroleum. The antithesis of Grubshedding would be “It’s a good discussion to have,” says Jim, who coined the
to ship a staple to Montana that’s already grow[...]pinning down exactly. We played around
The first step is to get whatever you can get local,” says with pins and maps, drew a perimeter around Missoula that we
Brigid. “Then figure out how much you need the other stuff, and wanted our food to come from, but ultimately we decided that our
what the closest supply is.” Grubshed is more of an amoeba than a circle, with an arm going
Brigid, aka “the sleuth,” is the keeper and chief researcher of up to Sandpoint [blueberries], northeastern Oregon [nectarines],
the Grubshed database. From apple-cider syrup to ziti[...]into Idaho [blackberries, wild plums, salmon from the Nez
flax, steel-cut oats to sunflower seeds, Brigid’s database contains Perce reservation].”
the nearest source of virtually every fruit, vegetable, pasta, grain, Ultimately, Grubshedding is not about where you draw
legume, condiment, nut, wine, meat, and fish. Some sources are the line, it’s about the process of deciding to draw it at all, and
producers, others are retailers. maintaining the flexibility, if necessary, to redraw it. It’s[...]ny sugar beets are paying attention to the boundaries of your Grubshed, however you
grown in eastern Montana, there must be a way to get local[...]from tropical sugarcane plants. It turns out that
the closest refined white beet sugar—leave it to Brigid to figure A Grubshed Is Born
this out—is from Idaho beets and is available at Albertsons.” A fifth and arguably most accurate definition of Grubshed
“Actually,” Brigid corrects, “the closest beet sugar is refined in would be food grown at the River Road Community Garden,
Billings, but this sugar isn’t distributed in-state.” where Missoula’s[...]its own
A week later I run into Brigid at the Good Food Store. She’s Grubshed program.
taking notes on food origin and price, deciding what to buy here, The seeds of the Grubshed program were sown one fall
what to buy from the nascent Missoula Food Co-op’s buying club, afternoon when Claire and Brigid sat on the grass in front of Claire
and what to buy elsewhere. and Jim’s Blaine Street home. Claire, a graduate student at the time,
“You know that quinoa I said was f[...]asks. was a grader for UM’s Wilderness and Civilization Wilderness
“I just found ou[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (447)[...]222

by Gary Paul Nabhan, who presented from his book Coming Home information, discussing Grubshed strategy, and testing local dishes
to Eat: The Pleasures and Politics of Local Foods. Claire was inspired by on one anot[...]nted, gathered, or Slotnick directs the University of Montana PEAS Farm in
otherwise acquired within a 250-mile radius of home. the Rattlesnake Valley and is a founder of Garden City Harvest,
Nabhan wrote,[...]a Missoula nonprofit dedicated to putting the garden back in the
Garden City.
. . . this ritual is simple in its intent: to make me a Slotnick s[...]ith ideas just
direct participant, as fully and as frequently as possible, in realistic enough not to be dismissed as dreams. He announced
the making of the bread and wine that sustain not only that Ga[...]n offered a free lease on some
my life but the lives surrounding me as well. At last I want farmland on River Road, but he didn’t have the time or resources
fully to bear the brunt of what my own eating of the living to farm it. If he could find a[...]ge crops on
world entails. I want to escape the trap that I, like most that land, Slotnick asked, would the Grubshedders buy them?
Americans, have fallen into the last four decades: obtaining “Heck yeah!”
nine-tenths of our food from nonlocal sources, with[...]shippers, processors, packagers, retailers, and advertisers purchased a vegetable, by his accounting, in years. Price was ready
gaining three times more income from each dollar of food to make the jump to small farming, and he took on the River Road
purchased than do farmers, fishermen, and ranchers. garden. The Garden City Harvest Grubshed project was born.[...]The program was to be a winter version of the increasingly
Mark came across the street from the house he shares with popular practice of Community Supported Agriculture (CSA), in
Brigid, and Jim came out onto the lawn, and all decided to try a which members of the public purchase memberships at a farm
version of Nabhan’s experiment and make a conscious effort to eat and receive in return a percentage of the harvest. The Grubshed
close to home. “There was this synergy, this teamwork,” says Claire. program would focus on food that can be stored through the
“We fed on each other. Soon our neighbors wante[...]inter.
They began to research where to get what they needed to “When we first started this thing in 2003,” says Mark, “I
survive, year-round. Eating locally in winter proved especially looked online for models of similar projects and found nothing.
challenging. During summer, farmers’ markets, home gardens, and Today, there is a lot of information, but we had to make it up as we
local farms provide plenty of opportunities to find local food. But went along.”
in winter, local food becomes scarce. “The most terrifying thing,” says Brigid, “was whe[...]sharing asked us ‘how many pounds of potatoes do you want?’’’

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (448)[...]working land, is an important form of open space.”
Farmer, teacher, local-food advocate, and philosopher Josh In collaboration with Bonnie Buckingham of the Missoula
Slotnick contemplates local food systems with the obsession of a Food Bank, Hassanein started the Community Food Assessment
baseball statistician. He is often asked why Missoula has such an Coalition (CFAC), which advises local government on matters of
active local food scene. food and agriculture. With the support of Missoula City Council
“I’ve come to the conclusion that the popularity of local and the Missoula County Commissioners, CFAC works to promote
food comes from localism,” he says, “which is the act of loving and sustainable agriculture, encourage regional self-reliance, and assure
investing in your community. When people find a place they think all citizens equal access to healthy and affordable food.
is worthy of them, like Missoula, they want to become local. They “At the farmers’ market,” says Hassanein, “through[...]hey ride community supported agriculture and local produce in grocery
their bikes down the Kim Williams trail and they drink Scapegoat stores, we are reducing the distance—including the social
Ale and they shop at the farmers’ market.” distance—between production and consumption. Right now
It’s at the farmers’ market, of course, that most locals come the food system is controlled by a handful of multinational
into closest contact with their Grubshed. corporations. This involves a tremendous reliance on fossil fuels,
What better way to become a local?” he asks. “What better tremendous output of greenhouse gas. We are in a vulnerable
way to become intimately involved with a place than to put that position by giving the power to shape our food systems to these
place in your body?” corporations. To be secure as a community in the future, we need to
Neva Hassanein, a professor in UM’s Environmental have at least some of our production here.”
Studies Program, believes that in a true “food democracy,” people One program encouraging local production is called farm to
would take an active role in shaping their food system, beyond the school, bringing locally produced food into the cafeterias of local
purchases they make.[...]schools. While CFAC, Garden City Harvest, and interested citizens
The choices we make [as consumers] have a huge impact,” are working to get the Missoula Public Schools to create such a
she says. “It’s an important form of activism. But we also need to program, the University of Montana’s Farm to College program
be thinking systemically about the food system. The increasing will be three years old in May [of 2006]. According to Mark
value of land sometimes makes it attractive for farmers to sell LoParco, director of UM’s Dining Services, by the program’s third
to developers, because the returns from agriculture are so low. birth[...]al food.
Beginning farmers can’t afford to buy the land on a farming “Overall,[...]Farm to College,” says Meredith Printz, of Dining Services.
repeatedly that we value open space. Well, farm and ranch land, “Local food has a bet[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (449)[...]L 2006–WINTER 2007 224

take advantage of local surpluses, like last year there was a great In 2005, for the first time in its three-year history, WMGC
deal on raspberries at Common Ground farm in Arlee, so we made weekly deliveries year-round, in a diesel van that runs
bought a bunch and made them into sauce that we served all year. on biodiesel fuel produced by Sustainable Systems—the same
And there’s the ground beef we buy from Montana Natural Beef[...]y that produces Dining Services’ Montola-brand
[in Ronan]. It’s more expensive per pound than the burger from fry oil.
SYSCO, but when you cook the water off, the Montana Natural After helping[...]tomatoes and chopped romaine lettuce, I hop on the van.
Says LoParco, “I’m beginning to see farmers and ranchers The next stop is Pattee Creek Market, where we deliver
developing an entrepreneurial spirit. They are focusing on adding onions andThethe nonprofit Mission Mountain Market in Ronan. In addition to
made a deal with Imperial Meats in Missoula to grind their beef chai, Julie’s van will be delivering salsa made at Mission Mountain
and sell it to us. It’s a great deal for them—we go through a lot of all winter.
hamburger!” Our last stop is the parking lot of the Orange Street Food
“When you talk about the impact,” says LoParco, “it’s the Farm. Although WMGC delivers to the Food Farm during the
potential for big business. We spend $6,000 a[...]reefer truck. A smaller van pulls in and parks on the other side of
In the delivery area behind the Dining Services kitchen, Julie’s van. It has the feel of a reefer sort of deal as the three drivers
the SYSCO truck dominates the loading dock. Parked across the scurry among the vehicles, moving beef, pork, milk, butter, and
lot is the relatively small delivery truck for the Western Montana cheese from the Victor-based Lifeline Farms truck onto Julie’s
Growers Cooperative (WMGC). While the Farm to College budget van and the little Paws Up resort van. Produce is also moved from
accounts for only 3.6 percent of Dining Services’ total budget, the Julie’s van onto the Paws Up van. End result: Julie saves a trip
proportion is growing every year, and WMGC is a big reason why. down the Bitterroot to pick up the animal products, Lifeline gets
One obstac[...]om selling distributed to Flathead markets, and clients at the last, best dude
food to large institutions like UM is that small producers often ranch munch on gourmet Grubshed ingredients.
can’t guarantee the quantities required by Dining Services. But by As we say goodbye, Julie gives me a hunk of fresh goat
pooling produce from many area produce[...]cheese from her farm. Her commercial kitchen is not yet up to
deliver quantities on an institutional scale. code, so this cheese is for gift or barter only. I take a bite and my

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (450)[...]VIEWS—FALL 2006–WINTER 2007 225

mouth is filled with the flavor of the farm, the goats, and what Wow! Soup is so hard.’ I’m like, ‘What’s so hard about soup?’”
they ate.[...]I’m sitting at Tipu’s Tiger with Steve, Jodi, and Camas
I grab my bike from Julie’s van and head for home, stopping Allison-Bunnell. One of the reasons they like Tipu’s is that it
at Le Petite Outre for a pastry baked with local wheat and a serves local veggies, in season. They also like Two Sisters, Catalyst,
sinfully delicious cup of non-local coffee. Everyone in the bakery and Scotty’s Table for the same reason.
gets to hear about my new cheese, which I’m unable to fully[...]While they do eat out, cooking, says Jodi, is a necessary part
describe, so I hand out chunks. of the day-to-day reality of going Grubshed. “It doesn’t need to be
Behind the counter, Brock Gnose, former cheese purchaser at[...]good. Just simple food with good ingredients.”
the Good Food Store, nods in reverence at the flavor. “It’s a different mindset,” says Steve, “to open the fridge and
“It’s not legal cheese,” I say. say ‘hmm, what can I do with this?’ As opposed to ‘hmm, what do I
“Saw-weet!” says Brock. “I’ll[...]r legal any day.” want to make? I’ll go to the store and buy the ingredients.’”[...]Rather than creating strict rules to regulate what they can
Bunnell. “Some people think we’re freaks.” and cannot eat, the Allison-Bunnells have rules to ensure they’ll
Steve and Jodi Allison-Bunnell were among the first to stay free from slipping into a vortex of local-food fanaticism.
begin Grubshedding alongside their neighbors Jim, Claire, Brigid, “The most important rule,” says Jodi: “we have lives beyond
and Mark. They think of themselves, in Steve’s words, as “normal procuring, storing, and cooking our food. And we’re exempt when
people, who like having money to buy things and go places—not we travel or eat out, t[...]to frequent places that use local
hippies living in a yurt.”[...]“Then our relatives come over,” he says, “and we lay out a Camas, almost five years old, sums it up. “We kind of do
spread and say ‘everything on this table is local!’ and they kind of what we want to do. We don’t eat things we don’t like.”
nod their heads and say ‘good for you’ while they’re thinking, ‘Get a “For me,” says Steve, “beyond all the social/political
life! Pass the bananas!’” implications of local food that make me feel good about eating
“I haven’t had a banana in months,” says Steve, “and I’m okay local, the bottom line is it tastes really good. It’s not a hardship.”[...]This is a sentiment shared by the community of
The people at church don’t know what to make ofis a form of self-inflicted amnesia,” Steve
the lunch after service. People were a little too impressed. ‘Soup? says. “You allow yourself to forget what something tastes like for

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (451)[...]a year. That makes it special. To eat Dixon melon in August, when brought a container of homemade tomato ice cream, intended for
you haven’t had one for a year, is heavenly.” swap, but the curious Grubshedders devoured it on the spot.[...]hedder has tomatoes, a Grubshedder uses tomatoes. And
November 5, 2005. Grubshedders have gather[...]uck because a Grubshedder would rather taste an experiment in local
at Steve and Jodi Allison-Bunnell’s house. Tonight’s gathering is in food with friends than down a pint of Cherry Garcia all alone.
honor of Greg Price, the farmer Slotnick roped into growing the Not only do the Grubshedders share camaraderie and a sense
winter Grubshed. of culinary adventure, they also share the work.
The table is laden with hot food and home-canned goods “When you consider how much food you have to put up to
to be traded in the annual jar swap. Price reads from a sheet of eat local in the middle of the winter,” says Jodi, “to be able to do it
paper scribbled with numbers. “Each of the  Grubshed members with other people is really nice.”
received 40 pounds of onions, 90 pounds of squash, 65 pounds of Claire agrees.
potatoes, 40 pounds of carrots, 30 pounds of tomatoes, 24 pounds “One of the things that’s nice about having a community of
of corn, 0 pounds of garlic, 0 pounds of greens, 5 pounds of green Grubshedders,” she says, “is the division of labor.” Claire makes
beans, plus basil and hot peppers.” extra salsa, Mark and Brigid make extra chutney. And when Mark
“Out of 3,28 pounds of food harvested from just under and Brigid went to Sandpoint last year, they sent out an e-mail
an acre, 5,200 pounds went to the Grubshed people, 2,970 went alert. Based on the response, they brought back 42 gallons of
to summer CSA members, 2,259 pounds went to volun[...]blueberries, which were distributed among the ever-expanding
helped with farm work in exchange for food, and 2,699 pounds was circle.
donated to the Missoula Food Bank, Poverello Center, and special “It takes a village to fe[...]t. “I don’t even know everyone who’s
The applause that follows, you can see from Price’s face, is in the Grubshed anymore,” says Claire. “This thing has taken on a
music to a farmer’s ears. life of its own.”
“Without Garden City Harvest and Grubshed,” Jodi tells
me, “we’d be growing a little garden, buying things at the farmers’
market, doing what we could. But we wouldn’t have 40 pounds of
onions in the basement.”
Many fine jars of pickles, chutney, and salsa were swapped
at the canned good swap. Chrissie McMullan and Jeremy Smith
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (452)[...]ter lo these many decades. Faris
Looking for Home in Lebanon, Iraq, San Francisco, Kentucky, is bound by village tradition to offer me hospitality. I can hear
And Places Like That his plastic slippers on the stone floor. I can smell the cardamom
Clay Scott mixed with the coffee. I can picture what he’s doing. Boil it three[...]times, spoon the froth into the cup each time it boils. Mrs. Naufal’s
Note: Clay Scott is a Montana-based freelance writer. He traveled to donkey is braying next door. I can see Mrs. Naufal from my
Lebanon in the summer of 2006 to cover the conflict between Israel and window, with her long Druze headscarf and embroidered dress.
Hizbullah. He has lived in both Israel and Syria and has traveled widely She is picking figs. Faris is the only Christian in this quarter of
in the Middle East as a correspondent for Monitor Radio and ABC the village. Hung high on the wall, in the long unoccupied room
News. While with ABC, he won an Emmy for his coverage of the Kosovo I’m staying in, is a stylized Orthodox icon of Saint George slaying
refugee crisis. the dragon. Next to it is a stern portrait of Faris’ grandfather, with[...]moustache and fez. He was stabbed to death by a Druze neighbor.[...]It was about money owed. The families have reconciled, but the
I’m back in Lebanon. I crossed the northern border this memory coats the house like dust. Through the window I can see
morning with a Syrian driver in a ’73 Mercury. The road was red grapes shining with dew. Above the arbor I can see the slopes
bombed just before we traveled it. Charred cars, craters in the earth, of Jabal ash-Shaykh—Mount Hermon. Terraced olive orchards,
broken glass and blood. I can hear the shells whistling overhead above them barren rock. My grandmother spoke often of Jabal ash-
now from my room in the Hamra. That familiar, high-pitched, Shaykh. She wrote about the Mountain in the diaries she kept for
metallic whine that makes bile rise to my throat. Why did I come years in her barely literate Arabic. The Mountain was the locus of
back here? What am I looking for?[...]ti’s homesickness, her basic geographical point of reference, even[...]moving to marginally genteel East th Street in Columbus Ohio.
Kfeir, Lebanon[...]entility had morphed into decayed inner
It is good to wake up in the village of my maternal city squalor two decades later. I was lucky to have rescued some of
grandparents, in the shadow of Mount Hermon. Faris Kassab Sitti’s diaries from the East th Street duplex, where Sitti lived with
is in the kitchen making coffee. He is a widower. Our blood Khalti Salma and Khalti Shamla. Salma wouldn’t let me take them.
relationship is obscure, but that doesn’t matter in Kfeir. Here I am “I’ll copy them for yo[...]never did. I snuck
received like a long lost son of the village, returned home from the diaries down to Copy Mat on one of my visits to Columbus.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (453)[...]I spent two tedious hours copying them. I snuck the diaries back Tropical trees. Rifle. Tent. He used to wear a silver bracelet with
into place, in Sitti’s room, next to the Kahlil Gibran books in the inscription GUADALCANAL AND GUAM, MOM. Saw action,
English she couldn’t rea[...]k about it. He talked about other things. Hunting
of Kfeir, of Jabal ash-Shaykh, of red grapes and black figs. The next possums. Frank Lloyd Wright. Laying stone. Plato. He used to
year the house burned down.[...]edle um day.” He used to
I woke up early this morning. I washed my hair. I brushed chant: “Come on with me boys, just down the road a piece. It’s
my hair. I went to the kitchen. I made coffee. I drank coffee. Salma better than chicken fried in bacon grease.” He used to say: “Son,
went to work. I went to the sitting room. I opened the television. I wonder if there just might be something to this fatalism thing.”
Donahue came on the television. A man talking. Three black He used to say: “Son, home is where, when you go there, they’re
women talking[...]talking. I can’t bound to take you in.”
understand what they’re talking. In Kfeir, I would wake up early.
I would sweep the porch. I would go to the well to fetch water. February 7, 1978
I would look up at Jabal ash-Shaykh, the snow on the mountain Columbus, Ohio
all year, all[...]Jesus. Satan said, I woke up early this morning. I washed my hair. I brushed
Jesus, if yo[...]ything. Jesus said to Satan, my hair. I went to the kitchen. I made coffee. I drank coffee. Salma
I[...]went to work. I went to the sitting room. I opened the television.[...]Donahue didn’t come on the television. Maybe he’s not coming
June 2, 98[...]today. I closed the television. In Kfeir I would go to the well to
Up Mud Lick, Pike County, Kentucky[...]Salim Naufal. He
It feels good to wake up in the home of my father’s family, was a pretty boy with green eyes. But I wouldn’t talk to him. When
in his old, musty room, in his old, squeaky bed. His trunk sits my Sitti was in bed with a fever I would sing to her. I would sing:
at the foot of the bed. “You kin have it,” says Grandma. “Bee- “The needle fell in the well. The deaf man heard its song. The blind
uhl (Bill) would a wanted you to.” The trunk reveals treasures. A man saw its big eye. The mute man cursed it. Diri liri liri lum. Diri
Barlow knife. A miner’s headlamp. A couple of letters. Fragments liri liri lum.”
of precious, meandering, iambic doggerel. Old photos of Army
days in the Pacific. Dad young, shirtless, khakis, crew-cut.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (454)[...]Winstons. A tiny piece of blue rubber snagged on a twig of sage. A
Malheur County, Oregon[...]It feels good to wake up out here, a crick in my neck from
sleeping in the car. It feels good to crawl out to stretch my legs, and Much about this country reminds me of southern
breathe in the overwhelming odor of sagebrush. Am I home now? Kurdistan—of that area along the border between Iran and Iraq.
The snow-covered peaks and piney ridges in the distance bring
November 12, 2000 to mind the Zagros Mountains. Of course the flora and fauna are
Malheur County, Oregon different here. And no part of Kurdistan is so sparsely populated
It’s hard to imagine a finer campsite than where I am sitting as this. Even in remote parts of that region I saw evidence of
at the moment. I am completely protected from the elements in human habitation—a donkey trail traversing the hillside, a wisp
a sort of shallow cave in a rimrock ridge. Around me are low sage of smoke in the distance. But the similarities are undeniable—
and juniper hills, giving way in the distance to pine-covered ridges. something in the shape and color of the hills and mountains,
Yesterday’s snow has already melted, the wind has died, and the the quality of the light, the feeling of remoteness. I loved that
sun is shining. A pair of crows just passed by, hugging the contours country, the rocky ridges, the dry canyons, the shallow creeks
of the hills. They flared off when they saw me. Seven mule deer where I cooled my feet, the thatched lean-tos where I once drank
materialized at first light. They are still standing on top of the low sage tea with Kurdish guerillas.
ridge op[...]been standing
without moving, warming themselves in the weak rays of the early October 2, 996
morning sun. I am sitting on a rock by my little fire of dead juniper North of Sulaymaniyya, Iraqi Kurdistan
branches. I have already eaten breakfast, enjoyed my coffee. The sun I am trudging around the bend of a steep mountain road,
hasn’t yet reached the rocky shelf where I’m sitting, but that’s OK. daydreaming about rich women in Paris cafes, when gunfire
Dinner last night was grilled chukar, pan-fried cornbread, an apple, erupts nearby. Two bands of peshmergas are shooting at each other
two fingers of Maker’s Mark.[...]ht weapons. I take cover, get out my little Sony, and start
recording. I record the tinny tat-tat-tat-tat-tat-tat of the Chinese
I haven’t seen another human being in two days. I am more and Russian and Romanian automatic weapons. I crouch behind
than thirty miles by mud track from the nearest gravel road. There a rock, adjust my headphones, adjust the sound level—tat-tat-
is not much human sign out here apart from the faint two-track tat-tat-tat-tat—hold the microphone in the air. There is a lull in
I’ve been following. I found an old beer can, which I threw in the shooting—then shouting. Now shouting from the other side.
the back of the car. The nearly disintegrated remains of a pack of Then sporadic shooting. More shouti[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (455)[...]231

microphone. I want to be sure to pick up the shouting—I’ll find walking. A mile up the road I come across a cluster of about 30
somebody later to translate it. What are they shouting? Insults? peshmergas wit[...]their heels,
Threats? Jokes? Are they asking news of mutual friends, inquiring smoking. At least two have been wounded, a third lies motionless
after the health of relatives? The shooting stops. The yelling stops. on the ground. Is he wounded, dead, sleeping? I approach the men
I wait a few minutes, then rewind the tape, listen to a bit of slowly, casually. If at all possible I want to avoid speaking to them
what I’ve recorded. It sounds perfect—crisp and clear. The voices in Arabic, a language that Kurds here associate with the Iraqi
punctuated by the light arms fire create a very dramatic effect. It government, repression, Saddam Hussein. One of the guerillas
should make a nice radio piece—“Dispatch from the Front Line.” offers me a cigarette. I[...]ed enough Kurdish to say thank
I can easily weave the shouting into my narration after it has you. They laugh—at my accent, maybe, or at the mere fact that
been translated. My report might deal with the irony of clansman I have turned up here among them.[...]d, brother fighting brother. laughing from the adrenaline of the fight, or with delight at being
As soon as I can get to a telephone—probably not until I cross alive on this fine October day. One of them pushes forward, small
back into Turkey next week—I will call Boston, tell my editors at in stature but remarkably handsome, with curly dark brown hair,
Monitor Radio what material I have come up with, discuss whatin Istanbul to log my tape, write my scripts. Of course it’s “Sprichst du vielleicht deutsch?” he asks, with a good German
possible that by the time I make it out of northern Iraq, a big news accent.
story elsewhere will have rendered this little internecine Kurdish
clash completely unimportant. There’s also the small problem that I “Ja,” I answer[...]have to resort to
have no idea who was fighting, and about what. The fact that a few Arabic.
men in a remote part of the world are shooting at each other across
a rocky canyon is not in itself newsworthy. So what am I doing He studied in Freiburg, he tells me. Philosophy. “Have you
here? Why am I not home? Why am I not sitting in the left field been there?”
bleachers at Candlestick, or fishing for channel cats on the Delta,
or making a fool of myself singing at the Korean karaoke joint on “Yes, I liv[...]“What year?”
I am still crouching behind my rock—there has been no
shooting for half an hour. I judge it safe to stand up and continue “978.”

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (456)[...]the beech and hickory. Wanted him to be home,” they said. My
“Thank you for the compliment—I feel old. By the way, do brother and I scattered his remains at our cabin at Bear Mountain,
you mind if I ask what the fighting was about? Who were you California, on the Santa Clara/Stanislaus line. Each of us took half
shooting at?” the contents of the plastic bag, waited for a gust of wind from the
south, flung it skywards. Instead of a fine mist of gray ash, bone
“Oh, nobody, really. Just[...]said.
“Your German is very good, by the way.”[...]October 9, 1996
“Thank you. It is rare that I have the opportunity to exercise North of Sulaymaniyya, Iraqi Kurdistan
it. Some of my friends wanted to shoot you, but I said no—h[...]n smuggling. I find a Kurdish
might speak German and I want the chance to practice!” driver who[...]or three hours, winding through rocky hills along the Iraq/Iran
I laugh. He laughs. He translates the exchange, and they border. I feel completely at home here. The hills are dotted with
all laugh. One of them hands me some pistachios. When I leave, a kind of shrub that is strangely familiar—some kind of juniper?
each one of the peshmergas shakes my hand. Goodbye, I say to each I’m in a remote part of western Asia, yet I half expect to see a
of them in Kurdish. Goodbye. Goodbye. Goodbye. And thank mule deer buck come bounding out of one of these draws. The
you, I am thinking. Thank you for the cigarette. Thank you for the road narrows. The driver shifts to second, then first as we descen[...]e. a narrow gorge. After a mile or two, the gorge opens into a large
Goodbye. clearing in a sparse pine forest, on the bank of a shallow river. A
dozen or so huts and lean-tos are scattered here, and twenty or
June 3, 1987[...]thirty men lounge with automatic weapons and cigarettes. They
Up Mud Lick, Pike County, Kentuc[...]ee us. They bring us tea.
Took a stroll up the hill and through the trees to see where
my kin are buried. Watch out f[...]s “I’m a journalist,” I say to the apparent leader. “I’m interested
me. Modest headstones, shallow inscriptions in soft stone, barely in the life of smugglers.”
legible, most leaning into the dew-covered weeds. Scott, Allen,
Smith, Hatfield, no McCoy here. When dad died, his folks were “Smugglers? We are peshmergas! Anyway, what does that
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (457)[...]FALL 2006–WINTER 2007 233

mean, smuggling? What is smuggling? We are Kurds who have untied—it contains pistachios. Another is opened—dried apricots.
lived in these canyons for centuries. Across that river are Kurds of The pistachios are delicious, the apricots delicious.
the same tribe—relatives. Yet those are Iranian Kurds. My cousin
is Iranian. Bring Mas’oud. Where is Mas’oud? Which Mas’oud? “What else do you smuggle?”
Mas’oud from Maraghan. Here he is. This man here is my cousin.
He is Iranian, I am Iraqi. What does that mean? Nothing. So what “Show him, show him.” They lead me down the creek—
does it mean here, to smuggle? Cousins v[...]step!”—to a
Do we cross a line on a map? Yes. Is it a line drawn by God? No.” clearing wher[...]to Iran.
He speaks careful, formal Arabic. And he speaks loudly—he
is orating for the benefit of the two dozen brown-haired men “To where in Iran? For what reason?”
clustered around, men with Kalashnikov[...]icions are aroused. I do not like “God is wiser than we.”
to speak Arabic with these Kurd[...]. I take
pains to speak Arabic badly. I leave out the flourishes and courtesy A little apart from the group, a sad and scared-looking young
formulas that make up such an important part of the language. I man. “That one is an Arab,” they tell me. I look at his soft and
am tired of being taken for a spy. What do they smuggle, I want to pudgy face, and I think of Saroyan’s “Poor and Burning Arab.” I
know? talk to him—he is a Shi’ite from southern Iraq.

“Come,” they say, “we will show you.” A train of donkeys “Why did you leave your home?”
is being readied for the crossing into Iran. “Here, look what they
carry.” A packsaddle is opened—cigarettes. In another saddle— a “Because life is hard down there for us Shi’ites.”
kind of homemade gum. Here—try it. It smells and tastes like pine
resin. They laugh when I raise m[...]ey all reach into “How did you get all the way up here?”
the bag to take a piece. We laugh and chew.[...]“It was hard, brother.”
What do your cousins bring from Iran,” I ask? “Show him.
Where is Ali? Show him.” Ali leads me to a hut of branches. Inside “Where will you go in Iran?”
are stacked several dozen sacks. “Show him.” A sack is carefully

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (458)[...]was a butcher, and he made the men a goat-meat mishwi. One of
“May God make your path easy,” I say.[...]the men under the arbor, and made the mishwi. They sounded
I go back to the smugglers’ camp. We sit in the shade and funny with their Palestinian talking. My sister and I stood in the
smoke. One of the men—Ali—asks me if I want to go to Iran with door and looked at them. They were Muslims but the young man
him. I follow him to the river, take off my boots, pull up my pants was[...]My sister said he was looking at her, but I know
and wade across, careful to step where he steps. We climb out on he was looking at me.
the other side, and sit down in the shade to smoke. The smugglers
back in the camp wave across to us.[...]Denver, Colorado
“Hey American,” one of them shouts. “How is the weather I am stuck in Denver without a lousy farthing. With a hey
in Iran?”[...]know
I like these men. They make me think of Robin Hood’s what I’m going to do about the alternator. Waiting for the garage
merry band, Kalashnikovs instead of yew bows slung over their to open. Talked to an old fellow this morning, early, walking down
shoulders. Hiding in their camp on the frontier, with their pine the boulevard with his bag of donuts, powdered sugar on the
resin gum and their pistachios. I like this life. I like it here. corners of his mouth. A light-skinned black man. He had a thick[...]rom Louisiana?” I asked.
I woke up early this morning. I washed my hair. I brushed
my hair. I made coffee. I drank coffee. I opened the television. “No,” he said.
Donahue talking. A man talking. I don’t know what they’re talking.
I closed the television. In Kfeir, in the summertime, we ate figs “Where are you from, then?” I asked.
and grapes all summer. All summer, figs and grapes. Black figs
and green figs, green grapes and red grapes. Three men came from “Ope[...]alestine. They were riding camels. They came from the Mountain.
They came from Jabal ash-Shaykh. They were smugglers and
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (459)[...]“Oh, a little bit when I’m home. Mostly bass and catfish.” I had paid my respects to the Catholics the week before. I[...]shaking hands with the men, nodding to the women. When I had[...]drunk my cardamom-scented coffee, and put the cup down.
“Boy howdy,” he said.[...]alth.”
San Francisco
I love, among Arabs, the highly formulaic exchange of “Upon your heart.”
hol[...]hey always smile at my deliberately old-fashioned and
“May every year find you well.” formal village Arabic, an affectation I am reluctant to part with.[...]I imitate my Sitti’s inflections and vocabulary, her Lebanese
And you well.”[...]mountain diphthongs, incorporate her proverbs and aphorisms.

I love the brief ritual visits paid to relatives, friends, o[...]hat day, I was anxious to go fishing. I had read in the
acquaintances—whether Christian, Muslim, or Dru[...]hing report that morning that they were
take part in this tradition in San Francisco, where nearly the entire taking channel catfish up to 4 inches in the Delta, above Rio Vista
Arab community consists of Palestinian convenience store owners. somewhere. I figured I’d pay my Easter respects to the Arabs, then
I was walking down Dolores Street the other day, the Friday before take my ’62 Ford half-ton, and try my luck up one of the sloughs.
Orthodox Easter. I was making the rounds of the Palestinian Take my binoculars and Peterson’s Field Guide to Western Birds, and
corner store owners I knew in the Mission, Eureka Valley, the my little transistor to catch the end of the spring training action
Duboce Triangle, the Castro. The Orthodox Christian Palestinians, from[...]out for the night. The last time I did that I ended up hanging out[...]with a bunch of Indians from southern Mexico. They were looking
“Al-Masiih qaam.” (Christ is risen.) for work. All but one of them belonged to one of the groups of[...]peoples we generically subsume under the name “Maya.” Two of
“Haqqan qaam.” (In truth He is risen.) them patiently taught me a dozen or so phrases in their language,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (460)[...]2007 236

which I’ve long since forgotten. In the realm of phonology, I recall foot-two, bald, fat, foul-mouthed, an Orthodox Christian from
only the existence of a bilateral fricative, approximately like Welsh Bethlehem. A refugee from the 967 war, talked obsessively of
[ll], or the almost identical sound in Navajo. The other thing I going home. When I walked into the store it took me a second or
remember from that n[...]sation with a fellow two to realize that the person behind the counter was not Anees—
named Omar. He was the only non-Mexican in the camp—I think it was a middle-aged[...]e been staring at
he was from El Salvador. He had the physiognomy of a Central her, because she seemed to[...]“Can I help you?” she said.
Omar was an unusually tall fellow. And apparently quite well
read. He took some pains to explain to me his pet theory of literary I told her I was looking for Anees. She looked blank until I
analysis, which he called “literary optimism.” It sounds simplistic, said, “You know, Anees. The guy who owns this store.”
but it was a full-fledged, historical critique of narrative fiction that
was way over my head. (Mo[...]ie died. Can I help you?”
with your cappuccinos and your trust funds.) I remember him
saying, “It will be useful, though of course not necessary, for you “No, thank you very much,” I said.
to keep Don Quixote in mind as a paradigm.” (Te sera útil, pero
por s[...]ally loved that guy. He never made it
paradigma.) The next morning I woke up with a mosquito bite on[...]to Bethlehem.
my nose. My sleeping bag was soaked in dew, and four empty beer
bottles were scattered around the cold fire ring. Someone had left I walked east to Valencia, then down towards the faded
some tortillas wrapped in foil. pi[...]the owner of which I didn’t know very well. I think his name was
Anyhow, before heading back up to the Delta the other day, Farid, because I remember people used to call him Fred. He had a
I decided to look in on my Palestinian buddy Anees and pay my depressing place, with steel bars on his windows and poorly stocked
Easter respects. I walked down Dol[...]6th, then up to Sanchez. shelves. High up on the wall behind the cash register was a brown
His store was at the corner. I hadn’t been to see Anees in several plastic frame in the shape of a horse collar. On the bottom was
weeks, but I can’t remember why. I used to drop in on him a couple written: “Budweiser—King of Beers.” But instead of some scene of
of times a week when I was in town. He was my favorite among Clydesdales galloping along, there was a photo of Yasser Arafat. I’m
all the San Francisco Palestinians. He was a great[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (461)[...]VIEWS—FALL 2006–WINTER 2007 237

a sense of humor about that man, but it certainly looked funny. October 25, 2000
When I walked into the store that day, Fred smiled and stood up Bear Mountain, California
to shake my hand. I was mildly surprised, because in my earlier Is this home? This little plywood shack in the Diablo range?
dealings with him he had tended to[...]me good It’s hard to believe I was living in Jerusalem less than two weeks
morning, then gave me the generic Arabic holiday greeting—“May ago. It’s seven twenty-two in the morning. The sun is about to rise
every year find you well.”[...]over Mustang ridge. I got up before six this morning, made a nice
little fire in the Napoleon stove. A few branches of buckbrush, a
And you well, God willing,” I said. chunk of solid dry oak. Made a cup of espresso in the little stove-[...]top macchinetta. Lit a candle, cranked up the old short-wave.
I was also surprised that he had remembered I was Managed to find the BBC after several minutes of surfing the
(nominally) Orthodox because, as I said, I didn’t know him that waves—it’s fading in and out. Improvised an antenna with a piece
well, and I hadn’t seen him in months. I was even more surprised of barbed wire, reception improved a bit. The British voice of the
when he added the classic salutation of Orthodox Easter—“Al- news reader reassuring as always. Telling me what I need to know
masiih qaam. Christ is risen.” about important events out in the world. In the news today are:
an African president fighting off a political challenge; a liberation
In truth He is risen,” I told him. m[...]discussing Mad Cow Disease; unrest in and around Jerusalem.

September 20, 973[...]. I miss my cool, stone-floored
I woke up this morning. I made my bed. I made coffee. apartment on Shivtei Israel in the Musrara neighborhood, above
Salma and I drank coffee. In Kfeir I would feed mulberry leaves to the courtyard of Yad le Kashish—“A Hand for the Aged.” I miss
the silk worms. A man would come from Damascus to buy the silk. waking up six days a week to the voices of the old people filing
Then he didn’t come. They said he went to America. Then we went in to work at their book binding and pottery. Lying in bed, or
to America. I want to see my home. Death is closer to a person sitting in my kitchen, listening to the Babel of languages. Russian,
than an egg white to its yolk.[...]Judeo-Berber from Tifnut? A dialect of Judeo-Aramaic from

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (462)[...]238

Sanandaj? Judeo-Tat from Daghestan? Most of these old Jews It is chilly this morning. Just stepped outside to relieve
from dead or dying cultures. Not the Russians, exactly. Maybe myself over the manzanita railing, the northeast wind drove me
not the Argentines, not the Iranians by a long shot. But the other right back. Had to pee off the south side of the deck. Put me in
communities moribund or extinct. Extinct after centuries, or—in mind of my grandfather, Floyd Scott, the silver-tongued, tall-tale-
the case of the Baghdadis at least—millennia.[...]the kids up the holler if they could lie on their backs and pee over
So, less than two weeks after lea[...]y father was present,
to be my only fond memories of the place. Talking nonsense with always referred to me in the third person.
Nasser over a hookah; linguistic ea[...]ews from
dying communities. I’m hard pressed at the moment to think of “Bee-uhl, your boy hungry?”
anything else I miss about my life in Jerusalem, or Moscow, or
Sarajevo. About the News. I can tell you this, boy—it is pretty fine I’m sitting by the Napoleon stove, in the firebox a chunk
to listen to the news from up here, through the comforting static of of half rotten oak, a couple pieces of buckbrush root. Buckbrush
my little Grundig short-wave, an enamel cup of espresso at hand, (adenda stoma fasticulatum), the great renewable resource—cut it,
my old Belgian hammer gun by the door, my little plywood cabin and it grows back even thicker. The cabin sits in a sea of gray-green
shuddering in this morning’s unusual northeast wind, a wind that buckbrush. When it is in flower, it is a whitish sea. The white turns
has temporarily silenced even the screeching of the scrub jays. to rust until the seeds drop. Then back to gray-green. Almost every[...]ridge is covered in buckbrush. Not to say other things don’t grow
Before me to the east stretches the chaparral wilderness of here as well. In the dry creek beds the gray pines dominate, and
the whole Red Creek drainage and Orestimba beyond. My nearest here and there are beautiful stretches of blue oak savanna. Other
neighbor is the rancher on the far side of the Rooster Comb. To types of oak grow here, as well as buckeyes, holly, toyons, small
get to his place I’d have to hike down Fence Line Ridge to Red groves of manzanita, the occasional California juniper, wild lilac
Creek (an hour), up over Robinson Pass and down the other side (ceanothus cuneatus), a few stands of hollyleaf cherry, mountain
(another hour), along[...]e it meets Orestimba mahogany, bay laurel in the canyon bottoms, many other trees and
(an hour or so) and an hour along Orestimba to the ranch. A four- shrubs—but the buckbrush dominates. It provides food for birds
hour walk to borrow a cup of sugar. In any case, this is a pretty nice and rodents, and cover for the entire food chain—from deer mice
vantage point from which to ponder wars, revolutions, political and wood rats to mountain lions. Not to mention quail[...]ragedies, scientific breakthroughs, lies, of which, I think I’ll go in search of dinner.
scandals, injustices, business rep[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (463)[...]WS—FALL 2006–WINTER 2007 239

It is now seven-thirty in the evening. The wind is gusting moving tonight. I go out to fetch so[...]rection—due west. I have been listening the cabin, away from the lantern light, I am chagrined to notice on
intermittently to the BBC World Service, enjoying my evening the skyline far to the east the faint glow from the suburban sprawl
smoke. The old hissing Coleman lantern above my head throws that has spilled over into the San Joaquin Valley. Patterson, Crows
good light over most of this little 8'x2' shack. My dad’s ingenious Landing, Newman, Gustine—all those little farming and cow
lantern-shade made of Miller High Life cans eliminates most[...]ecome indistinguishable from any other paved-over
of the shadow. I’ve eaten part of my dinner—baby spinach with place in America.
vinaigrette, a couple slices of sourdough bread, a Redtail Ale, a
small hunk of Asiago cheese—the rest is still cooking. In a skillet The BBC finally faded out, but I managed to locate it on
I fried some bacon, added an onion, then a red pepper, salt and another frequency. I’m surprised the reception is not better this
pepper, then finally the one quail I managed to knock down today, time of night. If I fiddle with the barbed-wire antenna, if I position
along with the brush rabbit I caught napping this afternoon. it just so, I can catch a few phrases. Something about Martin
Browned the meat, covered the whole thing to simmer. The quail Buber. A man with an educated Edinburgh accent is speaking.
is whole, the bunny quartered, I marinated both in the quarter pint Now he mentions Paul Claudel. Another man with a beautiful
of Bushmills I discovered hiding behind a box of instant couscous Received Standard British accent. God. A personal god. Something
that has been in the cabinet for five years at least. I pronounce my about a twentieth-century search for a personal god. The speakers
dinner delicious. A kind of poor man’s quail/rabbit alla cacciatore, sound quite intelligent and civilized with their impeccably
served over some ancient farfalline I found in a plastic bag. For enunciated sentence fragments. I am getting several seconds of
desert a couple of fig bars.[...]under water, then static. This pattern repeats itself every thirty
The BBC is fading in and out. “…prime minister since… seconds or so in waves. I feel like I’m in a dinghy in the middle
week of clashes…coalition of…Barak’s former ally, but…resisted… of the rolling ocean—a feeling accentuated by the gusts of wind
unity government as…in Abidjan, the longest…through the rubble that shake the cabin on its stilt-like foundation. I find the waves
of dozens…prominent artists and writers who…born in what is of sound comforting, but the search for a personal god has made
now the Ukraine…commemorate the purges…day in a row of me sleepy. I think I’ll put out the lantern and turn in now, or, as
brisk trading…”[...]Listen for owls, listen for
coyotes—nothing but the wind. I know the animals won’t be

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (464)[...]L 2006–WINTER 2007 240

945?
GUADALCANAL AND GUAM (MOM)
The Tigris ran red with Armenia, or was it the Euphrates?
The Allies beat the Germans, the Dodgers beat the Yankees.
We shot flamingoes with tracer bullets and masturbated in
pup tents.
An NCO with malaria cried the Japs are coming!
He said I want to go home.
He said but where is home.

November 2, 972
Columbus, Ohio
I[...]I see Jabal ash-Shaykh again? I can’t remember the song
I used to sing. Take me to my country in an airplane, in an airplane,
in an airplane. God willing let me return to my homeland, to my
family. Take me to my country in an airplane, in an airplane, in an
airplane. I used to sing this song, I can’t remember the words.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (465)[...]circumstances and moments of their lives that made them, in a
James J. Lopach and Jean A. Luckowski word, so different from you and me. We crave to know, through[...]their example, how we might be different too. Or maybe that
University Press of Colorado, 2005. 32 pages. $34.95 hardcover. interpretation is wrong. Perhaps prurient interest is what inspires
biography and gives it that sexy, glistening allure. Perhaps we[...]their frailties and failures until they are as silly and weak as the rest
Jeannette Rankin: America’s Conscience of us. In the world of biography, all too often it seems as though we[...]must choose between reading to learn what made our heroes better[...]than us, or reading to know what makes us better than them.
Montana Historic[...]2002. 68 pages. $7.95 softcover. In the preface of Jeannette Rankin: A Political Woman[...](2005), James Lopach and Jean Luckowski announce that their
Reviewed[...]biography of Rankin grew from personal frustrations with writi[...]that depict Rankin as mythic instead of human. To aid this
History’s curio cabinet is stuffed with heroes in snow globes demystification effort Lopach and Luckowski separate their book
frozen at the moment of their greatest triumph. What happened into nine essays, each examining a particular theme in Rankin’s
before and after their single, glorious action will not be c[...]more than simply humanizing “Saint Jeannette” this form
on the test and so we forget it or, to be precise, it is never learned. helpfully supports the authors’ sharpest criticism. They are quick to[...]ment plus “I assert that Rankin and her ideals were disjointed, underdeveloped,
have a dream.” In parentheses: “shot and killed.” Mohandas K. and muddled; and their decision to divorce Jeannette from
Ghandi e[...]n Kingsley plus something about the sense of gradual maturation that develops in chronological
independence and peace. In parentheses: “Also shot and killed.” narrative handily supports the argument. It would have been
Jeannette Rankin equals nifty equal exchange shop in Missoula interesting to see how Lopach and Luckowski’s thesis might have
plus “I cannot vote for war.” There’s nothing in parentheses, so we developed had they— instead of avoiding the challenge presented
can guess—even if we don’[...]hat she was not by Rankin’s long and paradoxical life—used a linear examination
shot[...]rather than resorting to isolated bubbles of thematic insight.
The frustration with such easy, lazy definitions must be what It must be a sign of our modern intellects that any
compels us to read—and even write—biography. We want our humanizing effort is not complete without sex. Chapter 3,
heroes to wander out of their plastic snow and show us the strange intriguingly titled “Friendships: A Woman-Centered Life,” is
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (466)[...]06–WINTER 2007 243

actually a collection of descriptions of Rankin’s lesbian friends Luckowski use their gift for research to lead readers in bizarre
and copious excerpts from their letters. And here is where the and unnecessary directions, such as when they, in the midst of
salacious intensity begins to build. As the declarations of “I love examining the Rankin family, drift from a discussion of atheism
you!” and “Dearest Jeannette” pile up, queerness by quantity and Christian Science into an extended description of Wellington
appears to be what is at stake. Ultimately, Lopach and Luckowski Rankin’s hernia and groin.
use their research to conclude that Rankin’s lack of a clear and I must admit to losing all patienc[...]Woman
open relationship with any one man or woman is proof not only when I arrived at page 94 and learned that “Jeannette Rankin’s
of lesbianism but also of a pathological selfishness that made her fundamental problem was with penises.” This statement, which
incapable of love. seems to come direct from the ugliest attacks on Second-Wave
And yet I must admit that reading those first excerpts of Feminism, serves as the authors’ introduction to the pacifist
letters between Jeannette and life partners Katharine Anthony ideology behind Rankin’s anti-war votes. Like many progressives of
and Elizabeth Irwin was a little exciting. It appeared that Lopach her era, Rankin did in fact believe that women were naturally more
and Luckowski were attempting to honor a side of the suffragist- peaceful than men. She openly stated from before the first World
reformer that had never been honored before. Certainly nothing War until well after Vietnam that women were, or at least should
of the sort had been discussed when my fourth-grade class toured be, less willing to send their children off to die. Turning Rankin’s
the Capitol and gawked at Jeannette’s tall form. But all too soon devotion to peace into a catty equation of gender and genitalia does
it felt as though I was reading an immaculately researched gossip nothing to support the validity of Lopach and Luckowski’s claims.
magazine that was simply breathless over the fact that Jeannette The gale-force rancor of A Political Woman manages to
Rankin was writing to, and receiving letters from, actual lesbians. overshadow nearly every other biography of Rankin. Yet those
As an out lesbian in Montana, I finally had to ask, so what? Yes, it other biographies, in spite—or perhaps because—of their more
is important to not overly straighten historical rec[...]deserve at least as much attention as Lopach
over the possibility of Rankin being a queer felt like the worst sort and Luckowski’s work. America’s Conscience by Norma Smith is the
ofthe beauty of Lopach and Luckowski’s research in A Political Woman, criticized once in passing in the “Preface”
is staggering. The inclusion of descriptions of police brutality and given a longer lashing in the “Essay on Sources.” Yet Smith’s
against suffragists is brilliant and disturbing: the ghosts of the biography is more than the hagiographic, solidly western, and
women who were beaten and choked would certainly be shocked deeply prudish book that Lopach and Luckowski imagine it to be.
by how few of us line up to use the right their bruises won. Yet Smith[...]kin can only be described as
such moments are far and few between. More often Lopach and neighborly. In simple prose, Smith traces the transformation of

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (467)[...]MMON VIEWS—FALL 2006–WINTER 2007 244

an awkward, lonely girl into a powerful, political woman. This familiar. And the mystery of Rankin’s sexuality which Smith
biography feels like nothing so much as the author taking us for assiduously avoids and Lopach and Luckowski prod and poke with
a gentle stroll through portions of Rankin’s life. I say portions a Jerry Springer-like intensity summons not only the are-they-
because she does avoid Rankin’s murky[...]ur favorite muck-raking
I found mildly irritating until the wade through Lopach and tabloids, but also the queer fear that comes out every two years to
Luckowski’s obsessions cured me of any interest whatsoever in animate our national elections.
what or whom Jeannette Rankin loved.[...]books are haunted by Rankin’s niece Dorothy. It is
Both biographies are deeply locked in time, not Rankin’s historical record that during the 920s Jeannette’s sister Edna and
time so much as the times in which they were written. A Political Edna’s son and daughter lived with Jeannette in rural Georgia.
Woman betrays an anachronistic tick of the authors who judge During interviews with[...]that her favoritism for John had strained the siblings’ relationship.
Contrastingly, America’s Conscience was written in the mid 970s Following John’s death at age seven, Jeannette continued raising
and 80s. And so the anti-war/pro-peace ideal that was so central to[...]’s life, while irritatingly seditious to Lopach and Luckowski that Rankin’s preference for the dead brother must have soured that
in our at-war-period, is heroic to Smith’s post-Vietnam eyes. relationship as well. An examination of Lopach and Luckowski’s
Although both the subject and the writer of America’s endnotes reveals that some of the most scathing quotes come from
Conscience are bound by the rules of their particular times, the letters and interviews with this same niece. Ultimately, it must
themes highlighted by the biography are fascinatingly familiar. We be as[...]ll our stories when we are dead
need only turn to the nightly news to be reminded of the price war and defenseless? Our public admirers who cannot truly know the
demands in basic human suffering. Rankin’s devotion to electoral landscapes that shaped us or the family members who know us
reform, dismissed by Lopach and Luckowski as the starry dreams so intimately that love and contempt are mixed together in nearly
of a political loser, appears to be good common sense as the flaws equal portions?
in our electoral process are growing both larger and depressingly

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (468)[...]06–WINTER 2007 245

Motherlode: Legacies of Women’s Lives and Labors in essays to document the multiplicity of women’s experiences.
Butte, Montana[...]Crain and Finn view women’s experiences primarily through
Edited by Janet L. Finn and Ellen Crain dual lenses of gender and class. For example, “service” had different[...]yet overlapping meanings across class lines. Members of the Butte
Clark City Press, Livingston, MT, 200[...]ver; Women’s Protective Union (BWPU), as Finn and Marilyn Maney
$32 hardcover.[...]Ross explain, typically worked in “service” sector jobs in hotels,
shops, and restaurants. Yet, like upper-class women, they also
Reviewed by Mary S. Hoffs[...]“service” as a duty to improve community life and care for
less-fortunate women and children. Service thus emerges as an
Three women look out from the front cover of Motherlode. important female gender value stretching across class, ethnicity,
Clasping hands, they seem to be sharing a joke with the and time. As seen in Connie Staudohar’s portrait of Caroline
photographer. Such women have been the central characters of McGill, Crain and Andrea McCormick’s essay on cadet nurses, and
every Montana community, but rarely have they taken center stage Crain and Finn’s profile of Sara Godbout Sparks, educated women
except as the stereotypical “tamers” or “wild women” of a mythical used their professional training both for career advancement and
“West.” That is no longer the case for Butte. Ellen Shannon as a means of serving their community. Similarly, the Sisters of
Crain and Janet L. Finn urge us to think of Butte’s women as a Charity answered a religious call to service as teachers, such as the
“motherlode,” playing on the multiple meanings of the term for the indomitable Sister Mary Xavier Davey in Sister Mary Seraphina
women of this mining city: a “fusion of gender, labor, and abundant Sheehan’s essay, or in their hospital wards, as Sister Dolores Brinkel
resource” to be “recognized and honored” (Preface). The result is at tells us. For activists like Naomi Longfox and Lula Martinez,
once a celebration of Butte’s women and a critical examination of chronicled by Janet Finn and Laurie Mercier, service to the
their lives that inspires and challenges its readers. community rose from a fusion of ethnic identity with working-
Crain, director of the Butte−Silver Bow Public Archives, class consciousness and the sting of prejudice.
and Finn, professor of social work at the University of Montana- Crain and Finn push the battles of the Copper Kings
Missoula, have gathered an impressive array of material about and miners’ unions off stage, and organized womanhood to the
Butte’s women. In his publisher’s note, Russell Chatham aptly center. Every bit as class conscious as their male peers in this
describes their book as “at once a historical textbook, a scholarly “Gibraltar” of organized labor, BWPU members used gender
paper, a collection of biographical sketches, and an oral history.” solidarity to bind themselves together against their employers.
Indeed, one of the many strengths of this collection is the editors’ Beyond the BWPU were a host of women’s groups that, like
skillful interweaving of historical articles, memoirs, profiles, and female organizations across the nation, provided women with a

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (469)[...]2006–WINTER 2007 246

public social life and opportunities to shape the neighborhoods took their training into the homes they created with their husbands
of their city. Some followed the middle-class female tradition of and children as well as into medical careers. Home ga[...]ng out traditional domestic roles softened and brightened Butte’s landscape as much as public parks.
in the public sphere. Janet Finn traces the work of Alma Higgins John McGinley’s affectionate tribute to Frances McGinley, his
who, as a member of the Montana Federation of Women’s mother, and her friend Louella Martell, suggests the possibilities of
Clubs and the founder of the Rocky Mountain Garden Club, what Finn elsewhere calls “crafting the everyday” for infusing our
spearheaded a series of civic beautification efforts. Women’s club lives with beauty and inspiration.
work also created public institutions, such as the Soroptimists’ These accounts sound familiar themes in American women’s
home for abandoned or abused children, depicted by Margaret history, but what makes the Butte experience unique is the
Hickey in a 950 article for the Ladies Home Journal. Other clubs omnipresence of the mines that created, shaped, and threatened
celebrated and reinforced the distinctive identities of minority to destroy the city. Thus Janet Finn details how working-class
women, such as the African American Pearl Club in Loralee homemakers planned around the three-year cycles of their
Davenport’s essay, or the Circle of Serbian Sisters and the husbands’ contracts, alternately expanding and contracting
Serbian Mothers clubs described by Ke[...]usehold expenses or taking on paying jobs outside the home
Not all women chose gender-specific[...]their families’ economic stability. Dr. McGill and the
especially as state and local governments in the later twentieth nurses who trained at Murray Hospital joined women across the
century expanded social services that women had pioneered. Butte’s country in breaking the male stranglehold on MD degrees and
“women warriors” worked alongside men to ensure the safe spaces professionalizing the female-dominated nursing field, but they
from domestic violence, community centers, and anti-poverty worked every day with patients whose bodies paid the price of
programs seen in the essays by Finn, Crain, McCormick, and underground mining as well as the poverty and environmental
Mercier on key activists such as Corinne Shea and Gert Downey. degradation it produced.
Even so, gender-specific issues were often the spark for their Editors Crain and Finn, and their contributors, are
activism, as was the case for women in the Butte Teachers’ Union exceptionally skilled at depicting the interplay between class and
who, as Kitte Keane Robins explains, protested the automatic gender in women’s experiences. Their careful attention to the racial,
dismissal of female teachers upon marriage and gender disparities ethnic, religious, and generational differences among their women
in teacher salaries in the 930s. (except for the absence of Asian women) further enriches this
Crain and Finn also show us that Butte women constantly[...]s troubling, however, when non-
navigated between the private and public spheres of everyday life, white women take the stage and one tries to link their stories with
and that above all they were individuals. Nurse cadets, for example, the others. Then we realize that the BWPU had been an all-white

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (470)[...]VIEWS—FALL 2006–WINTER 2007 247

union until Gurley Fenter helped to integrate it, and that Alma essential difference between Butte and other mining camps was not
Higgins’s federation of women’s clubs was completely separate only the richness and abundance of the ore veins, but also Butte’s
from that of Mary Chappell. A cruel remark by a white nurse to women who raised families and, with genuine determination,
Naomi Longfox, and a white teacher telling Lula Martinez that labored toward, nurtured, and created community.” Butte women
Mexican children had to sit on one side of the classroom, reveal had no monopoly on commun[...]s, any
that a common gender offered no guarantee of sympathy. As reader of Motherlode will agree with the Williamses that the
Mary Murphy demonstrates in her sensitive analysis of Elizabeth relationship between place and people is the source of Butte’s
Lochrie’s paradoxical relationships w[...]l recognize Butte women like those on
recognizing the complexity of women’s experiences also forces us to Motherlode’s cover as counterparts of the women who breathed life
consider the ambivalence of women’s relationships with each other. into their own communities. Thanks to Ellen Crain and Janet Finn,
Did the strength of class and ethnic identity buttress the unspoken they will also recognize the critical importance of these remarkable
bond of race among white women? women in making Butte a distinctive element in the western
In one of the concluding essays tracing the intergenerational historical landscape.
legacies of Butte women, Carol and Pat Williams suggest that “the

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (471)[...]plot arcs from Wendel’s shattered family life and drunkenness to
his returned health and stabilized identity as expert horse trainer,[...]a, MT, 2006. 288 pages. $24.95 ranchhand, and father. The latter proves the most important.
hardcover. Most of the way through thethe
Reviewed by O. Alan Weltzien[...]patron saint of wanderers and wolves” (9). The plot begins with
Ingraham in Spokane, that life wrecked, and follows him home
With Horses They Rode, his second novel, horse veterinarian Sid past Whitefish and over Marias Pass. The following spring he
Gustafson further establishes[...], who grew up on a ranch near owner of the Walking Box Ranch north of Browning. The Spokane
Cut Bank, sets the majority of his novel in his home country, the interlude shows Ingraham at the Playfair Racetrack, those scenes
Blackfeet Reservation, and his consistently lyrical evocation of establishing his expertise as a trainer and providing the story of
place constitutes his greatest achievement. For readers who have Dharma Bum, the Montana-born thoroughbred who’s proven the
never set foot in Glacier County, Gustafson easily takes us there, winningest horse in Playfair history. Gustafson thus playfully nods
splendidly painting details of drainages and canyons (e.g. the Two to Jack Kerouac’s novel as he does to several other recent American
Medicine), of foothills and wide prospects where the grasses feed titles (e.g. James Welch’s Winter in the Blood) in his narrative.
some of the best horses in the world—or so Gustafson persuades Ingraham re-returns to Glacier County, this time with his young
us. Protagonist Wendel Ingraham grew up riding in this country, daughter, Trish, and his lover, Nancy, a Whitefish skier and former
at home with the Blackfeet and as knowledgeable as they in the flame, in tow. Wolves wander but live as part of a pack, their
vegetative rhythms of spring and summer and in the lore and identities acutely social.
science of horseflesh. Horses They Rode shows Ingraham retu[...]Gustafson has already surprised Ingraham and ourselves with
to his roots and persuasively grounding himself in his home place. the arrival at the ranch of Paddy, his newly discovered son, product
Gustafson’s lifelong familiarity with the Blackfeet enables him of a liaison a decade earlier with Gretchen Ripley, the high-strung,
to persuasively present many minor characters as well as Bubbles half-native daughter of the owners. Trish’s mother, Ingraham’s
Ground Owl, sage and friend of Wendel’s. Though the plot omits ex-, is a Spokane Indian, so both his son and daughter are part
this northern reach of the Rocky Mountain front in winter, it does native. The novel traces his increasing confidence as young father,
not sligh[...]ies, such as Bubbles’s drunkenness fashioning his family in the soil that nurtured him. Wendel tries to
and final decline and fall. make up for the ten lost years between himself and Paddy, just as
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (472)[...]ALL 2006–WINTER 2007 249

he roots Trish in the camp and horse life he knows intimately. For particularly in the Palookaville—love that name—summer idyll. In
the most part, Gustafson succeeds in creating this contemporary the brief Epilogue, following the death and burial of Bubbles, “the
family. Wendel comes into his own as a father even as he finally horse dream” illustrates Bubbles bequeathing his “horse medicine
learns the reason for the sudden death of his own father, rather bundle” to Paddy, another native son and inheritor (285−86). In
than his gradual disappearance. I find the character of Paddy, a Bubbles, Gustafson has created the tribal storyteller, repository of
ten-year-old who appears a rider well beyond his years, not always collective wisdom, most at home training horses and repeating the
convincing. This lost son seems too quickly at ease and too calm in needed stories.
his quick love of his father. He enters and exits the plot abruptly. Clearly, Gustafson knows his way around horsetracks, and
Trish, on the other hand, always acts believably as a five-year-old the retrospective story of Dharma Bum at the Playfair Track
daughter who adores her father and who soaks up the minutiae of foreshadows the native horserace that climaxes the novel. The
his Reservation country like a thirsty flower. great horse, Wendel’s creation and Trish’s inheritance, will travel
In the character of Ripley, Gustafson has created an east to run at Saratoga for big bucks,[...]s behind,
unsurprising ranch owner, one well past his physical prime but still awaiting Trish’s seasonal return. If Paddy’s appearance as jockey on
the patriarch, worrying his aches and pains just as he worries the Rip’s horse stretches credibility, the father-against-son competition,
future of the Walking Box. Ripley knows the current cost of land in the third and final race, resonates symbolically, as does Bubbles’
and orders his hands, white and Blackfeet, around while trying to drunken interference (which ironically throws the victory to
suppress the memory of Wendel’s father saving his life. He lures Paddy). Wendel loses the race to save his son, just as his father
Wendel back to the ranch through a bet and a horserace (“a horse sacrificed his life to save the owner’s. More importantly, Gustafson
for a ranch” called, aptly, “Summerhome”), the novel’s climax, and paints all the details of the landscape scene—the level terrain of the
Wendel is left working cattle and horses as he has been earlier in course, the Blackfeet crowds, the private, quiet post-race interval
the novel. The novel ends with Wendel on the ranch, his son the with father and son—with complete assurance.
likely inheritor of it all. More important is the firm sense that Gustafson has titled each of his twenty-eight chapters with
Wendel knows the ranch and its rhythms of work, if anything, a word based upon –man or –men as suffix, and most of these
better than the ostensible owner. He belongs to its ridges and display facets of the protagonist, like a brightly lit jewel slowly
bottoms and coulees, perhaps more than Rip. rotating in a display window. Wendel begins as “Brakeman,” a
Gustafson opens with the door slamming in the face of freight train transient; the Epilogue, titled “Man,” gathers these
Wendel’s failed marriage: “And that was that for the family life Ingraham facets together and glances at his successor, keeper of
he’d always dreamed” (8). Its final eight chapters show that family the horse medicine bundle. Horses They Rode represent[...]ever, Publishing’s first original novel, and gracing the dustjacket’s

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (473)[...]ON VIEWS—FALL 2006–WINTER 2007 250

cover is an attractive painting, The Blue Horse, by Marietta King,
a Blackfeet artist. Gustafson is to be commended for his solid
novel, his lyrical cadences celebrating the union of an individual,
his family and acquaintances, and a tribe, with a particular
place. For the most part, his sometimes run-on syntax serves his
purposes, and his best sentences and paragraphs resemble poetry.
He brings to life the topographies of Glacier County just as he
does a cast of characters white and red. Gustafson has clearly
contributed to Montana’s rich literature of place and has joined
writers like James Welch and Deirdre McNamer in establishing
the Highline, particularly its western reaches near “the Backbone
of the World,” as a lush literary region.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (474)[...]VIEWS—FALL 2006–WINTER 2007 251

Off the Grid: Modern Houses and Alternative Energy Montana–based architect, doesn’t even mention the most recent
Lori Ryker[...]coal-bed methane boom tearing up ranches and public lands, but[...]she does point to the radical de-watering and re-plumbing of the
Gibbs Smith, Salt Lake City, 2006. 60 pages, illustrated. $29.95 Colorado River ecosystem and the toxic legacy of Butte’s Berkeley
hardcover.[...]Pit (Butte’s copper made possible the telephone wiring of the[...]“Within the same amount of time that we created lives of
convenience on the grid, we contributed a wasteland of by-products
Some of us, especially in the West, may remember stories from from[...]tle forethought,”
parents or grandparents about the days before running water or she write[...]ared up water heaters all by themselves. The unfortunate corollary in many of our minds is no grid:
Old, tilted outhouses can still sometimes be seen poking out of the no convenience. Ryker sets out to debunk this logic by showcasing
plains. Such signs of a former life, though, are increasingly rare. ten beautifully, thoughtfully designed houses in this country and
The humming infrastructure that warms, cools, and waters us flows overseas. Some produce[...]hrough wind
invisibly through our houses, cities, and suburbs. That hum fuels and solar systems, some collect their own rainwater and defy the
our basic needs, and it also connects us to each other in an ever sewer grid by using intelligent, elegant—yes, elegant!—composting
more complex web of wires, tubes, pipes, cables, and fiber optics toilets. If you think all of this sounds labor intensive and a bit
that travel even under oceans.[...]yucky, you’re not alone. But Ryker shows how the homes, carefully
Soon homes will be so high-tech that they will automatically designed from the start, achieve some stunning, common-sense
adjust climate controls and lights and even flush our toilets for efficiencies[...]e, I can vouch for
us, further distancing us from the natural resources that serve our the composting toilet. I have one. It’s a miracle.[...]smell, and it uses not a drop of water.
If it sounds Utopian, it’s not, Lori Ryker reminds us in Off The homes profiled here create both a new idea of beauty
the Grid: Modern Houses and Alternative Energy. Convenience may and a new concept of convenience, one in which self-sufficiency
be nice, but it comes at a tremendous cost, effectively disabling and good design trump unreliable and expensive grid-connected
the planet through greenhouse gases, disrupting natural systems systems. Why not catch the house’s relatively clean “gray’ water and
through pollution and the damming of rivers for hydropower, as re-use it for landscape irrigation? What can be less beautiful than a
well as disconnecting home dwellers from nature. In the American 00-gallon gas tank that has[...]yker, a Livingston, How much simpler and smarter to heat the required amount of

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (475)[...]or native construction materials. Most of the homes featured are
to the shower or dishwasher. Dishwasher, you ask? Is that allowed modest—several are under 2,000 square feet—and some speak to
in puritan eco-house? Of course! Especially if it’s powered by the the qualities of the West. One house in Texas bears a dramatic shed
sun or wind. Ryker has caught on to the essentially quality of the roof. The house, called Hill Country Jacal, echoes the vernacular
New Environmentalism: that it is not about deprivation, but rather form of the lean-to. A home in southwestern Montana that Ryker
about abundance,[...]designed lies low against the horizontal prairie and points its
She points out that alternative-power systems are becoming backside to the wind.
more affordable as state and federal programs offer rebates and as Will changing the way we build houses make a difference?
production and technology improve. Solar panels these days can b[...]utely. Buildings currently account for between 39 and 49
micro-thin, able to be integrated directly into roofing tiles or shade percent of the nation’s consumption of greenhouse-gas-producing
awnings. Further aiding the cost calculus, conventional energy fossi[...]otten far more
prices have escalated dramatically in the last thirty-six months. finger-wagging attention than the built environment—account for
Ryker make[...]es designed 28 percent. Recognizing this, the American Institute of Architects
efficiently and ecologically are beautiful precisely because of last year issued a policy statement cal[...]ualities. Some examples are ultra-modern, such as the consume 50 percent less conventional energy by 200. Houses such
all-glass cube in Stuttgart, Germany. Others are more “organic”[...]lebrates are not just interesting anomalies. They
in the Frank Lloyd Wright sense in that they sit compatibly on will, in fact, become templates for the American future.
a particular site and express natural forms through curved walls
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (476)[...]“My allegiance is vegetable.” And indeed it is. A good
poet relies on attention and, through some alchemical method,
Lost Horse[...]translates that attention, that way of looking, perceiving, into our[...]language. On one level it is always a failure, for what the poet truly
Reviewed by Paul S. Piper[...]perceives is outside of our language, and thus the poem becomes[...]translation. But translations can often surprise, and bring new
“Sometimes I am permitted to re[...]material to bear. To a better-than-good poet, the attention is always
Robert Duncan in The Opening of the Field. Well, in this case, I an interaction that is to some level conscious. The poems in Thistle
am permitted to visit a garden, and one so rich and unguarded fit that description. They are, at their best, not translations of this
that one barely escapes with one’s breath intact. Melissa Kwasny attention, but the act itself.
has done a marvelous job of creating just such a garden—as Furthermore, the poems in this volume are investigations,
unkempt, impolite, breath-taking, awe-inspiring, and various as the not only into the realms of the poet’s self or selves, but into the
landscapes of Idaho and Montana she calls her home and muse. identity of plants. An interweaving typically occurs in the poem,
And you, dear reader, are invited, and permitted, to enter it. so the identity of the “I” or the “eye,” (as in “Cattails”—“I watch
The irony of this review is that this is a book I had planned you like a stranger. I watch me.”—who is doing the watching?) is
to write once—under the sway of Ronald Johnson, Jonathan unclear. This deliberate displacement is not an attempt to distort,
Williams, A Modern Herbal; under the sway of my own studies but an attempt to move beyond common boundary and distinction
of botany and natural history; my own confrontations and inter- to a world of (often) chaotic or violent union.
penetrations of the self. But I didn’t, and it’s a blessing, because “Merely points of departure,” a line used by Maxine
this book has been written so much more artfully than I could ever Kumin in her back cover quote, is true in a sense, but belies the
have imagined. importance of departure, and its locus, which is always imbedded
Melissa Kwasny, a poet who lives in Jefferson City, Montana, in the journey. In this sense, each poem is a palimpsest of sorts,
has produced a marvelous volume of poetry, and one that is the origin or departure riding shotgun with the journey. A word
marvelous in many ways. The volume entitled Thistle, in three needs to be said here about the narrative itself. Much poetry today
sections, simply numbered, the first containing thirteen poems, is some variant of what Ron Silliman calls the New Sentence—the
the second two containing twelve each, is the winner of The Idaho narrative impulse is present primarily at the sentence level. This
Prize (selected by Christopher Howell) and has garnered praise poetry of the New Sentence is often an interplay (sometimes
from poets and writers as accomplished as Maxine Kumin and the fascinating, often not) of a number of texts or voices. Most poetry
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (477)[...]N VIEWS—FALL 2006–WINTER 2007 254

does this to some extent, but provides bridges that allow the reader carried weight of love but love is at an end—of roses”). Roses are
to move from sentence to sen[...]also a crucial commodity for floral shops and nurseries. Thistles,
waterway, and re-negotiating logistics. To Melissa Kwasny’s credit on the other hand, grow where the land is disrupted (“thistle,
(in my mind), her poems hint at, and demonstrate, these structural then thistle”). They are the unwanted, the intruders. I remember
rifts without obsessing or wallowing in them. The result is a poetry spending hours one day ripping out thistles, brought in by horses,
that propels the reader through hazardous and difficult terrain, from along a wilderness trail. “Is not a lack of love the thistle’s
over cliffs, through the open air into a new land, and finally at a ploy/ and resistance?”
destination, where one is often left alone, somehow magically back Some of the poems in this collection function almost solely
at the point of origin (or departure). to praise plants—“the mosses grow, overt, triumphant./ There is
It is often difficult to ascertain if it is the plant or Kwasny nothing to hide,/ white bristle, beard.” Others give plants voice,
that is the point of departure. Some of the most intriguing poems song—“To cleave in all its forms. Cleft. Cloven” (from “White
in this collection (poems like “Mullein” or “Rosemary”) are those Clover”). In all of them the contact between the poet and plant
that lose time and identity in the shuffle. They bring to mind the defines both.
mapping of subatomic particles (or at least my understanding of Melissa Kwasny’s sense and use of language is richly sensual,
it—which can function at least metaphorically)—the result of acutely attentive, and robust in its musicality: “The wick of fireweed
which is an image conflated out of the bombarding particles, and gone to froth” or “a fume to force the bud of my heart.” Examples
those bombarded. The poems that are most interesting, to my like this are rampant thoughout the book, and it seems almost a
mind, are those where the identity of the poet and the plant collide crime to select some and leave out others, but a taste will suffice.
in such a way as to fracture each other, the result being a confusion Let it be said that this is a collection to wander through again and
as to which is which. Here the spiritual and/or psychological again. As in any garden, one will find the less obvious, less showy
nakedness is exhilarating—“Crush me. I am susceptible / to theis an interesting choice. Like Haunting melodies, rhythms that rise out of the earth to
a rose—a lovely flower (“their pink is compressed into fuchsia”), bask in sunlight or weather storms, images that are just[...]et fine they don’t leave your memory. This book is about plants, a
one without the other, and anyone who has lived and loved knows woman, and the places they integrate. Simply said, I urge you to
this is true. Roses, not thistles, are the royal archetypes of love visit your nearest bookstore and purchase this book. You will never
(as William Carlos Williams writes in Spring and All—“The rose regret it. And give one to every gardener and naturalist you know.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (478)[...]in the series. This is the Replacements’ Let It Be. The Replacements
Colin Meloy were a band of rowdy post-punk rockers who came out of
Minneapolis in the 80s. They built a following touring the states in
Continuum International Publishing Group, 2004. 06 pages. $8.95 support of a couple of albums filled with raw, energetic songs. They[...]While Meloy is a brilliant choice to contribute a book to the
series, the album he chose is initially puzzling. His music is nothing
Let It Be is volume #6 in an idiosyncratic series of books like the Replacements’ in tone or content. There isn’t even much
published by the Continuum International Publishing Group. The about the album until the end of the book. I’m sure Replacement
series is called Thirty Three and a Third and is the idea of David fans are sorely disappointed with Mel[...]Barker. There’s a blog where you can keep track of upcoming titles vowing to take a drunken swing at him if they ever meet him in
and find reactions to the ones that are out (www.33third.blogspot. a bar. However, anyone interested in a sincere, well-written little
com).[...]coming-of-age novella will certainly enjoy reading this volume. The
Here’s how a Portland reporter summarizes the series: Replacements are more of a footnote in this story which delineates
“Publish a series of short books about classic albums from the the middle school years of Colin Meloy in Helena, Montana,
past 40 years. Don’t use the same old critics but let unknowns and near the end of the twentieth century. To be sure, Meloy defends
musicians and obsessives have their say, and let them say it any way the oddness of his chosen record, even stating in the foreword, “I
they want. Personal essay, straight journalism, scholarly discourse, cannot stress enough what an influence the entire oeuvre of the
coming-of-age novella—anything goes as long as it’s pas[...]‘Mats [Replacements] has been on me as a person and a musician.”
and pertinent and touches the live wire that runs up your spine What? The Replacements have an “oeuvre?” And this is Opus “Let
when you hear great music.” It Be,” as in B drunk? Yes, the choice seems more strategic than
With almost forty titles in the series to date and another authentic. Why not choose a Robyn Hitchcock record (whose
dozen in the works, Thirty Three and a Third has proved quite music Meloy’s truly echoes) or something by the Smiths? Both
successful. Each book is titled after the album the writer has of these were under consideration; Meloy could proba[...]Computer, Exile on Main dissertation on the Smiths that would earn him a Ph.D. at Yale.
Stree[...]Yet, he chooses “The ‘Mats.” Why?
Colin Meloy’s addition to the list is Let It Be. No, not the
Beatles’ Let It Be, although there is a book devoted to that album Because Colin Meloy is a poet, trickster, and canny
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (479)[...]2006–WINTER 2007 256

songwriter. Avoid the obvious, thwart expectations. Strategy and and getting scared. We watch as he develops an interest in popular
calculation. He’s been at it a long time. music and buys his first albums—and, indeed, a cassette by the
Several times, when his uncle Paul calls the house, Colin Replacements. He gets his first guitar and we go with him to his first
rushes to put on music so that his uncle will know what he’s few lessons. (Note to locals: His first guitar teacher was Al Estrada.)
listening to, which brings on this exchange: He sees a bud of marijuana displayed in the palm of a neighborhood[...]girl. Then, we are introduced to the real hero of the story, his uncle
“Listening to the Replacements, huh?” he said. Paul who goes to college in Oregon, plays the guitar, and is the major
“Oh,” I said absently, as if trying to recall what I influence on Meloy’s rapidly evolving devotion to music. With little
had put on the stereo, “Yeah, I guess I am.” more than a few guitar chords under his belt, Meloy immediately
“You like t[...]ty good,” I said. perceptions of the world. The mere existence of this little book attests
...[...]to that. Even though his songs are known for their literary qualities,
He told me how the Replacements had just played writing prose is a thoroughly different venture. Yet, when invited to
in Portland and had been so drunk that they could barely write a book, he promptly sits down and does it!
even get through the concert. They had all insisted on going Half way through the book the thought occurred to me: This
onstage wearing all of the clothes of the opening band on is probably not the last we will see of Mr. Meloy in book form. And
top of their own andin bad form like that,” he explained, year, a collaboration with his mate, the artist Carson Ellis.
“they call themselves the Placemats. Or, the ‘Mats, for Speaking of getting booked, Meloy’s band, The Decemberists,
short.”[...]tour of Europe this winter! Perhaps more grist for the memoir mill?
The Replacements, already an ironic moniker, doubles itself Here’s the itinerary for February, (these are day by day, mo[...]msterdam,
As Richard Hugo wrote: “All’s in a name. What if you were Paris, etc. . . . whew! The proverbial rock tour blur. Imagine having to
Fred.” Meloy knows that there is more mileage for him in writing get drunk that many nights in a row.
about a group of doomed wastrels than in dissecting obscure lyrics
by sophisticated English crooners. And so within these pages we Much has happened in the two years since Let It Be
share Meloy’s memorie[...]hile camping out was published. Now, for the Replacements, getting signed to a

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (480)[...]ALL 2006–WINTER 2007 257

major label was the beginning of the end. Their sales didn’t meet Colin is still posing. But now he’s on the cover of magazines,
expectations, they were dropped, and before long the band no and all the posers are trying to act, think, look, and write songs,
longer existed.[...]like him. They’ve got a lot of reading to do if they want to get it
As smart, resourceful, and disciplined as Colin Meloy is, I right. And by then Meloy will have transmogrified into his next
doubt this fate awaits The Decemberists. Hell, it wouldn’t even i[...]d bucks! Perhaps screenplays, or soundtracks.
All of which he will probably do anyway, while The Decemberists
continue to soar in popularity and EXCEED expectations.
Certainly, the one thing Meloy took from The Replacement’s
punk attitude was spunk, mettle, spirit, pluck. Hasn’t this always
been the ineffable essence of rock music? It’s more about grooves
than oeuvres.
On the one day on which Meloy decides to adopt punkish
attire at school, a girl happens to give a talk in English class which
contains this definition of a Poser:

“Posers are people who pr[...]something
they’re not,” she said matter-of-factly, shuffling a pile of
note cards in her hand. “They wear Doc Martens, the
army pants, the Vision skatewear shirts, but really, they’re
just preppies in disguise.”
At my third row desk, I blushed and looked out the
window.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (481)[...]UMMON VIEWS—FALL 2006–WINTER 2007 258

The Miriam Sample Collection, 1985−2005 Miriam Sample’s generosity, it is important to point out that her
Miriam Samp[...]stated intention has been—first and foremost—to aid Montana’s[...]temporary artists, by buying their work outright. The fact
Privately printed, 2005. Approx. 600 pages (unpaginated). that the museums and the viewing public can enjoy these gifts in
Hardcover; not for sale. perpetuity is strictly secondary. In instances like Miriam’s purchase
of (for the Yellowstone Art Museum) more than seventy works b[...]Bill Stockton towards the end of Bill’s life, her largess has made all[...]the difference, in terms of an artist’s financial security and the very
This is a review of a book that you may well never hold in your tangible honoring of a Montana modernist master.
hands—unless you happen to visit the library of one of Montana’s Nevertheless, Miriam’s vision does include the preservation
leading contemporary art museums. Published in an extremely of works by Montana’s leading modern and contemporary artists,
limited edition (rumor has it that there are ten copies), this massive and she writes in her introduction that the “loss of the Charles M.
volume, slightly larger than 8 ½ x  inches, documents one of the Russell ‘Mint Collection’ [to the Amon Carter Museum in Texas]
most astonishing gifts to the cultural life of Montana. demonstrates the need to retain major examples of contemporary
In its pages Miriam Sample of Billings offers a visual work as a legacy for the state and region.” This saga of preservation
inventory of her art collection which, for the most part, resides began in 985 when Miriam teamed up with the curatorial staff
in the storage areas or on the gallery walls of nine Montana of the Yellowstone Art Museum to create a Montana Collection.
cultural institutions, as well as at the Boise Art Museum, Boise, Using seed money from the Montana Cultural Trust, which
Idaho; the Portland (Oregon) Art Museum, and the Whitney Miriam matched, YAM began to build a truly significant regional
Museum of Western Art in Cody, Wyoming. The nine Montana collection not focused on the past, but on works being created in
institutions, which hold the bulk of the collection, are the Archie the present.
Bray Foundation for the Ceramic Arts, Helena; Custer County[...]m’s
Art Center, Miles City; Hockaday Center for the Arts, Kalispell; determination to make a difference, she “began working with
Holter Museum of Art, Helena; Missoula Art Museum; Paris other museums to make sure that more and more works of art
Gibson Square Museum of Art, Great Falls; Rocky Mountain stayed in our region.” While the more than 500 works by seventy-
College, Billings; the Montana Museum of Art & Culture at some artists illustrated—in full color—in this book include
the University of Montana−Missoula; and the Yellowstone Art many by younger artists, much of her focus is on the paintings,
Museum, Billings.[...]drawings, multimedia works, and ceramic art of Montana’s
Although these museums have be[...]neering modernists, especially Bill Stockton, Bob and Gennie

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (482)and Lela Autio, and Frances opening of MAM’s marvelously expanded facility (with many
Senska. Besides donating works by these artists to the various labels reading “Promised Gift”) attest, both the contemporary
museums, Miriam has supported major exhibitions by Lela Autio art market and the generosity of Montana’s collectors are on the
(Missoula Art Museum) and Frances Senska and Bob DeWeese upswing.
(Holter Mus[...]ns then traveled to other I know ofof an impact on the visual artists and visual arts
the importance of these collected works, deepening and broadening museums of Montana, than Miriam Sample. Curator and painter
their impact.” Gordon McConnell writes in his foreword to The Miriam Sample
The true range of the Miriam Sample Collection extends Collection, “Miriam Sample’s collection is more than an aggregation
into the present, and includes important works by such younger of unrelated things. It has a shape and unifying vision, and it
(relatively speaking) contemporary artists of the region as sculptors demonstrates a rare correspondence between a group of carefully
Debbie Butterfield, John Buck, Patrick Zentz, Richard Swanson, chosen art works and a sophisticated collector.”
James Reineking, Clarice Dreyer, and Brad Rude, ceramic artists The next time you visit your local museum, watch for
Richard Notkin, Beth Lo, Tom Rippon, David Regan, and Akio exhibition labels that read “Gift of Miriam Sample.” Each time
Takamori, photographers Nina Alexander and David Hanson, and you spot one, think of that single work multiplied 500 times.
a host of painters and printmakers, among them Anne Appleby, Perhaps this book is the only way to comprehend the true vastness
Corky Claremont, Mary Ann Kelly, Sheila Miles, Neil Parsons, of Miriam Sample’s gift to the people of Montana. If you have
Larry Pirnie, Jerry Rankin, Harold Schlotzhauer, and Dennis Voss. an opportunity to look at a copy, seize the moment. You will be
A motive, certainly, for all this collecting has been to inspire astounded, by the sheer scope of the collection and by this patron’s
and challenge other collectors and to help to create, in Miriam’s vision, passion, and absolute generosity.
words, “a market for Montana’s contemporary artists.” As the Note: The Yellowstone Art Museum will mount the
state’s various contemporary art auctions and the exhibition of the exhibition, Gifts to Montana: The Legacy of Miriam Sample,
Missoula Art Museum’s permanent collection at the recent grand July1−October[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (483)[...]have become extremely successful financially. It is apparently
Holter Museum of Art, Helena, MT easy for buyers to get caught up in this snowball, rolling down the
August 0−October 22, 2006 hill, picking up size and speed. A buyer can thumb through an art
magazine and find three different galleries showing the same artist.
Reviewed by Dale Livezey[...]“Wow,” says the buyer, “this artist must be really good.”[...]But what about the art? How did this painting come to be?
What if the artist was born with amazing talents and learned at an
One could argue that the commercialization of art has never early age how to be happy and dirt poor? What if that artist just
been more overt. This is not just limited to “limited edition” photo- followed his or her muse and paid little attention to the fads in
lithographs that spew from machines like liquid concrete from the marketplace? Whatever happened to the art that takes years to
a cement truck. With high-quality digital cameras and printers complete? What would a painting look like if the artist considered,
readily available, illegal reproductions of these reproductions will sketched, painted, corrected, meditated, layered, dreamed, and then
soon make them as valuable as nostalgic wood[...]o, completed?
realize that these really weren’t the investments that they were led Artists like this do exist. The art is out there too, but it can be hard
to believe. As[...]s” to find.
have dropped dramatically over the last several years. Many buyers Nan Parsons of Basin, Montana, is one of these artists. She
have wisely shifted their wants to original art. has lived on an old mining claim in a tiny log cabin most of her
So too, there has always been a type of artist, even though life. With the help of friends she built a studio on the property
they only produce originals, who make ou[...]peedmaster, some lay out a her work, and like many “right brainers,” lacks marketing savvy so
half-dozen canvases on a table and, with squirt bottles full of the public, outside the local area, seldom sees it. Nan has sold many
paint, make six paintings that are almost identical in just a few pieces of artwork over the years, to those lucky enough to find
hours. Some[...]e works.
photographs. Paintings that are born out of photographs can work Nan Parsons studied briefly at the San Francisco Art
when there is some deeper awareness involved. But often the goal Institute and at Montana State University with Bob and Gennie
is quantity, where thoughtfulness and/or soulfulness are lost. There DeWeese, Jessie Wilber, and Frances Senska. She has been
are artists spending[...]single day, thinking about how they steadfast in the study of her craft. Nan has moved through her life
can make more money with their art. Which means, of course, with sketchbook in hand, always drawing. Although the focus of
that they are not spending that time being creative. Many of these Parson’s work has often bounc[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (484)[...]MLUMMON VIEWS—FALL 2006–WINTER 2007 261

and charcoal has been the constant between her changes of focus. one of fish or unusual rocks deep down or slightly breaking the
In the early 980s, together with Lorene Senesac, Nan[...]ng has some red streaks running diagonally
series of silk-screened landscapes. Since then her work has varied through the painting, breaking the surface of the water and adding
from large vibrant abstracts in oils, to dark mysterious landscapes a compelling design element. One wonders . . . are they rays of
in charcoal and pastel. She has done series of portraits in pastel and light, shadows, or fish line?
charcoal. She did a series of pastels of night scenes out her cabin Nan Parsons is an artist’s artist. She bravely follows that
windo[...]hree years painting inner voice. Many of us artists have varying struggles with
small landscapes on location. Much of her work seeks a balance “listening to the muse.” Nan is a real inspiration for me because
between abstraction and representation. There is a connection in all she listens to no one else. Making art for Nan is a deeply spiritual
her art to the natural world. journey. Exploration and cultivation of self are the ultimate
Nan’s latest show, at the Holter Museum of Art in Helena, spiritual tasks. So for an artist this manifests in creation.
titled Reflection, is a series of waterscapes. Her process was to sit for One of the biggest freedoms given to the artist who isn’t
hours and look at water and then hurry back to the studio to put seeking wealth is the freedom to keep exploring. Many of us who
down her interpretations. At night she wou[...]et” our work have to give some consideration to what our
and then the next day go back to the water and look, meditate, audience desires. In order to stay energized we also have to create
and return to the studio once more to add more layers of colors. In works that give us pleasure. Many of us have some struggles with
many of the paintings, she is not content with pure representation. this potential contradiction. Nan Parsons, on the other hand, does
She will add some abstract surpr[...]s or colors that remind not struggle with this. Seek her out.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (485)[...]L 2006–WINTER 2007 262

Edd Enders, part of the inaugural exhibition, Figure. canvases of urban settings animating the gallery. “They’re mostly
Place.Space of buildings and I think they make an interesting composition.
Jessie Wilber Gallery, Emerson Center for the Arts & It’s the part of Montana that you don’t see in art a lot.”
Culture, Bozeman, MT[...]Generally, Enders goes out and looks around for the right
October 3−December 30, 2006 combination of atmosphere, lighting, and structure.[...]“I’ll drive around. I’ll go to a site and do a sketch. I’ll take
Reviewed by Michel[...]color notes on where the light source is coming from. Almost
all of my paintings have diagonal elements. Diagonals te[...]range from gas stations pull people into the painting. Then I’ll go back to the studio
to back alleys, from busy main streets to casino parking lots, are and usually my sketches look nothing like the paintings. I’ll add
not the bucolic scenery most Montana painters would select. The things to activate the space.”
hard black lines set a commentary tone of cop cars and long- Curled paper, torn from sketchbooks, covered in thick
striding people with long-striding shadows slanting like oil slicks black lines lay spread out on the floor of the gallery. Emerson
on uneven asphalt. His swirling brushstrokes reflect the meshed art curator Ellen Ornitz asked Enders to bring some of those
glow of obscure light. Sharp-sided clouds slide into place in the sketches to the gallery so she could show kids who visit how
seemingly cut-out blue of the sky. the process works. The rough drafts of the paintings resemble
Recently seen at the new Jessie Wilber Gallery, in the finished paintings, but you can see where Enders felt the
Bozeman’s Emerson Center for the Arts and Culture, Enders’ portrayal needed a[...]ng more. But he doesn’t add
large oil paintings of urban scenery jump from the walls. His anything that might not normally be there . . . unless you count
primary colors, graphic figures, and black outlines reference the the sky.
comic books of his youth. A new style is slowly creeping into Enders’ work. His skies
“When I was growing up all I did w[...]ders are becoming geometric.
says. “Up until I was a teenager and then I stopped. Now, it’s “Things are getting more abstract,” he admits. And it’s
almost like I’m regressing.” something he likes about the newer pieces. “It’s easier for me to
U[...]g he’ll follow a theme, digging abstract the paintings with the urban scenes, especially the night
out all the possible attributes, looking for the right set of scenes that have more artificial light.[...]ces to discover where he’s going. Scratching at the In order not to get caught up in the “picture” sometimes
surface of everyday life to find the meaning at its core. he’ll paint upside down. Not that he’s hanging by his feet, but
“I have about twenty of these,” he says pointing to the large he’ll turn the canvas so the sky is where the ground should be.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (486)[...]6–WINTER 2007 263

“That way I can see the shapes more like puzzle pieces. And I can the humor is there, too. While Russell may not have stopped at a
put it together in anin plenty
Still his style harkens back to the superhero novels of his of rowdy bars.
youth.[...]Enders got back into painting while working in the
“I’m not trying to be a comic book or[...]t. I Gallatin Valley. He decided to take an art class at Montana State
don’t have an underlying goal to make it that way. But I do liv[...]l as a few art history classes. After three years of
cartoon life.” that, he’d found what he needed to do.
In what way? “I’d never really been exposed to a lot of art before,” Enders
“I don’t know, I know a lot of cartoonish people,” Enders’ says. “Wh[...]self as he tries to new world for me. And I learned the importance of contemporary
explain. “There are a lot of cartoonish characters in Livingston. art.” Enders says contemporary art should portray the times we
I’m one of them. I definitely live the artist’s life. And most of live in. “I hope I’m doing that.”
the people I know are out-there. I don’t work at a[...]lso considers himself a Western artist, depicting his
I have to. I just paint. The people I know span the spectrum of interpretation of the West, as he sees it. He wants people to know
characters and I guess in my mind they’re cartoons.” that ranchers use motorcycles and four-wheelers, that cowboys
On a conscious level, Enders is thinking about spaces, have changed and Western towns look a lot like Midwestern
shapes, and color more than he’s thinking about style. Inof the Wild West are gone,” he says.
he’s looking for a relation between the objects on the canvas. “Even the rural West has become a modern sophisticated society.”
“I’m putting pieces together from what a lot of people With his paintings of Town Pumps and Army-Navy
would think of as ugly,” he says. “But what’s coming out is a stores Enders illustrates Montana as it is, rather than how it’s
reflection of me.”[...]anticized.
Enders didn’t start off with the idea to be a painter. After “These things are all over the state. I’m trying to portray
doodling on all his papers during high school, Enders drifted[...]Montana, while dealing with some interesting
here and there around the West, working on oil rigs, wrangling components, too,” Enders says. Composition is very important
horses, doing construction, mostly in rural areas. If it reminds you for him. He thinks about the diagonal lines of the fire escape. He
of Charlie Russell, don’t be surprised. Enders’ work is very much thinks about the way streets join up and the configuration of cars.
like that Russell’s. Storytelling, and showing the world what the “I’m interested in the shapes of light. And I’m echoing shapes
West is really like, are two similarities between their work. And throughout the piece, with the car lights and the street lamps.”

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (487)[...]pieces,” he says. “I saw some crazy art
there and that really influenced me. The new paintings will be
along the same lines as what I’m doing here, but more so, more
abstract.”
He wants to travel into less populated areas and paint the
grain elevators in Winifred and Stanford.
“I’m going to go out and about more,” he says. “Or maybe
I’ll hang around here and do some subdivisions.”
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (488)[...]from a line of stylish dancing deer down to a couple of magpies.
The Missouri River Dance Company A cunning stuffed bear and a wind-up Indian maiden doll are
Mansfield[...]supporting players. Chinese railroad workers and Spanish dancers
December 6−7, 2006[...]take their turn, plus a multitude of girls in gingham and girls as
flowers. In the background lounge authentic-looking mountain[...]criver men and Métis wives.
Continuity is supplied by an Indian shaman (Dugan
This year just about every major town in Montana hosted a Coburn) with a clever little fox (Sana Withum) for an assistant,
production of the classic Christmas ballet, the Nutcracker Suite, a cowboy uncle in red boots and a giant Stetson ( John Fry), and
but none was like that in Great Falls where the Missouri River a white buffalo ( Jared Mesa), exceptionally fluffy and light on his
Dance Company completely reinterpreted the familiar tale. feet, but also by an eagle (Megan Warn)—another skilled soloist.
The original story—about a little girl who falls asleep and has a The story starts quietly and ends in a great explosion of tour d’force
Christmas dream prompted by a visit from an uncle, in which a dancing with plenty of jumps, turns, lifts, and extreme poses—
fancy “nutcracker” becomes a handsome soldier—was meant to be inspiring the audience to much applause and cries of bravo.
a celebration of family safety in a world of whirl and danger. This The Great Falls Symphony supported a cast ranging from
translates well to the notion of idyllic early Montana in which national dance instructors to the littlest beginners from their
the Nutcracker prince is converted to a cavalry officer. The “mice” classes, with walk-ons by local personalities, and sets by high-end
become Blackfeet warriors.[...]local artists. So far as polish and sophistication, they were as good
This production, choreographed by Artistic Director Sallyann as any road companies you’re likely to see, with the extra dimension
Mulcahy, a faculty member at Carroll College in Helena, fills the that everyone on that stage (plus many in the audience) were there
stage with invention and surprises. When the fancy little female out of raw passion for the enterprise. The Missouri River Dance
guests at the party pose prettily, the boys behind hold up rabbit Company has defin[...]ears over their heads. A rivalry develops between the “local boy” and dedicated to high quality artistic achievement. A Montana
and the young officer who comes to visit and this carries through Dream demonstrates how powerful that focus can be. Chatting
into the dream battle between the cavalry and Indians on stick with a dancer from Missoula who was waiting for Jared Mesa, the
horses. Shots are exchanged, but no one is hurt. The same pertains White Buffalo, to bring out her[...]t, I began to realize
to a hunting scene, wherein the hunter is carried off by wolves. The what a network of these people has grown up around the state
Arabian dance is saved by importing an Arabian horse, inhabited from local dance schools and university communities.
by a “spirit.” The sugarplums are replaced by animals ranging[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (489)[...]MON VIEWS—FALL 2006–WINTER 2007 266

is an Air Force veteran, a College of Great Falls student, and aurora borealis that crept across the sky towards the end of the final
a sometimes worker at the CM Russell Museum, though now ac[...]drove home, there was a sunset exactly like it on the
he’s into motorcycles. (He says Anne Morand is “so cool she just great cyclorama of the Montana sky.
rocks!”) The CMR Museum has been quick to support one of the Even a fine choreographer and a focused program are not
major fund-raising programs of the Dance Company, which is enough for success in the theatrical world. It takes someone with
mini art auctions. The art displayed upstairs, available for purchase, near-magical ability to energize, organize, and discipline dozens of
was focused on dance and as high in quality as the famous annual people of all kinds. It helps to have a shaman. A person can pick
CMR Auction. Especially remarkable were the fine works by Tom a pretty good quarrel with some anthropologists about the proper
Gilleon and his wife, Laurie Stevens, who did the sets and posters definition of a “shaman,” popularly understood to be a magician
as well. Also striking were a series of underwater dance paintings— or “medicine man.” Technically, a shaman is supposed in some
Undines freed from gravity and dancing pas de deux. cultures to be a person who has died, visited another world, and
Everyone’s favorite was of a studio with a painting on the returned. It’s very serious and drastic, not to be taken lightly. In this
wall, a familiar Degas dancer in all her Frenchie finery. Below the case, the shaman is an impresario: “One who organizes or manages
painting stands a very stubborn-looking little girl in a practice tutu an opera or ballet company, concerts, etc. (from the Italian: Impresa
who intends to do all this stuff her OWN way! or undertaking.)” Also, of course, Dugan Coburn dances the role
Next to me during the performance was a red-headed little of the Shaman in the production. As such he summons the Eagle
girl named Molly who had brought a tiny monster with a light who brings the “peace pipe” to the cavalry and Indians.
inside it to keep her occupied beforehand. I asked her if it were a Both in his role as Shaman and off the stage, in his role as
“one-eyed one-horned flying purple people eater,” and she replied Impresario, Dugan holds out his arms to embrace friends and life.
in astonishment, “Do YOU know that song??” Indeed. I remember This is remarkable given that his base is Great Falls, home of the
the “Pea Green Boat” on the public radio station from Missoula Malmstrom warriors. (I sometimes complain when I drive down
and how the hostess played the song so many times she finally put there that half the drivers think they’re jet pilots and the other half
it on a forbidden list in order to recover. Some people feel rather ARE jet pilots!) These are the people who maintain nuclear missile
that way about the Nutcracker. Not I. The last time I saw this ballet silos capable of destroying cities, civilizations. When Sallyann
was about a decade ago in Los Angeles where everything was the Mulcahy stepped in front of the curtain to dedicate the evening to
very best in the world. There was fog and “snow” in such abundance those serving in Iraq and Afghanistan, she was speaking to their
that I feared for the dancers’ ankles. There was fog and snow in families and she spoke for peace.
the Montana production, too, but somewhat more modera[...]at Dugan Coburn from Browning should be
provided. And there was one thing LA didn’t have: a su[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (490)[...]2006–WINTER 2007 267

to convey a busload of really old-time Indians—the ones who were Since Dugan couldn’t get his asking price, he took his gopher
eighty years old in 96 when I first came to the reservation—to home, hoping that on a second try he could do better. But the
this Montana Dream Nutcracker. I think that they would recognize family dog ate the gopher. (Later Bob bought another black gopher
exactly what was going on and that they would love to have been from a different kid and kept “Inky” for a long time.) Dugan took
onstage, REALLY dancing the fox dance or the deer dance! this philosophically as a lesson in business practice. We also shared[...]some memories of idyllic days exploring around the Boarding
Dugan IS Indian—enrolled Blackfeet, Klamath, and another School valley, one of the most beautiful places on the reservation.
tribe that I can’t remember. You must remember that there is The more I hear about Dugan and his wife, Vicki Chapman,
a long tradition of Native American ballerinas (I saw Maria and how they involve a horde of parents who make costumes,
Tallchief dance The Firebird in Portland in the Fifties.) though ferry kids around, and keep everyone fed, the more I think about
I don’t know of any other NA impresarios who are specifically accounts of Bob Scriver’s early band leader days, which were the
focused on ballet. NA men have never shrunk from any kind of foundation of his art career.
dance, have recognized dance as the potent masculine force and There were no school buses in those days, so the kids went
athletic feat it can be. The Coburns spent some years in Browning off to competitions and concerts in a kind of wagon train of private
where Joe Coburn, Dugan’s father, was a[...]they all wore black
Several Browning educators—the Smalls, the Coburns and the pants and white shirts with red capes that their mothers ma[...]They were supposed to wear black shoes, and if they didn’t, Bob
talent. Liz, Dugan’s sister, was one of my most outstanding high carried a bottle of black shoe polish and painted them. He’d have
school students in Browning in the early Seventies, but then painted their bare feet if he’d had to. And they came back with
Dugan was just a little kid. ratings of “Superior” and “Plus plus plus!!”
Knowing that I’d been married to Bob Scriver in the Dugan is not so relentless as Bob was. He’s no heartless[...](actually a Diaghileff who sends people away in tears and despair. Somehow
Richardson’s ground squirrel) that was a melanistic mutation—not he is able to inspire and energize everyone without fits of temper.
albino like the White Buffalo, though one also runs across them (If that’s not true, don’t tell me!) Anyway, his vision is based on
sometimes—but a black one. Already the entrepreneur, he decided peace and aspiration/inspiration—“soul,” if you like. The “feel” of
he’d sell it to Bob Scriver. Bob offered him a few dollars for it, this production is like the movie series “Into the West” as opposed
but Dugan (thinking along line[...]id he to that other series, “Deadwood.” It is a good-will bringing-
wanted ten cents for every time it was viewed. (He hadn’t figured together of various parts of the Montana experience. I say that
out the practicalities of how that would be arranged.) Bob laughed. Bob Scriver’s spirit is with Dugan Coburn more than it is with any

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (491)[...]ary visual artist. How Bob would have loved to be in
that pit orchestra!
I wonder if anyone has told Dugan that in the early Sixties at
Browning High School we did a Christmas assembly that featured
the White Buffalo story. Mike McKay was the warrior chief,
wearing someone’s precious white[...]e’s
so much as a still photo. I’m hoping that this Missouri River Dance
Company production wi[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (492)IN MEMORIAM
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (493)[...]MMON VIEWS—FALL 2006–WINTER 2007 270

In Memoriam Patricia Goedicke (1931–2006)[...]and Ohio University.[...]In 957, she married
On July 4, 2006, poet Patricia Goedicke died of complications Victor Goedicke,
from cancer at the age of seventy-five. The day before, her hospital whom she divorced
bed in Missoula was strewn with a copy of Dante’s Inferno, the[...]e years later.
latest New York Times Book Review, and several printouts from In between, she met
Drumlummon Views. Novelists, poets, friends, and former students her lifelong friend
came in and out, singing, reading, discussing the news of the Israeli Pat Grean and began
invasion of Lebanon, an event she was particularly concerned with[...]en
because her sister Jeane-Marie Cook was living in Beirut. She was, Oceans, her first book
as we say, in medias res, in the middle of the action, action which was of poems, appeared
always emotionally engaged, passionately intellectual, and literary. in 968, the year she
Patricia’s many friends will mi[...]married Leonard
door, high heels clacking in excitement, all dressed up, red lipstick[...]She loved company! She knew how to take delight: in the yellow Esquire fiction editor
summer dress in a shop window on Higgins, sauvignon blanc and and writer for the
her backyard swing at dusk, music—she was a member of two choirs New Yorker, whom she met playing ping-pong at the MacDowell
her last winter—and talk of poetry, more delightful than anything, Colony. The couple moved to San Miguel de Allende in Mexico
what she could do for hours. (Patricia told a friend that ink fresh during the 970s and returned in 98 when Patricia took a teaching
off the printer smelled like forsythia.) She kept a round table in her position at The University of Montana, where she taught until her
living room piled with hundreds of books of poetry she had recently death. She was the recipient of a National Endowment of the Arts
acquired, a treasure trove that often functi[...]fellowship, a Rockefeller Foundation Residency in Bellagio, Italy,
For years, her graduate workshops met in her home with its books the William Carlos Williams Prize, and the H. G. Merriam Award
and art, flowers and piano, the photograph of a young, black-haired for contributions to literature in Montana, among many honors.
Patricia talking to R[...]How does one speak of the work—because it is the work, in
She was born Patricia Ann McKenna in Boston on June 2, addition to her great love for Leonard and her tireless, generous,
93, and grew up in Hanover, New Hampshire, where her father[...]teaching, that was central to Patricia’s life—in a career that
was a neurologist and a professor at Dartmouth. She was educated spans thirty-eight years, or one that is this prolific—twelve books,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (494)[...]2006–WINTER 2007 271

including Crossing the Same River, The Wind of Our Going, The Tongues The writers at the table with me were surprised, because it
We Speak (a New York Times Notable Book in 990), Invisible Horses, seemed so prescient, to hear she had written it in 985.
and When Earth Begins to End (selected by the American Library
Association as one of the top ten books of poetry in 2000). Revising The wind roars in our ears, in the dizzy whirl of the blood
furiously through the once-a-week chemotherapy treatments, she[...]cks shooting
finished her thirteenth manuscript, The Baseball Field at Night, weeks From the cliff of our birth we keep falling
before entering the hospital. In addition, there seemed to be no F[...]rushing by you.
subject Patricia was uninterested in—cats, classical music, politics,
string theory,[...]Patricia wrote about death always, its imminence and
would flinch from—illness, aging, grief, death, marital arguments. immanence. It is a dominant theme through all her work, not
Many of the books are over a hundred pages long and many poems surprisingly so, given her life. Her mother died of breast cancer
five or six pages. Still, there are certain currents in her writing one when Patricia was thirty-nine. Her father suffered from lung cancer
can trace across the many books: her deep love for her second and multiple sclerosis. Patricia was first diagnosed with breast
husband Leonard, “the one man / I always meant to love and now cancer when she was living in Mexico. She would battle cancer all
can,” the body’s indignities and triumphs, death. Love and loss, the her life, surviving two mastectomies, and finally succumbing to
two great themes of poetry, are ones she tackled with originality, grit, cancer which had spread to her lungs, spine, and liver. Leonard was
unflinching courage, and amplitude. twenty years her senior and would die before her, in 999. Death[...]was indeed “her home light,” as she writes in “Trompe L’Oeil.”
The poetry, paradoxically, is not morbid nor falsely[...]transcendent. It is fiercely honest, clear-headed, tough-minded,
The day after Deirdre McNamer gave me word of Patricia’s audacious. It is also incredibly moving. Patricia might spit at death,
death, I asked to read a poem of hers, “What Rushes Past Us,” as she did many other tragedies of the body—cancer, hot flashes,
at dinner at the writer’s colony on Whidbey Island where I was[...]human and shared. She protested, stamped her diminutive foo[...]cried out, and she fought against the odds, as she advises us to do
Every newspaper headline, every last quarrel in “For All the Sad Rain”:
We ever had, each hangover, each miraculous glass
of the deep bourbon of love, even the pure silence of prayer There are dogs who keep their skinny tails
Is pouring past us like rain[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (495)[...]cure itself.
Like white butterflies, there is courage everywhere
In an early poem “In the Waiting Room,” she speaks of
There is not a subject she shied away from. In “Like “Carrying my illness to theThe emotional honesty is breath-taking as she
tricky, neat.” In “All the Princes of Heaven,” she conflates the speaks of the narcissism that grave illness can evoke in us until we
dawning of a new day with the various limbs and organs of a body realize the other sick people around us: “I think I am something
waking to a tremendous erection: “Shooting stars and colored special but I am also numerous.” She can be honest and funny.
streamers / And twenty-one gun salutes / All the princes of heaven In the poem “In the Hospital,” “robber/ doctors . . . crawl out
come / Leaping onto the land.” In her last manuscript, she writes ofthe lie between foreheads / with soiled gloves.” In poem after poem—“Princess,”
the legs / prune dry and / curled / as if to open were possible / “The Same Slow Growth,” “Hot Flash,” and later in her poems
ever again.” Her metaphors of the body are earthy, defiantly mixed, about Leonard’s decline in metal prowess, published in When Earth
demonstrating in their wild leaps the body’s own metamorphoses. Begins to End,[...]rned to her “a sense or be embarrassed by:
of balance / With water under my arms like wings”) because she
knew the body’s betrayals. She could name it goat, horse, pig, dog. I would like to speak to you
She could call it house, boat, glove. What was the self? What was the way we used to,
the body that it could so often transform itself?[...]h other’s necks, close
Most powerful are the series of cancer poems found in as tango dancers, step, glide
Crossing the Same River, beginning with “Illness as Metaphor[...]dedicated to Susan Sontag, a writer who also died of cancer
last year. “I know this is not really Ravensbruk,” she writes. Yet, before you were dropped behind bars
cancer is a holocaust: I can’t get through.

And though I agree, in this century it is certainly What sustains courage and compassion in the face of such
irresponsible loss? The poems are not falsely transcendent, but transcendent,
Even to suggest that cancer is anything but superficially in any case. Love sustains her during the first bout of breast

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (496)[...]EWS—FALL 2006–WINTER 2007 273

cancer in Mexico: “Though the life that pretends to float me / Is equilibrium,” in the sense the poet Robert Duncan speaks of it,
honeycombed with emptiness, great pits / The first hollowings of as that which all living organisms strive to maintain. Evading
the disease. . .” she writes, “Because he says so it is easy / Simply to equilibrium one evades death. Patricia’s poetry, thus, is a poetry
go right on bailing.” Love reminds her that we are all in this grief- mapping the dis-equilibrium of being alive. Images, when not exactly
business together, that we are each left, at various points in our careening, connect and divide and spark, much like the activity of
lives, to speak our unbearable grief “in this that was love’s room.” the neurons she studied, the paths of perception which became the
Whether it is the love she felt for her husband, Leonard, to whom theme of her book Invisible Horses. It is a method which speaks to
all the books are dedicated after their marriage in 968, or the love her life, as well. Her obituary, which appeared in newspapers across
she felt for students, friends, the other people in the waiting room, the country, claims, “She seemed sometimes to ski her own life, as if
it occurs and reoccurs in poem after poem, wedged right up against it were the most tantalizing and difficult slalom course imaginable;
the cruelest facts of our human existence. one that demanded (and rewarded) alertness and engagement at[...]every turn.” Peter Schjeldahl in a New York Times Book Review, states,[...]“she has discipline and the nerves of a racing driver.”[...]It can be exhausting to read. I imagine the trajectory of each
The dual nature of her seeing—the great themes of love book, as well as each poem, as the path of a bee or hummingbird,
and loss—also reveal themselves formally, in short lines that place all zigzag, all contradiction, a-linear, impatient, a brilliant and yet
fragments and stutterings, end-stopped and stressed, as in the way sown order. The crazy, mixed metaphors she loved, like sharp turns
one thinks in grief— down a slope, attach and detach at dizzying speed, as inThe Three
Tortoise Secret of the World Power Plant” where the medulla
And this hill in the throat. To be walked over: oblongata that is at first found in the “cold, choppy” ocean inside
all you eve[...]us, becomes, in short order a “rainwater polished / shimmering[...]oo easy. sculpted block of marble,” a sperm whale, “a solitary godhead,[...]ticking,” and soon is “chewing its underwater lips like a full moon[...]caught in a trap.” All in a stanza and a half!
and, alternately, in her long, loopy, indented, Whitmanesque Patricia loved conjunctions, the beautiful and of connection,
lines and lists with their exclamations of praise, voices from the connecting one thought to another, one image to another, one
street, deer under the spruce, the path of neurons sparking, the person to another. Many poems begin with the words for, but,
multiplicity she celebrates. (As one critic wrote, she is a poet or, yet, and, as if all experience was a conversation continuing, a
who believes in saying more, not less.) Hers is a poetry of “dis- meaning being made and continuously revised, even after the death

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (497)[...]LUMMON VIEWS—FALL 2006–WINTER 2007 274

of those with whom we were talking. Where does thought come In her last published book, As Earth Begins to End, an
from and where does it go? That thought was now discovered elegiac meditation on grief and loss and a scathing protest against
to be tangible, part of the body, fascinated her. She loved string it, Patricia writes about losing Leonard first to the senility that
theory, quantum physics. “I have spent most of my life trying to claimed his lucidity and eventually to death. She writes of how it
learn how to accept the fact that, as physics tells us, where there’s felt to wake to him gone, the depression still in the pillow. Where
a positive charge, contingent upon[...]dy’ a did he go? Where did they all go, the dead popping up like “black
negative charge,” she writes in a statement for Evensong, a soon- umbrellas” all over town? The scholar Robert Pogue Harrison,
to-be published anthology of poems on spirituality. “And vice in his book Dominion of the Dead (a book Patricia was reading
versa. Trying to understand how to live in such a world, a world in the last months before her own death), writes that “The dead
full of pain and suffering, I look to science, to string theory, to the speak . . . as long as we lend them the means of locution; they
implications of Mandelbrot’s dazzling ‘sets’.” take up their abode in books, dreams, houses, portraits, legends,
The new physics gave her a language—even a theology—to monuments, and graves as long as we keep open the places of their
speak of the self that suffers, that loves, that dies. It gave her a indwelling.” As this most amazing loss settles into the lives of the
paradigm in which to ask the questions she was increasingly most many people who knew and loved Patricia Goedicke, I like to think
concerned with: What is the self that is born from this swarm of of her poems as places of indwelling, and that they will remind
origins and dies again into it? If with each moment everything is us not only of her but ofthe beautiful names of all those / Who
changing into something else, what can we hold onto? What is the eventually will but must not / Entirely d[...]Contributions to the Patricia Goedicke Scholarship Fund may be
B[...]sent and made payable to the UM Foundation, PO Box 7159, Missoula,
or de[...]MT 59807−7159. Please note “in memory of Patricia Goedicke” on all
anyway, just le[...]donations.

seconds ago, out the door to the beach,
among the dunes glittering

beyond all scatter as vas[...]against each other.
(“Aftermath: Pinpoint and Torrent”)

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (498)[...]MLUMMON VIEWS—FALL 2006–WINTER 2007 275

In Memoriam Dave Walter (1943−2006) The two memorial essays that follow are drawn from the
memorial service held for Dave in Helena in August 2006. I’m[...]grateful to Dorothy Bradley (who moderated the proceedings)
Editor’s Note: I had the singular pleasure of working with Dave
and Ron Brey for permission to reprint their good words. For
Walter when I first came to the Montana Historical Society in
excerpts from the remarks of other speakers that day, see the
the early 980s. From those earliest days, my sense of Dave was of
August 2006 issue of Montana The Magazine of Western History,
a warm and passionately engaged public intellectual who shar[...]t http://findarticles.com/p/articles/mi_qa395/is_20060/
his love of Montana history and Montana stories with all who[...]bituary, visit www.humanities-mt.org/
crossed his path in his role as the Society’s Reference Librarian.[...]alter.htm.
He was unstinting with information and insight and great good
cheer; I cannot imagine a more generous guide to the Society’s —Rick Newby
collections, and to the rich complexities of Montana history.
Despite his vast knowledge, Dave Walter was a profoundly
modest, kind, and giving human being. When—many years later,
in 997—I had the honor of serving as Dave’s editor and publisher
for the first volume of his celebrated Montana Campfire Tales
(through the TwoDot imprint of Falcon Publishing), Dave was
the absolutely exemplary author, offering us a superbly crafted
manuscript and then being wonderfully responsive (but with a
firm sense of boundaries) to our editorial suggestions. I was a[...]tened so thoughtfully to our editorial
team—and then responded with just the right changes. He never
let his ego get in the way of refining an already marvelous text.
Needless to say, the experience of working with Dave was among
the most pleasurable and productive of my career. But more than
that, Dave represented a kind of goodness that is all too rare these
days. His warm chuckle, his inclusive and sometimes antic spirit,
and the almost unfathomable breadth of his knowledge of our
collective history are irreplaceable.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (499)[...]Converse All-star hightops; his steadfast support of good causes
Dave Walter’s talent, charm, generosity, humor, appetite for and struggling politicians; and his three daughters—Heather,
hard work, and passion for decent public policy, touched us all. We Emily, and Amanda—and their projects that provided him such
are here today to support each other in our sorrow over his loss, great entertainment as well as great fulfillment. For almost three
and celebrate the inspiring life of a most cherished friend. decades his constant has been Marcella [Sherfy] —in his words, his
Dave was born in 943 in Wisconsin. For most of his most honest and valuable critic, his source of encouragement, his
youth his parents traded off their winters as dorm parents at confidante, his wife.
Lawrence University where his father taught, with their summers Dave organized his own archeological dig beneath and
as campground managers at Bowman Lake in Glacier National between the larger-than-life figures and events, in search of the
Park. When the boys were old enough to begin their own work[...]cters undiscovered or ignored by other scholars—the quirky,
in Glacier, George and Dorothy retired from campground the misguided, the misunderstood—but also the brave, the elegant,
management and purchased their own place on the west side of and the deeply principled. He loved the jerks he pursued, but just
the North Fork of the Flathead—the spot on this planet that as readily he sought out th[...]were inspirational. Dave
was Dave’s heartland. In college Dave spent his summers as a believed that we would never really understand our history until
Park mulepacker to fire lookouts, a fire fighter and trail crew boy, all these shards— these ancestors—reflecting humor, color, and
keeping company mostly with the ballgames and music he could warmth, were pried from the record and held up to the light of
get over the radio airwaves. public understanding, enjoyment, appreciation, and delight.
Dave had come to The University of Montana after Dave left us remarkable gifts. One is the most generous gift
graduating from Wesleyan, expecting to continue studies in of his time—to anyone with even the smallest history project—that
English, but circumstances quickly led him to K. Ross Toole and any of us will ever again be privileged to know. Another is the
Duane Hampton. It is tempting to say the rest is history. And it politically disquieting themes embedded in his work, and his stark
is—glorious history—including researching, teaching, editing, reminders that the “darkest chapters in the Montana Story” will
lecturing and authoring Montana history; driving around the repeat themselves the moment we are off watch. But perhaps his
state in a pickup with slide shows for schools; working with finest gift is a true Montana history mosaic. As Wallace Stegner
the outside world as the Reference Librarian for the Montana helped give us our sense of belonging to this land, Dave helped
Historical Society, and then with his inside colleagues as Research give us our sense of belonging to this village.
Historian. Somewhere scattered through this productive life are Dave, of course, was his own mosaic of whom each of us had
the bright and hardy marigolds he loved to plant; his passion the good fortune of having a few wonderful glimpses.
for 50s and 60s rock and roll and NPR Saturday noon opera; his
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (500)[...]University, serving also as Dean of Men. In retirement, he was
I’m honored to speak as Dave’s friend. Simply put, in a nationally known motivational speaker. In other words, a very
addition to his wit, charm, and intellect, Dave was a great friend. public educator. Dorothy was in many ways the opposite. She
He was a man of passion and intensity. These traits didn’t serve valued family privacy and quietude. In a family of much diverse
him very well in his youth, but he developed the self discipline that activity, she often seemed to be the rudder, the one who saw what
allowed him to harness that passion and intensity to the benefit of needed to be done next and insisted it be done now.
all he did.[...]I saw Dave embrace the values of both parents, becoming the
What Dave most liked to do when we were together was[...]m as, but also remaining
describe with great love and great pride the activities of his family. one of the most private people I’ve ever met, allowing those of us
He was so proud of [daughter] Emily’s independence, her outside the family to know just a bit of him.
accomplishments and her political awareness, her involvement in Then there was “the land,” a term the family used with
and commitment to issues she cared about. His son-in-law and reverence. The land is a piece of wild country [in the North Fork of
grandson gave his life wonderful new dimensions, and he delighted the Flathead] settled by the Walter family over a period of forty-
in meeting his son-in-law’s family.[...]It lies thirty miles beyond phone or electricity, and it is
He was a completely dedicated fan of [daughter] the home the family shared through time. It is a place of family,
Amanda’s athletic career, but the tales he chose to tell were of her tradition, ritual, and history, and Dave’s bond to the place can only
resourcefulness and determination to do the right thing when be described by such writers as Toole, Doig, Stegner, and the other
coaches and administrators suffered lapses in judgment. He writers who bound their characters and their ideas to the landscape.
admired her ability to relate to her students and players when she The land was central to Dave in all ways. The land is bear boards,
took the reins and especially marveled at her great judgment in outdoor showers, spring boxes, the river, fire, poachers, hard work,
dealing with t[...]great cabin craft, timber, and Walter cold smoked whitefish—
I think Dave saw in Marcella’s often difficult responsibilities simply the best. The land offered respectful relationships with bears,
that he had the fun job. That she could be calm, gentle,[...]ectionate relationships with hummingbirds, moose, and deer, and
kindhearted, and gracious when her work was often contentious all-out warfare with packrats.
and even litigious was a marvel to him and something from which Time spent there with his family was his favorite time. He
he drew strength. was pleased and proud as he watched his daughters develop not
When his parents were still alive, it was clear from Dave’s only in their own affection for the land but also their own strength
stories that he admired his father George and respected his mother and wisdom in caring for it.
Dorothy. George was a 30-year faculty member of Lawrence In this context, I need to mention Tom Reynolds, one of the
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (501)[...]elieve Dave came to admire most. Tom lived across the 3. Selected Books by Dave Walter (as compiler, editor, or author)
road from the land, moving there in the Twenties or Thirties. Tom
was a proper Englishman usually attired in Stetson and ascot, who Christmastime in Montana. Helena: Montana Historical Society
lived alone in the heart of some of the wildest country in the state. Press, 2003.
He was a man of great self-discipline and strict routine. I believe[...]re Tales: Fourteen Historical Narratives. Helena:
his ability to be self reliant in a wild place and yet to live with a[...]TwoDot Books, Falcon Publishing, 997.
sense of propriety and grace influenced Dave a great deal, and I’m
sure I saw those traits in Dave.[...]s. Helena:
Dave’s unparalleled knowledge of Montana made him the TwoDot Books, Falcon Publishing,[...]nable. It often felt like you were
moving through his old neighborhood—he liked his history pretty Speaking Ill of the Dead: Jerks in Montana History. Helena: TwoDot
close to the ground. Books, Falcon Publishing, 2000.
It is seventeen years since Dave’s first heart attac[...]Still Speaking Ill of the Dead: More Jerks in Montana History.
think he was going to be much of a heart patient. But Dave’s love[...]d, CT: TwoDot Books, Falcon Publishing, 2005.
for his family coupled with Marcella’s cajoling, encouragement,
insistence, and when necessary, acceptance gave him the motivation Today Then: America’s Best Minds Look 100 years into the Future on the
and support he needed to attend to his health while still honoring Occasion of the 1893 World’s Columbian Exposition. Helena: American
his work ethic.[...]World Geographic Publishing, 992.
Love of family, love of place, love of his work and the many
Will Man Fly? and Other Strange & Wonderful Predictions from the
people he worked with, dedication, work ethic, and a sharp but[...]eographic Publishing, 993.
never hurtful sense of humor were all things Dave brought to our
friendship, and I gained immeasurably from that friendship.
The loss of Dave leaves a gaping hole right now—a silence
where you could always count on great wit and wisdom. But Dave’s
hand has been so strongly felt in our lives that, to paraphrase
Stegner, we will come to feel his presence, not his absence.
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (502)[...]LUMMON VIEWS—FALL 2006–WINTER 2007 279

In Memoriam Harriett Cruttenden Meloy researchers and writers
(1916−2006)[...]gratitude for the help they[...]received from Harriett
Montana, and particularly Helena, is missing a vibrant member during her twenty years at
of its cultural community, Harriett Meloy. Born in Inkster, North the Historical Society.
Dakota, she spent most of her childhood in her native state and her This brings us to the
early adolescence in California with her grandmother. She returned mid sixties when I first
to Helena to rejoin her family and graduated from Helena High met Harriett. As young
School in 933. Her lifelong contributions to education,[...]o often do, I
preservation, literacy, advancement of women, urban and rural adopted my soon-to-be
planning, the arts, and progressive politics began with her own mother-in-law as a role
commitment to higher education, receiving a degree in English model, partly to separate
from Jamestown College in 937. fr[...]nservative
Returning to Helena to work for the Industrial Accident stay-at-home mother,
board, she soon met the dapper Peter G. Meloy, a young attorney and partly to grow myself
who was clerking for the Supreme Court. They married in 94, into my own version of
and five children followed between 942 and 950. Harriett started this amazing woman. I was in awe of the regal, accomplished, and
her civic engagement in Helena with her volunteering as the confident woman of the world I saw her to be. I finally had to
Democratic Precinct Committeewoman in her neighborhood and give up—there was no way I could ma[...]nce at all Helena School Board meetings. and constancy. Over the forty years of our relationship, I never
With five children ranging in ages from four to twelve years ceased to be amazed at her untiring commitment to the issues that
of age, Harriett added more to her plate by helping establish the mattered most to her, and the grace and firmness with which she
Montana League of Women Voters and the Helena Branch of the advocated for those issues on all levels—personal, local, statewide,
American Association of University Women. A charter member and national.
of both organizations, she rose to leadership positions on the state She was a champion of her family, her city, and her state
and national levels. When her youngest son started school, she and had the ability to let none of them down. I so remember her
began her career in the Montana Historical Society Library as a walking home from the Historical Society to 37 Ninth Avenue,
volunteer, then a staff member, and finally the Librarian. Many throwing on an apron, and cooking up a dinner while engaging in

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (503)[...]2007 280

conversation with whoever was on the other side of the counter—it • American Association of University Women, charter member
could be a neigh[...], a local government official, and state president
and/or several of her children and their friends. She’d put together • Second Story Cinema and Helena Presents
an apple pie, throw it into the oven, sit down for a few bites with • Helena City Planning Commission and City Zoning
the crowd, and then by 7:00 pm, head off to a meeting. When she Commission
returned, she would read and write, catching up on The Atlantic • Helena Historical Preservation Commission
Monthly, The New Republic, books, papers and journals, as well as • Lewis and Clark County Historical Society, first president
her own writing and correspondence. She required two working • Jamestown College and Rocky Mountain College, trustee
spaces at home, one in her office, the other her dining room table. • Gates of the Mountains Foundation
There was a lot going on![...]Mount Helena Matters
Harriett had projects of her own. Combining her husband • Plan Helena, founding member
Pete’s and her sons’ black-and-white photographs of Helena • Helena Education Found[...]rary board member
buildings, she created displays of Helena schools and of Helena’s • Montana Alliance for Arts Education
cityscape before and after Urban Renewal. She read voraciously • Family Resources Inc., later changed to Child Care
and wrote extensively in letters, articles, testimony, and editorials. Partnerships
Her historical narratives about Helena’s early days live on in three • Montana School for the Deaf and Blind Foundation
volumes of More Quarries from Last Gulch, first published in the • Trash for Trees
Independent Record.
A partial list of boards, commissions, and committees upon This list alone is proof positive of Harriett’s support for all
which she served are numerous and reveal the breadth of her things good in Helena and Montana. Her work was recognized
passions:[...]by many; she received several honorary degrees and awards,
including the Golden Apple Award from the Montana Education
• Montana Board of Regents Association, honorary doctorates from Carroll and Rocky
• Montana Board of Public Education, of which she was chair for Mountain Colleges, the 200 Governor’s Humanities Award, and
three terms the 2004 Distinguished Alumna Award, awarded by the Helena
• National Committee for the Support of Public Schools Education Foundation.
• National Association of State Boards of Education Most notable about Harriett’s extraordinary career in civic
• First Presbyterian Church, Board of Elders life was the manner in which she carried herself. She personified
• League of Woman Voters, charter member style and substance, dressing impeccably and speaking out of the

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (504)[...]VIEWS—FALL 2006–WINTER 2007 281

depth of her research and experience. She had a way of holding a place that she loved. After a fall skiing on McDonald Pass that
decision maker’s feet to the fire without anger or rancor. Instead, injured her sciatic nerve, Harriett was in constant pain. Her
she was gracious and fully expectant that her adversary would see mobility slowly declined over the years, but not her interest and
the wisdom of her position. For those who worked alongside her, contribution to the good of the whole. When she could no longer
there were many benefits—usually having the full scope and history go to meetings, the meetings came to her. There were always her
of the issue, as well as her undying support and belief in what homemade chocolate chip cookies, popcorn, and lemonade on the
one could do. Many of her younger colleagues rose to meet her patio, and she participated to her capacity. She cared for Pete at
expectations of them. As DD Dowden said, “She made you want home until his death and continued to revel in her children’s and
to sit up straight, improve your posture, and say ‘yes, mam’” Always many grandchildren[...]oning there was nothing they couldn’t do in her eyes, and she witnessed as
them if they overreached, but graciously exhorting them to become much of their myriad activities as possible.
the best they could be.[...]e she lost her ability to walk, Harriett moved to the
Gordon Bennett said that he has never known of anyone Rocky Mountain Care Center where[...]year. For
who was such a one-woman moving force. What she accomplished someone who was so engaged and active, this was a difficulty
in one life is extraordinary—a combination of intelligence, beyond measure. However, the strength of Harriett’s personality
imagination, creativity, and practicality that made her such a continued. She was much loved by the staff there for her patience,
producer. According to Gordon, she was not that easy to influence. good humor, and clever repartee. As she began her journey of
However, she was a fine student of history and personality, and transition from this life to the next, she reluctantly, it seemed,
chose well those important figures in her life to observe. Among became more detached from the external. But her spirit was often
those she care[...]were Tom Walsh, Jeannette Rankin, Lee bright and full of love, especially for family and close friends.
and Donna Metcalf, and Mike Mansfield, learning so well how to What a marvel of a woman! I, for one, miss her every day
get thing[...]and look forward to her visits in my dreams! For all of us who
Full of humility and pride, groundedness and intellectual knew her, we are lucky indeed to have so many ways in which to
rigor, wit and elegance, she never stopped working for the remember her, follow her lead, and keep her close to our hearts.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (505)[...]Poets” on Dave Thomas, Ed Lahey, and Victor Charlo . . . all dear[...]friends, fellow travelers and co-conspirators. . . . An article that is a
I must say that I am impressed with the first volume, a real real contribution to the field.
cut above in what I am seeing from many online journals, not Thinking back over the years since I first began a somewhat
just in the look but in the range and quality of the contributions. erratic career as a publisher and printer it was in my first “official”
Congratulations for a re[...]literary editor (during my undergraduate years at the U of
Your opening comments set an important tone for the M) that I published Ed Lahey’s poem “The Cloud Chaser” in The
journal, one that naturally after [researching and writing] Garret magazine (ASUM) in 969 (along with poems by Swain
Capitalism on the Frontier [Carroll Van West, Capitalism on the Wolfe, Mike Fiedler, Lee Nye, etc.).
Frontier: The Transformation of Billings and the Yellowstone Valley in Years later, we published Dave Thomas over and again in
the Nineteenth Century (University of Nebraska Press, 993)] I agree Montana Gothic beginning with Montana Gothic no.  in 974
with both philosophically but also from a historical perspective. . . . and subsequently I printed all three by hand in letterpress
Stereotypes being what they are, Montana has always been shaped[...]DITIONS imprint . . .
by transregional forces; it is not new. Nor by definition is it bad or beginning in 99.
good.[...]n West, Murfreesboro, Tennessee bibliography of our Montana independent publishing adventures
author of A Traveler’s Companion to Montana History back in the 970s.[...]er Rutledge Koch, poet, publisher, book designer, and[...]ss printer, Berkeley, CA
I was so happy to hear about Drumlummon Institute and the
online journal. I grew up in Montana—Great Falls and Butte—and
I’m delighted to see such a serious cultural review centered on the Drumlummon, the journal, is truly impressive. Will never
state.[...]forget receiving your announcement while in Peru traveling,
Tree Swenson, Academy of American Poets, New York the power of internet continues to astound. I am honored to be[...]included in the launch issue, and can’t wait for more. You have[...]tapped a reservoir both rich and deep.
This is just a quick footnote to say I enjoyed rea[...]
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (506)[...]mmon Views coming to life! It’s An amazing enterprise. You certainly have la creme d[...]creme of Montana arts and letters in your pages. . . . I spent a
I’m five pieces into this edition and even enjoyed reading couple of hours reading the DV last night. It is of the highest
about Marysville so I promptly called our neighbor rancher who’s quality. An “instant classic,” one might say.
been drivin[...]Marysville every June
since time immemorial (that is, the limit of my memory or our Paul[...]that’s
been written about that place . . . ,” and he added a rumor or two
about the locals’ views of hidden troves of gold. . . . Riders, drovers I have thoroughly enjoyed reading various articles in
and drivers may have changed over time but the gold fever lives on! [Drumlummon Views], es[...]of Doug Turman’s amazing watercolors and the account of the
Bob Putsch, physic[...]Congratulations on a magnificent effort! What a wonderful
addition to the cultural environment in Montana!
I’m knocked out by the quality of production as well as the
content. . . . This work has sustain and will reverberate far and wide. Willem Volkersz, artist & Professor Emeritus of Art,
. . . You’ve put the e-world on notice: Montana’s voice is alive and Montana State U[...]nds onto it…!
Kudos to you for sticking it out, and for making such beautiful
things happen with effervescent regional writing. I know this is not
an easy road, and is one driven by passion and love.

Zan Agz[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (507)[...]WINTER 2007 286

Joan Bishop grew up in San Francisco, California, and opportunity to work with Dave Walter on budgets and issues
graduated from the University of California at Berkeley. Thereafter important to the Montana Historical Society.
she taught high school history in Montreal, Canada, and Nether
Providence, Pennsylvania.[...]A Billings native, Ron Brey has been the Assistant City
In 972 she, her husband, Don, and their three children Manager in Bozeman since 990 after working as a community[...]Helena, Montana. Joan worked planner in Missoula, Butte, Helena, and Bozeman. His work in
in the Archives of the Montana Historical Society. As a free- Bozeman involved various community design and “smart growth”
lance writer she contributed articles to the journal, Montana The initiatives including Bozeman’s first sign regulations, big box store
Magazine of Western History.[...]Presently her fondness for Montana, its history and culture, districts, Bozeman’s Neighborhoods Program, the adoption of
is expressed through service on behalf of public libraries. She is development impact fees and most recently providing staff support
completing her ninth year as a Lewis and Clark Library Trustee. for a broad based co[...]ovide for affordable
She also travels throughout the state as a Trustee Trainer for the workforce housing in Bozeman.
Montana State Library. Apart from his work with the City, Ron was a founding
board member of the Gallatin Valley Land Trust and currently
Bill Borneman lives in Helena, Montana, with his wife, volunteers for Family Promise, an organization that provides
Patti. He works as a contract painter, dabbles in the “book temporary shelter and sustenance for homeless families.
business” (www.bedrockbooks.com), and plays Lo Prinzi guitars. Ron has a B.A. in History and a M.S. in Rural, Town and
His degree in philosophy from The University of Montana aids Regional Planning from The University of Montana and met Dave
him in each of these endeavors. Borneman is currently a member Walter while employed at the Montana Historical Society in the
of the poetry performance quartet, The States of Matter, a group late 970s. He resides in Bozeman with his wife Claire Cantrell and
devoted to the sonic realization of poetic occurrences. He is border collie, Lucy—who are all adjusting to an empty nest with
perhaps best known as the genial host of the literature reading the departure of grown daughters Libbie and Rosa.
series, “Naked Words,” held in the Rathskellar of the Montana
Club, Helena.[...]period of his youth in Montana, living in Missoula, Great Falls,
Dorothy Bradley is the District Court Administrator Butte, and Billings before his family moved to Alberta. One of
in Gallatin County. She served in the Montana House of North America’s finest poets, scholars, and translators, Bringhurst
Representatives for sixteen years during which time she had the has, he writes, “felt myself at home in a thousand named and

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (508)[...]ALL 2006–WINTER 2007 287

nameless places in that long spine of mountains, steppe and desert Michele Corriel is a freelance writer and poet living and
which I’ve walked, in bits and pieces, most of the way from the working in the Gallatin Valley. Her work is as varied as the life
Yukon to Peru.” she’s led, from the rock/art venues of New York City to the rural
A mere listing cannot give the full range and depth of backroads of Montana. Published regionally and nationally,
Robert’s concerns, but it can tell something of the passion, Michele has received a number of awards for her nonfiction as well
intelligence, and high craft he brings to every subject he[...]y.
engages. With Haida sculptor Bill Reid, Robert is coauthor of
The Raven Steals the Light, recently reissued with a preface by[...]etto has exhibited her work
Claude Lévi-Strauss. The Black Canoe (992), Robert’s study of widely in the Northwest and California. Her paintings were most
Bill Reid’s sculpture, is a classic of Native American art history. recently seen at PDX Contemporary Art in Portland and the
Design schools and publishers throughout North America and Yellowstone Art Museum. She had a solo exhibition in spring
Europe rely on his book The Elements of Typographic Style, which 2006 at Oregon State University in Corvallis, where she was also a
master type designer Hermann Zapf has championed as “the visiting artist. Her essays on art and hunting have been published
Typographer’s Bible.” Robert is also translator of the extraordinary in The Structurist, Gray’s Sporting Journal, and Northern Lights, and
trilogy Masterworks of the Classical Haida Mythtellers, and his anthologized in The New Montana Story, edited by Rick Newby,
collections of poems include The Calling: Selected Poems 1970–1995; and Heart Shots: Women Write About Hunting, edited by Mary
The Book of Silences; The Old in Their Knowing; and Ursa Major, a Zeiss Stange. Dal Poggetto studied art in Italy in 974 and received
polyphonic work for six speaking voices, written in English, Latin, her Bachelor of Arts degree in Art Studio with honors from the
Greek, and Cree. University of California, Davis. In 982 she earned her Master of
An ongoing Bringhurst project, which seems essential Arts in Painting and Drawing from San Francisco State University.
to our understanding of this place, is an encyclopedic work She lives in Helena, Montana.
tentatively entitled, “The Classical Literatures of North America,”
a guide to works by Native American storytellers that survive in Patty Dean received her A.B. in history from Carroll
the original languages. College and an M.A. in History Museum Studies from the[...]Cooperstown Graduate Program/State University of New York.
J. M. Cooper works at the Montana Historical Society In the early 980s, she was Curator of Collections at the Montana
Photograph Archives and as a waiter at a popular Helena Historical Society and later founding curator of the Arkansas Arts
restaurant. His photographs are in many private collections and can Center Decorative Arts Museum in Little Rock. She worked at
be viewed exclusively at the A. L. Swanson Gallery in Helena. the Minnesota Historical Society for sixteen y[...]

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (509)[...]006–WINTER 2007 288

Collections Manager and later as Supervisory Curator, and was International Studies University in mainland China.
thrilled to return to Helena in summer 2005. Roger’s many books include On the Road to Sleeping
Patty’s many research projects and publications have focused Child Hotsprings[...]model farm homes, Twin Cities furniture designers and Bloodhouse (987); The Sharp-Shinned Hawk (987); and Earth’s
tastemakers, and late twentieth-century Minneapolis rock & roll. Mind: Essays in Native Literature (997). In 200 Roger ran the
Patty is currently a contract historian at the Montana Historical twenty-second annual wilderness lecture series, “The Poetics of
Society identifying and documenting African-American heritage Wilderness,” the Proceedings of which (edited by Dunsmore) were
resources in the institution’s collections, and she teaches the course, published by UM in 2002. Camphorweed Press published Roger’s
“Pop, Rock, and All That Jazz,” at Carroll College. She serves Tiger Hill: China Poems in 2005, and the Montana Arts Council
as a board member of the Montana Preservation Alliance and awarded Roger an Individual Artists Fellowship in 200 for a
Drumlummon Institute. selection of those poems.[...]After two years of retirement, Roger resumed full-time
Livingston photographer and writer Lynn Donaldson grew teaching in the English Department at UM−Western in Dillon,
up on her family’s ranch near Denton, Montana. Though she covers MT, in 2005. Also in 2005 he was shortlisted to the governor for
the Northern Rockies for People, Travel + Leisure, the New York the post of the first Montana Poet Laureate. In 2006 he worked as
Times, National Geographic Traveler, Conde Nast Traveler, Sunset, one of nine editors under the leadership of Lowell Jaeger compiling
Western Interiors & Design, and many others, she is happiest when Poets Across the Big Sky, an anthology of Montana poetry. His
traveling to quirky, one-horse towns in search of county fairs, dusty volume of twelve poems selected from over forty years of writing,
bars, and rodeo queens.[...]House Press in 2007. He is married to the poet, painter, and Yoga
Roger Dunsmore came to The University of Montana– teacher, Jenni Fallein. Between them they have five children and
Missoula as a freshman composition instructor in 963, and he three grandchildren.
continued on in the Humanities Program until 2003. He received
his MFA in Creative Writing (poetry) from UM in 97, under A major force in the drive for the recognition, exhibition, and
the guidance of Richard Hugo and Madeline DeFrees, and was a appreciation of modern and contemporary art in Montana, Donna
founding member of the Round River Experiment in Environmental Forbes was the Director of the Yellowstone Art Center from 974 to
Education. From 976 to 2003, he taught in the Wilderness and 998, when “we reopened the newly renovated and greatly expanded
Civilization Program in the Forestry School at UM. In 99 and building, changing its name to the Yellowstone Art Museum.”
again in 997 he was the exchange fellow between UM and Shanghai During those twenty-four years, the Yellowstone’s staff

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (510)[...]007 289

grew from four to seventeen, with an exhibition program that Mary S. Hoffschwelle teaches American women’s and social
focused primarily on the contemporary art of the region and the history at Middle Tennessee State University. She earned her B.A.
recent work of nationally recognized artists. Major publications at Chatham College, her M.A. at the College of William and
accompanied every exhibition and a dynamic speakers program Mary, and her Ph.D. at Vanderbilt University.
of artists, critics, and museum directors from throughout Mary is the author of Rebuilding the Rural Southern
the United States enhanced the exhibitions. The museum’s Community: Reformers, Schools and Homes in Tennessee, 1900–1930
collection—devoted primarily to regional contemporary artists, (998) and The Rosenwald Schools of the American South (2006).
the Poindexter Collection of abstract expressionist work, and Born in Billings, Montana, she spent most of her childhood in the
historic regional work—grew to over 2,000 works of art. Under suburbs of Pittsburgh, Pennsylvania; her mother grew up in that
Donna’s leadership, the Art Center provided art education in the city’s multiethnic East Liberty neighborhood. Mary returned to
Billings and region’s schools. Montana as the Curator of the Original Governor’s Mansion for
Donna attended Montana State College, Pratt Institute, and the Montana Historical Society from 98–85.
Eastern Montana College. During her tenure at the Art Center,
she attended the Harvard Business School’s summer session for[...]e writing at Flathead Valley
arts administrators, and the University of California at Berkeley’s Community College for the past twenty-five years. He is a 98
Museum Management Institute, having served on the committee graduate of the Iowa Writers Workshop. Two collections of his
that founded that program in 980. She served on various National poems (War On War and Hope Against Hope) were published by Utah
Endowment for the Arts and Montana Arts Council panels and State University Press. He has also published numerous chapbooks,
was a member of the board of the American Federation of Arts including The Banana Man, Star-Crossed, Black Ice, and Nobody
until her retirement.[...]hich were published by Pudding House Press during the
past year. Currently Jaeger is editing (with an editorial board of nine
Audrey Hall’s photographs appear regularly in numerous other Montana poets) “Poems Across the Big Sky,” an anthology of
national publications. Her images from the documentary Frontier more than 00 poets from all corners of the state. In 2005, Lowell
House were critically acclaimed by 3WNET in New York and was one of three poets shortlisted for the position of Montana’s first
Wall to Wall Television in London. Working also as a writer and Poet Laureate. He is also a self-employed silversmith/goldsmith.
producer, Audrey has completed over forty feature, commercial, and Lowell and his wife, Amy, and their three teenagers live in Bigfork.
editorial projects, including the independent film Steal Me, selected
to premiere at the 2005 Sundance Film Festival. Melissa Kwasny is the author of three books of poetry,
Reading Novalis in Montana (Milkweed Editions, forthcoming

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (511)[...]290

2008), Thistle (Lost Horse Press, 2006) and The Archival Birds (Bear used on numerous “Montana” book covers, including The Big Sky
Star Press, 2000), as well as the editor of Toward the Open Field: by A. B. Guthrie, Jr., and The Tall Uncut, by Pete Fromm. He is
Poets on the Art of Poetry 1800−1950 (Wesleyan University Press, represented by the Stremmel Gallery in Reno, Nevada, and the
2004). She lives south of Helena. A. L. Swanson Gallery in Helena. Dale lives with wife Amy, and
son Neal, on the outskirts of Helena.
Ari LeVaux is a freelance writer in Missoula. He pens a
syndicated food column, under the name Chef Boy Ari, that Besides being one of Montana’s most accomplished
appears in the Missoula Independent and many other weekly postmodern painters, Gordon McConnell is the state’s leading
newspapers.[...]writer on contemporary art. Today an independent studio artist,
curator, and critic, Gordon was for many years chief curator at the
Amy Brakeman Livezey hails from the Midwest. As a Yellowstone Art Museum in Billings, where he was instrumental
child she was enchanted with the western landscape, culture, and in assembling and shaping that museum’s unparalleled Montana
fragrances and worked her way through college on dude ranches Collection. Gordon has had solo exhibitions at the Nicolaysen
and hunting pack trips. She moved permanently to the region in Art Museum, the Yellowstone Art Museum, and numerous
993 after studying film at the University of Iowa and Syracuse private galleries, with others forthcoming at Wyoming’s Ucross
University, and receiving her MFA from Southern Illinois Foundation and Goucher College, Baltimore.
University at Carbondale. Livezey’s current artistic focus is in oil Most recently, his paintings are featured in Out West: The
painting and short filmmaking. Her employment has been in the Great American Landscape, a group show organized by Meridian
advertising and construction industries, but her passion has been International Center in Washington, D.C. Out West—featuring
constructing images that expound upon the relationships between sixty-eight works by fifty contemporary artists of the American
humanity and nature. She lives in Helena, Montana, with her West—will tour China throughout 2007; the Chinese tour begins
husband, Dale Livezey. They can both be found among the ice at the National Art Museum in Beijing and subsequently travels
boaters who gather in winter months at Canyon Ferry Reservoir. to the Silk Road cities of Urumqi and Xi’an, Shanghai, and
additional venues.
Growing up in rural Ohio, artist Dale Livezey started
messing around with oil paints when he was ten. His move to Claudia Montagne was raised and educated in Southern
Montana in 978 at the age of twenty began his focused study of California, receiving a B.A. in Microbiology from the University of
landscape painting. Dale has been showing his work throughout California Riverside. After moving to Montana in 97, she raised
the region for over twenty-five years. His paintings have been two children and returned to the workforce as a Nursing Home

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (512)[...]FALL 2006–WINTER 2007 291

Ombudsman under the tutelage of Walter Marshall. She worked Paul S. Piper was born in Chicago, lived for extensive
for twenty years in secondary teaching, chemical dependency periods in Montana and Hawaii, and is currently a librarian at
treatment, and HIV prevention in Montana. Since 200, she Western Washington University in Bellingham, Washington,
has been associated with the Montana Artists Refuge, first as a “who spends more time than I should writing at work.” His work
volunteer grant writer and, for the past three years, as Executive has appeared in various literary journals including The Bellingham
Director. In many of these positions, she developed expertise in Review, Manoa, Sulfur, and CutBank. He has three published
program design, planning, implementation, and evaluation, as well books of poetry—Now and Then (Flying Trout Press), Movement
as grant writing and event planning. Her next chapter as the first Apparent Song (Mountain Moving Press), and White (Zettel Press),
development director for Montana ACLU is about to begin. She is and a new manuscript, Winter Apples, has just been accepted by
also a practitioner of Iyengar Yoga, studying with Judy Landecker Bottom Dog Press. He has also had the privilege of being included
and teaching at the Downtown Athletic Club in Helena. in the books The New Montana Story (Riverbend Press) and
America Zen (Bottom Dog Press). In addition, he is co-editor of the
Executive Director of Drumlummon Institute and editor books Father Nature (University of Iowa Press) and X-Stories: The
of Drumlummon Views, Rick Newby is currently completing Personal Side of Fragile X Syndrome (Flying Trout Press).
a lengthy biographical essay on the life and work of Norman
Jefferis “Jeff ” Holter, the Montana physicist who developed Robert W. Putsch, III, MD, who makes his home on
the now-ubiquitous Holter Heart Monitor in his laboratory Phantom Springs Ranch at Canyon Creek, Montana, was a
in Helena; an excerpt from this text will appear in the Spring founder of the Cross Cultural Health Care Program in Seattle,
2007 issue of DV. Newby is also compiling, with Lee Rostad, the Washington. Since it began in 992, the CCHCP has been
selected poems of Grace Stone Coates; Drumlummon Institute “addressing broad cultural issues that impact the health of
will publish this collection in Fall 2007. individuals and families in ethnic minority communities in Seattle
and nationwide.”
Caroline Patterson is an editor at Farcountry Press and the
editor of the recently published anthology, Montana Women Writers: John Reddy has photographed landscapes in Montana
A Geography of the Heart. She has published fiction in journals and elsewhere since 974. John earned a B.S. in photography
including Alaska Quarterly Review, Se[...]ontana State University’s Film & TV Department. His
and Epoch and nonfiction in magazines including Seventeen, Sunset, work has been extensively published in Montana and around the
and Via. She recently relocated to Helena with her husband, the country. John’s pictures appear regularly in Montana Magazine and
writer Fred Haefele, and their children, Phoebe and Tobin. have been seen in Popular Photography, American Heritage, Sunset,

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (513)[...]history from Montana State University−Bozeman. This turned out
Smithsonian Guide to Historic America, and many other publications. to be a serendipitous[...]e came into possession
John’s photography is featured in the Compass American of a packet of over forty poems written by her great-grandfather,
Guide (Fodors) book, Montana , available in bookstores throughout a coal miner in Roundup, Montana, at the beginning of the
the U.S. John also collaborated with friend and colleague, Chuck twentieth century. For the past few years, with the help of family
Haney, on two coffee table books, Wild and Beautiful Glacier and and colleagues, she has worked sporadically on genealogic and
Wild And Beautiful Montana II, published by Farcountry Pre[...]c research, writing, traveling, visiting Montana, and generally
softcover book, Glacier Impressions, is also available. collecting any kind of information that might illuminate her great-
John is represented in Japan by Aflo, in the U.S. by Altrendo grandfather’s life, times, and poetry.
and Panoramic Images, and in the U.K. by Alamy. John recently Peggy recently retired after teaching English and California
made the switch to Nikon digital but still enjoys working[...]or over twenty-five years at Las Positas College in
Toyo 4X5 camera and a Hasselblad XPAN panoramic camera.[...]one about using poetry in an English classroom and one about
Wilbur Rehmann is a Helena jazz saxophonist who has the founders of the African American Episcopal Church in Great
been playing saxophone since he was in the fifth grade, and he Falls, Montana, an outgrowth of her master’s in history work.
travels the state playing jazz with the Wilbur Rehmann Quintet. Peggy now divides her time among dramaturgical work for two
His Quintet’s music has been heard on NPR’s Morni[...]ies, working on her great-grandfather’s poetry,
and All Songs Considered. The Quintet has produced and released remodeling her house, and gardening. She lives in Livermore with
two CDs, Back Home Jazz and Mann Gulch Suite. Wilbur is also a her husband of fifty-one years.
freelance writer whose articles have appeared in Montana Outdoors,
Montana Magazine, the Independent Record, and the Billings Designer and thinker Lori Ryker of Livingston, Montana,
Gazette, and he has contributed chapters to two books, Montana is the executive director of Artemis Institute and a partner in
Fishing Guide and The Native Home of Hope. Besides writing, Ryker/Nave Design. She is also editor of Mockbee Coker: Thought
playing jazz, and fishing, Wilbur is an enthusiastic ceramicist and and Process, published by Princeton Architectural Press in 995,
works frequently at the Archie Bray Foundation in Helena. In his and author of Off the Grid: Modern Houses and Alternative Energy
spare time he collapses. (reviewed in this issue). Her follow-up title, Off the Grid Homes:[...]Case Studies for Sustainable Living, is due out from Gibbs Smith in
Peggy Riley holds a master’s degree in English from the May 2007.
University of California at Berkeley and a master’s degree in
Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (514)[...]L 2006–WINTER 2007 293

Clay Scott is a Montana-based journalist and writer. He When he was still a young artist, Irvin “Shorty” Shope
lived and worked for many years in the Middle East and Europe, showed his work to Charles M. Russell. Like Russell, Shope lived
including the Balkans and Russia. Among the languages he speaks in Montana and worked as a cowboy before beginning his artistic
are Arabic, Hebrew, Serbo-Croat, Bulgari[...]who moved to Montana as a teenager, Shope
German and Danish. had grown up there, worked on his family’s ranch, and decided at
Since returning to the United States in 2000, Clay has made an early age to combine his love of the West with a career in fine
his home in Helena. He produces radio stories and documentaries art. He attended Reed College in Oregon and graduated with a
for National Public Radio’s environmentally focused radio news degree in fine art from The University of Montana.
magazine, Living on Earth, and other public radio programs. He In 925, Shope, who was then twenty-five years old, visited
won the 2003 Society of Environmental Journalists award for a Russell and cautiously showed him a portfolio of his drawings.
radio documentary on two endangered southern rivers. His story of Russell was impressed, and wrote on the back of one of the
two Western Shoshone sisters in Nevada won the 2004 Exceptional drawings, “These drawings of Shope’s are all good.” He signed the
Merit Media Award. inscription with his trademark buffalo skull. That simple sentence[...]became one of Shope’s most treasured possessions. Russell also
In 96 Mary Scriver arrived in Browning, Montana, to offered some words of advice. He asked Shope if he were intending
teach high school English and found a life. With Bob Scriver to head east to further his artistic education. When Shope said that
throughout the Sixties, she learned to cast bronzes alongside him, he was, Russell said, “Don’t do it. The men, horses, and country you
but left when he divorced her. Subsequently she had two other love and want to study are out here, not back there.”
careers—one as an animal control officer back in her hometown of Shope did study in the East for a while; bur remained a
Portland, Oregon, and another as Unitarian-Universalist minister resident of Montana until his death in 977. Throughout his career,
preaching prairie theology through both the U.S. and Canada. Shope received encouragement and instruction from some of
Unable to stay away from the reservation, she returned to teach the West’s greatest artists, such as E. S. Paxson, Will James, and
again in Heart Butte, then bounced back to Portland. Now she has Harvey Dunn, who was both his teacher and mentor.
“retired” to Valier, Montana, where she reads and writes all day and Like these artists, Shope took whatever artistic work was
half the night. available to him; illustrating books and calendars (and magazine
articles), drawing maps of Western exploration for school
Ada Melville Shaw (see editor’s note to the selection from classrooms, while continuing to paint the men and women of the
“Cabin O’Wildwinds”).[...]historic West. A longtime resident of Helena, Montana, Shope
died in 977 at age seventy-seven.

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (515)[...]2006–WINTER 2007 294

Mark Stevens is the art critic for New York magazine. He has years, he left that occupation to teach high school English in
also been the art critic for The New Republic and Newsweek and has Roundup, Montana. In his classroom, Thackeray emphasizes
written for such publications as Vanity Fair, The New York Times, writing as a means of thinking and understanding, and writes
and The New Yorker. He lives in New York City. With his coauthor himself to model its uses. Thackeray holds undergraduate and
Annalyn Swan, he received the 2005 Pulitzer Prize for Biography gradua[...]ntana State University−Northern.
for DeKooning: An American Master (Knopf, 2005).[...]O. Alan Weltzien, Professor of English at UM−Western, has
Alexandra Swaney has engaged in a variety of pursuits been a keen student of Montana literature since his arrival in the
having mostly to do with culture, music and the wellbeing of Beaverhead Valley in 99. Weltzien has edited The Literary Art and
Montana’s peoples and landscapes. For several years, Alexandra Activism of Rick Bass (200) and co-edited Coming Into McPhee
was keyboardist-singer-songwriter in the popular Montana-based Country: John McPhee and the Art of Literary Nonfiction (2003).
bands Cheap Cologne and the Jane Finigan Quintet and continues He has also edited The Norman Maclean Reader (forthcoming,
to perform as a jazz pianist and composer. 2008). In addition, he has a memoir, At Home on Camano: Summers
In the position of folklife director for the Montana Arts in a Puget Sound Life, under consideration at a pres[...]d two Fulbright Fellowships (Poland, 989−90, and Bulgaria,
concentrated on outreach, documentation, and support for the 997−98) as well as a University of Montana Faculty Exchange
many ethnic, regional, and occupational cultures and artists across Award (Australia, 2003). He teaches a broad range of American,
the state. She curated and toured Bridles, Bits and Beads, the first Western American, Montana, and Environmental literature courses.
statewide exhibit of folk and traditional arts. More recently, she has He also climbs as many Montana peaks as he is able.
presented Montana performing artists at the Library of Congress
and the Seattle Folklife Festival, produced a CD of the original Bridget R. Whearty was born in Helena, Montana. She
songs of Chippewa Cree elder Pat Kennedy, and together with Leni attended the University of Montana where she earned her B.A. in
Holliman; a radio series, Montana Living Treasures. The six-part half- English Literature and Creative Writing, with minors in French
hour series documents individuals such as rancher-enviromentalist and Women’s Studies. She is currently working on her doctorate in
Bill Ohrmann and Cheyenne flute-maker Jay Dale Old Mouse.[...]rarely, and makes very good coffee.
Thomas Thackeray, who has two grown children and two
growing grandchildren, was born and raised along the Milk River Florence Williams is an award-winning graduate of The
on Montana’s Hi-Line. After working as an optician for seventeen University of Montana’s creative writing department and is a

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (516)[...]295

contributing editor for Outside Magazine and environment and and the Williams, Roberti, White Trio, releasing the CD Driving
science editor for Drumlummon Views. S[...]les At Night which was favorably reviewed in the Paris jazz magazine
and essays for the New York Times, New Republic, High Country Jazz Hot. For the last three years Williams has performed in Paris
News, and other publications. She serves on the board of High at Le Sept Lezard, a legendary jazz club with the Jobic LeMasson
Country News and on the steering committee of the Helena Trio and the Joe Makholm Quintet. Williams continues to
Festival of the Book. perform with her trio as well as the Kelly Roberti Sextet.

MJ Williams is a Montana native, second generation
trombonist and vocalist. She started sitting in with local jazz
players at age sixteen. In 986 she received a Montana Arts Council
fellowship grant to spend three months in New York City where
she audited classes with Sheila Jordan at City College and went to
clubs and concerts. In 987 she produced an album of jazz standards
and was a featured performer in the New York City Women in
Jazz Concert at the Universal Jazz Coalition. Later that year she
performed at the National Women’s Music Festival and moved to
Seattle where she attended Cornish College and studied with Jay
Clayton and Julian Priester and performed regularly with Randy
Halberstadt and Phil Sparks.
Since returning to Montana in 99 she has been performing
steadily, returning to Seattle for the Bumbershoot Festival with
the trio ThreeForm with whom she co-produced two CDs. She is
a founding member of the Montana Artists Refuge, a residency
program for visual artists, writers, and musicians. In 999 the MJ
Williams Trio produced their first CD entitled I Can Hear Your
Heart. In 2000 Williams performed on and co-produced a CD
with New York composer/pianist/vocalist Cynthia Hilts. This CD
was a pilot project focusing on rural/urban co[...]Since
200 Williams has continued to work with the MJ Williams Trio

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (517)[...]DRUMLUMMON INSTITUTE LEVELS OF GIVING
Relies on Your Generous Support![...]$5,000 and above
To make a donation[...]DRUMLUMMON CHAMPIONS
in support of[...]onprofit corporation DRUMLUMMON STOUT-OF-HEART
with federal 501 (c) (3) tax status[...]$25–$249
Drumlummon Views,
the online journal of Montana arts & culture[...]

MD

Drumlummon Views (DV) is published three times a year by Drumlummon Institute, an educational and literary Montana nonprofit corporation that seeks to foster a deeper understanding of the rich culture(s) of Montana and the broader American West.
Publications and Ephemera from the Montana Historical Society
Publications and Ephemera from the Montana Historical Society
Montana Historical Society Library and Archives

Drumlummon views: the online journal of Montana arts & culture, volume 1, number 3 (Fall 2006/Winter 2007) (2007). Montana History Portal, accessed 21/03/2025, https://www.mtmemory.org/nodes/view/91842

Drumlummon views: the online journal of Montana arts &amp; culture, volume 1, number 3 (Fall 2006/Winter 2007) (2025)
Top Articles
Latest Posts
Recommended Articles
Article information

Author: Pres. Carey Rath

Last Updated:

Views: 5900

Rating: 4 / 5 (41 voted)

Reviews: 88% of readers found this page helpful

Author information

Name: Pres. Carey Rath

Birthday: 1997-03-06

Address: 14955 Ledner Trail, East Rodrickfort, NE 85127-8369

Phone: +18682428114917

Job: National Technology Representative

Hobby: Sand art, Drama, Web surfing, Cycling, Brazilian jiu-jitsu, Leather crafting, Creative writing

Introduction: My name is Pres. Carey Rath, I am a faithful, funny, vast, joyous, lively, brave, glamorous person who loves writing and wants to share my knowledge and understanding with you.